Studying the Seventh Seal

August 17, 2019

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We all can agree that the book of Revelation, with perhaps the book of Ezekiel being the exception, is the most mysterious and difficult Bible book to understand. But we should not fear as the Lord, as promised, sent a prophet who would enlighten our minds with the deep truths therein. The following is an in-depth report on the Seventh Seal of Revelation. May you be blessed. 

The Seventh Seal, Revelation 8:1-5   Rev. 8:1, 3-5: “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.  And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.  And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.  And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.”

We have omitted the second verse, for it has reference to the seven trumpets.  The silence in heaven for about half an hour cannot be the second coming of Christ, as some have thought, for afterward the angel with the golden censer and incense, offered the prayers for the saints from the golden altar.  The altar is in the holy place, just opposite the throne that is in the most holy.  The two apartments were separated by a vail.  In the day of atonement, the vail or door of the earthly tabernacle was opened and the high priest went in. 

But let it be remembered that the door (vail) was left open while the high priest officiated.  Thus the two apartments became one.  For this reason the congregation were not permitted in the holy place on that day, as they were at other times, for the vail being lifted, the holy place also became most holy.  So while the door to the most holy was open, the entrance to the holy was closed.  Therefore, the high priest alone used both apartments on the day of atonement. (See Lev. 16:17.) 

Thus the golden altar before the throne, from which the angel offered the prayers of the saints, was, and is, used in both periods — before, and in the time of the judgment.  As the entire judicial tribunal (Judge, Advocate, Elders, etc.) were in the temple after the seventh seal had been opened, it is evident that the judgment was in progress, and probation had not closed at the time of the “silence.”  For after the judgment has ceased and probation closed, no man can enter the temple. (See Rev. 15:8.)

   Had the “silence” of “half an hour” pointed to the coming of Christ, at which time He takes his saints with Him, there would be no necessity for the angel to offer their prayers.  Furthermore, it would be unnecessary to “cast” fire, which is the Spirit of God, from the golden altar to the earth. 

Again, if the opening of the seventh seal means the coming of Christ, then only those under the six seals would have been considered in the judgment, and there could be no seventh seal, which would show lack of perfection and completeness of the judgment, and of the gospel.  It would also be contrary to the number of seals on the book.  As the six seals have reference to six periods in which the saints were sealed, the seventh must also apply to a sealing period; otherwise it cannot be called, seventh “seal.”

   Now let us consider the truth as taught by the last seal.  Note carefully the order of each act.  The seal is opened, and silence follows, for it reads: “and when he had opened the seventh seal there was silence.”  The Revised Version, Weymouth, the Greek, and the Bulgarian Bibles read the same way.  The silence was followed by the angel coming to the altar with the censer, after he offered the prayers of the saints.  And then he filled the censer with fire, and cast the fire to the earth and again the voices, and thunderings, and lightnings, and an earthquake.  This is the exact order of each event.

   What made the silence?  As the judgment opened, John states: “And out of the throne proceeded lightnings, and thunderings and voices;” and the four beasts “rest not day and night, saying, Holy, Holy, Holy, Lord God Almighty.” (Rev. 4:5, 8.)  The voices are continuous day and night while the judgment is going on.  But sometime after the seventh seal was opened these voices were silenced for about half an hour.  After the angel offered the prayers of the saints, and cast the fire upon the earth, the voices resumed.  “And there were voices, and thunderings, and lightnings, and an earthquake.” 

Evidently the judgment, for some reason, had stopped, and half an hour later it resumed.  It cannot be otherwise, for, if the judgment was going on, and the beasts and the elders kept silent, it would indicate that there was something wrong — something to which they could not say “amen” and praise God.  Therefore, the only proper conclusion is, that for some reason the judgment retired for half an hour.

   What made the interruption and brought about the change?  Let us first determine the length of the prophetic half hour’s time.  A day in prophetic time stands for a year. (Ezek. 4:6.)  One hour is a twenty-fourth part of a prophetic year, and figuring thirty days to a month, it would be about two weeks.  Half an hour would be half of two weeks; therefore, seven literal days.  Seven days were used for purification.  (See Ex. 29:35, 37; Lev. 12:2; 13:4, 5; 1, 9, 11, 12, 14, 15, 21, etc.)  From these references we conclude that the “half an hour” or seven days stand for the purification of the church, pointing forward to the fulfillment of Malachi 3:1-6.  But we have a more definite proof, which will clear all doubts.

   In observance of the Passover, the Lord commanded Israel to celebrate that occasion seven days. (See Lev. 23:5-8.)  Surely no one would say that God commanded His people to commemorate that event seven days with no object in view. 

Israel after the flesh going into Egypt, then out of Egypt to Mount Sinai, the passover in Egypt on the night when the death angel smote the first born of man and beast at the departure of Israel, are types of the church at the present time — the church going out of Egypt — worldliness, the purification of the church, the separation of the tares form the wheat — the fulfillment of Ezekiel 9.  (A complete explanation of the subject is given in “The Shepherd’s Rod,” Vol. 1, pp. 64-113; see also chart on page 224.)

The Spirit of Prophecy bears witness of this by the following statement: “The Passover was to be both commemorative and typical, not only pointing back to the deliverance from Egypt, but forward to the greater deliverance which Christ was to accomplish in freeing His people from the bondage of sin.” — “Patriarchs and Prophets,” p. 277.

   Thus the silence of half an hour points forward to this great event for the church of God.  Its fulfillment would bring us to the time of the harvest, or as it is called, the Loud Cry of the Third Angel’s Message of Revelation 18 — the last message for the world.  Thus, while the five men with the slaughter weapons are taking away those represented by the tares within the church, there will be silence in heaven for about half an hour (seven days), after which the judgment will commence again for those who shall be sealed in the time of the great harvest, which is the end of the world. 

Said Jesus: “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn” — the church.  (Matt. 13:30.)

   They who are to be sealed at that time were seen by John as a great multitude with palms in their hands. (See Rev. 7:9.)  Hence the scroll has made a turn, and the sealing for those who shall be judged while living, has begun.  As we stated before, the passover night in Egypt is a type of the purification of the church, separating the tares from the wheat.  The crossing of the Red Sea by the Israelites pointed forward to the fulfillment of Isaiah 63. (See “The Shepherd’s Rod,” Vol. 1, pp. 96-103.)

   Therefore, the prophet declares the words of the Lord: “For the day of vengeance is in mine heart and the year of my redeemed is come.” (Isa. 63:4.)  We quote verses 1-3, also 17, 18: “Who is this that cometh from Edom, with dyed garments from Bozrah?  this that is glorious in his apparel, travelling in the greatness of his strength?  I that speak in righteousness, mighty to save.  Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 

I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment…. O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear?  Return for thy servant’s sake, the tribes of thine inheritance.  The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.”

   The prophet saw Christ himself returning from the slaughter of the Edomites — the class who were deceiving God’s people in the church, the tares, or adversaries who had trodden down His sanctuary.  “Bozrah” means “sheepfold” — the church.  He saw His garments stained with the blood of the tares, in delivering His people from their hands. 

The prophet asked: “Wherefore art thou red in thine apparel, and thy garments like him that treadeth the winefat?” The purification of the church makes it necessary for Christ to leave the place of judgment and descend to deliver His redeemed (the 144,000), and this is what causes the judgment to cease, and the voices to be silenced for about half an hour — seven days. 

The Spirit of Prophecy bears witness of the same.  “The Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary, and shall clothe himself with the garments of vengeance, and surprise them at their unholy feast; and they will find themselves unprepared for the marriage supper of the Lamb.” — “Testimonies for the Church,” vol. 5, p. 690. 

Peter, looking forward to the purification of God’s church, and the commencement of the judgment for the living, says: “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall be the end of them that obey not the gospel of God?” (1 Peter 4:17.)

   Had the church as a body, or at least the leaders of the Seventh-day Adventist denomination accepted the message of reform as presented to them in “The Shepherd’s Rod,” Vol. 1, there would be no necessity for that class to fall by the figure of the five men with the slaughter weapons. 

It is the reception or rejection of the message that will fix the destiny of the two classes as described in the following testimony: “I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the true witness to the Laodiceans.  This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth.  Some will not bear this straight testimony.  They will rise up against it, and this is what will cause a shaking among God’s people.” — “Early Writings,” p. 270.

   In the earthly sanctuary, the high priest entered the most holy apartment once a year, and on that particular day every Israelite was to confess his sin.  He who neglected to comply with the divine requirements was cut off from his people. (See Lev. 23:29, 30.)  Thus the day of anti-typical atonement, judgment, or cleansing of the sanctuary, as set forth in Daniel 8:14, is a day of purification for the camp of Israel, the church — putting away sin and sinners.  The earthly sanctuary was a figure of the heavenly. (See Heb. 9:23, 24.) 

It was instituted with its ceremonial system to point forward to the work of Christ, our High Priest in the heavenly sanctuary during the anti-typical period — New Testament time.  As the sanctuary with all its services, was a figure of type of the true, heavenly, under the administration of Christ, so the typical day of atonement must point out the truth in the anti-typical period — our time.

   While the judgment for the living is in progress, every sin must be confessed and put away.  He who would neglect this great privilege, will find himself involved in everlasting ruin — cut off from among His people.  Ignoring this most vital subject would not profit us in the least.

Reformation in View

The great reformation in view, vividly represented by the angel at the golden altar with the prayers of the saints, and the casting of the fire from the altar to the earth, is foretold, also, in the following testimony: “In visions of the night representations passed before me of a great reformatory movement among God’s people.  Many were praising God.  The sick were healed, and other miracles were wrought.  A spirit of intercession was seen; even as was manifested before the great day of Pentecost.  Hundreds and thousands were seen visiting families, and opening before them the word of God. 

Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest.  On every side doors were thrown open to the proclamation of the truth.  The world seemed to be lightened with the heavenly influence.  Great blessings were received by the true and humble people of God.” — “Testimonies for the Church,” Vol. 9, p. 126.

   My brethren, the Lord is speaking to us.  Shall we not heed His voice?  Shall we not trim our lamps and act like men who look for their Lord to come?  “The time is one that calls for light bearing, and for action.”  Awake, I beseech you, from the sleep of death.  Let not the last day find you destitute of heavenly treasure.

   Are all the living judged and sealed under the seventh seal? Or have some been considered before its opening?  To answer this question we quote Revelation 8:3, “And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.”  Note, the prayer is offered for all saints.  No one, knowing God’s truth, would dare pray for the dead, for it is abomination in God’s sight; much Iess would an angel commit such sin.

   The Psalmist declares that prayers for the dead are the invention of the heathen, “They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.  Thus they provoked him to anger with their inventions: and the plague brakes in upon them.” (Psa. 106:28, 29.)  “The dead praise not the Lord, neither any that go down into silence. (Psa. 115:17.)  If the dead praise not God, how can an angel offer a prayer for them before God?

   The phrase, “all saints,” has reference to all the living who are to be judged.  Evidently this is done under the seventh seal.  If “all,” then it is definite that all the living saints are counted under the seventh seal.  Thus, with the opening of the last seal, commences the judgment for all the living saints.  Let nothing confuse you on this point.  If we say the prayers of all saints had some connection with the dead, then they should have been offered at the commencement of the judgment — the opening of the first seal, for after the judgment the prayers cannot profit them.

   Note the words at the opening of the judgment for the dead in 1844: “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” (Rev. 5:8.) 

Mark that no angel offered a prayer, but the prayers of the saints were presented by the beasts and elders through praise by harps, and golden vials full of odours, that is, there was no prayer offered for the dead, but their prayers which they had prayed, being recorded while they were yet alive, were presented before the throne.  The 144,000 are sealed before the silence “of half an hour,” or at the opening of the seal, but they are judged in the period of the seventh seal, for the prayer was for “all” saints — the living.

   Is there any way whereby we can determine the time of the opening of the seal, and the commencement of the judgment for the living?  If God so faithfully revealed to the living the commencement of the judgment for the dead, it cannot be possible that He would keep secret the time of the judgment for the living.  If He did, we would have no present truth in the time of the last seal; neither could there be justice in such secrecy, nor could such judgment be legal. 

Therefore, a revelation of the judgment for the living, is of as great importance as the revelation of the gospel itself.  For the judgment (blotting out the sins) is the crowning act in the gospel of Christ.  Thus we conclude that when the seal is opened, and the judgment for the living begins, we must know it.  The day of atonement in its type proves the same, for the Israelites were well informed of the event, their duty, and the consequence.

   The date of that most glorious event for the righteous, but exceeding solemn for the wicked, will be made known at the fulfillment of the following verse: “And the angel took the censer, and filled it with fire of the altar and cast it into the earth: and there were voices, and thunderings, and lightnings and an earthquake.” (Rev. 8:5.) 

The casting of the fire from the altar into the earth is the outpouring of the Spirit of God.  We have stated before that the book of Revelation is a revealing of prophecies, and not a prophecy of itself.  Therefore, we find the prediction of this glorious event in Joel 2:28, 29.  The “voices, and thunderings, and lightnings,” denote the opening of the judgment for the living, as they also denote the opening of the judgment for the dead. (See Rev. 4:5.)  The earthquake will be the sign of the event. (SRod, vol. 2, p.214-221)

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A Helpful Documentary

August 10, 2019

Image result for Davidian Seventh-day Adventist

As we have been in the message of the Lord’s final prophesied Elijah prophet for many years, we appreciate good reports and videos that accurately explain aspects of the Lord’s Elijah message. We came across a most thorough documentary of the history of the Davidan Seventh-day Adventist movement. We have posted the seven links of the video, and we hope you take the time to watch these presentations. They give a good historical perspective of the DSDA movement. Be Blessed.

Part 1 —    https://www.youtube.com/watch?v=w4Yg1ZQ0G20

Part 2 —    https://www.youtube.com/watch?v=SJVZ5Q874Po

Part 3 —    https://www.youtube.com/watch?v=uGBKJZAAP6M

Part 4 —    https://www.youtube.com/watch?v=821CvdPjFY8

Part 5 —    https://www.youtube.com/watch?v=xa3sRtkF3UU

Part 6 —    https://www.youtube.com/watch?v=-EptPUlgcT0

Part 7 —    https://www.youtube.com/watch?v=_dimA-c8EYU

Switching Employers

August 3, 2019

Image result for picture of satan as angel of light      Image result for picture jesus in the clouds

Oh the wiles of Satan. His craftiness is almost unmatched. Yet the Word says —

“Ye are of God, little children, and have overcome them: because greater is He that is in you, than he that is in the world.” (1 John 4:4)

Our King showed that some are working for Satan yet know it not —

You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” (John 8:44)

So we have, whether we admit it or not, an employer, a boss over us. It’s one of two rulers– Christ or Satan.

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.”(Romans 6:16 -17)

Powerful! God’s word tells us we are servants either to our King or the adversary, no middle ground! As such we get paid.

 “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)

Perhaps our greatest example of switching employers is the apostle Paul. Let us read a most stirring account of this transformation —

“Prominent among the Jewish leaders who became thoroughly aroused by the success attending the proclamation of the gospel, was Saul of Tarsus. A Roman citizen by birth, Saul was nevertheless a Jew by descent and had been educated in Jerusalem by the most eminent of the rabbis. “Of the stock of Israel, of the tribe of Benjamin,” Saul was “a Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Philippians 3:5, 6.

He was regarded by the rabbis as a young man of great promise, and high hopes were cherished concerning him as an able and zealous defender of the ancient faith. His elevation to membership in the Sanhedrin council placed him in a position of power.

Saul had taken a prominent part in the trial and conviction of Stephen, and the striking evidences of God’s presence with the martyr had led Saul to doubt the righteousness [113] of the cause he had espoused against the followers of Jesus. His mind was deeply stirred. In his perplexity he appealed to those in whose wisdom and judgment he had full confidence. The arguments of the priests and rulers finally convinced him that Stephen was a blasphemer, that the Christ whom the martyred disciple had preached was an impostor, and that those ministering in holy office must be right.

Not without severe trial did Saul come to this conclusion. But in the end his education and prejudices, his respect for his former teachers, and his pride of popularity braced him to rebel against the voice of conscience and the grace of God. And having fully decided that the priests and scribes were right, Saul became very bitter in his opposition to the doctrines taught by the disciples of Jesus.

His activity in causing holy men and women to be dragged before tribunals, where some were condemned to imprisonment and some even to death, solely because of their faith in Jesus, brought sadness and gloom to the newly organized church, and caused many to seek safety in flight.

Those who were driven from Jerusalem by this persecution “went everywhere preaching the word.” Acts 8:4. Among the cities to which they went was Damascus, where the new faith gained many converts.

The priests and rulers had hoped that by vigilant effort and stern persecution the heresy might be suppressed. Now they felt that they must carry forward in other places the decided measures taken in Jerusalem against the new teaching. [114] For the special work that they desired to have done at Damascus, Saul offered his services. “Breathing out threatenings and slaughter against the disciples of the Lord,” he “went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.”

Thus “with authority and commission from the chief priests” (Acts 26:12), Saul of Tarsus, in the strength and vigor of manhood, and fired with mistaken zeal, set out on that memorable journey, the strange occurrences of which were to change the whole current of his life.

On the last day of the journey, “at midday,” as the weary travelers neared Damascus, they came within full view of broad stretches of fertile lands, beautiful gardens, and fruitful orchards, watered by cool streams from the surrounding mountains. After the long journey over desolate wastes such scenes were refreshing indeed. While Saul, with his companions, gazed with admiration on the fruitful plain and the fair city below, “suddenly,” as he afterward declared, there shone “round about me and them which journeyed with me” “a light from heaven, above the brightness of the sun” (Acts 26:13), too glorious for mortal eyes to bear. Blinded and bewildered, Saul fell prostrate to the ground.

While the light continued to shine round about them, Saul heard, “a voice speaking . . . in the Hebrew tongue” (Acts 26:14), “saying unto him, Saul, Saul, why persecutest thou Me? And he said, Who art Thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.” [115]

Filled with fear, and almost blinded by the intensity of the light, the companions of Saul heard a voice, but saw no man. But Saul understood the words that were spoken, and to him was clearly revealed the One who spoke—even the Son of God. In the glorious Being who stood before him he saw the Crucified One.

Upon the soul of the stricken Jew the image of the Saviour’s countenance was imprinted forever. The words spoken struck home to his heart with appalling force. Into the darkened chambers of his mind there poured a flood of light, revealing the ignorance and error of his former life and his present need of the enlightenment of the Holy Spirit.

Saul now saw that in persecuting the followers of Jesus he had in reality been doing the work of Satan. He saw that his convictions of right and of his own duty had been based largely on his implicit confidence in the priests and rulers. He had believed them when they told him that the story of the resurrection was an artful fabrication of the disciples. Now that Jesus Himself stood revealed, Saul was convinced of the truthfulness of the claims made by the disciples.

In that hour of heavenly illumination Saul’s mind acted with remarkable rapidity. The prophetic records of Holy Writ were opened to his understanding. He saw that the rejection of Jesus by the Jews, His crucifixion, resurrection, and ascension, had been foretold by the prophets and proved Him to be the promised Messiah. Stephen’s sermon at the time of his martyrdom was brought forcibly to Saul’s mind, and he realized that the martyr had indeed beheld “the glory of God” when he said, “Behold, I see the heavens [116] opened, and the Son of man standing on the right hand of God.” Acts 7:55, 56. The priests had pronounced these words blasphemy, but Saul now knew them to be truth.

What a revelation was all this to the persecutor! Now Saul knew for a certainty that the promised Messiah had come to this earth as Jesus of Nazareth and that He had been rejected and crucified by those whom He came to save. He knew also that the Saviour had risen in triumph from the tomb and had ascended into the heavens. In that moment of divine revelation Saul remembered with terror that Stephen, who had borne witness of a crucified and risen Saviour, had been sacrificed by his consent, and that later, through his instrumentality, many other worthy followers of Jesus had met their death by cruel persecution.

The Saviour had spoken to Saul through Stephen, whose clear reasoning could not be controverted. The learned Jew had seen the face of the martyr reflecting the light of Christ’s glory—appearing as if “it had been the face of an angel.” Acts 6:15. He had witnessed Stephen’s forbearance toward his enemies and his forgiveness of them. He had also witnessed the fortitude and cheerful resignation of many whom he had caused to be tormented and afflicted. He had seen some yield up even their lives with rejoicing for the sake of their faith.

All these things had appealed loudly to Saul and at times had thrust upon his mind an almost overwhelming conviction that Jesus was the promised Messiah. At such times he had struggled for entire nights against this conviction, and always he had ended the matter by avowing his belief [117] that Jesus was not the Messiah and that His followers were deluded fanatics.

Now Christ had spoken to Saul with His own voice, saying, “Saul, Saul, why persecutest thou Me?” And the question, “Who art Thou, Lord?” was answered by the same voice, “I am Jesus whom thou persecutest.” Christ here identifies Himself with His people. In persecuting the followers of Jesus, Saul had struck directly against the Lord of heaven. In falsely accusing and testifying against them, he had falsely accused and testified against the Saviour of the world.

No doubt entered the mind of Saul that the One who spoke to him was Jesus of Nazareth, the long-looked-for Messiah, the Consolation and Redeemer of Israel. “Trembling and astonished,” he inquired, “Lord, what wilt Thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.”

When the glory was withdrawn, and Saul arose from the ground, he found himself totally deprived of sight. The brightness of Christ’s glory had been too intense for his mortal eyes; and when it was removed, the blackness of night settled upon his vision. He believed that this blindness was a punishment from God for his cruel persecution of the followers of Jesus. In terrible darkness he groped about, and his companions, in fear and amazement, “led him by the hand, and brought him into Damascus.”

On the morning of that eventful day, Saul had neared Damascus with feelings of self-satisfaction because of the confidence that had been placed in him by the chief priest. To [118] him had been entrusted grave responsibilities. He was commissioned to further the interests of the Jewish religion by checking, if possible, the spread of the new faith in Damascus. He had determined that his mission should be crowned with success and had looked forward with eager anticipation to the experiences that he expected were before him.

But how unlike his anticipations was his entrance into the city! Stricken with blindness, helpless, tortured by remorse, knowing not what further judgment might be in store for him, he sought out the home of the disciple Judas, where, in solitude, he had ample opportunity for reflection and prayer.

For three days Saul was “without sight, and neither did eat nor drink.” These days of soul agony were to him as years. Again and again he recalled, with anguish of spirit, the part he had taken in the martyrdom of Stephen. With horror he thought of his guilt in allowing himself to be controlled by the malice and prejudice of the priests and rulers, even when the face of Stephen had been lighted up with the radiance of heaven. In sadness and brokenness of spirit he recounted the many times he had closed his eyes and ears against the most striking evidences and had relentlessly urged on the persecution of the believers in Jesus of Nazareth.

These days of close self-examination and of heart humiliation were spent in lonely seclusion. The believers, having been given warning of the purpose of Saul in coming to Damascus, feared that he might be acting a part, in order the more readily to deceive them; and they held themselves [119] aloof, refusing him their sympathy.

He had no desire to appeal to the unconverted Jews, with whom he had planned to unite in persecuting the believers; for he knew that they would not even listen to his story. Thus he seemed to be shut away from all human sympathy. His only hope of help was in a merciful God, and to Him he appealed in brokenness of heart.

During the long hours when Saul was shut in with God alone, he recalled many of the passages of Scripture referring to the first advent of Christ. Carefully he traced down the prophecies, with a memory sharpened by the conviction that had taken possession of his mind. As he reflected on the meaning of these prophecies he was astonished at his former blindness of understanding and at the blindness of the Jews in general, which had led to the rejection of Jesus as the promised Messiah.

To his enlightened vision all now seemed plain. He knew that his former prejudice and unbelief had clouded his spiritual perception and had prevented him from discerning in Jesus of Nazareth the Messiah of prophecy.

As Saul yielded himself fully to the convicting power of the Holy Spirit, he saw the mistakes of his life and recognized the far-reaching claims of the law of God. He who had been a proud Pharisee, confident that he was justified by his good works, now bowed before God with the humility and simplicity of a little child, confessing his own unworthiness and pleading the merits of a crucified and risen Saviour. Saul longed to come into full harmony and communion with the Father and the Son; and in the intensity of his [120] desire for pardon and acceptance he offered up fervent supplications to the throne of grace.

The prayers of the penitent Pharisee were not in vain. The inmost thoughts and emotions of his heart were transformed by divine grace; and his nobler faculties were brought into harmony with the eternal purposes of God. Christ and His righteousness became to Saul more than the whole world.

The conversion of Saul is a striking evidence of the miraculous power of the Holy Spirit to convict men of sin. He had verily believed that Jesus of Nazareth had disregarded the law of God and had taught His disciples that it was of no effect. But after his conversion, Saul recognized Jesus as the one who had come into the world for the express purpose of vindicating His Father’s law. He was convinced that Jesus was the originator of the entire Jewish system of sacrifices. He saw that at the crucifixion type had met antitype, that Jesus had fulfilled the Old Testament prophecies concerning the Redeemer of Israel.

In the record of the conversion of Saul important principles are given us, which we should ever bear in mind. Saul was brought directly into the presence of Christ. He was one whom Christ intended for a most important work, one who was to be a “chosen vessel” unto Him; yet the Lord did not at once tell him of the work that had been assigned him. He arrested him in his course and convicted him of sin; but when Saul asked, “What wilt Thou have me to do?” the Saviour placed the inquiring Jew in connection with His church, there to obtain a knowledge of God’s will concerning him. [121]

The marvelous light that illumined the darkness of Saul was the work of the Lord; but there was also a work that was to be done for him by the disciples. Christ had performed the work of revelation and conviction; and now the penitent was in a condition to learn from those whom God had ordained to teach His truth.

While Saul in solitude at the house of Judas continued in prayer and supplication, the Lord appeared in vision to “a certain disciple at Damascus, named Ananias,” telling him that Saul of Tarsus was praying and in need of help. “Arise, and go into the street which is called Straight,” the heavenly messenger said, “and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, and hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.”

Ananias could scarcely credit the words of the angel; for the reports of Saul’s bitter persecution of the saints at Jerusalem had spread far and wide. He presumed to expostulate: “Lord, I have heard by many of this man, how much evil he hath done to Thy saints at Jerusalem: and here he hath authority from the chief priests to bind all that call on Thy name.” But the command was imperative: “Go thy way: for he is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.”

Obedient to the direction of the angel, Ananias sought out the man who had but recently breathed out threatenings against all who believed on the name of Jesus; and putting his hands on the head of the penitent sufferer, he said, “Brother Saul, the Lord, even Jesus, that appeared unto thee [122] in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

“And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.”

Thus Jesus gave sanction to the authority of His organized church and placed Saul in connection with His appointed agencies on earth. Christ had now a church as His representative on earth, and to it belonged the work of directing the repentant sinner in the way of life.


Find out more today how to purchase ahardcover orpaperback copy of The Acts of the Apostles.

Many have an idea that they are responsible to Christ alone for their light and experience, independent of His recognized followers on earth. Jesus is the friend of sinners, and His heart is touched with their woe. He has all power, both in heaven and on earth; but He respects the means that He has ordained for the enlightenment and salvation of men; He directs sinners to the church, which He has made a channel of light to the world.

When, in the midst of his blind error and prejudice, Saul was given a revelation of the Christ whom he was persecuting, he was placed in direct communication with the church, which is the light of the world. In this case Ananias represents Christ, and also represents Christ’s ministers upon the earth, who are appointed to act in His stead.

In Christ’s stead Ananias touches the eyes of Saul, that they may receive sight. In Christ’s stead he places his hands upon him, and, as he prays in Christ’s name, Saul receives the Holy Ghost. All is done in the name and by the authority of Christ. Christ is the fountain; the church is the channel of communication.”(AA, p. 112-122)

Will Women and Children be counted among the 144,000?

July 27, 2019

Image result for children and women with Jesus

Recently the subject of who will comprise the 144,000  came up on our Facebook ministry. This is quite a good question because of the issue of women and children, how do we understanding the elect of God in relation to them?

Fortunately, the Lord’s final message of Elijah does have a lot to say about this and makes our understanding clear upon study. First, we should know that in order to be found a part of the 144,000, including women and children, you MUST be sealed. Let us look at inspiration concerning this.

“Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” (Ezek. 9:6.)

“When God was about to smite the first-born of Egypt, be commanded the Israelites to gather their children from among the Egyptians into their own dwellings, and strike their door posts with blood, that the destroying angel might see it, and pass over their homes. It was the work of parents to gather in their children. This is your work, this is my work, and the work of every mother who believes the truth. The angel is to place a mark upon the forehead of all who
are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.”–“Testimonies for the Church,” Vol. 5, p. 505.

“The curse of God will surely rest upon unfaithful parents. Not only are they planting thorns which will wound them here, but they must meet their own unfaithfulness when the Judgment shall sit. Many children, ‘will rise up in judgment and condemn their parents, for not restraining them, and charge upon them, their destruction. The false sympathy and blind love of parents causes them to excuse the faults of their children and pass them by without correction, and their children are lost in consequence, and the blood of their souls will rest upon the unfaithful parents.”—Testimonies for the church, Vol. 1, p. 219.

“Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” (Ezek. 9:6.) In this Scripture we see that as the “ancient” men are lost, their children are not saved either.

   “And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons and his slaughters, and his oxen, and his asses, and his   sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones and burned them m with fire, after they had stoned them with stones.” (Joshua 7:24, 25.)

   “I saw that the slave-master will have to answer for the soul of his slave whom he has kept in ignorance; and the sins of the slave will be visited upon the master. God can not take to heaven the slave who has been kept in ignorance and degradation, knowing nothing of God or the Bible, fearing nothing but his master’s lash, and holding a lower position than the brutes. But He does the best thing for him that a compassionate God can do. He permits him to be as if he had not been; while the master must endure the seven last plagues, and then come up in the second resurrection, and suffer the second, most awful death. Then the justice of God will be satisfied.” — “Early Writings, ” p . 276.

   The above references indicate that the children of the righteous will be saved, and that the children of the wicked will be lost. However, none who have had no opportunity to be saved will themselves suffer punishment. Therefore, missionaries must be sent to every “nation, kindred, tongue, and people” to inform all of the plan of redemption, so that each will be given an equal opportunity to be saved.” (SC, vol. 2, no.11, p.9)

Here will see some clear instructions about sealing. We notice the solemn responsibility placed upon the parents! The children are sealed (saved) because of their faithfulness. Likewise, they can be lost for their parent’s unfaithfulness. 

“Those who are slain before the commencement of the Loud Cry in fulfillment of Isaiah 66:16 are professed Sabbath keepers who fail in the time of the closing work for the church to receive the seal of God. “Testimonies for the Church,” Vol. 3, p. 266. (See the Sept. Code of 1935, p. 7)” (2 SC,
no 7, 8, p.11).

“Obviously all the sinners in the church will perish in this slaughter of the wicked, be they men, women, or children. PARENTS who continue to SERVE the DEVIL will have their LITTLE ONES with them in HELL; and PARENTS WHO BREAK AWAY FROM ABOMINATIONS will have their LITTLE ONES WITH THEM in the KINGDOM. Where do you stand? Are you with those who have the burden of this work, or are you against them? This you see is the decisive hour for you, for me. {1 TG  no.52: p.21.2}

“Question: “Will all but the 144,000 of the present S.D.A. denomination actually be slain in the separation?”

Answer: All but those who do not receive the mark or seal, old or young, male or female, will fall under the slaughter weapons of the angels. (Ezek. 9:6.) Only those who sigh and cry for all the abominations in the midst thereof will receive the mark. (verse 4.) John saw 144,000 sealed (marked). If others from within the S.D.A. denomination besides the 144,000 should escape, it is not known to us.” (1 SC, no. 15, p.9)

In our last reference find clear unmistakable points on our topic, let us rejoice in Him who gives our light!

“Because the Word says: “Set a mark upon the foreheads of the men,” therefore some have held the position that the entire company is made up of men only. The second reason given for this erroneous idea is that they are to be kings and priests and therefore they must be men. The idea carried by these passages cannot be sustained by other portions of Scripture. Thus we are compelled to study deeper into the subject. 

While Ezekiel calls them “men,” John says they are “virgins.” (Rev. 14:4.) Now, if we should take the position that Ezekiel means men only, then we can as well say, John means women only. Can it be possible that one writer should contradict the other? No indeed. We conclude by the following Scriptures that the 144,000 are of both sexes: “The same came for a witness, to bear witness of the light, that all men through him might believe.” (John 1:7.) “All men,” must include both men and women, otherwise salvation would be for men only. “And I, if I be lifted up from the earth, will draw all men unto me.” (John 12:32.)

If the word all men in this text does not include both sexes, then the women are lost. “And the time of this ignorance God winked at; but now commandeth all men everywhere to repent.” (The Acts 17:30.) Again, if “all men” include not both male and female, then women are not commanded to repent. It is evident that the noun, men, is a collective Biblical term of both men and women. The same is true by creation, for, God made the woman of the man. Therefore, she is a wo-man. Again in Gal. 3:28, we read: “There is neither male nor female: for ye are all one in Christ Jesus.” (SR, vol. 2, p.164)

Looking at John Knox’s teaching of the Holy Spirit

July 20, 2019

Image result for John Knox

Three weeks ago we made the post “Mysterious God”, in it we expounded upon the Holy Spirit and how it is truly the Third Person of the Godhead. But recently the Lord has impressed upon us to delve more into the John Knox tie in and why it is important for us present truth believers to know what he taught in regards to the Holy Spirit.

To begin, once more we need to see this issue from the Lord’s final pleading message of Elijah (Mal.4:5-6), the “restoring” message that is to restore all things (Matt. 17:11). The Lord knew undoubtedly that this Holy Spirit issue would become a real controversy among His people, and for sure it has!

The Seventh-day Adventist church, along with even some present truth believers, the Davidian SDA, are seriously battling this controversy right now, with many online websites and YouTube videos proclaiming that we are dishonoring God and even blaspheming Him when we claim the Holy Spirit is the Third Person of the Godhead.

Two of the leading proponents of this “two Beings” only doctrine, is Nadar Mansour and David Barron, both being quite active in online media today. But to be sure, there are many others as well. So we feel there must be a counter-voice from the present truth believer standpoint to expose this folly, this terrible doctrine, lest us Elijah messengers get snagged also!

Let us look at what specific counsel the Lord sent through His message to us. First, we shall look at the Ezekiel 4 chart.

 

 (Click this link to enlarge)
http://www.davidiansda.org/Chart02.htm

Once you click the enlarged chart, you will notice step two showing John Knox as the Barley, as symbolically described in Ezekiel 4:9.

“Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.”

We should also take notice of the words “Presbyterian”. John Knox and John Calvin were the leaders in starting this movement and today their teachings in this denomination are largely based on their doctrinal understanding of the Bible, particularly the Godhead, ie. The Holy Spirit. Thus we need to see what John Knox and their Presbyterian teachings were concerning our issue because obviously they were inspired and approved by the Lord and allowed into His Elijah chart above.

As present truth brethren, we should know well this Ezekiel 4 teaching. This we believe sets straight our issue of clarity on the Holy Spirit understanding.

For those who aren’t familiar with the basics of this teaching see this link for a general outline —

http://www.shepherds-rod-message.org/outlines/eze_4.pdf

The Eliajh message confirms that Knox’s teachings on the Holy Spirit was sanctioned by the Lord —

“The Jews never rose higher than the height to which Moses led them. When Moses died, they as it were died with him so far as spiritual progress was concerned. Thus it was that they rejected and killed the prophets that came after Moses, not sparing the Son of God.

The same spirit prevailed in the Christian church. She never rose above the level on which the Apostles left her, and for a time she even fell almost to the bottom of the pit. And she would have dropped out had God not again visited His people in the persons of Luther, Knox, Wesley, Campbell and the other reformers, through whom the Lord brought to light certain parts of Bible Truth that had long been trampled under foot.” (Timely Greetings, Vol. 2, No. 26, page 21)

Let’s note the words “certain parts of the Bible”. This explains how those reformers were given specific “parts” of truth (parts of the spiritual food) and their sum total is the whole spiritual food fed to God’s people in six steps (courses) during the time of the Reformation. The Protestant denominations are built chiefly on the six doctrines;

1) Wheat = Faith brought by Martin Luther (Lutherans)  Hebrews 11:6

2) Barley = Holy Spirit  by John Knox  (Presbyterians)  Judges 7:13-14

3) Beans = Grace  by John Wesley  (Methodists)  Rom. 3:24; 4:4

4) Lentils = Baptism by Alexander Campbell  (Baptists)  Matt. 3:16

5) Millet = 2300 days  by William Miller (1st-Day Adventists) Dan. 8:14

6) Fitches (Spelt) = Sabbath/Sanctuary by E. G. White  (SDA) Gen. 2:1-3 Ex. 20:4-6

 

The message explains more detail of this important Ezekiel grain prophecy —

 “The Lord said to the prophet Ezekiel, “Put them in one vessel” (Ezek.4:9).   It will now be considered as to whether he really did put all these doctrines in one vessel.  Luther believed in the doctrine he taught, but the great enemy flooded the church with deception.  Not with arguing the truth.  No, no.  But suggesting to the people that they now have all the truth, and that they surely were right, thus hardening their hearts against more light.

Soon additional truth came, but Satan had already flooded the church with his agents, and prejudice was aroused against the new light.  The result was that the majority turned down the truth.  A few saw the light and as the case generally is, they were voted out by the church.  Necessity gave birth to a new movement, or denomination.  Such has been the experience with the church in each advancing truth up the line to our own time.

   In like manner, the truth represented by the barley (Spirit) was turned down by those who had accepted the doctrine symbolized by the wheat (faith).  Knox believed in all the truth he had and also all the truth Luther taught.  Thus the wheat and the barley were in one vessel and carried to the second step.

   We next have the truth symbolized by the beans (grace) and presented by Wesley, who believed also in the truths previously taught by Luther and Knox, which were represented by the wheat and barley.  The third step was made, and the wheat, barley, and beans were in one vessel.  The fourth truth was represented by lentils (baptism by immersion) and taught by Campbell, who believed in the doctrines of Luther, Knox, and Wesley.

Thus the wheat, barley, beans and lentils were carried to the fourth step, and in one vessel.  The fifth truth (2300) was represented by millet, and this step upward was made by William Miller who believed in all the truths symbolized by wheat, barley, beans, and lentils.  The fifth step was made and the five varieties of food of truth were carried in one vessel.

   We now come to the last variety of the cereals: “spelt” (Sabbath), in connection with the judgment.  Is it not a fact that the Seventh-day Adventist denomination believes in all these truths: The wheat (faith); barley (Holy Spirit); beans (grace); lentils (immersion); millet (2300 days); spelt (Sabbath, with the sanctuary truth)?  It will be noticed the Lord said, “Put them in one vessel”.  He did not say in two, or more, but in one.

There are no other people besides Seventh-day Adventists who believe in the 2300 days (cleansing of the Sanctuary), and it is this denomination (vessel) which teaches all the six doctrines as represented by the six varieties of food.  Thus the prophecy meets its fulfillment in our day, and we are amazed with the difficulty to comprehend the great wisdom of the Lord our God.” (SRod, vol. 1, p.120-122)

Ok, we have established the fact that the Lord’s Rod message shows us to look closely at what John Knox taught in regard to the Holy Spirit, so let’s see exactly what that teaching is —

Our first reference comes from the Presbyterian creeds of confession —

Chapter 12 – Faith in the Holy Ghost

“Our faith and its assurance do not proceed from flesh and blood, that is to say, from natural powers within us, but are the inspiration of the Holy Ghost; whom we confess to be God, equal with the Father and with his Son, who sanctifies us, and brings us into all truth by his own working, without whom we should remain forever enemies to God and ignorant of his Son, Christ Jesus.

For by nature we are so dead, blind, and perverse, that neither can we feel when we are pricked, see the light when it shines, nor assent to the will of God when it is revealed, unless the Spirit of the Lord Jesus quicken that which is dead, remove the darkness from our minds, and bow our stubborn hearts to the obedience of his blessed will.

And so, as we confess that God the Father created us when we were not, as his Son our Lord Jesus redeemed us when we were enemies to him, so also do we confess that the Holy Ghost does sanctify and regenerate us, without respect to any merit proceeding from us, be it before or after our regeneration. To put this even more plainly; as we willingly disclaim any honor and glory from our own creation and redemption, so do we willingly also for our regeneration and sanctification; for by ourselves we are not capable of thinking one good thought, but he who has begun the work in us alone continues us in it, to the praise and glory of his undeserved grace”.https://www.apuritansmind.com/creeds-and-confessions/the-scottish-confession-by-

We note that the Holy Spirit is said to be “God”, and “equal with the Father and the Son”. This is profound and cannot be misinterpreted!

Next we go to our second reference  direct from an authorized Presbyterian website —

“Presbyterian theology, like Christian theology, begins with the triune God. The Trinity is the basis for understanding who God is. The three persons are one God. Who we see in Jesus Christ is God. What we see the Holy Spirit do is God. The God who is revealed in the Old Testament is God. All the work of God is one work in that it is carried out by the one God. But God works as three divine persons, united in the divine love. The Bible distinguishes the work of the persons of the Godhead. But we believe in and worship, as the hymn says, “God in three persons, blessed Trinity”
https://firstpresbyterian.org/sites/default/files/other/What-Presbyterians-Believe-Session1.pdf

In our last reference, again is from the Presbyterian site we read —

“1. The Holy Spirit is God. That is to say, the Holy Spirit is understood strictly in Trinitarian terms. The Trinity is a doctrinal way of referring to the three ways God has of being God — all three simultaneously, and each always in active relation with the other two. This means that our experience of God as Holy Spirit always involves also our relation to God as Creator (Father) and to God as Mediator-Savior (Son).

God as Holy Spirit comes into our lives in and through and with God’s creation of Israel and its history, in and through and with the coming of the Word of God in the “flesh” of Jesus of Nazareth. No matter how profound is our sense of the immediate spiritual presence of God in our lives, that awareness is always initiated, given substance and definition, corrected, and sustained in and through and with our being encountered by the eternal Word of the Creator — finally and decisively by that Word incarnate in the life-death-resurrection of Jesus of Nazareth.

The Holy Spirit moves within us, but there is no merging and loss of identity in the union of Holy Spirit and human spirit.”
https://www.presbyterianmission.org/what-we-believe/holy-spirit-3-views/

Summary —

Because our King told us through His final restoring message of Elijah that John Knox, the barley of Ezek. 4 prophecy, taught the correct understanding of the Holy Spirit, we would do well to know this doctrine and stand upon His word, fortified and solid upon the Rock of Jesus.

Those that come to us saying something different must be shown as the usurpers they are, counterfeits and leading souls into the pit, prepared for the devil and his angels. The Lord says there are THREE BEINGS in the Godhead, the Father as God, the Son as God, and the Holy Spirit as God, amen.

If we reject this clear teaching shown by Knox’s doctrine of the Holy Spirit then we should not call ourselves present truth believers, rather some other description and be honest by denying connection to our Lord’s Rod message, aka the Elijah message. The two being doctrine cannot be reconciled with the Lord’s Rod.

“And such as do choose to engage in private interpretation are respectfully asked to desist from teaching in the name of the Rod and at its expense. Let them like honest men, teach in their own names and at their own expense.” (Answerer, vol. 5, Q- 133)

 

Coming in the Clouds

July 13, 2019

Image result for Jesus coming in the clouds

The great hope for believers is the long sought after “coming in the clouds” of our King and Savior. Let us read–

“But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.”(Matt. 14:61-62)

This, as we know, is what we are taught as basic Christianity 101. But there is advanced learning that must be accended to if you are a current member of God’s remnant church, those professing to be keeping the Commandments of God and the testimony of Jesus. In other words, if we are Seventh-day Adventists, there is present truth that will put in a clear timeline and focus on this “coming in the clouds”.

Briefly, as a personal testimony, when I first came into the SDA church, this was a basic understanding that I had and was confirmed by our church. The very “next” coming is to be His coming in the clouds with all glory and power.  In other words, our great hope and anticipation. 

Our leaders, nearly all of them, confirm this next coming and the following is a typical example of our belief.

Amazing Facts ––  “The Second Coming of Jesus is mentioned more than 300 times in the New Testament is the capstone of our teachings, it is essential to our identity as Seventh-day Adventists Christians. The doctrine is engraved in our name… without the promise of His coming our faith would be in vain, and indeed it would. This glorious truth gives us a sense of destiny and motivates our missionary outreach.

https://www.amazingfacts.org/media-library/media/e/10309/f/6/t/the-second-coming-of-jesus
(mark 13:57- 14:95)

But there is a precedent, a type, that indeed fits us SDA. That is the Jews of Christ’s day and their expectation of their King’s coming and how they taught this coming and neglected the truth of His real coming.

“As a nation the Jews had been growing prouder and prouder. They had made great boasts of their righteousness. They made broad their phylacteries, uttered long prayers in the market places, and gave alms to be seen of men. Their religion was formal, consisting of ordinances and purifications, rites and ceremonies. It was not heartfelt. Although they made their religious profession so very prominent, yet they did not scruple to grind the faces of the poor and to take advantage of them in every way possible.

This proud people could not think of acknowledging the lowly Nazarene as their Messiah. They knew that if they should take their position by the side of this humble man, all the surrounding nations would deride them and scoff at them. After having so loudly boasted of how they would be exalted when the Messiah should come, they could not think of recognizing the carpenter’s Son as the Messiah. Satan had blinded their eyes so they knew not what was for their good.” (Manuscript Releases, vol. 10, p.153)

So down through the centuries have we as God’s people learned from our past? Obviously not. Our SDA leaders continue to be generally destitute of the real knowledge of the Scriptures. The Lord’s Word tells us exactly of what His next coming will be —

 

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.” (Malachi 3:1-5)

There are great jewels we gain from a close examination of these great prophetic words. Let us see.

1) A messenger is to come to His people before the great and dreadful day of the Lord. This rules out John The Baptist, as he did not come before that day. He was before the first advent only. As we know of only one place in all of Scripture that predicts someone to come before the great and dreadful day of the Lord, and that is “Elijah”. A male prophet.

2) We SDA are seeking Him, thinking as we have noted that He will come in the clouds, yet His word corrects us and says He will  “suddenly come to His temple”. He will come as a surprise to us (except not to those prepared for this sudden coming), and that is to His church (temple).

3) But there will be some who “stand” and some who will not. The complimentary Scripture for this understanding is found in Rev. 6: 15-17, let us read —

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:For the great day of his wrath is come; and who shall be able to stand?”

The message explains more of these words above —

 

“In these verses are pictured the fate, the fear, and the smitten conscience of all who are not able to stand in the day of the Judgment of the living, the great and dreadful day of the Lord — the wrath of the Lamb in the great “time of trouble such as never was” (Dan. 12:1), the day following the appearance of the antitypical “Elijah the prophet” (Mal. 4:5) — yes, the day in which those who have not clad themselves in the wedding garment, are cast into outer darkness, there to gnash their teeth (Matt. 22:11-13).

   Also in these scripture (Rev. 6:14-17), asserts the Spirit of Truth, “two parties are brought to view.  One party permitted themselves to be deceived, and took sides with those with whom the Lord has a controversy.  They misinterpreted the messages sent them, and clothed themselves in robes of self-righteousness.” — Testimonies, Vol. 9, p. 268.” (Tract 15, p.56)

Thus the great and dreadful day of the Lord, the day in which judgment starts first in the house of God upon earth (1 Peter 4:17) will produce the Rev. 7-1:4 , 144,000, those who will “stand” in that day. Sad indeed to think we now have over 20 million SDA!

When questioned about this extremely small number, we often respond, how many were saved out of God’s first worldwide judgment upon His people? Eight from Noah’s many years of preaching!

In the great vast throng, some say over 1 million strong, who partook in the great exodus from Egypt, who over the age of 20 made it into the kingdom? Two, Joshua and Caleb!

These are solemn examples of the Lord not carelessly preserving those who will not listen to His prophets! This is why we time and again warn–LISTEN TO HIS ELIJAH PROPHET before it is too late!

4) We see why the Lord comes suddenly to His church, to purify His church  “like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.”

5) Then after His “strange act” (Isaiah 28:21) the church will finally please Him and “the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

6) He will draw near to us, meaning He will come to our very house, His house called by His name the Seventh-day Adventist church! he will then perform the great and dreadful day, as a “swift witness” against those who have not the wedding garment on.

So we see that just like the Jews of old, our leaders, from Doug Batchelor, Stephen Bohr, Mark Finley, 3 ABN, Amazing Facts performers, Stephen Wolberg, Kenneth Cox, and a slew of others, all are teaching us “Be ready Jesus is soon to come in the clouds, this is His next coming”. Wrong.

Be not confused the Lord WILL come in the clouds, but after He has first come invisibly to His church to produce His final Loud Cry servants, from His church purification to give the final message to the dying world.

“Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! O Israel, thy prophets are like the foxes in the deserts. Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.

They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word. Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?

Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD. And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.” (Ezekiel 13:3-9)

Color code Orange is our Lord/God the Father speaking, Blue is Scripture or Spirit of Prophecy, Brown is Elijah message as brought by Victor T. Houteff.

What Is Religion?

July 6, 2019

TEXT FOR PRAYER
Parables-Links In The Chain Of Truth   I shall read from “Christ’s Object Lessons,” on page 17–

   “In Christ’s parable-teaching the same principle is seen as in His own mission to the world.  That we might become acquainted with His divine character and life, Christ took our nature, and dwelt among us…. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men.

So it was in Christ’s teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar…. Natural things were the medium for the spiritual; the things of nature and the life-experience of His hearers were connected with the truths of the written word.  Leading thus from the natural to the spiritual kingdom, Christ’s parables are links in the chain of truth that unites man with God, and earth with heaven.”

  Let us pray that we might understand Christ’s teachings of the unknown through the known — the heavenly things as revealed through the earthly; that we emulate Christ’s way of teaching, illustrating Divine truths by earthly objects; pray that we fully benefit by Christ’s parables — the outstanding links in the chain of Truth that unites earth with heaven.

 

WHAT IS RELIGION?

DOES IT PROFIT BOTH NOW AND HEREAFTER?

TEXT OF ADDRESS BY V.T. HOUTEFF, MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS  SABBATH, JULY 12, 1947 MT. CARMEL CHAPELWACO, TEXAS.

   If humanity needs to know any one thing above another, it is the answer to these two questions: What is religion?  Does it profit now and hereafter?

   Many think that religion consists of going to church, of praying, of having good morals, not stealing, not killing, not playing games, not gambling, not attending shows, not eating certain things, of doing or of not doing this, that, and the other.

   Others think religion is nothing more than some kind of a sociological order, and that the church is a place in which to get acquainted, etc., etc.  Let us see:

   Jesus was confronted by the rich young ruler, who said to Him, I have kept the commandments.  What yet must I do to enter into life eternal?  Here follows the answer:

Luke 18:22 — “Now when Jesus heard these things, He said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow Me.”

   To understand this scripture, we must read another one along with it:

John 3:1-3 — “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him.  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God.”

   Both the rich young man and Nicodemus were rulers, and though Nicodemus might not have been as rich as was the young man, he nevertheless was not poor.  But why was the one asked to distribute his riches to the poor, and the other told to be born again?  Why should not both pay the same price for salvation?  Here are the reasons:

   To avoid being seen in the company of Jesus, Nicodemus came to Him, not by day, but secretly by night, whereas the young ruler came to Jesus not only openly by day, but also while a multitude were with Jesus.  The rich young ruler’s basic hindrance, therefore, was his wealth, and Nicodemus’ basic hindrance was his pride.  Plainly, then, the one’s ailment called for one kind of treatment, and the other’s ailment called for another kind of treatment.

   Jesus never asked anyone to take His religion, but He asked them to “follow” Him, to be one of His disciples.  The rich young ruler could not follow the Lord because his heart was centered upon his own riches.  And Nicodemus could not follow the Lord because he was too proud to be seen in the company of unpopular and hated Jesus followed by humble fishermen. 

To remove the hindrances, the one had to get rid of his riches, and the other had to get rid of his pride.  To eradicate pride, one must be born again, must become a new man.  But to eradicate the love of money one must give his money to those who really need it.

   The Scriptures bear record that Abraham was very rich.  Yet he is called the “friend of God.”  Riches in themselves, therefore, can be a blessing, although they more often become a curse.  Pride, however, is never good.

   Remember that the Devil finds in every one of us at least one loop-hole.  Whatever that loop-hole be, it must be done away with — be it riches or be it pride.  Of course not all are rich and tied to their wealth, but everyone can be tied to himself, the “old man.”  And not all need give up riches, but all need cut loose from the “old man” who gets them into everything but what they ought to be in.

   Let us read again from John three–

John 3:4-8 — “Nicodemus saith unto Him, How can a man be born when he is old?  can he enter the second time into his mother’s womb, and be born?  Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God.  That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  Marvel not that I said unto thee, Ye must be born again.  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”

   Nicodemus’ acknowledgment that Jesus was the Son of God made his case exceedingly bad.  Knowing who Jesus was, he should not have been ashamed to be seen in His company, nor should he have been afraid of His enemies.  He should have considered it a privilege to associate with the Son of God, with a Heavenly Being.  But inasmuch as Nicodemus was ashamed to be seen with Him, and was proud to be with Pharisees, he needed to bury the “old man,” and to arise in newness of life — needed to be born again.

   To the question, “How can a man be born when he is old?” Jesus answered, “Except a man be born of water and of the Spirit, he cannot enter the Kingdom of God.”  Nicodemus had to be baptized, had to publicly acknowledge Jesus as the Son of God, and receive the Spirit of Truth.

   And the illustration, “the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit,” definitely points out that to really know what it is to be born of the Spirit is to have the experience of being one of His disciples, of being filled with the Holy Spirit, and of proclaiming His Truth.  Jesus, comparing His followers, those who are born again, with the wind, makes this fact still clearer; for if His disciples are like the wind, if no one knows where they come from and where they go to, then the only way to find out is to become one with them.

   For Jesus to become one with us He had to be born again; He had to become an earthly man.  And for us to be one with Him, we have to be born again, born of the Spirit.  The difference is that Jesus was first born a spiritual, a Divine being, and second a human being; whereas we are first born human beings, and second spiritual beings.  Prophetically speaking of Jesus’ birth, the prophet Isaiah wrote:

Isa. 66:7 — “Before she travailed, she brought forth; before her pain came, she was delivered of a man child.”

   The Jewish church, the church into which and by which Jesus was born, Inspiration declares, neither travailed nor had pain; that is, she felt neither need of nor burden for a Saviour, and yet in spite of it, He was born.

   But speaking of the children that are to make up the Kingdom, we read:

Isa. 66:8 — “Who hath heard such a thing?  who hath seen such things?  Shall the earth be made to bring forth in one day?  or shall a nation be born at once?  for as soon as Zion travailed, she brought forth her children.”

   Although the Jewish church in Jesus’ day travailed not, yet she brought forth the Son of God!  But when Zion travaileth she brings forth all her children at once, a whole nation!  A miracle in each instance.

   How may Zion travail? — Let us turn to the natural realm: In nature, the mother carries a child, then travails and gives birth to it.  How else, then, in the spiritual realm can Zion travail without first carrying her children before they are born?  To be specific, when one joins the church, she is pregnant with him so to speak.  When she is thus carrying her children, then they shall all be born at once, — they shall all at once receive their second birth, the birth here mentioned.

And as Inspiration makes it clear that they must be born again, they all at the outset must be in the same state of mind as was Nicodemus — ashamed to be seen in the company of present Truth believers, ashamed to be associated with believers of unpopular Truth.

   Plainly, then, our efforts to reach the people with the message of a “second birth” shall not be in vain: Zion shall bring forth all her children, as it were, in one day.  And that is why we cannot be driven to despair or to discouragement.  We are assured that “revival and reformation” will take place among all God’s people, that His word will not return unto Him void.

   Now, who could the children be? — To be children of Zion, they must some day stand on Zion.  They are therefore none other than the “firstfruits” of whom the Revelator says: “And I looked, and, lo, a Lamb stood on the Mount Sion, and with Him an hundred forty and four thousand, having His Father’s name written in their foreheads.” Rev. 14:1.

   From the Scriptures it is now clearly seen that in this instance when one joins the church, the church becomes pregnant with that member.  Thus it is that from the time one becomes a member of the church to the time he is “born again,” he is spiritually developing for the hour of this second birth.  Then, after he is “born again” he is still to keep on growing until he becomes a full-grown, matured, spiritual being — a perfect man, unto the measure of the stature of Christ, without spot or wrinkle or any such thing. 

Accordingly, this state of being no one has as yet reached, but the time is now at hand when a multitude shall reach it, for says the Lord: Isa. 66:9 — “Shall I bring to the birth, and not cause to bring forth?  saith the Lord: shall I cause to bring forth, and shut the womb?  saith thy God.”

   This scripture endeavors to remove all doubt.  Let us believe the Lord and know for certain that the time for this particular new birth is here and that the Lord can and will make it possible regardless how it may appear to us.

   From this study we see that religion is not made up of must’s and don’t’s; that no one is to be tied to a man, but to God’s ever unfolding Truth; that religion means to be following the Lord, and to be doing those things which He leads one to do; that from the time one accepts the Lord as his Saviour, — from that very time he is to begin to grow spiritually, first to be born again, then to become a full-grown spiritual being, not all at once, but to be growing daily. 

To reach such a high state of perfection, one must therefore be perfecting himself daily and be in keeping with the Truth of God, that each spark of Truth might add the amount of spiritual growth the season requires, or else one will fall behind in reaching spiritual maturity.  Only thus can one be reaping all the benefits which religion affords.

   No, religion is not something extra, something optional.  It is something which everyone must have.  A true and up-to-date religion is something as essential as the eyes in your head.

   For examples let me take you through the stream of time, beginning with Noah.  His religion not only saved him and his family from drowning in the terrible flood, but also made him become the progenitor of the world after the flood, — yes, the progenitor of our world.  The world in his day, though, perished because it felt no need of an up-to-date religion, no need of present Truth.  What a shame!  What nonsense for one to try to get along without religion, without God’s counsel, and without the message of the hour!

   Let us take a look at another highlight in Bible history. The mother of Moses believed in up-to-date religion.  She believed that the time had come for the deliverance of the Hebrew race, and she did all she could to make it possible.  When she saw that she could no longer hide her infant son from the hand of Pharaoh, she let her religion do the rest.  The results were great, not only did she receive her son again in her arms forever saved from being thrown into the Nile, but also a guarantee for his support, education, and all — the best Egypt could afford — were paid from Pharaoh’s treasury!  The right kind of religion, you see, does great things.

   Eighty years later Moses’ religion led the whole Hebrew nation from the brick yards of Pharaoh to the Red Sea.  The sea parted for their sake, and as soon as they passed through, it closed in on their taskmasters.  What a deliverance!  What a victory!

   Moreover, as those millions of men, women, and children, also their cattle, came into that forbidding desert place where there was neither food nor water, religion made the rocks gush with streams, and the clouds drop down manna — not for a day, nor for a month, but for forty long years!  Then the miracle of the Red Sea was repeated at the river Jordan, and the emancipated brick-makers became prophets, kings, and priests!

Notwithstanding all these great happenings, when they became careless and indifferent, when they felt no need of prophets, no need of present Truth, no need of meat in due season, they again became slaves and captives!  That is why we need the right kind of religion, and that is why we need to stick to religion and to grow with it.

   The Jews were taken captive and carried into Babylon.  Nevertheless, those who were faithful to their religion were well taken care of even in their captivity.  Daniel, for instance, rather than serving as a slave, was instead treated as a lord, and was at last made a ruler by both the Chaldeans and the Medo-Persians.  And when he was for spite thrown into the lion’s den, he was spared, while his enemies were eaten up by the wild beasts.

   When the three Hebrews, for faithfulness to their religion, were thrown into the fiery furnace, the Son of God came and rescued them and not a hair of their heads perished.  Their enemies, though, were burned to death, but the Hebrews were made rulers in the kingdom.

   Gideon had to win a war.  After recruiting 22,000 soldiers, he was told that they were too many!  Consequently the time-killers were removed, and finally there were but three hundred left to fight against a multitude that covered the plain!  In spite of his small army, Gideon did win the war overnight, and without the loss of a man!  Religion, Brother, Sister, when lived up to, is a paying proposition.

   All could have been Daniels and Gideons.  Yes, even the Jews of today could have been something, but what are they? — A nation hated by all the people in the world, a nation without a king, without a flag, without a land, — the only such nation on earth.

   Now let me tell you of an experience that is strictly personal, and news to most of you.  Several years ago while I was crossing one of the busy streets of Los Angeles, California, a woman from my left drove squarely into me.  She then became so nervous that she could not stop her car but kept going for a half block.  The car, though, did not tip me over; an unseen hand carried me ahead of it.  And when the car stopped right at the alley which crossed the street, I stopped, too! 

By that time hundreds of spectators including news reporters and three motor cops, had gathered around the car.  As they found no one lying in the street, dead or wounded, they then decided the victim must have been pinned under the car.  When I told them that it was I who had been hit, they wondered.  As I told them that I was not hurt, and as I refused to be taken to the hospital, they made me raise up my hands and legs, and they asked dozens of questions.  The pencil in my coat pocket had been crushed by the impact of the car into about a dozen pieces, but my ribs were untouched!  Then one from among the crowd said, “He must be made of rubber.”

   Religion, you see, is better than an insurance policy.

   From our study we perceive that God’s power that protected life even in the fiery furnace and in the lion’s den, is still at work; that God is still as much interested in His people today as He was in Daniel’s or in any other day.  We therefore need an up-to-date religion every day.  We cannot afford to be without it, — no, not even for a moment.

   Timely Truth not only saves our souls for eternity, but It protects us from day to day.  It supplies our needs today and gives us hope for hereafter.  There is safety in nothing else, and faith in God is our only peace of mind, especially in this day and age.

   Religion obviously is profitable not only for hereafter, but certainly for today as well.  Do not play the fool by trying to get along without it. (Timely Greetings, Vol. 1, No. 49, p.2-13)

 


 

 


The Mysterious God

June 29, 2019

Holy Spirit

The Spirit of Prophecy gave us perhaps the greatest counsel on the Holy Spirit, let us read —

The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden.” {AA 52.1}

Now those words are packed with powerful truths about our subject. As we go into this post let us keep these clear and unmistakable words of God in mind.

As we have posted so many times before, Satan in all his craftiness, studies us inside and out, especially those of the household of faith, to see if he can snare us one way or another. And one of the greatest snares for many years now is making the understanding of the Holy Spirit a test of faith. In other words, you may be lost if you do not understand the Holy Spirit correctly. Oh how our enemy is so crafty and sneaky!

Yet nevertheless, we should know what kind of ploys are employed by him today in regard to the Holy Spirit. This issue, along with keeping the feast days, and the church is Babylon is perhaps the three greatest snares that he has foisted upon the unsuspecting in our church.

But let us be sure, our all-knowing and foreseeing Lord saw down to this day the contentious issues we would be involved in as a church. Let NO ONE think the Lord did not know beforehand what to do about it! Thus He promised —

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Mal. 4:5-6)

And knowing already what He promised in that Scripture when He walked this earth,  He settled the reason why He would need to send His last prophet to the church —

“And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elijah truly shall first come, and restore all things.” (Matt. 17:10-11)

As present truth believers, we know that the Elijah to come had a double application, as Jesus said to His disciples that John had played that role for His first advent (Matt. 17:12). However, we today know very well that another prophet was sent for these last days and this servant has opened up to us marvelous things from the word of God, writing out the Lord’s final message (Elijah message aka the Shepherd’s Rod (Micah 6:9).

“..as John was a messenger to God’s own people at that time, just so at this time the Elijah of Malachi’s prophecy represents a message which is to be delivered not to the world, but to the professed people of God. As John was their last prophet, his message was their final means to fit them for the Messiah’s appearing, for which cause said the Master, “If ye will receive it, this is Elias, which was for to come. (Matt. 11:14) Likewise, Elijah’s message of today must be to the professed people of God, and is to be their last means to fit them for Christ’s appearing at this time.” (1 SC 4:5)

To be sure, the issue of the Holy Spirit was one of those “restored” things (teachings) that the Lord sent through His prophet. So this being the case we MUST go to this final message to get clarity and restoration and to stand upon the solid Rock of Jesus–HIS WORD.

Our first and most important area to know about this issue is to review our present truth Fundamental Beliefs. These are, as we know, our core beliefs, our foundation. So let us look here first —

FUNDAMENTAL BELIEFS   Emerging in 1930 from within the Seventh-day Adventist denomination (“the church of the Laodiceans”), the Davidian Seventh-day Adventist Association has ever been committed to the prophetic work (predicted in Isaiah 52:1) of preparing the Laodicean church, the last with “the tares” among “the wheat,” for the final proclamation of the gospel “in all the world.” Matt. 24:14.

   This Association, in common with the Seventh-day Adventist denomination, holds ”certain fundamental beliefs, the principal features of which, together with a portion of the Scriptural references upon which they are based,” are originally summarized as follows:

   “1. That the Holy Scriptures of the Old and New Testaments were given by inspiration of God, contain an all-sufficient revelation of His will to men, and are the only unerring rule of faith and practice. 2 Tim 3:1517.

   “2. That the Godhead, or Trinity, consists of the Eternal Father, a personal, spiritual Being, omnipotent, omnipresent, omniscient, infinite in wisdom and love; the Lord Jesus Christ, the Son of the Eternal Father, through whom all things were created and through whom the salvation of the redeemed hosts will be accomplished; the Holy Spirit, the third person of the Godhead, the great regenerating power in the work of redemption. Matt. 28:19. (FB Tract, p.3-4)

In the above we notice that there is mention of “Trinity”, yes “Trinity”. We need to point that out because Satan has stirred some to say, “That is a Catholic doctrine, it’s from Satan!” Ok, then if the Lord calls it Trinity is He following Satan?? Let’s get real here! This clearly ESTABLISHES that the word Trinity is correct and proper to call the Godhead.

Then we notice something that cannot be misconstrued. “Person”, what does that mean? Is it a force, is it energy, is it part of another being? No, let us read —

per·son
noun
a human being regarded as an individual.
“the porter was the last person to see her”
synonyms: human beingindividual, man/woman,

 human,

 being, living soul, soulmortal,

 creaturefellow

Google Dictionary

The message tells us to pay close attention to “each word”.

“..when we take into consideration the meaning of each word instead of making thoughtless and hasty conclusions, the Scriptures prove to be not only most perfect and wonderful and yet simple, but also inspiring, making wise the humble — and lightening the path of him who as did Christ, delights to do the will of God.” (Sym. Code, vol. 2, no. 2, p.3)

Thus we see that when we read carefully and simply, childlike, we cannot escape the FACT that Jesus says through His end-time prophet, that there is a third PERSON in the Godhead and a part of the TRINITY. That means that each Being, God the Father, Jesus the Son, and the Holy Spirit are distinct individual Beings but of ONE PURPOSE– a Triune God.

Lets go back to Ellen White now. The “only Two Beings” crowd often tries to deny and explain away her many references that confirm the Trinity Godhead as taught in our SDA FB’s and confirmed in our DSDA FB’s.

This Ellen White Estate article is eye-opening and calls out her critics for their ploys —

“Third Person of the Godhead”

For most Adventists, Ellen White’s published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that “sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power” (p. 671).

This is how the text has read since its first publication in 1898. So how do opponents escape its natural interpretation that there are three distinct persons in the Godhead?

First, by suggesting that the expression found its way into The Desire of Ages through the influence of Ellen White’s assistants and/or Herbert Lacey or W. W. Prescott.1 Second, by pointing out ELLEN WHITE’S TRINITARIAN STATEMENTS 19 that the words “third person” are not capitalized in the original 1898 printing, signifying to them that the word “person” is used in a more “general sense.”

Third, by suggesting that while there are in reality only two persons in the Godhead, “the net effect for us is that there are three divine beings,” since the Holy Spirit is called “another Comforter.” In this view, the Holy Spirit is “the Spirit (presence) of the Father and/or Christ,” and not in actuality a distinct third divine person….

The White Estate often receives this type of inquiry from persons who question the reading or teaching of a published statement. Some are surprised when we tell them that Ellen White
did not write out her chapters by longhand as they appear in books like Steps to Christ and those in the Conflict of the Ages Series. She was certainly the author of the text, but most of the material
comprising the chapters as we have them was compiled from her many earlier works, including her sermons, letters, and articles.

So to find the original manuscript for any given passage in a book like The Desire of Ages, we must determine the source document and whether a handwritten draft of that document is extant.
What, then, is the source for this sentence on page 671 of The Desire of Ages? We find it in a letter Ellen White addressed to “My Brethren in America,” dated February 6, 1896.

She wrote,
“Evil had been accumulating for centuries, and could only be restrained and resisted by the mighty power of the Holy Spirit, the third person of the Godhead, who would come with no modified
energy, but in the fullness of divine power.”

This letter was copied and sent from Australia to church leaders in Battle Creek, where the General Conference president, O. A. Olsen, published it the next year in a pamphlet circulated among church leaders  20 ELLEN WHITE AND CURRENT ISSUES SYMPOSIUM 2006 and ministers (Special Testimonies, No. 10, pp. 25-33). This contemporary publication provides another evidence—beyond the obvious copyright date—that this passage in The Desire of Ages reads as it did when first published in 1898.”

https://media1.whiteestate.org/legacy/issues/TheTrinity.pdf

May we suggest that the above article be read in full for those who are stuck in the TWO BEINGS teachings. If that article is carefully read, you will be set straight. Trying to undermine EGW’s teachings that there are THREE PERSONS in the Godhead is unfruitful work and a ploy of Satan. God is not mocked!

So how can we conclude our report? There is no doubt that if you call yourself a present truth believer you must agree that the Lord CONFIRMS the plain clear teachings of THREE BEINGS (PERSONS) all acting as one, yet each with their own BEING and individuality.

Christ our King warned us to be careful in regards to the Holy Spirit —

“And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” (Matt. 12:32)

Again, the Lord, through the Spirit of Prophecy warned us above, that we cannot truly understand the nature of the Holy Spirit. What we do know is that His final message of Elijah tells us —

a. There is a TRINITY, Three individual Beings comprising the Godhead, and that

b. the Holy Spirit is a PERSON, an Individual Being.

The message also teaches from the chart below that John Knox, founder of the  Presbyterian church, was the Barley and he brought the true understanding of the Holy Spirit (See Chart below).  Below is what the Presbyterian’s doctrine is on the Holy Spirit. We would have to call the Rod’s Ezek. 4 Chart as teaching error, if we think that there is not a Trinity but only Two beings. This non-Trinity teaching has lots of holes as we can see, it’s built on shifting sand, let’s stand upon the clear Rod teachings.

“Presbyterian theology, like Christian theology, begins with the triune God. The Trinity is the basis for understanding who God is. The three persons are one God. Who we see in Jesus Christ is God. What we see the Holy Spirit do is God. The God who is revealed in the Old Testament is God. All the work of God is one work in that it is carried out by the one God. But God works as three divine persons, united in the divine love. The Bible distinguishes the work of the persons of the Godhead. But we believe in and worship, as the hymn says, “God in three persons, blessed Trinity.”(TheThoughtfulChristian.com)

Our adversary has worked for many years on this issue and now it seems a sizable crowd of church members, even some claiming to be Davidian SDA, are falling for this trick. They spend their time trying to explain the Holy Spirit, His nature and His true definition. THIS WILL NOT STRENGTHEN THE CHURCH as SOP says.

There are crafty men and women today who are doing what we call “private construction” trying to construct this passage here with that over there and then say “Ah, see there is only Two Beings”. They are so enamored with this idea that they mount the judgment seat and say that all who believe and teach the Trinity are lost! Shades of Korah and his followers all over again!

Another confirmation from the message —

“Thus being as they were the product of the omnipotent power of the three persons of the Godhead, the Father, the Son, and the Holy Ghost at work for 40 days through the personal ministry of their triune representative, Christ, this preternatural little group consequently preserved and continued  the line of the church.” (Tract 3, third edition, p.91)

We did a prior post called Rabbit Trails which highlighted how some get so worked over an issue that they believe restores the truth, yet they fall for a dead end rabbit trail in the end! Don’t be one of them. Stay on the straight clear path that the Lord has restored for us. His Elijah is to be listened to not the “sayings of men”.

https://godsloveandlaw.com/2015/10/31/rabbit-trails/

“Every wind of doctrine will be blowing, false revivals and reformations will be at their peak.  Everything that can be done will be done to distort the Truth and thus distract and dishearten believers and draw their attention to something other than the message of Elijah.

   Thus will be the Devil’s deal while the day of God is approaching, and while Elijah is making the announcement of it as the scroll unrolls and while the prophecies concerning the day of God are being unsealed.   His work and his interpretation of the prophecies for the great day will identify him as the promised Elijah the prophet (“Testimonies to Ministers,” p. 475), and this will enrage the Devil as never before. 

Nevertheless, one’s only safety will be in the teaching of Elijah, for there will be no other voice of timely Truth and authority to whom one may turn.  Any others will lead their victims blind-folded into perdition.” (GCS, p.7-8)

“All present truth believers should now see the necessity of shunning every wind of doctrine regardless how plausible or reasonable it might appear to be.  Remember the words: “Behold, those that go toward the north country have quieted My Spirit in the north country.” (See p. 27 of Tract No. 2, The Warning Paradox, — Zech. 6:1-8.)  Get your doctrine, Brother, Sister, only from the golden bowl (see The Shepherd’s Rod, Vol. 2), and be not like the waves of the sea, driven with the wind and tossed — be not carried about by the many winds of doctrine that are blowing wildly from every direction to cause you to lose your way to the everlasting kingdom.” (Tract 11, p.12)

Throughout history, there have been God’s authorized mouthpieces to give us the truth we need for our time, the message gives us such clarity on this issue that none should be in ignorance —

Chart showing seven tubes coming from the top of the Golden Bowl to the seven candlesticks.  Zech. Four Lesson. (Answerer, vol. 3, Q-55)

Here it is seen that the candlestick, as interpreted by Revelation 1:20, is symbolical of the church membership; the tubes extending from the golden bowl to the candlestick, are symbolical of the ministry (Testimonies to Ministers, p. 188); the olive trees are symbolical of the Old and New Testament Scriptures (The Great Controversy, p. 267); and the two golden pipes, which carry the golden oil from the trees to the bowl, are symbolical of the Bible interpreters, the inspired messengers from God, for the symbolism immovably shows that they are the only ones whom Inspiration enables to draw the oil from the olive trees—to interpret the Scriptures. And the bowl, the container of that which the pipes (interpreters) place therein, can be only the writings of the Spirit of Prophecy.

  As a necessary and natural sequent, God will have but one mouthpiece to teach His people in the establishing of His Kingdom, as He prophetically tells us in unmistakable language: “And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David a prince among them; I the Lord have spoken it. And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” Ezek. 34:23-26.

“The Lord’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the Rod, and Who hath appointed it.” “Feed thy people with thy Rod the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. According to the days of thy coming out of the land of Egypt will I shew unto him marvelous things.” Mic. 6:9; 7:14, 15. (Answerer, vol. 3, Q-55)

We see that our truth for today has established without doubt that the Holy Spirit is part of the Godhead, a separate third Being. This is confirmed by the Lord through His Elijah prophet. Let us not make our own doctrines, putting our own pipes as it were, into the Golden Bowl and extracting our own ideas and doctrines.

God’s message says it, we believe it!

Voices From the Brethren

June 22, 2019

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One of the greatest testimonies is from personal statements from brethren, as to what God and His messages of Truth mean. Back in early 1930 the message of the Lord’s prophesied Rod (Micah 6:9 and 7:14) came to the Church. Soon the message spread throughout the Seventh-day Adventist Church.

In this post we’d like to post some of those testimonies in the early days of the message, we hope you will be blessed.

“I have read with keen interest the two tracts you sent me and wish to learn more of  present truth. I have fully determined to investigate all that is to be learned of this new light on the truths we have always known and held dear. Past 50 years of age, I have been a student of God’s Word since childhood and have labored in the Sabbath School  and church as Bible teacher and leader, and I can say from what I have learned from the  two tracts which I have just received from you that the Scriptures which I have never been able to understand are now as clear as the sunlight. I am indeed glad for this  wonderful light and I fully believe it is God’s truth, the Third Angel’s Message in verity.

   “For several years a brother and I have been studying to improve ourselves that possibly we might be able to do work in public for the Lord. Yesterday I briefly explained to him about this work and he wishes to become informed in these truths.

   “I am anxious to get the books and get to studying as soon as possible. Eagerly awaiting these studies in present truth, I am
 Yours in the Master’s service,”
 (Signed) L.C. Forsythe, Wapakoneta, Ohio  (1 SC, no. 8, p.5)

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“Bro. Philebaum of Hartford City, Ind. sends us the following letter which he received from his sister shortly after paying her a visit, at which time he explained to her about the message and left some tracts.

   “I was to write you if I wanted the SRod books. I have read the tracts you left me and am now re-reading parts of them, and I must say that the more I read them the more I am convinced that this message is of God, so I am eager to receive the books.

   “I read that the sealing time is very short and I am anxious to learn all about it so I can help to enlighten others.

   “How can any one with an honest heart help but see the need of a reformation in the church? What a sad thing to think that some in the church don’t want to hear the message. I feel that God has set His hand to do a quick work. I have feared that He would do this and that I would not know when it was going on, but I am so glad He has made it known to me so I can be ready.” (1 SC, no.8, p.5)

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“I began to read the message contained in the SRod by claiming the promise of John 7:17, and I was never more convinced of anything in all my life than that it is a message from God to backslidden Israel.

   I have long felt the need of a revival and reformation in my own heart, and this message has been a shining light to me. If it were heeded, it would save our people from :the deadly formalism which is ‘leavening our churches everywhere.’

   “I have suffered a few things for the truth’s sake, being one of the seven in our church who were ‘cast out’ last August, but there is a lull in the storm right at present.

   “Others of our church studied with us and were convinced of truth but turned back to he formal grind when persecution started, fulfilling Matt. 13:21. May they return before it is too late is our prayer.”
 (Signed) Ethel Gilbert, Greenville, S. Car.  (1 Sc, no.8, p.5)

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“Just about a year and a half ago the SRod came to our church and found seven souls that wanted to be on the Lord’s side when He comes in judgment to purify His church. (Eze. 9; 5 T 80.)

   “Five of them, each had only a few books of Sr. White’s writings, and some of them “did not believe in her writings at all until the SRod showed them how absolutely necessarily it is to have and study the Testimonies.

   “Also some were working on the Sabbath besides doing many other things that a true Christian does not do, but by the power of the wonderful truth in the message of the SRod, we have been able to give up those unlawful things and are now rejoicing in the happiness of victory.

   On the evening of Dec. 22, 1934, Isa. 66:5 was enacted in unforgettable scenes in the church. Five of the best members were ‘cast out,’ not because they were not loyal to the “Third Angel’s Message, but because they were not obeying the General Conference!

“After each had given his testimony for the truth, the elder said: ‘The question is not whether the SRod is truth or error, but whether or not you are true to the General Conference!’

   “One brother, who had not yet fully taken his stand for the message, upon witnessing the unfairness of the proceedings, said, ‘If you are going to cast out these good brethren, then you will have to act upon my name also.’ Thus the persecution by the church is making adherents to the message of present truth.

   “Through the whole disgraceful procedure, the five were calm and of good spirit, and afterwards one brother said that he never felt so happy and free before. The event has already proven a blessing to all, for since being cast out, each is now more burdened to work for the brethren, and we pray that God will bless our labors to save them from the awful destruction just ahead.”
 (Signed) John Berolinger,
 Escondido, Calif.  (1 SC, no.8, p.5-6)

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“The Present Truth of the Third Angel’s Message (the angel of Rev. 18:1), as revealed in the SRod, has filled my soul, and the Power of the Holy Spirit has convinced me that a great reformation is now in progress, and I thank God for reforming influence in my own life.

   “May He lead each honest heart to a diligent study of His Word, that we may love the ‘truth as it is in Jesus’ and be sealed with `the seal of the living God for eternity.”
(Signed) Mrs. M.M. Me Cune,
Greeley, Colo.  (1 SC, no.8. p.6)

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“O how thankful I am for the SRod message! It proves from the Bible and Testimonies to be the ‘present truth’ which ‘the flock needs now,’ and I am determined to study and learn more so I can have a part in finishing the work.”
(Signed) Mrs. Eva R. Orr,
Greeley, Colo.   (1 SC, no.8, p.6)

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I just want to tell you that I have found the SRod to be a message for us that is ‘meat in due season, and my prayer is that more will follow in this wonderful truth and bravely walk in its light.”
(Signed) V.D. Orr,
Greeley, Colo. ( 1 SC, no. 8, p.6)

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“I am taking the opportunity of writing to you again. The more I study the SRod the more light I can see in it. Every day it grows more beautiful.

   “The other day I received a letter from my pastor warning me against the SRod. He sent me the little pamphlet, ‘A Warning Against Error,’ but I have found it unreliable, and I know that my pastor has not investigated the teaching of the SRod for himself and is therefore not justified in condemning either it or me, for I am making a thorough study of its teachings, with the Bible and the Testimonies before me, and I find more truth every time I read it over…

   “I have felt for some time that the little tithe I have should go to ‘the storehouse’ — where present truth is — so last week I decided to send it, for if the message is of God, we should support it and be willing to suffer for Christ’s sake. Please pray for me that I may be strong in faith.

   “Is the truth still advancing? In the letter from my pastor he said that the General Conference sent Elder __________ to Charleston, S. Car. and succeeded in stamping out the SRod doctrine there, and that it is making a great deal of trouble here and there.

   “I do hope that the good Lord will put it into the hearts of many of His dear people to study for themselves before it is too late. My heart is sad for the dear ones who will not investigate for themselves. Do pray for me that I may hold up Jesus in my life and be prepared to help others find the way, and that I may be ‘able to stand’ when He appears.”
(Signed) Mrs. J.A. Dundore,
Hanover, Pa.  ( 1 SC, no. 8, p.6)

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We are sowing the seed and praying that the Lord will water it. The conference men and the ministers have implanted that frightful fear in the hearts of the people that makes them afraid even to read. It is a case of spider and fly: the fear has been deeply inculcated that if they read, the fabled deadly black spider will grab them and hold them tight in the soul destroying meshes of error. I plainly see that the church is God’s church but that those who do such work are not His people, for they act just like the papists did in Luther’s time!

   I thank God that He has given us the grit and will power to stand on our own feet, and by His grace we shall stand upon them if we have to stand alone as we do now.

   Pray for us, for our hearts and souls are in the message of the SRod, which has made a great change in our lives; and with God’s help and guiding hand, we are going through to the kingdom, numbered among the 144,000 — Praise God!
 (Signed) Mrs. W.L. Harper,
Richmond, Va.  ( 1 SC, no. 9, p. 6)

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“In all the years that I have been a S.D.A., I have never been satisfied with my Christian experience. I have felt a lack of something, I knew not what, until some time ago a brother gave me Vol. 1 of the SRod. Since reading it, I know that I am a better Seventh-day Adventist, and that it is a message from God, and I pray that our people may accept it.”
 (Signed) Charles Garvin,
San Diego, Calif.  ( 1 SC, no.9, p. 6)

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“The further I study the SRod the brighter becomes the light to my feet. Each day it shines forth more beautifully.

   I have long felt that my tithe should go to the storehouse of present truth to help send its light to our S.D.A. brethren far and wide. So last month I decided to send it there and I will continue to do so as long as I have any to send, for I believe with all my heart that this message is the purifying message, “meat in due season” from the great Provisioner, and that we should do all we can to help carry it to other hungry souls.”

   I want to be counted worthy to suffer for Christ’s sake. 
 (Signed) Mrs. Lillian Davidson, 
Belfair, Wash.  (1 SC, no.10, p.6)

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The above is but a small sampling of the testimonies of those who investigated a purported message sent by the Lord–the message known as the Elijah  message, The Shepherd’s Rod. The present truth for today is our truth. May the Lord help us to know it.

 

 

 

 

 

 

 

 

 

 

“His Servants must Vigilantly Watch”

June 15, 2019

Image result for Joshua finding Achan

Many of us are familiar with the trials and lessons of Joshua. One of the foremost is the lesson of Achan. This lesson is very important for us present truth believers because today of all times in history Satan is on the attack as never before. In fact, the Lord instructed His final messenger to our church to say the following.

“And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his  tent, and all that he had: and they brought them unto the Valley of Achor.

   “And Joshua said, Why hast thou troubled us?  The Lord shall trouble thee this day.  And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.” Josh. 7: 24, 25.

   At that solemn time, Achan was the only sinner in the camp, but because of his sin the whole nation was about to fall and thus God’s great  name be dishonored in the eyes of the heathen.

   The Lord’s dealings with Joshua reveal that His servants must vigilantly watch that no evil enter into their ranks, and that His words through His prophets be feared as though He Himself were speaking directly to the people…. “Now all these things happened unto them for ensamples: and they are written for our admonition,  upon whom the ends of the world are come.  Wherefore let him that thinketh he standeth take heed lest he  fall.” 1 Cor. 10:11, 12. (Tract 4, p.30-31)

What a powerful counsel! Yet as we look out in the present truth vineyard, we see few servants “vigilantly” watching that ” no evil enter their ranks”. We sometimes wonder like the Lord did  “I looked, but there was no one to help; I was appalled that no one assisted..” ( Isaiah 63:5)

Let us look at some current applications of our Joshua lesson today.

First, as we mentioned Satan is on the full attack to infiltrate the movement that will soon destroy him. Why? Because He has diligently studied God’s word and knows that when His last prophesied prophet “Elijah” comes and gives the final message to God’s church, his final hours of the clock begins. The message describes his last actions —

” …we must remember that when the last prophet comes he will have the greatest opposition to meet, for Satan well knows that if he loses now, he loses forever.  What makes Elijah’s work especially hard is that Christendom has long been drilled in the idea that no prophet is to come, that there is no necessity for one, that it has enough revealed Truth to carry it inside the Pearly Gates. It is therefore only to be expected that the predicted Elijah will be denounced as a false prophet, perhaps even as the anti-Christ, offshoot, or what not.

   Moreover, the old Devil has already put all his forces to work, piping pleasing tunes to lure Truth seekers to climb aboard his golden bandwagon.   Its glittering tinsel of truth is already beguiling many with his wares while his captains and generals are to the top of their voices shouting their “Hallelujahs,” “Holy Ghost,” “gift of healing,” “gift of tongues,” “gift of miracles,” and all the rest, although the entire fanfare is devoid even of a spark of life.  Every wind of doctrine will be blowing, false revivals and reformations will be at their peak.  Everything that can be done will be done to distort the Truth and thus distract and dishearten believers and draw their attention to something other than the message of Elijah.

   Thus will be the Devil’s deal while the day of God is approaching, and while Elijah is making the announcement of it as the scroll unrolls and while the prophecies concerning the day of God are being unsealed.   His work and his interpretation of the prophecies for the great day will identify him as the promised Elijah the prophet (“Testimonies to Ministers,” p. 475), and this will enrage the Devil as never before.  Nevertheless, one’s only safety will be in the teaching of Elijah, for there will be no other voice of timely Truth and authority to whom one may turn.  Any others will lead their victims blind-folded into perdition.” (GCS, p.6-8)

We know that His final message, as stated, will be under attack. But our all-knowing God has not left us without counsel in what to do in watching that “no evil enter into their ranks”. Let us read —

“If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed..” (2 John 1:10)

Quite powerful indeed! To put this into perspective into today’s terms, for example, our Facebook group “Truth Tellers” has often had to deal with some who come in, who then start to promote a counter message of the Lord’s Rod message. We follow counsel and warn. If they continue to post alternative messages to that of the Lord’s Elijah message, we take action and remove them. Remember that His final message says — “..there will be no other voice of timely Truth and authority to whom one may turn.  Any others will lead their victims blind-folded into perdition.”

“As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him..” (Titus 3:10)

This group of people often are not outsiders but insiders. Those who claim to be present truth believers yet at every opportunity they lamblast His organizations, stirring up division and confusion among the brethren. This situation is perhaps the most insidious, as they have the most damaging effect on some. Again, we do not hesitate to warn, and if needed–remove. As we do that we see a decided lessening of the contention, as Scripture says —

Cast out the scorner and contention shall go out; yes strife and reproach shall cease. (Proverbs 22:10)

The Spirit of Prophecy has warnings as well on our subject —

“I saw that many souls will sink in darkness because of their covetousness. The plain, straight testimony must live in the church, or the curse of God will rest upon His people as surely as it did upon ancient Israel because of their sins. God holds His people, as a body, responsible for the sins existing in individuals among them. If the leaders of the church neglect to diligently search out the sins which bring the displeasure of God upon the body, they become responsible for these sins. But to deal with minds is the nicest work in which men ever engaged.

All are not fitted to correct the erring. They have not wisdom to deal justly, while loving mercy. They are not inclined to see the necessity of mingling love and tender compassion with faithful reproofs. Some are ever needlessly severe, and do not feel the necessity of the injunction of the apostle: “And of some have compassion, making a difference: and others save with fear, pulling them out of the fire.”

There are many who do not have the discretion of Joshua and who have no special duty to search out wrongs and to deal promptly with the sins existing among them. Let not such hinder those who have the burden of this work upon them; let them not stand in the way of those who have this duty to do. Some make it a point to question and doubt and find fault because others do the work that God has not laid upon them.

These stand directly in the way to hinder those upon whom God has laid the burden of reproving and correcting prevailing sins in order that His frown may be turned away from His people. Should a case like Achan’s be among us, there are many who would accuse those who might act the part of Joshua in searching out the wrong, of having a wicked, fault-finding spirit. God is not to be trifled with and His warnings disregarded with impunity by a perverse people.”  (Testimonies , vol.3, p.269-270)

The above is truly packed with far-reaching counsel! Let’s review the points —

1 ) The Body of believers are held accountable when sins exist among them, that are not addressed. We are talking about PUBLIC sins, not private. Those are dealt with individually with God.

2 ) The leaders have a responsibility to deal with the sins among them.

3 ) Some leaders go the opposite extreme and are unnecessarily severe in dealing with sinners.

4)  Many do not deal promptly with sins. Worse yet some try to hinder those that do because they cannot relate to the work God has given them to reproof.

5 ) Perversely, many even accuse the faithful workers of God of doing harsh and unnecessary work of reproof and correction. These have a wicked spirit.

So we see that those of us who have a work to do have to be closely connected to our King, because not only Satan and his angels but even those among the brethren will try and tear down the faithful watching and reproving that keeps God’s wrath withheld. A tough job indeed if we are not on connection to the Most High! Prayer, supping, and living His word is a MUST for those called for service in this special calling.

“When Satan can bring his craftiness to bear on human minds, deceptive influences are received as from heaven. If his deceptions are allowed to enter, many souls will be ensnared by them before it is seen that they are not from God, but from the enemy of all righteousness.” (Manuscript Releases, 37, 1903) 

SOP concludes this report with faithful pointed counsel —

“He who has placed upon men the heavy responsibility of leaders and teachers of His people, will hold the p[eople accountable for the manner in which they treat His servants. We are to honor those whom God has honored.” (Patriarchs and Prophets, p.36)


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