A Profile In Courage

January 8, 2022
His name is Tommy Robinson and he is from England. Before we post more of this remarkable man, let us remind us of something very important.

Our King, as we have mentioned many times, has put a premium on courage down through history. We remember Daniel and his courageous stance to pray openly against the king’s law. David’s tremendous courage to protect his sheep flock by killing a lion and a bear. He took on the giant Goliath, when no one else would. Joshua and Caleb, alone standing up to defend the Lord against the vast throng who sided with the 10 spies.

These are just a few of the stories that show courage played an extremely important role in their standing up for the right, standing up for the Truth, thus standing up for the — King.

“Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”(Duet. 31:6)

The wicked flee when no one pursues, but the righteous are bold as a lion.” (Proverbs 28:1)

Tommy Robinson, you see, has been standing up and trying to protect the vulnerable in his country — young women and girls. For a long time, it appears that Great Britain has had a thriving underground sex slave and pedophilia economy. Now, this is something not exclusive to GB, but it affects a great wide portion of the world! Recently as many are aware Jeffrey Epstein was caught, jailed and ultimately murdered in jail. He knew way too much for the rich higher elite to let him go free and possibly appear in court to “spill the beans” as it were.

So Tommy found out about the local sex ring and pushed back, literally and through the law, against the sex gangs actively working in his area. This, was to begin his great fight that even escalated to the courts and main newspapers all over GB. But further than that, his courage soon began to be broadcast on the internet and many websites all over the world. The alternative media was especially proclaiming his situation.

But the high elites, and we’re talking of the BIG SHOTS in GB (and thus around the world) began to get nervous with Tommy. Apparently, the trail comes up to them. Thus, they sent word out to the courts and local police (all corrupt as many other countries) to stop Tommy. He soon had trumped-up charges brought against him, finally serving many months in jail, for basically nothing but standing up to the elites and their sinister network.

But Tommy is not a quitter, he continues to this day to spread the word and try all he can to protect the vulnerable. The Lord’s word says —

“Blessed are the peacemakers: for they shall be called the children of God.” (Matt. 5:9)

“Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.” (Proverbs 31:8-9)

“Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” (Psalms 82:3-4)

Let us keep Tommy in prayer as he doesn’t have all the clear light of the Bible, but he does have the courageous heart which the Word of God loves and earns the Lord’s careful eye on his special work!

Here is a link to Tommy’s trailer short clip of his soon to be published documentary of the sex network in GB. His car was just recently firebombed as the evildoers are trying, once again to stop his work. The great I AM knows all about this situation and HIS will , will be accomplished!


https://rumble.com/vrt8yy-tommy-robinson-the-rape-of-britain-promo.html
Note: you may have to wait for a minute or two for it to load. Don’t worry if it says you need an extension, just wait until it loads.



“Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the Lord God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the Lord is finished.” (1 Chron. 28:20)

WHAT MAKES ONE ELIGIBLE?

December 25, 2021

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, SEPTEMBER 21, 1946
MT. CARMEL CHAPEL
WACO, TEXAS

OPENING PRAYER THOUGHT

Timely Greetings, Vol. 1, No. 7, page 1 OPENING PRAYER THOUGHT I shall read from The Mount of Blessing, pg. 155, beginning with the second paragraph.

M.B. pp. 155, 156 — “The very first step in approaching God is to know and believe the love that He has to us; for it is through the drawing of His love that we are led to come to Him.

“The perception of God’s love works the renunciation of selfishness. In calling God our Father, we recognize all His children as our brethren. We are all a part of the great web of humanity, all members of one family. In our petitions we are to include our neighbors as well as ourselves. No one prays aright who seeks a blessing for himself alone.

“‘Which art in heaven.’ He to whom Christ bids us look as our Father,’ ‘is in the heavens; He hath done whatsoever He hath pleased.’ In His care we may safely rest, saying, What time I am afraid, I will trust in Thee.'”

What does the reading instruct us to pray for? — For an appreciation of God’s love and for better understanding of Him; for the right understanding of what it means to pray the Lord’s prayer; for wisdom to know why we address God as our Father, why we are members of one family, brethren of one household; for grace to remember to pray not for ourselves only but for our neighbors, and even for our enemies.

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WHAT MAKES ONE ELIGIBLE?

A number of brethren have written to me from time to time, wanting to know what makes them eligible to receive the Seal of God. Some want to know whether they will be sealed by doing this or by doing that. Others want to know whether they will be left without the seal by not doing this or not doing the other.

The questions are indeed very timely and commendable. Such vital questions deserve answers as concrete as are the questions themselves. And who can give a more concrete answer than those who have gone before us, those whose duties were similar to ours, those who were passing through a similar experience, those who traveled the same road that we are traveling, those who were preparing themselves for the Kingdom as are we.

In whom do we find such a parallel? — In no others than those who left Egypt and started for the promised land. No, in none others. They are our only type. Says Inspiration: “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” (1 Cor. 10:11.) Their duties, therefore, are our duties, and their failures should be our stepping stones to success. Thus it is that the deeds of those who entered into the promised land must be our

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deeds, and if we are to be sealed, then the deeds of those who failed to enter therein, we must shun as completely and as quickly as we would shun a lion’s den.

We are now to find out why some of them went into the promised land, and why others did not go in, for this is what Inspiration commands us to do. This scripture implies that if the experiences of ancient Israel had not been for ensamples, they would never have been written. How important, then, that we diligently study them. Yes, in order for us to know what we must do or must not do to receive the seal and to enter into the Promised Land, we must examine the deed of both those who entered it and of those who were left out of it.

Let us begin our examination by starting with Moses, with the human agent, the visible leader of the movement. Reared in the courts of Pharaoh, he received the highest education the world then offered. And having understood that he was the one to free his brethren from Egyptian bondage, he felt quite capable for the job.

You remember the story of how he started out to deliver them although he was not yet told to do so. He killed an Egyptian, fell into a quarrel with one of the Hebrews, and then fled for his life. So it was that in Midian he obtained a job, became a shepherd, and married his employer’s daughter. During those forty years of shepherd’s life he forgot the Egyptian language, and with it the Egyptian learning. In its place, though, he learned to tend well to sheep. He therefore dismissed from his mind the idea of ever delivering the people of God from their Egyptian bondage. Then it was that God saw him strong and well able, and commanded him to go back to Egypt and to bring

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out of it His groaning people. You recall that Moses protested against the idea and argued that he had failed at his first attempt, the time he was young and well-informed and that at that late hour of his life he was not trying again, that he could no longer even speak the language. After a prolonged conversation God removed his objections by promising to give him his brother, Aaron, to be his spokesman, and Moses finally consented to return to Egypt.

There with his shepherd’s rod he performed many signs and wonders before both the Egyptians and the Hebrews. And you remember what took place the night of the Passover, the night before they left Egypt: Moses had proclaimed throughout the land that in every dwelling where no blood was found on the doorpost, that very night the firstborn in each such dwelling would die.

Those who disobeyed the Divine injunction, were, on the day following busily moaning and burying their dead, while those who obeyed the command were joyously and orderly marching out of the cities. Yes, only those who were able to take orders were made free from slavery. It is, therefore, prerequisite that we learn to take orders if we are to receive the seal of God in our foreheads.

Let us not forget, though, that the children of Israel left Egypt with great zeal and high hopes. But when they saw the Red Sea ahead of them, and Pharaoh’s army behind them, they were filled with consternation. They saw themselves in a death trap although they were at the brink of another marvelous deliverance. Then they turned on Moses and accused him of bringing them to the sea, of making their escape from their enemies absolutely impossible.

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Humanly viewing the situation, they were in a precarious predicament. In that moment they forgot their miraculous deliverance from Pharaoh’s taskmasters and their eyes closed to the wondrous cloud by day and pillar of fire by night that had led them all the way. As they saw it, the evidence against Moses’ ability to lead them safely was overwhelming. Insofar as they were concerned, the whole venture appeared doomed to failure. Their hopes of going ahead or of even going back left them, and all because they thought Moses, not God, was their deliverer! How shortsighted, unstable, doubting, and forgetful human beings are! Experience in the gospel work has taught me that God’s people of today have the same tempter to contend with, and similar temptations to overcome if they are to receive the seal of God.

What a great difference would there have been had the Israelites only believed that God, not Moses, was their Leader, that that which appeared to be their death trap, was their door of hope. Let their experience teach us to remember that God is either leading us altogether or not at all, that His ways are not; our ways, and that what may appear to be our greatest obstacle, may actually turn out to be our greatest blessing.

Israel’s real danger, we now see, was not in what Moses did, but in their unbelief of God’s having the reins in His hands, in not knowing that His ways are beyond finding out — contrary to ours. They failed to see that God could again and again perform miracle after miracle to deliver them from their enemy’s hand, that He could dry the ocean as easily as He could flood the earth.

Having their failures before us, we should make

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them our stepping stones to success. Let us therefore wholeheartedly believe that God is in charge of our salvation, of our lives and of our death, too. That He is able to take us to safety even if the earth should drop out of space, that we cannot die if He wants us alive, and that we cannot live if He wants us dead. Let us ever bear in mind that we of ourselves know nothing about God’s plans except as told through His appointed servants, the prophets, and as we witness them day by day. If we daily walk with God, if we commit all to Him, then the responsibility is all His.

God, in His wisdom, brought Israel to the Red Sea for their own good, and though they could not see it His way, He nevertheless for His Name’s sake divided the sea, took them safely across, and at the same time, by the same miracle, He destroyed their enemies!

Had Moses been as doubtful of God’s power and leadership as were the people that were with him, what effect would his rod have had as he struck the sea with it? — None whatsoever. If the Judgment of the Infinite were the same as the judgment of the finite, then Pharaoh’s army would have either killed or enslaved Israel anew.

Their mighty deliverances should, therefore, forever establish our confidence in God, and should stand as everlasting memorials that the wisdom of men is foolishness with God, and that faith in Him does actually remove mountains and seas, too.

Notwithstanding these ensamples, though, men still expect God to work in accordance with their judgment, and that is why sometimes He uses children in

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His work instead of wise and prudent men.

The Hebrew host well knew that they were led to the sea by following the cloud by day and the pillar of fire by night. Yet none of these wonders seemed to have made any lasting impression on them. There is a danger that we, too, may forget the way the Lord has led us.

After Israel crossed the sea, and after the sea closed in on their enemies, they all sang and gave God the glory, but though Pharaoh’s army and the sea were no longer objects of fear but of interest, their trials, doubts, and fears were not yet at an end: Almost immediately after they saw the sea behind and the desert ahead they began to recriminate Moses for having brought them into the desert to starve there for want of water and food. It never entered their minds that if God can dry the sea, He can certainly flood the desert and make it blossom as a rose. Notwithstanding their doubts and their moanings God again performed an even greater miracle: He caused water to gush out of the rock and He brought manna from Heaven!

Today as in Moses’ day many are duplicating the sins of that people: Some are all on fire on day, and all on ice the next. Others praise God to the top of their voices while their ship is smoothly sailing, but when the sea becomes rough and the waves start beating against them, then they see only a man at the wheel and rather than expecting God to calm the sea they begin to hunt for a jumping off place. Still others are constantly trying to promote themselves by continual fault-finding against the ones that bear the whole burden of the load. So it is that there must be among us today — antitypical doubters, complainers

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office seekers and faultfinders, admitting one great truth one day and forgetting it the next day — yet expecting to be sealed with the seal of God and to stand with the Lamb on Mt. Zion!

The Lord fed His ancient people with Angel’s food, the kind their work and climate required. He delivered it fresh daily, and it did not cost them one cent. All they had to do was to bring it into their tents and to eat it. But they disliked the manna, and wished they were back in Egypt eating from its flesh pots, “the leeks, and the onions, and the garlick.” In their eyes, Moses was the greatest of sinners, and they blamed him for every trial of their faith. Had God given them something other than manna, they would have been just as dissatisfied with it because an evil spirit was in them. Let us gladly and with thanks eat and drink what the Lord gives us and when He gives it to us.

You recall that by craving flesh food they made the situation unbearable for Moses. So, to their great surprise quail filled the camp, and the multitude carried them into their tents. But at what a cost! Thousands of them died even while the flesh was yet between their teeth. Then they understood that the manna was the better food. It was a great lesson, but an expensive one. What about us Vegetarians?

Their murmuring, however, did not end even then. They found something else to murmur about. They grew jealous of Moses and of Aaron. “They are taking too much on themselves,” the office seekers complained. “We are just as much favored of God as are Moses and Aaron. God speaks with us as much as He speaks with them,” they said. And who were the chief complainers? — The princes of the nations, the

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men who were the most capable, the very ones who should have known better. Those who could have been the greatest help to Moses became the biggest hindrance to him. They wanted Aaron’s office; they wanted Moses’ office. They refused to be satisfied with anything less. The Lord Himself got nowhere with them. The only thing He could do was to cause the earth to swallow them. Thus in one day thousands — practically all the so-called wise — fell into the bowels of the earth. Are we, too, seeking office by which to exalt self and are we, too, endeavoring to usurp the seat of the Spirit of Truth?

Finally, the emancipated children of Israel came to the borders of the promised land. And though they had witnessed great miracles right along, yet they did not believe that God could procure the land for them! They had seen that He was able to deliver them from Pharaoh’s brick yards, to take them dryshod through the sea, to destroy their enemies, to give them food and water in the desert where there was none to be had, yet they did not believe that He was able to take the land for them and that He could finish what He had started!

There are thousands today who are doing virtually the same when they say, “Isaiah, chapter 2, Micah, chapter 4, Jeremiah, chapter 31 and Ezekiel, chapters 36 and 37 will never be fulfilled.” It was those who were of age, those who should have known better, that started the ball rolling down hill to destruction. The youth, of course, must have echoed the murmurings of their elders, but the Lord did not hold it against them. And in order to salvage the youth, God had to bury all their murmuring parents except the two faithful, trusting men who protested against the evil report of the other ten spies. Mark you, every adult that

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left Egypt, except Caleb and Joshua, had to be buried before the youth could cross the Jordan! Why? — Because though God did take them with ease out of Egypt, He could not get Egypt out of them. Are you still wondering why the prophet Elijah must “turn the heart of the fathers to the children, and the heart of the children to their fathers”? (Mal. 4:6.)

Christians often think that the Israelites were very wicked and unruly people, but after having their experiences to profit by, think how much worse we would be if we do as they did! If we do no better than they, how can we expect to be eligible for the seal and for the Kingdom since they were not eligible?

In the very prime of life, Moses thought himself capable of delivering the children of Israel. But Providence said: “You are not fit for the work, come out and I will make you fit.” And out Moses went.

He did not need Pharaoh’s training in order to do God’s work. It was a hindrance to him! Why? Because it made him self-sufficient, independent of God. Such a person would be the right one to lead God’s people away from Him and into sin, but the wrong one to lead them to God and away from sin.

How true the statement in Testimonies, Vol. 5, pg. 80: “…In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and he cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view.”

God can help only those who know that they are unequal to their task, those who know that they need His help. So, then, those who think that they can do wonders

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are the very ones who can do nothing but harm.

Plainly, those whom God is to use in His final work, in the time of the end, are not to be anything like the Egyptian crown prince, not anything like the learned Moses. Those who can learn to keep and feed sheep well and to readily take orders, are the ones who can be taught how to keep and feed God’s people.

Moses’ wife was the only Ethiopian in the entire company. For this reason some thought they were superior to her. They thought that Moses had committed the unpardonable sin by marrying out of his nation, as though race had anything to do with making people superior or inferior. Moses’ own sister, Miriam, was caught in that sin. There she was, trying to break up his family, yet Moses prayed for her recovery when she was stricken with leprosy.

Who went into the promised land? — All but the murmurers. Do you suppose that you can entertain the same spirit of murmuring and complaining, and in spite of it receive the seal? — How absurd the very thought! How unfair it would be for a just God to destroy the disobedient of that day, but to save the disobedient of this day.

What made one group eligible to cross the Jordan? — It was their trust in God, knowing that He was their Chief Leader. They recognized Moses and Joshua as the ones through whom God was communicating with them. They did not look upon them as being anyone other than who they actually were. They were satisfied with their lot. They took orders as the orders were given. So it was that they were the only ones who entered into the land.

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Having these ensamples before us, this picture to go by, I can confidently tell whether I am headed for the Kingdom or whether I am headed for the bowels of the earth (Rev. 12:16). And I am sure that you, too, can tell which way you are headed. The Lord does not require more or less of us than He required of our types. There is therefore no mystery as to what we must do, and what we must not do to receive the seal of God.

We need not go into a land of wonderment, need not entertain the idea that we must have a mysterious feeling, exciting emotion, need not wallow in the dust or jump to the ceiling. No, we need not make fools of ourselves. All we need to do is be ourselves. Be calm, decent, respectable, heaven-like beings, endeavoring to do God’s will on earth as it is done in heaven. We need not make a display of ourselves, but we need to mind our God-given business and to keep our noses out of other people’s business.

Only when we have done all we can to comply with the requirements of the message for today, not of yesterday, shall we be sealed and stand with the Lamb on Mt. Zion.

Should we not be glad that while we are being invited to the Kingdom, we are also being told how to get there? Seeing all these, we must never let our confidence in God wane. We ought to be stable, firm in everything, lacking nothing. God’s eleventh-hour servants, says Inspiration, are to be “a great people and a strong; there hath not been ever the like, neither shall be any more after it.” Joel 2:2. They know what they believe, and believe what they know. Most important of all, they know that they are led by God, not by man.

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They are not like the Pharisees who were building monuments in memory of the dead prophets (Matt. 23:29-31) and at the same time were slaying the living ones! With this light shining on our pathway, Hebrews, chapters 3, 4, 10 and 11 become self-interpreting.

The Sacred Page

A glory gilds the sacred page,
Majestic like the sun;
It gives a light to every age,
It gives, but borrows none.


The Spirit breathes upon the word,
And brings the truth to sight;
Precepts and promises afford
A sanctifying light.


The hand that gave it, still supplies
The gracious light and heat;
His truths upon the nations rise,
They rise, but never set.


Let everlasting thanks be thine,
For such a bright display;
It makes a world of darkness shine
With beams of heavenly day.


–Wm. Cowper

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Arch Bishop Vigano is at it Again

December 11, 2021
Carlo Maria Viganò - Wikipedia



As we showed before in our post about this courageous Archbishop —

“Among the Catholics there are many who are most conscientious Christians and who walk in all the light that shines upon them, and God will work in their behalf.” (Testimonies , vol. 9, p.243)

“God has jewels in all the churches, and it is not for us to make sweeping denunciation of the professed religious world.” (Last Day Events, p.197)


This man has continued to sound the alarm about the Globalists’ new world order and their demonic schemes. His knowledge and handle on the affairs of these men is amazing. Let us read his latest comments —

The New World Order is neither New nor Order: it represents the foolish ambition of Satan to overthrow the providential plan of God, to cancel the true Religion that leads to eternal salvation and finally to replace the “ordo christianus” (“the Christian order”) with infernal chaos. In this disorder, the lie replaces the Truth, injustice and abuse of power replace justice, whim instead of obedience to the law of God, death instead of life, illness instead of health, the legitimization of Evil and the condemnation of Good, the persecution of good people and the praising of evil ones, ignorance in the place of culture and wisdom, ugliness and horror instead of beauty, division and hatred instead of harmony and love.

Satan doesn’t want to be worshipped by adopting the qualities of God, but by demanding to be an object of adoration through everything that is evil, obscene, false, absurd, and monstrous. He seeks complete subversion, a subversion ontologically devilish and Antichristic: a “New Order” obtained by means of a global coup d’état imposed under the guise of an engineered planned emergency.

The vaccine campaign, lacking any scientific validity, serves first of all as the apparent legitimization for implementing global tracking and controls, today under the pretext of limiting COVID spread (a pretext which is false, because, among other reasons, the vaccinated can still become infected and be contagious). But tomorrow, this campaign aims to expand its reach, extending the “Green Pass” to include information used in a “social credit system” to confront a “green emergency,” which will be likewise false and specious. The “Green Pass” is being conceived as something like the Mark of the Beast mentioned in the Apocalypse of Saint John to allow or forbid people to buy, sell, travel, spend, eat and live.

Secondly, the inoculation of people with an experimental genic serum that provokes a weakening of our natural immune system represents a very grave crime, because it turns ordinary healthy people into chronically ill people, and consequently into customers of the health care companies and private care. This situation hugely inflates the profits of the globalist élite and brings a general impoverishment of the population.

One thing we are led to say is that he knows quite a lot about the future, yet he obviously does not have the light of the Lord’s final message of the Rod. If he had he’d realize that the “King of the North” shall come to his end and none shall help him (Daniel 11:45). This means that the Globalist empire, as it now exists will come to a screeching halt once the SDA church purification comes (Ezek. 9). The 144,000 escaped of this process will indeed take the field. It shall then be a new ball game worldwide. This, he is not aware. But he has put together some of the pieces that he knows about and for this, we praise the Lord!

He is a man of courage, standing up to his own pope! Standing for right despite the circumstances.

“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness..” (EPH 6:10-18)

The Gift of Teaching

November 27, 2021
The Spiritual Gift of Teaching
Our King gave us the counsel of what He would do in regards to “gifts”. Let us read —

“As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.
(1 Peter 4:10)


Do we realize what our gift(s) are? Have we really been able to recognize them? This, it would seem, is one of the most basic fundamentals of the Spirit of God.


Recently we had a most lively discussion of the gift of teaching with our Facebook present truth site called –Truth Tellers. It seemed that there were two distinct camps of believers. One aside basically said that “man” is the one who bestows this gift or put another way — learned knowledge upon the teacher, and this enables him to preach the final message of Elijah.

The others said, wait, let’s see what the final message of the Lord’s Elijah says here. This topic of teaching is addressed within the final message, let’s look at it.

In 1944 the final prophet to our SDA church, brother Houteff published a clear and powerful counsel, as he quoted SOP , let us read —



“Let me tell you,” continues the Spirit of Prophecy, “if your heart is in this work, and you have faith in God, you need not depend upon the sanction of any minister or any people: if you go right to work in the name of the Lord, in a humble way doing what you can to teach the truth, God will vindicate you. If the work had not been so restricted by an impediment here, and an impediment there, and on the other side an impediment, it would have gone forward in its majesty. It would have gone in weakness at first; but the God of heaven lives.” — Review and Herald, April 16, 1901. (See also Testimonies, Vol. 7, p. 25.) (Fundamental Beliefs Tract, p.25)

The above should be clear, right? Not so fast! Satan and his agents (those who are hooked on falsehood) see the above and they say “You see what you see? That really doesn’t mean that.” The Spirit of Prophecy (SOP) describes this situation perfectly —


“The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” (Great Controversy, p.598)


Although she mentions Scripture here, the same principle would apply to ALL inspiration. So logically Satan would not stop just with the Scriptures. He would carry this Satanic rule on through to all the Lord’s messages to His people. He knows his time is short. He thus applies deceptive teachings to this teaching issue. For why would he sit idly back and allow gifted teachers, those God has bestowed this gift upon –to teach?


Let us read an example of his handy work. This is found in the controversial Florence Houteff published symbolic new codes. For those not familiar with her, she was the wife of Victor Houteff. She decided to take control of the movement after he died (Feb. 5, 1955). She soon began to make her own prophecies through what is termed “new codes”, a publication sent out to Davidian SDA and also SDA at that time. She claimed that in 1959 the predicted Bible prophecy of the 42 months as spoken in Revelation 11 and 13 would be fulfilled by April 22, 1959. Of course, it failed badly and left a big and nasty mark upon the message of Elijah. The SDA church leaders, began to ridicule this message that brother Houteff brought, thinking “he” made it when in fact he had nothing to do with it. Could we expect anything else from the great adversary?

Here is the code she relied upon, and those hooked in error do as well, even today!

“Many have asked who is eligible to lead in the service of the work?  The answer that goes out from Mt. Carmel is that anyone not holding a Certificate of Fellowship cannot be a Davidian teacher.  He can listen only.  Yet just the granting of a Certificate of Fellowship is a cheap thing.  That in itself would have no significance.  Who receives the Certificate? — Those who have personally studied all the Message and believe It; those overcoming temptation; those complying with all the requirements; those who put their treasure where moth and thieves cannot enter; those who keep all the commandments; those who are not flesh-eaters, drunkards, or tobacco users; those who do not rob God of tithes and offerings. (SC, vol. 11, no.3, p.10-11)

So in our recent discussion, one side uses the above as an argument to justify that “man” gives the permission to teach, the other side says God is the one that gives permission. To be sure, learned knowledge is certainly a blessing and we all should strive to learn more. Whether by self or by men of experience, as the case may be. But, to say “only” those who have been taught of man, given permission by man or a group of men, can teach the final message of Elijah is making a mockery of the Lord’s process of bestowing gifts to His people.

Satan is crafty brethren, let us not take our eye off the ball, he will use any and all deceptions to prevent us from making the Lord’s kingdom! We always are well grounded when we make the Lord’s Word– The Bible our standard.

 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” (John 16:13)

Questions Answered

November 20, 2021

The following are two timely questions that brother Houteff addressed, may you be blessed and enlightened.

QUESTIONS ANSWERED

Artaxerxes’ Decree

The question as to which decree of the Medo-Persian kings is to be accredited for the commencement of the 2300 days of Dan. 8:14 is herein answered :

The Great Controversy, page 328, gives 457 B.C. as the date of Artaxerxes’ issuing the decree. From this, also page 326 with Ezra 9:9, is by some understood to be the decree which was to build the temple at Jerusalem. But a more careful reading of the above mentioned pages and the Bible will reveal the fact that the first three decrees which completed the building of the temple (Ezra 6:14, 15), prepared the way for the proclamation to rebuild the city and the walls is the event which must establish the date of the beginning of the 2300 prophetic years of Dan. 8:14, for the fact that the angel said to Daniel. “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem….The streets shall be built again and the wall, even in troublous times” (Dan. 9:25), and not from the commandment to build the temple.

Moreover, Artaxerxes’ decree, participating in the building of the temple (Ezra 6:14), is not the same, for the temple building was finished in the reign of Darius (Ezra 7:15), and Ezra states that “after these things” (Ezra 7:1); that is, after the finishing of the temple, the king proclaimed: “I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily. (Ezra 7:21.)

Therefore, the decree in 457 B.C., in the seventh year of the reign of Artaxerxes the king, which was not issued for the building of the temple, but rather for the city and the wall, also to beautify the house of God which had been finished some years before the above decree, and before the expeditions of Ezra and Nehemiah, who executed the king’s commandment, is the date of the beginning of the 2300 days of Dan. 8:14. See diagram in tract #4, page 20; also “The Symbolic Code” of August, 1934 issue, page 5.

Christ In The Sanctuary Above And Also In The Church Upon Earth

In reference to the question as to how can the work of Christ in the heavenly sanctuary and the chariot of Ezekiel’s vision, according to our tract #1, be harmonized; that is, how can Christ be in the heavenly sanctuary and at the same time be upon the earth also is answered as follows:

It is understood that Christ’s work will continue in the heavenly sanctuary up to the close of probation. But Inspiration also declares that He will be in the midst of His people — in the church on earth — during the time of the Loud Cry of the Third Angel’s Message, for, saith the Lord, “I will dwell in the midst of thee,” and many nations shall be joined to the Lord in that day.” (Zech. 2:11) “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.” (Isa. 12:6.)

The Spirit of Prophecy describes in the following quotation the time of His coming to dwell in the midst of His people:

“They will question and criticize the work and position of others, criticize every branch of the work in which they have not themselves a part. They will feed upon the errors and mistakes and faults of others, ‘until,’ said the angel, ‘the Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary, and shall clothe Himself with the garments of vengeance, and surprise them at their unholy feast; and they will find themselves unprepared for the marriage supper of the Lamb.'” — “Testimonies for the Church,” vol 5. p. 690.

Volume 5, page 80, shows that He takes charge of the flock at the time of the purification of the church, and “Testimonies to Ministers,” p. 300 states: “God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Therefore, whether we can with our mortal minds fully comprehend God’s ways or not, His Word is true, which in the above shows that though He will carry on His mediatorial work in the heavenly sanctuary up to the close of probation, He will also be, during the time of the Loud Cry, upon earth in the midst of His people — the church.

In the following, we shall try to give a meager illustration of how it can be possible with Him. Let us remember that He is omnipresent as described by the prophet, saying, “Thus saith the Lord, The heaven is My throne, and the earth is My footstool.” (Isa. 66:1.)

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If it was possible for Him to be in the first apartment of the heavenly sanctuary after His resurrection, and at the same time be upon the throne of God away from the sanctuary (Rev. 22:1; E.W. 55; see tract #3, pp. 21-23), then why would it be impossible for Him to be in the heavenly sanctuary as well as upon the earth, seeing that He is omnipresent? We mortal beings are sometimes apt to draw very narrow conclusions regarding God and His work, and limit His mysteries by comparing Him to our mortal beings.

If an angel can make the trip from heaven to earth in less than fifteen minutes (Dan. 9:23), then is it not reasonable that Christ also can do likewise? His answer to Mary, after His resurrection, “touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you (John 20:17, 19), proves the fact that Christ went to heaven and returned on the same day.

Hence, if it is possible for our General Conference president to attend his business in Washington, D.C., and at the same time make a trip to some distant country, which will take him months to accomplish, is it not much more possible for Christ to attend both places while He can travel back and forth by an incomprehensibly greater speed than lightning?

This fact is again attested by the words of Ezekiel, saying, “The cherubims lifted up their wings, and moved up from the earth in my sight.” (Ezek. 10:19.) And afterwards in chapter 11, verse 24 shows that they again returned. Let no one suppose that Christ is like a prisoner in the sanctuary and that He must stay there, but let us rather remember that His work only is there and at His will He can come and go more conveniently than a business man can attend his business in his office and at the same time live at home.

Christ has further illustrated this incident in the parable of Mark 13:34: “For the Son of man is as a man taking a far journey, who left His house, and gave authority to His servants, and to every man his work, and commanded the porter to watch.” “After a long time [from His ascension to the purification of the church] the Lord of those servants cometh, and reckoneth with them.” (Matt. 25:19.) Consequently, the period of His absence ends at the purification of the church at which time He reckons with His servants and, Himself, taketh charge of His flock.” (1 Symbolic Code, no.3, p.4)

THE END OF HUMAN IDOLS AND THEIR WORSHIPERS

November 6, 2021

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, DECEMBER 7, 1947
MT. CARMEL CHAPEL
WACO, TEXAS

A GEM FOR REFLECTION AND PRAYER

I shall read from Mount of Blessing, page 171, beginning with the second paragraph. This reading is a continuation of our last Sabbath’s reading, based on the Lord’s prayer.

M.B., pg. 171 — “It is not safe for us to linger to contemplate the advantages to be reaped through yielding to Satan’s suggestions. Sin means dishonor and disaster to every soul that indulges in it; but it is blinding and deceiving in its nature, and it will entice us with flattering presentations. If we venture on Satan’s ground, we have no assurance of protection from his power. So far as in us lies, we should close every avenue by which the tempter may find access to us.

“The prayer, ‘Bring us not into temptation,’ is itself a promise. If we commit ourselves to God, we have the assurance, ‘He will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.'”

We shall now kneel and pray that we may realize that sin is blinding and deceiving in its nature; that it leads to dishonor and disaster; and that to be on the safe side, we must not even so much as contemplate yielding to Satan’s suggestions, for once we venture onto his ground we cannot expect God’s protection. Let us also thank the Lord for the comforting assurance that if we fully commit ourselves to him, He will not allow us to be tempted above that we are able.

Timely Greetings, Vol. 1, No. 18, page 12

THE END OF HUMAN IDOLS AND THEIR WORSHIPERS

This afternoon we shall study Zechariah, chapter 13. Let us begin with the first verse.

Zech. 13:1 — “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.”

The phrase “in that day” points back to preceding events, back to the twelfth chapter. There we find that the event is the great mourning in Jerusalem (chapter 12, verses 12- 14). So “in that day,” in the day of that great mourning, this fountain is to be opened.

To find the time in which the mourning takes place, it is necessary that we go further back into the twelfth chapter. Better still, we should review the chapter from the first verse on, because there are brought to view seven groups of separate and distinct events, one following the other.

The outstanding events of each group are these: (1) Jerusalem is to be made “a cup of trembling” and the nations of the earth are to be “in the siege both against Judah and against Jerusalem.” (2) “In that day” the nations are to gather together against them. (3) “In that day” the Lord is to “smite every horse with astonishment, and his rider with madness,” and He is also to open His “eyes upon the house of Judah.” The governors of Judah are then to say in their hearts, “The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.” (4) “In that day” Jerusalem is to be inhabited

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again. (5) “In that day he that is feeble among them” is to be as David; and the house of David is to be as God. (6) “In that day” the Lord is to seek to destroy all the nations that come against Jerusalem. He will then pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications. (7) “In that day” there is to be a great mourning in Jerusalem.

Thus one event is contingent upon another, the last of which is the great mourning in Jerusalem. In the day of these events, therefore, the fountain for sin and for uncleanness is opened. Let us now connect Zechariah 13:1 with verse 2.

Zech. 13:1, 2 — “In that day [in the day the great mourning takes place] there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.”

Two things stand out clearly in these verses: (1) that the house of David must come into existence before the cleansing fountain is opened; (2) that the cleansing begins with cutting off the names of the idols, and throwing out of the land the false prophets and the unclean spirits.

In our previous study of the tenth chapter of Zechariah, we learned that these idols are the kind that speak; that they are men. There is no doubt, therefore, that these are ministering brethren who the laity are idolizing. As a result, the laity are blindly following them, and whatever decisions their “idols” make concerning what is truth and what is error, what is sin and what is righteousness, those are the decisions which the laity does carry out. These “idols,” therefore are creating a situation similar to that which the priests, scribes, and

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Pharisees created in the days of Christ’s first advent. Consequently, the idol-worshipers are not troubling themselves to personally investigate fresh messages, and they are thereby ignorantly following men rather than Christ and His advancing Truth. These, along with the prophets and the unclean spirits, shall pass out of the land.

Zech. 13:3-5 — “And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord; and his father and his mother that begat him shall thrust him through when he prophesieth. And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.”

The name of the idols (the flattering titles of men) shall forever be forgotten: Men shall never again be known by such titles. Thereafter neither a false prophet nor an unclean spirit shall be tolerated in the land. In fact, not even a father or a mother will then tolerate their own son to pose as such, but they shall deliver him to the executioners. It shall come to pass that the men who even now are exalting themselves, and, worst of all, are preaching without having been “sent,” shall be ashamed as they see their foolish teachings, predictions, and private interpretations of the Scriptures. No longer will they wear deceitful garments. Rather, they will say, “I am no prophet, not even a pastor, I am only a herdsman, a common farmer.”

The prophet Ezekiel also was given glimpses of this situation: “Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! O Israel, thy prophets are like the foxes in the deserts. Ye

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have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord. They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word. Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken? Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God. And Mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of My people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.

“Because, even because they have seduced My people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord God; I will even rend it with a stormy wind in My fury; and there shall be an overflowing shower in Mine anger, and great hailstones in My fury to consume it. So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. Thus will I accomplish My wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it.” Ezek. 13:3-15.

Timely Greetings, Vol. 1, No. 18, page 16


What a fearful responsibility rests upon those who carelessly handle the Word of God, who pose as soul guardians over the people! Both they and their abominations will fall in the ditch. Indeed, if any reform is needed in Christendom, this one is.

Having now learned better, let us no longer make idols of men; let us no longer give place within us to unclean spirits. Let us rather give the Spirit of God a chance to lead us into His ever-advancing Truth with personal understanding.

Let us be followers of Christ, never again of Paul, of Apollos, or of Cephas.

Zech. 13:6, 7 — “And one shall say unto him, What are these wounds in Thine hands? Then He shall answer, Those with which I was wounded in the house of My friends. Awake, O sword, against My shepherd, and against the man that is My fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn Mine hand upon the little ones.”

I have no special comments to make on verses 6 and 7, other than what is commonly understood among Christians. It is plain to see, though, that after the Lord’s shepherd is smitten, then it is that the Lord will separate His people.

Zech. 13:8 — “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.”

In this separation, according to verse 8, the people are divided in three parts: Evidently they are the saints, the hypocrites, and the heathen. The two latter parts are to be cut off (separated from the saints), and they are to die. Concerning the future of the former third, let us read–

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Zech. 13:9 — “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on My name, and I will hear them: I will say, It is My people: and they shall say, The Lord is my God.”

In this connection, the gospel prophet was instructed to write: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and He shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

“Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of His fierce anger. And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land. Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.” Isa. 13:9-15.

To this warning the prophet Zephaniah adds: “And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will He do evil. Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof. The great day of the Lord is near, it is near, and hasteth

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greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.

“That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness. A day of the trumpet and alarm against the fenced cities, and against the high towers. And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for He shall make even a speedy riddance of all them that dwell in the land.” Zeph. 1:12-18.

These scriptures are self-explanatory, and they make our subject as clear as crystal: As soon as the house of David is set up, as soon as the first fruits reach Mt. Zion and there stand with the Lamb, the cleansing fountain will be opened. Then it is that the great harvest will begin during which every grain of “wheat” shall be put into the “barn,” but every noxious seed burned (Matt. 13:30). Then it is that every good “fish” shall be put into vessels, whereas every bad one shall be cast out (Matt. 13:48). Then it is that everyone having on the “wedding garment” shall be served the wedding supper, but everyone having not the garment on shall be cast into outer darkness (Matt. 22:11- 13).

In the terms of the parables all this can be summed as follows: Those who successfully aim to be spared as “wheat,” as good “fish,” and to put on the wedding garment, are those who have found the field of great treasure and the pearl of great price and have done all to purchase them.

“So shall it be at the end of the world, the angels shall come forth, and sever the wicked

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from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” Matt. 13:49, 50.

Solemn times we have come to, Brother and Sister. Now is the time to put on the white garment. Now is the time to buy the field with the great treasure, and the pearl of great price. “Shall you? Shall I?” is the great question that we must quickly settle without other people’s influence or interference.

We should now be able to see how the gospel work is to be finished, and that the idea which we have had about it is merely a human fabrication. It is now clearly seen how sinners are made saints, how God’s great fountain is capable of cleansing all of us, of making us as white as snow if we let Him. So it matters not what we were yesterday, the important thing is what we are to be from today on.

We should not be among that class of people who quarrel over trivial matters, but who do not care to discuss weighty subjects such as this. If we do not come to the knowledge of the Truth, if we do not let it do its intended work in us, how can we ever be fitted to live in the presence of a holy God? You see, believing or not believing in truths such as this, really means something. But to argue, as some do, over a point such as “the three days and the three nights” (Matt. 12:40) with nothing to do about it even if the argument be won, is worse than Pharisaism. The Devil would have us busy ourselves with unimportant matters and with things that we do not understand.

Well, let me tell you something: In 1931, after The Shepherd’s Rod, Vol. 1, came off the press, we published a two-page article in which we said that what God has led us into is either all truth or no truth. Since that time we have published another book and over twenty tracts besides the series of the “Timely Greetings,”

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all containing doctrinal matter. These publications have been scattered far and wide throughout the Denomination, but to this day the Denomination has not once officially attempted to refute any subject in its entirety. They ever try to take away what we have on these scriptures, but never give us something better. All we have heard or seen is garbling, or some such procedure as followed by first-day keepers while debating with Sabbath keepers.

I know that it is not a Bulgarian from the Rhodope Mountains who has made scholarly Americans scratch their heads. It is not possible that such a one could have shaken the Denomination from center to circumference. If you do not know Who it actually is, then you had better find out without delay.

* * *

These little Weeklies, which cost you nothing, are of priceless worth to you. Read and keep them in your library, for the time will surely come when you will be thankful that you have preserved your copies.

Timely Greetings, Vol. 1, No. 18, page 21

A Courageous Archbishop who stands up to Evil

October 23, 2021
Carlo Maria Viganò - Wikipedia

The Spirit of Propehcy said —

“Among the Catholics there are many who are most conscientious Christians and who walk in all the light that shines upon them, and God will work in their behalf.” (Testimonies , vol. 9, p.243)

“God has jewels in all the churches, and it is not for us to make sweeping denunciation of the professed religious world.” (Last Day Events, p.197)


One thing we have found in our study of the Scriptures is that God has always placed a premium on courage and inner fortitude. We find Joseph holding firm again the king’s promiscuous wife. Daniel praying without fear of reprisal. Elijah taking on single handedly the prophets of Baal. King David taking on Goliath. And on and on.

Now we would like to show you a Catholic leader who has stood up to even his own church for defense of the Truth! His name is Carlo Maria Vigano. He exposes the sins of the Catholic church and pleads in a most heartfelt way, the righteous return to the old traditions of worshipping without corruption and the sincerely of their faith.

This man is very well informed in the “behind the scenes” actions of the Globalists, he seems keenly knowledgable of the world’s evil agenda today. He explains the “plandemic” and its active sinister phases. We highly suggest you take the time to watch this full interview and watch a man’s courage to speak against evil.

Granted, to us present truth believers, we see he lacks some Scriptural light on the world’s future path, but nevertheless he seems to be walking in the light he has, and this could mean a promise of coming into more light by God’s grace.

“Be on your guard; stand firm in the faith; be courageous; be strong.” (1 Cor. 16:13)

Note: right after we began this post, Italy had a big protest over it’s government mandates and Archbishop Vigano’s name was loudly chanted during the protest. The people are aware of this controversy in their church. Also, the Pope declared Joe Biden a “Good Catholic” after knowing he supports abortion. Vigano spoke against this terrible statement —

Every Catholic knows that the killing of a defenseless creature in the mother’s womb is a horrendous crime; and that the most serious scandal is given to the faithful not only by Joe Biden as a convinced supporter of abortion, but also by Bergoglio himself [the current Pope], who is recognized as holding the authority of Supreme Pastor of the Church. His work of demolition knows no respite before the astonished silence of the Cardinals and Bishops. The very rare exceptions of Pastors who truly have at heart the souls entrusted to them – the example of His Eminence Cardinal Burke stands out among others – are seen with hostility by the majority of their brother Bishops and by the Vatican, in a disturbing subversion of the mission of the Church of Christ, which today has been reduced to climate change, inclusive capitalism, and mass vaccination. Bergoglio was recently recognized as “moral guide” by the Council for Inclusive Capitalism led by Lynn Forester de Rothschild, and he appointed Jeffrey David Sachs as a member of the Pontifical Academy of Social Sciences. Sachs is the president of the Sustainable Development Solutions Network of the United Nations, a supporter of reducing the global population and of the fight against climate change – this has nothing to do with the mission of the Papacy and ought to lead the Prelates of the Church to seriously ask themselves about Bergoglio’s mental and moral suitability for the role he holds.” (source–Gateway Pundit)


https://www.thegatewaypundit.com/2021/10/archbishop-vigano-vaccine-victims-sacrificed-altar-moloch-video/

Who Builds in the Pre-Mil Kingdom?

October 9, 2021

As advanced present truth believers, one of the greatest hopes we have is to be a part of the Kingdom infancy– the Premillennial Kingdom. The one spoken of all over the Scriptures, such as —

“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isaiah 2:2-3)

Yes sadly to the great majority of SDA members the above are dark sentences, meaning something they likely have only a foggy idea about. Yet, to true beleivers in God’s word they mean something special. And
once we know and believe in this coming kingdom, we want to know as much as we can about it! Like our Lord said —

“Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven…” (Matt. 6:9-10)

We notice the first emphasis on this special prayer is what? Yes, the Kingdom! So once we have this specail place firmly in mind and even dream about it, we are well on our way to making it become a reality. After all the Lord knows each of our hearts, and what we have set upon it, our destination — to be with Him in this Kingdom.


Therefore, we have made a video that gives light on more detail of this soon to come kingdom in the Holy Land. Yes, the heavenly Kingdom is real just as is the new earth Kingdom, but before all that starts the Kingdom will be set up in Israel to receive the Lord’s Kingdom subjects, those who have accepted the final Gospel proclamation to all the world.

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matt. 24:14)

Enjoy —

https://www.youtube.com/watch?v=1kYUP74jzzY

A Timely Sermon

September 25, 2021

A THOUGHT FOR PRAYER

   I shall read from The Mount of Blessing, page 168, beginning where we left off last Sabbath.

   “The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us.  Satan is working by every deception he can command, in order that we may not discern that love.  He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers, and will not bless and save us.  In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we can not remedy our defects of character.  When we try to come to God, the enemy will whisper It is of no use for you to pray; did not you do that evil thing?  Have you not sinned against God, and violated your own conscience?  But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’  When we feel that we have sinned and can not pray, it is then the time to pray.  Ashamed we may be, and deeply humbled; but we must pray and believe….”

   Here is seen that it is Satan’s studied purpose to discourage us, to make us think that God does not love us, and that He cannot save us from our sins.  We are therefore to resist the whisperings of the Enemy.  When we see ourselves as sinners, then is the very time for us to come to God, and to accept His love and to fully believe in Him.

   We should now pray for an absolute realization that God is in business to save sinners, of whom we are chief.  That it matters not how deep in sin we may be, if we but depart from evil and choose to do good He will gladly grant us forgiveness.

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THE JEWS AND THE CHRISTIANS’FAITH IN THE PROPHETS

TEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTSSABBATH, NOVEMBER 16, 1946MT. CARMEL CHAPELWACO, TEXAS

   Let us turn to the writings of the gospel prophet whom the Jews so maliciously sawed asunder.

Isa. 1:18, 19 — “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.  If ye be willing and obedient, ye shall eat the good of the land.”

   With this Divine recommendation for God’s professed people, the gospel prophet was instructed to introduce his book. And now that we are living in the present-day application of his prophecies, we dare not neglect to comply with Inspiration’s sound and fair recommendation.  Our first step shall be to honestly and unbiasedly consider the successes and the failures of those who have gone before us.

   Let us beforehand refresh our minds with the Jews’ attitude toward the prophets: Rather than going with the purpose of learning and reasoning, the Jews went to the prophets with prejudiced minds, with malice, with hatred in their hearts, and with instruments of cruelty.  (We must not.)  This evil spirit was prevalent among the Jews throughout their history.  It was manifested even against Moses although for forty

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years he led the Hebrew host with Divine signs and wonders all the way from the brickyards of Egypt to the borders of the promised land.

   The remnant finally crossed the Jordan only because they whole-heartedly believed that Moses was God’s mouth piece, and because they ceased murmuring, took and obeyed orders.  The Hebrews ever after deeply cherished his writings, and this reverent regard for the Pentateuch continued among the Jews even to the days of Christ.  As a man of God and as the nation’s emancipator and founder of its sacred ceremonies, Moses was highly esteemed by all.

   Ironically, though the prophets that followed after Moses were rejected by the Jewish nation as a whole.  Those who survived in the Babylonian captivity did accept the prophets Haggai and Zechariah only because they were the founders of the movement then on foot as was Moses in his day.

   The Jews, according to their own way of reasoning, were honest, though blind, in concluding that they had no need of prophets, because as they saw it, Moses’ writings were complete, there was nothing lacking in them: They contained both the civil and religious laws.  They, therefore, saw no need for greater light and no need of another prophet.  Through their unbelief in the prophets, they failed to see that their kingdom was only a type of a greater one to come, they failed to see that God’s Truth is progressive and ever unfolding, that each generation has to have added Truth especially adapted to meet their particular needs.  Their blindness to this was their basic sin that led them on to ruin.

   While the Jews boasted of their faith in Moses’

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writings, Jesus reprehended them by saying: “…had ye believed Moses, ye would have believed Me: for he wrote of Me.” John 5:46.  He had reference to–

Deut. 18:15 –“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken.”

   Of the coming Messiah Zechariah also wrote:

Zech. 9:9 — “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”

   Though they professed to believe in both Moses and Zechariah yet they gave no heed to any of these passages, and ever since a curse has rested upon them.

   In rejecting the prophets the Jews thought they were surely keeping out of deception, and thought that they were thus actually loyal to Moses’ writings and consequently to God.  This they believed as much in Jesus’ day as Israel believed in Elijah’s day.

   Let us now note that they fell into ruin only because they refused to give heed to the prophets who were sent to reform their ways, to correct their erroneous interpretations of Moses’s writings and to lighten the path of their feet the rest of the way — clear to Paradise.  Having deprived themselves of the gift of the Spirit of Prophecy by doing away with the prophets, they completely cut off Heaven’s communication line and were thus left in gross darkness and led into error, fanaticism, and crime.  They became self-sufficient, proud, boastful, and high minded.

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They felt rich and increased with goods, in need of nothing more.  Thus it was that their perversions of the Scriptures by their uninspired interpretations of them caused them to lose the way, and finally to reject and even to crucify their own long-expected Redeemer.

   Of Moses’s writings the Jews made a mighty weapon against Christ and the prophets of that day.  They were, however, at one time or another forced to acknowledge that their dead fathers were guilty of the blood of the prophets.  The same is true today.  Many admit that sectarianism is thriving on uninspired interpretations of the Scriptures, yet they expect no inspired interpreters for this day.  They thus reject the antitypical prophet Elijah even before his appearance though the Scriptures definitely predict his coming before the great and dreadful day of the Lord, before the Judgment of the Living commences.

   If we accept Inspiration’s counsel and come and reason together while we are examining our own standing with the prophets, then an excellent place to begin is

Gen. 49:10 — “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.”

   Here Moses wrote that the gathering of the people shall be unto Judah, and that when Shiloh comes, Judah shall have a king and a lawgiver of her own.  Do we as Seventh-day Adventists believe in this particular part of Moses’ writings?  If not, then we have no better standing with Moses than did the Jews.

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   To examine our standing with the rest of the prophets, we need not depart from the subject which Moses has introduced in the scripture just quoted.  Mark that between the writings of Moses and of Isaiah, the Bible contains the records of history, the judges and the kings.  Isaiah, then, is the next prophet after Moses that we shall go to.

Isa. 2:1, 2 — “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.  And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

   Not to Takoma Park, not to Mt. Carmel Center, not to some other place, but to house of Judah and Jerusalem shall the final converts from all nations flow.  Isaiah you plainly see absolutely confirms that the gathering of the people shall be unto Judah.  Do you?

   Jeremiah being the next prophet to Isaiah, we shall read

Jer. 31:6 — “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.”

   “Mount Ephraim,” you know, is the location of the ancient ten-tribe kingdom, Israel.  According to this scripture, the kingdom of Israel, which is still lost among the nations, shall some day emerge from the four corners of the earth and gladly join the kingdom of Judah.  So shall the gathering of the people be.

Jer. 31:7, 8 — “For thus saith the Lord; Sing with gladness

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for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save Thy people, the remnant of Israel.  Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.”

   Jeremiah discloses that the gathering unto Judah shall be from the four corners of the earth.  Indeed, Jeremiah, Moses and Isaiah, all three, speak alike on the subject.  The question is, Do you believe what they say?  If not, are you then better than were the Jews?

   Next we are to test our standing with the prophet Ezekiel.

Ezek. 36:17-27 — “Son  of man, when the house of Israel dwelt in their  own land, they defiled it by their own way and by their doings:  their way was before Me as the uncleanness of a removed woman.  Wherefore I poured My fury upon them for the blood that they had shed  upon the land, and for their idols wherewith they had polluted it: and I scattered them among the  heathen, and they were dispersed  through the countries: according to their way and according to their doings I judged them.   And when they entered unto the heathen, whither they went, they profaned My holy name, when they said to them, These are the people of the Lord, and are gone forth out of  His land.   But I had pity for Mine holy name, which  the house  of Israel  had profaned among the heathen, whither they went.

   “Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of

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Israel, but for Mine holy name’s sake, which ye have profaned among the heathen, whither ye went.  And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.  For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.  Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.  A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.  And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.”

   What more could Inspiration say to make the subject clearer?  God plainly and solemnly promised to recreate and to rebuild the ancient kingdom, to set it up in its own land.  This He is to do after Judah and Israel are scattered among the Gentile nations, and assimilated by them — after they have lost their racial identity — then as Christians, not as Jews, He is to gather them from the four corners of the earth and to bring them to their own land.  (And moreover, the Scriptures teach that they are as the sand of the sea for multitude.)  This He is to do, you note, not because they are worthy, not because they had been good before or during their dispersion among the Gentiles, but because He is anxious to sanctify His Own name among the heathen.

   Still further, after He gathers them from all countries and brings them into their own land, then it is that He promises to cleanse them eternally from

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their filthiness and from their idolatry — to remove all the defects that sin has wrought upon them.  Then it is that He gives them a new heart, puts His Spirit upon them and enables them to unavoidably keep His judgments.  Mark carefully that regardless of our ideas and opinions all these things take place after God’s people return to their father’s land.

   The 144,000 descendants of Jacob, whose fathers were assimilated by the Gentile nations and who thus down through the centuries lost their racial identity, are the first fruits, the first to be gathered unto Judah.  They are those who stand on “Mount Zion with the Lamb.” Rev. 14:1.  The faithful descendants of the Jews who composed the early Christian church, and who also lost their national identity by naming themselves Christians (Acts 11:26), are also to be gathered from everywhere and brought unto Judah.

   Finally, if these prophecies are not to be fulfilled, as the angel of the Laodicean church supposes, and if God’s people are not to return to their homeland, then how will they ever be cleansed from their filthiness since the cleansing is to be done there only?  How will they ever have their hearts changed?  And what is to make them keep His statutes and judgments unless, as promised, beforehand receive His Spirit in the Promised Land?  Indeed, if these prophecies fail, then how will God’s people ever be able to stand before a pure and holy God?  And how will they ever obtain immortality and be on schedule for translation if they do not comply with the prophecies, with His expressed will and plan for His people?  And if they ignore these prophecies, the fulfillment of which is during the Judgment for the Living, the harvest, the gathering time, what chance do they then stand to survive that great and dreadful day of the Lord?

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 To be more specific, if the denomination fails to recognize and accept these promises, then where are the laity to be led from here on?  Certainly not to the Kingdom if their leaders do not believe in It.  Do you now believe in Moses, in Isaiah, and Ezekiel?  Or do you rather still believe in fables devised by men?

   Next to Ezekiel is the prophet Daniel.  Incidentally, let us remind ourselves that to begin with, Daniel did not prophesy to the Jews, but to the Chaldeans and to the Medes and Persians.  The Jews accepted him as God’s servant only as they saw his prophecies fulfilled.  The great question before us, however, is, Do we fully believe in the prophet Daniel’s writings?  Let us see.

Dan. 2:44, 45 — “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”

   On Daniel’s own word, the stone is symbolical, not of something else, but of the Kingdom, the which in the parable of the wheat and tares Jesus calls “barn,” the place into which He is to put the wheat (saints) after it is separated from the tares (Matt. 13:30).  Now mark carefully that according to Daniel’s interpretation the stone depicts the Kingdom, the which God shall set up not after the days of these kings, but in their days, and that the stone Kingdom Itself, not

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something else, shall break the great image.  If our interpretation of the stone contradicts Daniel’s interpretation of it, then we do not only reject Daniel’s inspiration, but even misconstrue the Word of God!  We better not.  We now come to the prophet Hosea.

Hosea 1:11; 3:5 — “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel…. Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days.”

   Can one believe Hosea on the subject of the Kingdom if he does not believe in the former prophets who taught exactly as he? — Of course not.

   We are now at Joel’s prophecies.

Joel 3:1, 2 — “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land.”

   When God frees the antitypical children of Judah and of Jerusalem, the church of today, and takes them back to their own land, then it is, you note, that He gathers all nations into the valley of Jehoshaphat.  There He is to judge them — to separate the good from the bad, (Matt. 13:47, 48), the sheep from the goats (Matt. 25:32).  And this work you must know is the work of the Judgment for all the living.  Are we to

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reject Joel along with the prophets before him, and consequently the message of the Judgment for the Living after having for over a century preached the Judgment for the Dead?  Ponder over what the Scriptures say and thus make up your mind to forsake all other voices.  And what about your belief in the prophet Amos?  Let us read

Amos 9:9-15 — “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.  All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us.  In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: that they may possess the remnant of Edom, and of all the heathen, which are called by My name, saith the Lord that doeth this.  Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.  And I will bring again the captivity of My people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.  And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.”

   Since Amos with even greater emphasis bears the same testimony as all the prophets before him, and since the language on the subject is crystal clear as is the language of all the prophets before him, so much so that it needs no comments, what shall we do with him?  We are now to read

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Obad. 1:15-18 — “For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.  For as ye have drunk upon My holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.  But upon Mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.  And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.”

   In harmony with all the prophets before him, and in perfect clarity, Obadiah, too, relates that in the day the Lord destroys the heathen, in the day of harvest, or judgment, otherwise called the cleansing of the Sanctuary (Dan. 8:14) and the purification of the church (Mal. 3:1-3), and also the great and dreadful day of the Lord, there shall be deliverance upon Mount Zion, and the house of Jacob shall possess the wealth of the heathen.  Do you now believe in the testimony of Jesus through His prophets?  If not, then how can you say that you speak according to the “law and to the testimony” (Isa. 8:20)?  Ever remember that the law and the testimony always go hand in hand.

   The prophet Jonah is next in line, but we shall consider his prophecies when we come to the prophet Nahum.

   We shall now see what is to be done with the prophet Micah.

Micah 3:12; 4:1, 2 — “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become

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heaps, and the mountain of the house as the high places of the forest:… But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.  And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”

   As emphatically as all the prophets before him, Micah declares that after the destruction of the Lord’s ancient “mountain,” (the kingdom), comes the reestablishment of it in the last days, and that peoples and nations shall flow unto it because the Law and the Word of the Lord shall go forth from Zion and from Jerusalem.  Shall you now close your ears and eyes against this promise?  or do you as servants of God intend to get there with the first fruits?  I hope it is the latter.  We now come to the prophecy of Nahum:

Nah. 1:12, 13, 15 — “…Though I have afflicted thee, I will afflict thee no more.  For now will I break his yoke from off thee, and will burst thy bonds in sunder…. Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace!  O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.”

   Nahum’s burden is concerning the restoration, and the fall of Assyria, the powers which rule them in the day He restores the latter-day Kingdom of Judah; in the day He breaks the Assyrian yoke, in the day He bursts asunder the bands that bind His people.  In that

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day He sends His messenger to bear good tidings to His people, tidings of peace while the world is upset with wars. Through His messenger He is urging His people to perform their vows, for He is to take away the wicked from among them.  Assyria is to vacate and give room to Judah.  “For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Isa. 30:31.  Now He pleads:

   “Turn ye unto Him from Whom the children of Israel have deeply revolted.  For in that day [in the day Assyria falls] every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.  And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, Whose fire is in Zion, and His furnace in Jerusalem.” Isa. 31:6-9.

   The purification (Judgment), here you see, is conducted from Zion and Jerusalem.  And through Malachi asks the Spirit, “But who may abide the day of his coming?  and who shall stand when he appeareth?  for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the ministry], and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Mal. 3:2, 3.  Do you accept Nahum?  And since Jonah’s prophecy is a counterpart of Nahum’s, then if you reject Nahum, you automatically reject Jonah, too.

   The prophet Habakkuk was told to “write the vision, and make it plain upon tables, that he may run who

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readeth it.”

Hab. 2:3 — “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.”

   Then Habakkuk prayed, saying,

Hab. 3:12, 13 — “Thou didst march through the land in indignation, Thou didst thresh the heathen in anger.  Thou wentest forth for the salvation of Thy people, even for salvation with Thine anointed; Thou woundest the head out of the house of the wicked, by discovering the foundation unto the neck.  Selah.”

   Can we in faith pray for the same thing Habakkuk prayed? — That the Lord go forth for the salvation of His people, that the vision be fulfilled without delay, and that we run to proclaim the good tidings?  If not, then truly we spurn Habakkuk also.

   Let us see what Zephaniah has to say concerning the latter day house of Judah — the mountain of the Lord.

Zeph. 2:5-7 — “Woe unto the inhabitants of the sea coast, the nation of the Cherethites!  the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.  And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.  And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.”

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Since Zephaniah’s prophecy is also definite that the Lord is to re-establish the kingdom of Judah, and since it, too, needs no comment, we shall quickly pass to Zechariah’s prophecy.

Zech. 1:20, 21 — “And the Lord shewed me four carpenters. Then said I, What come these to do?  And He spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.”

   Once God raised “horns,” nations, to scatter His people throughout the Gentile nations, but those “horns” in the restoration of “all things,” are seen to become “carpenters,” so that while they as horns at long last cast the Gentiles out from the promised land, they are as carpenters to build for Judah.  Thus Zechariah, as do all the prophets before him, prophesies of the restoration of the kingdom of Judah.  Now we shall read from Malachi, the last of the Old Testament prophets.

Mal. 3:1-3 — “Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.  But who may abide the day of his coming?  and who shall stand when he appeareth?  for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

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 If, in the face of the plain and unquestionable teachings of all the prophets, we as Seventh-day Adventists fail to give heed to the truth of the Purification of the church (the Kingdom here dealt with), the message of the Judgment for the Living and of the restoration of the kingdom of Judah — the sanctuary for the purified ones, — then certainly others will have to take our places in proclaiming it.  Then along with the Jews we will have to bear the guilt of rejecting all the prophets since the world began.  Why? — Because unless we actually believe all that they have written, our merely pretending to believe in them means as much to Heaven as the faith of the Jews in the writings of Moses meant to the Lord.  What!  Preaching the gospel of the Kingdom but denying the Kingdom Itself!

   In closing I shall read from Early Writings, in the chapter entitled “The Loud Cry.”

   “This message [that is the message that makes the Loud Cry] seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844.” — Early Writings, pg. 277.  And on page 118 we read: — “I then saw the third angel.  Said my accompanying angel, ‘Fearful is his work.  Awful is his mission.  He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner.  These things should engross the whole mind, the whole attention.'”

   The author of these statements makes clear that the Loud Cry is not made by a lot of noise, but by an additional message, and that the third angel’s message in the end of the world, not the end itself, selects the wheat from the tares.  Who among you would be foolish

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enough to close his eyes and ears to the testimony of the prophets, and at last in consternation cry out, “The harvest is passed, the summer is ended, and we are not saved.” Jer. 8:20.

   Now, if we as a church do not even so much as expect an additional message, besides rejecting the former prophets, then how much better is our attitude toward God and His prophets of today as well as of yesterday?

   The Jews wanted a kingdom of their own, a kingdom of this world (saint and sinner in it).  Yes, they wanted a kingdom on earth, but none in Heaven.  What is more, they wanted it two thousand years ahead of schedule.  Now, ironically, in the time of the restoration of the Kingdom, the Denomination takes an opposite attitude: It wants a kingdom in Heaven, but none on earth.  Indeed, it wants to board the “chariot” from Takoma Park.  And besides while the Lord says He is to save nations, the Denomination says “He is to save only 144,000 living sons of Jacob,” and consequently none of the sons of other nations!

   The Jews wanted nothing but what they wanted, and nothing is just what they got.  So it will be with the Denomination if this clear cut and extra Biblical Truth, and the example of the Jews does not help her see that she has drifted “to sea without chart or compass.” — Christ Our Righteousness, pg. 37 (1941 edition).  If she continues to want nothing but what she wants, it is certain that nothing is what she can expect.

   Pray tell, what more should one expect to get from partial belief in the prophets, from private human interpretation of the Scriptures, from a system

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of explaining away the Scriptures, of making mysteries of simple passages by the use of unknown manuscripts and sectarian translations?  Let us hold to “the book of the Lord” which His mouth hath commanded, and which manuscripts His “Spirit…hath gathered….” Isa. 34:16.

   Say anything you wish against the Jews, but my study tells me that we as Seventh-day Adventists are outdoing them in mischief.

   Moreover, it is now seen that our study of this afternoon is a summary of the message to the Laodiceans, who think that they are rich and increased with goods, and have need of nothing more, though they have need of everything.  They had better awake to their poverty.

   To be sure, the present state of affairs does appear gloomy. Yet seeing that this dark and cloudy day holds forth a future of unsurpassing glory, let us with the prophet Habakkuk say: “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Hab. 3:17, 18.  Thus, just as the apostles defeated the enemy of the church in their day, likewise shall we defeat him in our day.

Timely Greetings, Vol. 1, No. 15                         21

Why Listening to Error Harms our Soul

September 11, 2021
14 Top Bible Verses About False Teachers - Scripture Warnings

We know that our very beginnings with Eve caused the fall of mankind. The specific downfall came from Eve listening to error and then acting in agreement with it. But the Lord have ever been vigilant to counsel us through His prophets of just what error listening can do. Let us read this specific counsel —

“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good.

If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth. God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us.

The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness.

I saw that we have no time to throw away in listening to fables. Our minds should not be thus diverted, but should be occupied with the present truth, and seeking wisdom that we may obtain a more thorough knowledge of our position, that with meekness we may be able to give a reason of our hope from the Scriptures. While false doctrines and dangerous errors are pressed upon the mind, it cannot be dwelling upon the truth which is to fit and prepare the house of Israel to stand in the day of the Lord.” (EW, p.124-125)

Now that is saying much counsel to us. Obviously the Lord’s messenger tells us to stay away from error. But how do we know it’s error?

One of the good analogies we like to use is the following —

The professional counterfiet expert, for example, first learns all there is to know about the original. He studies it inside and out, knows every detail about it. After he is so well familiar with it THEN he comes to a good vanage point to discern the false. But if he doesn’t have that solid familiarity with the original, he would be much more likely to be fooled by the counterfeit.

The Scriptures say more on our topic —

“For the time will come when they will not endure sound doctrine; but having itching ears, they shall heap to themselves teachers in accordance with their own lusts.” (2 Tim. 4:3)

Today there exists quite a few preachers and teachers who for one reason or another exalt themselves into the “new and exciting” role of the “latest and greatest” to teach the itching truth. Let us look at some examples out there today.

1) Stephen Bohr

He is a well known SDA pastor who has been around for many years. Recently he has been promoting what he calls “Anchor School of Theology” (see link below). Unfortunately Bohr has proven himself to be one of the biggest outright snares to The Lord’s present truth message of Elijah (Mal. 4:5). A few years ago he hired ex-Shepherd’s Rod member, Ismael Rodriguez, to present a 10 part series attempting to destroy and malign the Lord’s Rod message. Instead of following the Lord’s written word “hear ye the Rod”, they said to not hear it. In other words believe them and their ideas rather than the straight clear Word of God. Truly workers for the arch deceiver!

“The LORD’s voice cries to the city— Wisdom shall see Your name: “Hear the Rod! And Who has appointed it.” (Micah 6:9)

https://www.youtube.com/watch?v=dW4pSHZx67A


2) Lennox Sam

Sam is a special kind of deception and we dare say MUCH more effective and deceiving. As we mentioned above, for the simple reason of not being trained and studied in the original (writings of the Lord’s Elijah message aka Shepherd’s Rod message), you can very likely become snared with his teachings. They are well planned and artfully executed.

He is very well familiar with the Rod, yet because of this he knows just enough to twist it here and there, to re-channel it toward himself as the real Elijah (though not stupid enough to say it outright). He has been at this game for over 15 years and unfortunately many “itching ears” have joined his group and their counterfeit doctrines have infiltrated the Lord’s vineyard.

Most of the snared are the “lean on flesh” types (Jeremiah 17:5) who have itching ears and want to follow a man who skillfully itches their ears instead of Christ, who’s Word makes clear the Truth (John 16:13). Instead of doing a “one on one” thorough study of the message (only with the Spirit of Truth guiding), they prefer to have the message served on a man’s platter, complete with private ideas and interpretations. A thing condemned by the Word of God.

“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21)

Here’s a example of pure outright falsehood, construction of private ideas made to look like the real thing. Intriquing to the uninformed.

https://www.youtube.com/watch?v=AY2H3U5fng0

3) Pastor Henriques

Another one similar to Lennox Sam, but he doesn’t care to know the Lord’s final message of Elijah. Rather, he makes his business warning of the “big bad bogey man–the Pope” and the Catholic church, specifically through the Jesuits. In other words, instead of warning of the SDA church judgment to come very soon, he’s out ther warning the world of Popery and other worldly schemes to hit the world.

The Rod is very clear on this trickery and those who partake, let us read —

“Is Satan working for God’s and His church’s interest or against? If against, he will never do one thing to purify the church or to fulfill the prophecy.

The only thing that would compel him to pass blue Sunday laws and go “to make war with the remnant of her seed” (with those that are left, Rev. 12:17) is the purity of the church when God by the slaughter weapons of Ezekiel Nine takes away the tares which received not the mark, and even then Satan will not enact “blue Sunday laws” until after he has exhausted every other weapon against the church. Therefore, as long as the church remains in her present Laodicean condition, there will be no blue laws or “war” against her, but a bluff only to make her members believe that they are free from his snares and that he is still trying to cause them to fall.

But the worst of it all is in that they are sound asleep, which is shown by the fact that they still think Satan is working terribly hard to fulfill God’s word by trying to pass blue laws and are not aware that he is only playing with them as a cat with a mouse, and the brethren “to whom the Lord has entrusted the spiritual interests of the people” (“Testimonies for the Church,” Vol. 5, p. 211) instead of sounding the alarm to arouse the church are determined to even silence the voice of the Rod, and thus rocking her to a more sound sleep!” (2 SC, no. 1, p.9-10)


https://www.youtube.com/watch?v=8DO8lP28-x4

In closing, we see that error can indeed lead us astray, especially if we fail to learn the original FIRST. Some are lazy and would prefer to be spoon fed rather than let the Spirit of Truth guide. The Great Guide which the Lord, our King, made in this great promise —

“However when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.”(John 16:13)

For those who would like to commence their studies, here is one of the best websites that has the message —

http://www.shepherds-rod.org/srinx.html


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