What about the Feast Days?

As many Bible students know, the Old Testament feast days were a very important part of the righteous walk with our Lord prior to our Lord’s sacrifice. The special days all pointed to Christ and His redemption plan. But today, we must not, as a requirement, keep the feast days as will be more  clearly  shown.

Within  the feast days and ceremonial observances, the animal sacrifices were an integral part of the services. These sacrifices, as we all know, signified our Lord’s sacrifice. As He died on the cross,  the vail in the temple, was ripped in two. This was to give a clear sign that the sacrifices, along with the ceremonial feast days were to end. The Anti-Type had met type.

A while back we did a post called “Original Davidians are not Branch Davidians”. The Branch DSDA are a break away group that was founded after the death of brother Houteff. One of the points we addressed is that, unlike Original Davidians, the Branch Davidians believe that the Lord’s followers still have to keep the feast days. This is one of the most striking differences between the two groups. Unfortunately, they are often both lumped together, with people assuming that ALL Davidians believe this way. Ignorance is indeed a mis-adventure for many.

Let’s look at some clear Ellen White quotes concerning our issue . In our first quote she says, ” There are many who try to blend these two systems (the ceremonial law and the Moral Law), using the texts that speak of the ceremonial law to prove that the Moral Law has been abolished; but this is a perversion of the Scriptures. The distinction between the two systems is broad and clear. The ceremonial system was made up of symbols pointing to Christ, to His sacrifice and His priesthood. This ritual law, with it’s sacrifices and ordinances, was to be performed by the Hebrews until type met anti-type in the death of Christ, the lamb of God that taketh away the sin of the world.Then all the sacrificial offerings were to cease.”(Patriarchs and Prophets, p.365)

“The rending of the vail of the temple showed that the Jewish sacrifices and ordinances would no longer be received.” (Spiritual Gifts, vol.1, p.170)

Lastly she says, “Since the whole ritual economy was symbolical of Christ, it had not value apart from Him. When the Jews sealed their rejection of Christ by delivering Him to death, they rejected all that gave significance to the temple and it’s services. it’s sacredness had departed. it was doomed to destruction. From that day sacrificial offerings and the service connected with them were meaningless (Desire of Ages, p.165).

Remember last week in our post how we pointed out that the clear plain words of Scripture and Inspiration cannot be added to or subtracted from, lest we wrestle away our Lord’s clear intended will for us. Can it get any more plain than the above?Unfortunately, one of the biggest problems in Christendom is the ignoring of the straight words and meanings. It’s the old human nature to use our imagination and agenda reasoning to take the straight words and turn them into crooked words!

Ok we’ll add one more EGW quote to quash the issue. “He has swept away every ceremony of the ancient type. He has given no liberty to restore these rites, or to substitute anything that will recall the old literal sacrifices.” (Review and Herald, feb. 25, 1896).

One of my good friends has recently told me that she has been shown by a friend that the feast days are still a part of our walk.Surprisingly this belief is more prevalent than we think. Not only Branch Davidians teach it, but some other divergent groups within the SDA as well. So our purpose in this post is to help clear up this issue. Feel free as always to copy this report and use it as a study to counteract their false beliefs.

 The basic main feast days are a list of  seven.(perfect harmony with God’s completeness number-7)

1) Passover feast

2) Feast of the unleavened bread

3) Wave sheaf ceremony

4) Pentecost ceremony

5) Feast of trumpets

6) Day of Atonement

7) Feast of tabernacles

Something is very interesting about one of  the above feasts. We read in (Zech. 14:16) the following, “And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles”.

Apparently it appears that once the future premillennial kingdom is established in the holy land, the Feast of Tabernacles will be performed and kept. I am searching the last prophet’s writings concerning this, and will add them as soon as I locate them.

So with the above clear words of Inspiration, how can some still get into the trap of thinking we need to keep the feast days? Here’s a quote that is often used to support their ideas, “If the children of Israel needed the benefit of these holy convocations(feast days) in their time, how much more do we need them in these last days of peril and conflict! And if the people of the world needed the light which God had committed to His church, how much more do they need it now!” (Ellen White, Testimonies, vol. 6, pages 39, 40, chapter title,“The Camp Meeting.”)

But if you read that real closely, she is talking about a “camp meeting” experience and as such, it would be a great LEARNING experience to observe them. In fact, the holy convocations really are a great experience and I personally would see the occasional observance as one of great enlightenment. I think in this light she was explaining them. If she was indicating that we must keep them, then God forbid, she would have said clear error and contradictions with her writings above.

Lastly, in finishing our study, we would be remiss to not post what the “restorer of all things” said about this issue. Remember that the Elijah prophet MUST be our go to source in these last days, right before the great and dreadful day. He is the last prophet from the Lord, consequently the most current “present truth” we can and must know. I can tell you one thing, my heart and soul soars knowing that I have all the writings of our Lord’s final message to refer to. It can give you great joy as well. The Lord knows what we need and He delivers it through His prophets!

“Broadly speaking, the law of Moses consists of three parts.  The first is the Ceremonial law, the law of the temple — the sacrificial law.  This law, of course, we today must not observe, except in antitype, for it foreshadowed things to come, particularly Christ’s first advent.  Thus it is that if we had lived in Old Testament times and had failed to comply with the sacrificial law and system of that day, we would thereby have demonstrated unbelief in Christ, Who was to come.  But since we are living in the Christian era, if we should now observe the typical sacrificial law and system, we should thereby demonstrate unbelief in Christ, Who has come.

   And so, as this law was nailed to the cross (Col. 2:14), we need not, and must not, observe it now. ( Brother Houteff, Timely Greetings, Vol. 2, No.37, para.14)

We see that brother Houteff minces no words on this issue “we need not, and must not, observe it now”. And as he clearly says, we demonstrate “unbelief in Christ” if we take the stance that we are required to keep them.

Hopefully this has cleared up the issue a little more. So next time someone who’s trying to “work” their way into heaven comes up and says, “What about the feast days?”  We can say we’ve looked into the plain straight forward words of the prophets and the answer is–NO, we don’t have to keep them today. May the Lord guide you into all truth (John 16:13)

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2 Responses to “What about the Feast Days?”

  1. Michael Diamond Says:

    We read this about God creating the woman from the rib on Adam’s side, Ellen Write wrote: The whole of what you said and quotes is in line with the Scriptures. Paul refers the 7 festivals as “Shadows of things to come” – Col. 2:6. In Leviticus 23 outlines all 7 festivals that are the shadows, and in the New Testament shows that what cast the 7 shadows that are to be honored. Thus, no longer honor or observe the past 7 festivals, but to honor Jesus’ working for us in our behalf in the heavenly temple thus to produce His pure church without blemish, which is the end product of the Atonement — the 6th festival. Those who insist to keep the 7 festivals are chasing shadows, and are not honoring what are casting those shadows. Two questions: First when Jesus instituted the Communion Service on Passover — the 14th day Nissan, should we not also do Communion on every Passover when Jesus said, “Do this in remembrance of me?” Also, second questions, since the 7th is not yet fulfilled should we not then have our camp meetings during the Tabernacles?

  2. godsloveandlaw Says:

    Those are excellent points and questions brother Michael. I concur with the first points on them being “Shadows of things to come”.Let’s look at both questions. First on the communion. As we believers in our Lord’s last message, the Elijah message (Mal.4:5 and Mal.3:1-5) we do well to see the messenger’s word regarding this. In the “Answerer” book, which were a series of questions (165) that the SDA members posed to brother Houteff. This specific question was answered as follows.

    WHAT ABOUT COMMUNION SERVICE?

    Question No. 120:

    Should believers who are well established in the message, celebrate the communion service when they meet together?

    Answer:

    As to authorizing the communion service in our own midst, we believe that since we all, as Seventh-day Adventists, have defiled ourselves as did the Jews at Christ’s first appearing (The Desire of Ages, p. 104) and since this sacred service works damnation to those who unworthily receive it (1 Cor. 11: 29), therefore we dare
    not now, as Davidians, take unto ourselves its hallowed privilege until as a people our lives bear convincing evidence of our repentance from the Laodicean condition.

    The lesson in not authorizing this blessed service in our midst at this time, is inversely parallel to that which John the Baptist taught in ordaining and insisting upon the baptismal service then; that is, John’s instituting the baptismal service then, showed that the Jews were not ready to meet their King, and the Rod’s not instituting the communion service now, shows that neither are we ready to meet our King, and that we must therefore quickly repent from our lukewarmness, buy the “eyesalve,” and anoint our eyes. Then we shall gloriously celebrate the communion service, and the shame of our nakedness will not appear (Rev. 3:18).

    Those who do not sense this great need are yet blind to the church’s undone condition, and to the Lord’s holiness. Just a firm outward faith in the message is not enough; its inward work in our lives is the all-essential and supreme work that must take place in the lives of all of us before we can conscientiously and profitably celebrate the Lord’s supper. Let us hasten that glad day.” (Answerer, Vol.5)

    What I find striking is the statment that we “dare not” take it’s hallowed privilege until we “give evidence of our repentance from the Laodicean condition”. Today the communion service is very much looked upon lightly, as something carelessly participated by the masses. But the messenger warns us– only as a purified people can we participate.This no doubt will occur upon the church judgment/purification. Present truth is what we must go by.

    On the second question. I really like that idea. What a great learning experience for our camp meetings. Ofcourse it’s so good, that it’ll be a no go from the head conference we’re sure.As brother Houteff and EGW stated many times in their writings, the leadership of the remnant church has and is -steadily retreating towards Egypt.

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