Archive for the ‘Our Lord’s kingdom’ Category

Special Video and Audio Presentations

November 9, 2019

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In these very last days, the Lord has pulled out all stops to reach His people before the  ‘great and dreadful day of the Lord”. As we have reported so many times in our blog, the Lord is first to perform the following in front of the world —

“For the time is come that judgment must begin at the house of God: and if it first begins at us, what shall the end be of them that obey not the gospel of God? “( 1 Peter 4:17)

Thus it behooves us Seventh-day Adventists to “get down to business” in the Lord’s vineyard if we want to be part of the last great work God has for His people. In this light, we have compiled some of the best videos and audios in existence, that help with different areas of the Lord’s final message (Ejiah message –Mal. 4:5-6). Please sit back, relax on your favorite chair or sofa and watch “meat in due season” and be blessed!

1 —  “The 144,000 who are they?”  (AUDIO)

This audio will always have a special place in my heart. It is the presentation the Lord sent me that began my knowledge of His last message back in May of 2011. Compiled by the Davidian SDA organization  “Mountain Dale” of New York.

2 —   “The Great Image of Daniel 2 ” (VIDEO)

Absolutely one of the best and in-depth videos on Daniel 2 in existence. Again, this is by Mt. Dale and although they don’t produce many videos, this one will enlighten you to know what Daniel 2 prophecy is all about. This presentation is 4 parts.

3 —  “Why Stand Ye Idle” A Sermon by brother Decarius (VIDEO)

Brother Decarius has been a long-time worker in the Lord’s vineyard and is with the DSDA group –Waco organization. We have not heard a sermon like this often and the Holy Spirit surely was guiding in this most helpful “how to” sermon, on today’s work in His vineyard.

4 —  “Who is Victor Houteff and the Davidian Seventh-day Adventists?”  (VIDEO)

One of our own YouTube channels. We heard from the Lord last year that there needed to be a good basic video explaining simply about Victor and the DSDA. Many are not truly knowledgeable about them, due to the fact that the SDA leaders have for years spread falsehood and distortion about them. You will have a good basic understanding of them from this presentation.

5 —  “Thy Kingdom Come”  (AUDIO)

An audio presentation that enlightens the knowledge of the pre-millennial kingdom based on the Lord’s prophetic word all throughout the Scriptures. It is to be set up in Israel for the final Loud Cry headquarters. Mt. Dale’s brother Anthony Hibbert breaks down this highly important teaching that is spoken of by so many of the prophets.

6 —  “The 4th Angel — Wonderful or Dangerous?” (VIDEO)

Another one of our YouTube presentations. We go into the subject of how the 4th Angel message is ignored and even dismissed largely by our SDA leaders. Evidence is brought to bear that there is a end time message from the Lord to His people, yet the SDA as a church body will declare it “dangerous” and not to be heeded.

7 —  “The Judgment and the Seven Seals” (VIDEO)

This video was made by the Waco organization, with brother Jimmy Kakouri as the speaker. Jimmy is gifted as a presenter of many YouTube videos on present truth. This study is excellent and explains much on the seven seals.

May you be blessed as you listen and watch these timely present truth presentations!

Understanding Progressive New Light (Part 2 of 2)

November 2, 2019

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In part 2 we’ll look at three areas where, if one surface reads what SOP says and then what the Rod says, they would possibly think one is error and one is truth. But we learned from part one that they can be reconciled because of the understanding of progressive new light.

The Spirit of Prophecy message brought by our prophetess Ellen White, did not have much light on the pre-millennial kingdom. One of  SOP’s quotes concerning this topic is as follows –

First example — (The Pre-Millennial Kingdom)

WILL OLD JERUSALEM BE REBUILT?

Question No. 43:

How do you reconcile “The Shepherd’s Rod” teaching that the Davidian Kingdom is again to be set up in Palestine, with “Early Writings,” pp. 75, 76: “Old Jerusalem never would be built up”?

Answer:

The context of the Early Writings’ statement reveals that it refers to the Jewish Zionist Movement, and it shows that the Movement’s avowed purpose to re-establish a national Jewish Homeland, centered in Jerusalem proper, will never be realized; that never will Old Jerusalem be rebuilt in accordance with the Zionist interpretation, and never will the non-Christian Jews be the subjects of the Kingdom. (See Tract No. 8, Mount Sion at the Eleventh Hour.) (Answerer, vol.2, Q-43)

But despite Ellen White not being given much light on this important Loud Cry headquarters, she still showed in other ways that God would establish it.

“That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has “let out His vineyard [714] unto other husbandmen,” even to His covenant-keeping people, who faithfully “render Him the fruits in their seasons.” Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people.”(PK, p.714)

One of the most repeated and surest covenant promises made by God , was the returning of the Holy Land to His people.

“The word that came to Jeremiah from the Lord, saying, Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.” (Jer. 30:1-3)

The Rod speaks many things about this kingdom, this was one of the primary reasons the Lord sent His Rod message (Micah 6:9)

For a study outline of the pre-millennial kingdom see this link —

http://www.shepherds-rod-message.org/outlines/kingdom.pdf

Second example — (Church judgment –Ezekiel 9)

There is sometimes the mistaken idea that our prophetess showed that Ezek. 9 takes place in the time of the plagues. She indeed does say that in one of her references but, again her limited light of the pre-millennium kingdom kept her from disclosing the final message of Elijah, which did have the blazing light on the kingdom and the church purification  (Ezek. 9).

SLAUGHTER BEFORE OR AFTER CLOSE OF PROBATION?

Question No. 145:

“If the slaughter of Ezekiel Nine takes place in the church before the close of probation, then why does ‘The Great Controversy’ p. 656 say: ‘Now all have made their decision; the wicked have fully united with Satan in his warfare against God…The mark of deliverance has been set upon those ‘that sigh and that cry for all the abominations that be done?’  Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given….The work of destruction begins among those who have professed to be the spiritual guardians of the people.’

“Does not the above reference, which seems to place the slaughter of Ezekiel Nine after the close of probation, refute the teachings of ‘The Shepherd’s Rod’?”

Answer:

The query reveals that the questioner has not thoroughly studied or understood what “The Shepherd’s Rod” teaches, for “The Great Controversy” does not refute “The Shepherd’s Rod,” but rather strengthens it.  It has been proved that before the close of probation there are two “fruits,” the 144,000 and the great multitude (Revelation 7:9), to be separated at two different times–the former’s taking place before the close of probation while “the door is closed to those who would not enter,” and while “His hand is still stretched out to save.”  (“Testimonies for the Church,” Vol. 9, p. 97), thus showing, as does “Testimonies for the Church,” Vol. 3, p. 266, that the sealing of the hundred and forty-four thousand is the closing work for the church, whereas the sealing work for the great multitude is the closing work for the world. 

Thus, while, in the time of God’s destructive judgments before the close of probation, the door is closed to one class, it is open to another class for whom “His hand is still stretched out to save,” clearly showing that probation closes first for the tares in the church.  Moreover, as the time is that of God’s destructive judgments–the separation of the tares from the wheat–the slaughter of Ezekiel Nine is that which severs the wicked from among the just. (Matt. 13:49.)

Therefore, as there are two separations, there is a double fulfillment of Ezekiel’s slaughter: one in the church before the close of probation, and the other in the worldly churches after the close of probation, when everyone has made his decision.  The unfaithful spiritual guardians, or the false watch-men, of the people are the first to fall in the worldly churches, just as the “ancient men” who are in the S.D.A. church are the first to fall.  (“Testimonies for the Church,” Vol. 5, p. 211.)  This is the only explanation that will harmonize every statement on this subject found in the Spirit of Prophecy and in the Bible. (Vol. 3   Symbolic Code   No. 1. page 8.

IS THE SLAUGHTER OF EZEKIEL NINE LITERAL?

Question No. 25:

“The Shepherd’s Rod” teaches that the slaughter of Ezekiel 9 is literal. Could it not be a destruction such as is caused by so-called “acts of God”–earthquakes, famines, pestilences, the seven last plagues, or the like?

Answer:

The five agents that destroy the wicked in the church are not forces of nature but men with slaughter weapons in their hands. They are supernatural beings, not natural elements. Hence they cannot fittingly represent earthquakes, famines, or the like.

Neither can they be the seven angels with the seven last plagues, for these angels are seven in number, not five. Furthermore, they do not have “slaughter weapons” in their hands, but vials. Still further, the plagues fall in Babylon (Rev. 18:4), whereas the slaughter of Ezekiel 9 takes place in Judah and Israel (Ezek. 9:9).

Ezekiel 9, whether literal or figurative, effects a separation between the good and the bad, the tares and the wheat, in the church (Judah and Israel), just as the plagues finally do in Babylon (Rev. 18:4). And as the plagues are literal, then how can the slaughter be any less literal?

The angel with the writer’s inkhorn is to place a mark upon the foreheads of all who sigh and cry for the abominations, then the destroying angels are to slay both old and young (Ezek. 9:4-6).

“The church–the Lord’s sanctuary,” is “the first to feel the stoke of the wrath of God. The ancient men, those to whom God had given great light, and who had stood as guardians, of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestations of God’s power as in former days. Times have changed.

These words strengthen their unbelief and they say, The Lord will not do good, neither will he do evil. He is too merciful to visit his people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens, and little children, all perish together.”–Testimonies, Vol. 5, p. 211.

As in The Great Controversy, p. 656, only an indirect parallel can be drawn between the slaughter of Ezekiel 9 and the falling of the plagues, because a common end (death) befalls both the wicked in the church of Laodicean and the wicked in the churches of Babylon. And only those who say, “We need not look for miracles and the marked manifestation of God’s power as in former days,” think the slaughter is not literal. (Answerer, vol. 2, p.43)

So we see that Ellen White’s limited light on the subject was later expanded upon, in the form of His promised Elijah message. Let us remember that the last message of Elijah was to be as the type — a message to go strictly to God’s people. A message to warn them of judgments to come to the House of God first (1 Peter 4:17).

Third example — (Jacob’s time of trouble)

This subject has probably the most divergent teachings between SOP and the Rod. But once again, we know that they are reconcilable when we remember SOP’s limited light on the pre-mil kingdom. Progressive light beautifully adds and expands this doctrinal teaching.

This subject is based on the following Scripture —

“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” (Jer 30:7)

SOP has many references about this trouble, here are a couple important references about it —

 

“Jacob’s experience during that night of wrestling and anguish represents the trial through which the people of God must pass just before Christ’s second coming. The prophet Jeremiah, in holy vision looking down to this time, said, “We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:5-7.

When Christ shall cease His work as mediator in man’s behalf, then this time of trouble will begin. Then the case of every soul will have been decided, and there will be no atoning blood to cleanse from sin. When Jesus leaves His position as man’s intercessor before God, the solemn announcement is made, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11.

Then the restraining Spirit of God is withdrawn from the earth. As Jacob was threatened with death by his angry brother, so the people of God will be in peril from the wicked who are seeking to destroy them. And as the patriarch wrestled all night for deliverance from the hand of Esau, so the righteous will cry to God day and night for deliverance from the enemies that surround them.

…Such will be the experience of God’s people in their final struggle with the powers of evil. God will test their faith, their perseverance, their confidence in His power to deliver them. Satan will endeavor to terrify them with the thought that their cases are hopeless; that their sins have been too great to receive pardon. They will have a deep sense of their shortcomings, and as they review their lives their hopes will sink.

But remembering the greatness of God’s mercy, and their own sincere repentance, they will plead His promises made through Christ to helpless, repenting sinners. Their faith will not fail because their prayers are not immediately answered. They will lay hold of the strength of God, as Jacob laid hold of the Angel, and the language of their souls will be, “I will not let Thee go, except Thou bless me.”(Patriarch and Prophets, p.201-203)

“When Christ stands up, and leaves the most holy place, the time of trouble commences, the case of every soul is decided, and there will be no atoning blood to cleanse from sin and pollution…Those who live in the last days must pass through an experience similar to that of Jacob. Foes will be all around them, ready to condemn and destroy.” (Signs of the Times, Nov.27, 1879)

There is no doubt that SOP describes this time of trouble after close of probation. We should also remember that EGW had much more light on the “second fruits” than what would happen to the first fruits (144,000) because she was not able to relate their final destination here on earth–the pre-mil kingdom in the Holy Land. So in that limited light, it appears that she is describing JTT for the second fruits, the Great Multitude (Rev. 7:9).

The Rod backs this summation up —

 

Question No. 37:

If God’s people are in the Kingdom during the Loud Cry, how can they be put in prison or driven to the mountains during that time, as the Spirit of Prophecy asserts they will (“The Great Controversy,” p. 626) ?

Answer:

When it is understood that the 144,000 are but first fruits, the forerunners or advanced guard of a great multitude of second fruits, the difficulty in question is immediately resolved. The first fruits stand with the Lamb, safe on Mt. Zion (in the Kingdom). Thus those who shall find refuge in the mountains, and those who shall be put in prison, can only be from among the second fruits–those who shall accept the message during the Loud Cry, but who shall not yet at that time have reached the Kingdom. (See our Tract No. 12, The World Yesterday, Today, Tomorrow 1941 Edition, pp. 45-49.) (Answerer, vol. 2, p.66-67)

But the Lord’s Rod message speaks about this JTT  —

Jer. 30:4-6 — “And these are the words that the Lord spake concerning Israel and concerning Judah.  For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.  Ask ye now, and see whether a man doth travail with child?  wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?”

The cause of the fear here forecast is fundamentally needless and unnecessary, declares the Lord.

Jer. 30:7 — “Alas!  for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.”

The people that have come to this antitypical time of trouble are returning to the homeland, are comforted.  Apparently it is bad enough to frighten all, but God’s encouraging counsel is, “Fear not.”

   Plainly, the burden of this chapter is concerning the antitypical returning to the homeland.  Though terrible the trouble may seem, yet the outcome of it is to be the same as in the type. (Timely Greetings, volume 1, no.47, p.14)

The message clearly shows that the first and primary application of the JTT, is the 144,000 on their way home to the Holy Land, the pre-mil kingdom. Our type (Jacob) was going to the land of promise, and the latter-day application shall also show the saints experiencing this trouble on their way to God’s kingdom promised in the Holy land at the end of time.

Thus we have seen three examples of progressive light that expand our knowledge of God’s final plans for His people. May you continue to study His word knowing that the light comes progressively and that all the prophets spoke the truth but were later expanded upon to give the particular “present truth” for us today. We serve a wonderful God that gives details to be shown when we can know them and benefit from them! Amen.

 

God’s Meat — Prophecies

September 21, 2019

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The Elijah message tells us —

“He who controls the Scriptures is able to reveal present truth to His people at a time when needed. Therefore, though such truths are originally prophetic, they become new, and stand as a direct letter from God to men at the time revealed. “Thus saith God the Lord,… Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.” (Isa. 42:5, 9.)”(SRod, vol. 2, p.9)

Let’s face it, prophecy is sometimes so deep and mysterious that many throw up their hands and say “Well, there are more important things to know about God than prophecies. They are not so important as Jesus taught about love and that is what we need to concentrate on.”

True, God is all about love and His unfailing Word to us is about salvation and how His Son enables us to live forevermore. Amen! But the Scriptures tell us Jesus is the –Word (John 1:14), and as such the Scriptures are Him — the Word–ALL of it. Thus all of the Word, including the prophecies are about Him.

To say that one part of His Word is needed and not the other is to short change ourselves about learning about the Lord’s plans for mankind. The prophecies guide us to know about end-time events and what to expect in the future.

Our post was motivated by Brother R who recently seemed to say that prophecies are not the real focus, and that doing His will is the key. True, Commandment keeping is first and foremost, but doctrine is equally important–hand and glove as they say —

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Tim. 4:16)

 

To be sure, prophecies are sometimes complicated and involve symbols. The message tells us —

“These prophetic symbols of beasts, wings, horns, heads, crowns, etc., prove to be most perfect symbols in revealing the truth represented by them and when correctly applied it is certain that their meaning cannot be misconstrued.” (SRod, vol. 2, p.10)

We are to grow in our spiritual walk not remain stagnant. The Word tells us about growing up–

Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly–mere infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able.” ( 1 Cor. 3:1-2)

“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.” (Hebrews 5:12)

Here we see that spiritual growth is expected of us. We need to advance in our knowledge of God’s Word. We need to ultimately eat “solid food” and not stay on “milk” like a stunted baby all our spiritual life.

Unfortunately, some want to stay as a baby just speaking and knowing the elementary things of His Word, not attempting to take some solid food for nourishment. And once we start eating this solid food –wow, we really feel deeply satisfied and know for certain God is truly brilliant and able to show us great and wonderful things in His Word and prophecies! Symbols become understandable, end-time events come into focus.

If anyone steers clear of prophecies due to the deeper and more complicated nature of them, the Word gives us a simple solution to know them more clearly —

“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” (James 1:5)

Parables also are filled with symbols and the message explains more —

“The reason these wonders were portrayed by symbols is the same as that which caused Christ to teach by parables. “And the disciples came, and said unto Him [Christ], Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.” (Matt. 13:10, 11.) “But the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” (Dan. 12:10.)”

Thus we see that symbols are not freely given to be understood, but only by those who it is “given”. Those who do the will of God and receive His gift — the Spirit of Truth.

“However,  when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come.”(John 16:13)

Did you read that?? The Spirit of Truth shall show us —THINGS TO COME–Prophecy! Thus prophecies will be correctly understood and we shall know what to expect. The Word will then become a roadmap guiding us to know where we are going. No longer we will have this fuzzy “well I am just waiting to go to heaven” or “I am just waiting for Jesus to come in the clouds”, etc. No! We will know His plans for the end times and what His servants (God willing we will be one) are to do in the last days.

But God has perfect timing. His prophecies are meant to be understood at their proper time. For example, the Jews had in the Scriptures the following prophecies such as —

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a Son, and will call Him Immanuel” (Isaiah 7:14).

“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me one who will be ruler over Israel, whose origins are from of old, from ancient times.” (Micah 5:2).

“My people, hear My teaching; listen to the words of My mouth. I will open My mouth with a parable; I will utter hidden things, things from of old” (Psalm 78:1–2)

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5)

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” (Zech. 9:9)

Yet they did not dwell or teach on them as significant prophecies. They were only revealed as timely truth once His Word was ready to be understood after Christ ascended. But even then only some understood due to their willing reception to understand prophecy! The searchers of truth thus rewarded!

“The prophecies, we all know, are Heaven’s light to our feet.  If we fail to open our eyes and hearts to them at the time the Lord would have us profit by the unrolling of the Scroll, how then shall we escape being like the blind leading the blind?” (WHR, p.27)

“Truth is ever timely, ever unfolding as time goes on.  So it is that our knowledge of one phase of a message is followed by God’s revealing another phase of it.  How glad and how anxious, then, ought we to be to keep pace with the unfolding of the Scroll, as we keep pace with time.” (WHR, p.29-30)

So why do we need to know prophecies today? As mentioned they provide a roadmap of where we are going. For example, much of the Christian world does not know that Jerusalem shall be seriously devastated soon and then rebuilt quickly by the Lord for the final Gospel Loud Cry headquarters, let us read —

“Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.” (Zech. 14:1-5)

A gigantic war is soon to happen over Israel. And those of us watching the news daily know that the middle east is a powder keg, ready to explode. This is all the Lord’s doing to bring back His people, beginning with the 144,000 and then the Great Multitude (Rev. 7:1-9). Prophecy confirms the ultimate purpose of the great war —

“And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. (Isaiah 2:2-3)

What will those who have ignored certain areas of His word–especially the prophecies, think when they see these things come to past? Well just like the Jews, they will have a decision to make. Search the Scriptures to see what God revealed or stay stuck on limited ideas (milk) not letting the Lord’s prophetic movements guide you as it should–just like the Jews! The Spirit of Truth either works or He doesn’t, the choice is ours.

So we see a clear map to end time events. 1) gigantic war 2) the 144,000 and great multitiude go back to the Holy Land  3) the Word of the Lord comes from the headquarters–Jerusalem.

In closing, let us be grown men and women, who are able to feast on meat in due season. We grow up for a time on milk, but soon our growth needs more to keep spiritually fit and strong.

Will Women and Children be counted among the 144,000?

July 27, 2019

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Recently the subject of who will comprise the 144,000  came up on our Facebook ministry. This is quite a good question because of the issue of women and children, how do we understanding the elect of God in relation to them?

Fortunately, the Lord’s final message of Elijah does have a lot to say about this and makes our understanding clear upon study. First, we should know that in order to be found a part of the 144,000, including women and children, you MUST be sealed. Let us look at inspiration concerning this.

“Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” (Ezek. 9:6.)

“When God was about to smite the first-born of Egypt, be commanded the Israelites to gather their children from among the Egyptians into their own dwellings, and strike their door posts with blood, that the destroying angel might see it, and pass over their homes. It was the work of parents to gather in their children. This is your work, this is my work, and the work of every mother who believes the truth. The angel is to place a mark upon the forehead of all who
are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.”–“Testimonies for the Church,” Vol. 5, p. 505.

“The curse of God will surely rest upon unfaithful parents. Not only are they planting thorns which will wound them here, but they must meet their own unfaithfulness when the Judgment shall sit. Many children, ‘will rise up in judgment and condemn their parents, for not restraining them, and charge upon them, their destruction. The false sympathy and blind love of parents causes them to excuse the faults of their children and pass them by without correction, and their children are lost in consequence, and the blood of their souls will rest upon the unfaithful parents.”—Testimonies for the church, Vol. 1, p. 219.

“Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” (Ezek. 9:6.) In this Scripture we see that as the “ancient” men are lost, their children are not saved either.

   “And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons and his slaughters, and his oxen, and his asses, and his   sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones and burned them m with fire, after they had stoned them with stones.” (Joshua 7:24, 25.)

   “I saw that the slave-master will have to answer for the soul of his slave whom he has kept in ignorance; and the sins of the slave will be visited upon the master. God can not take to heaven the slave who has been kept in ignorance and degradation, knowing nothing of God or the Bible, fearing nothing but his master’s lash, and holding a lower position than the brutes. But He does the best thing for him that a compassionate God can do. He permits him to be as if he had not been; while the master must endure the seven last plagues, and then come up in the second resurrection, and suffer the second, most awful death. Then the justice of God will be satisfied.” — “Early Writings, ” p . 276.

   The above references indicate that the children of the righteous will be saved, and that the children of the wicked will be lost. However, none who have had no opportunity to be saved will themselves suffer punishment. Therefore, missionaries must be sent to every “nation, kindred, tongue, and people” to inform all of the plan of redemption, so that each will be given an equal opportunity to be saved.” (SC, vol. 2, no.11, p.9)

Here will see some clear instructions about sealing. We notice the solemn responsibility placed upon the parents! The children are sealed (saved) because of their faithfulness. Likewise, they can be lost for their parent’s unfaithfulness. 

“Those who are slain before the commencement of the Loud Cry in fulfillment of Isaiah 66:16 are professed Sabbath keepers who fail in the time of the closing work for the church to receive the seal of God. “Testimonies for the Church,” Vol. 3, p. 266. (See the Sept. Code of 1935, p. 7)” (2 SC,
no 7, 8, p.11).

“Obviously all the sinners in the church will perish in this slaughter of the wicked, be they men, women, or children. PARENTS who continue to SERVE the DEVIL will have their LITTLE ONES with them in HELL; and PARENTS WHO BREAK AWAY FROM ABOMINATIONS will have their LITTLE ONES WITH THEM in the KINGDOM. Where do you stand? Are you with those who have the burden of this work, or are you against them? This you see is the decisive hour for you, for me. {1 TG  no.52: p.21.2}

“Question: “Will all but the 144,000 of the present S.D.A. denomination actually be slain in the separation?”

Answer: All but those who do not receive the mark or seal, old or young, male or female, will fall under the slaughter weapons of the angels. (Ezek. 9:6.) Only those who sigh and cry for all the abominations in the midst thereof will receive the mark. (verse 4.) John saw 144,000 sealed (marked). If others from within the S.D.A. denomination besides the 144,000 should escape, it is not known to us.” (1 SC, no. 15, p.9)

In our last reference find clear unmistakable points on our topic, let us rejoice in Him who gives our light!

“Because the Word says: “Set a mark upon the foreheads of the men,” therefore some have held the position that the entire company is made up of men only. The second reason given for this erroneous idea is that they are to be kings and priests and therefore they must be men. The idea carried by these passages cannot be sustained by other portions of Scripture. Thus we are compelled to study deeper into the subject. 

While Ezekiel calls them “men,” John says they are “virgins.” (Rev. 14:4.) Now, if we should take the position that Ezekiel means men only, then we can as well say, John means women only. Can it be possible that one writer should contradict the other? No indeed. We conclude by the following Scriptures that the 144,000 are of both sexes: “The same came for a witness, to bear witness of the light, that all men through him might believe.” (John 1:7.) “All men,” must include both men and women, otherwise salvation would be for men only. “And I, if I be lifted up from the earth, will draw all men unto me.” (John 12:32.)

If the word all men in this text does not include both sexes, then the women are lost. “And the time of this ignorance God winked at; but now commandeth all men everywhere to repent.” (The Acts 17:30.) Again, if “all men” include not both male and female, then women are not commanded to repent. It is evident that the noun, men, is a collective Biblical term of both men and women. The same is true by creation, for, God made the woman of the man. Therefore, she is a wo-man. Again in Gal. 3:28, we read: “There is neither male nor female: for ye are all one in Christ Jesus.” (SR, vol. 2, p.164)

Zealousness

January 26, 2019

Image result for be ye zealous

In Rev.3:19 our King told us what to do after he gave us Laodiceans a scathing rebuke, He said “Therefore be zealous and repent.”

Zealousness, what does it mean, how can we know it and apply it to our Christian walk? One of the all- time most zealous preachers of our time was Billy Graham. I remember as a young teenager being enthralled with his sermons. I would lay in front of the TV and intensely watch  him speak. He seemed on fire for the Lord, zealousness indeed!

Many of you, especially the older generation probably have your own memories of watching Billy speak. The following link is one of his most powerful sermons given in Chicago in 1971. Notice the intensity in his eyes, totally focusing on the task at hand.

For many of us present truth believers, this ingredient is not only fulfilling the Lord’s command, but gives us fuel to keep going. Sometimes I truly wonder how can His truth get any more powerful, any more exciting. Sadly though even among us, this characteristic is often lacking.

Google dictionary describes the word —

zeal·ous —

having or showing zeal.
“the council was extremely zealous in the application of the regulations”ferventardentfervidfierypassionateimpassioned,

Scripture about zealousness —

2 Kings 10:16 —He said, “Come with me and see my zeal for the LORD.” So he made him ride in his chariot.

Psalm 119:139 —My zeal has consumed me, Because my adversaries have forgotten Your words.

Jeremiah 20:9 –But if I say, “I will not remember Him Or speak anymore in His name,” Then in my heart it becomes like a burning fire Shut up in my bones; And I am weary of holding it in, And I cannot endure it.

 

2 Cor. 9:12 –for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them.

Romans 12:11 —Do not be slothful in zeal, be fervent in spirit, serve the Lord.

Titus 2:14 —Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Isaiah 59:17 —He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak.

Psalm 69:9 —For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.

Time is short, let us have this zealousness for Him and the kingdom, which is at hand.

The Signs of Christ’s Second Coming or the Signs of the Kingdom, which?

December 29, 2018


THE SIGNS OF CHRIST’S SECOND COMINGOR THE SIGNS OF THE KINGDOM–WHICH?TEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF DAVIDIAN 7TH-DAYADVENTISTS SABBATH, JANUARY 22, 1949MT. CARMEL CHAPELWACO, TEXAS   We as students and gospel teachers have for years dwelt heavily on the signs of Christ’s second coming, but not at all on the signs of the Kingdom.  As a result of this, Christendom has theoretically merged the signs of the Kingdom with the signs of the second Advent.

   Something similar to this is what the Jews of old did when they were expecting the Messiah’s first appearing.  According to their private understanding they deeply studied the signs of the restoration of the Kingdom, but not so much of the signs of the Messiah’s coming.  Thus it was that when they were told that the Messiah had come but not the time to restore the Kingdom, the leaders of the Jews, taking for granted that their private (uninspired) interpretation of the Scriptures was infallible, rejected the message of that day. 

Then in an attempt to safeguard their influence upon the common people and to subjugate them to their way of thinking, they crucified the Lord, their Saviour and King as they did also kill the prophets who went before Him.  Their insistence that the Kingdom be restored in their day, though, profited them nothing.

The fact that Christendom itself is divided and confused, one believing one thing and another something else, is in itself sufficient evidence that besides being in total darkness of the signs of the Kingdom because of private interpretation of the Scriptures, Christendom must be in darkness of many other things as well.  In such a confused state of faith, Christendom is definitely no more led by the Spirit of Truth than were the rebellious Jews. 

Past experience teaches, however, that to try to convince the multitude of this fact would be as formidable a task as to convince the Jews even to this day that Christ is the Messiah that was to come.  The difficulty, of course, lies in the fact that hardly a theologian allows for the possibility that his understanding of the Bible might be at least in a measure erroneous, and that Inspiration might almost at any moment manifest Itself anew, unroll the scroll and bring forth timely Truth, “meat in due season,” and thus expose their private concoctions of so-called tuth.

   Now with all respect and sincerity, by the authority of the Scriptures and by virtue of the facts before me, I say that it would be easier for a chicken to find its roost in the blackest of the night than for uninspired mind to unveil the prophecies and the parables.  The difference between the two is that the chicken realizes the futility of trying to find her roost after sunset, but the self-willed man does not realize that he cannot unveil Truth at his own will and without light from above.

   We as Christians have obviously failed to note that if the secret things of God, matter not how simple, were to be unsealed at anytime by anyone, Inspiration would never in the first place have concealed them in symbols and parables.  Christendom is still blind to the fact that to attempt to break into the mysteries of God would be to attempt to defeat His purposes; yes, to try to break into the Divine code, is to try the impossible. 

For example, even when the time did come for the Book sealed with seven seals to be unsealed (Rev. 4 and 5), no one in heaven or on earth was able to do so, but only “the Lion of the tribe of Judah” could break the seals and look into the things which afterwards were shown to John, the Revelator.  And though John wrote them, he himself could not before time explain them.  Then how can we do such before time and without the Inspiration of the same Spirit Who indicted them?  The Word of God plainly warns:

2 Pet. 1:19-21 — “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”

   No one, say the Scriptures, can privately (without Inspiration) unfold the prophecies, for, reasons the Apostle, as prophecy came not by private effort — not by the will of men, but by holy men and the Spirit — neither can it therefore be of private interpretation, but only by holy men led by the Holy Spirit.  Moreover, even after prophecy is thus interpreted, only to the righteous (the penitent) is given the gift of understanding it (Dan. 12:10).

   Since we as a people know some of the signs of Christ’s second coming, and none of the signs of the Kingdom, we had better now concentrate on the signs of the latter.

Matt. 13:24-30 — “Another parable put He forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.  So the servants of the Householder came and said unto Him, Sir, didst not Thou sow good seed in Thy field?  from whence then hath it tares?  He said unto them, An enemy hath done this. 

The servants said unto Him, Wilt Thou then that we go and gather them up?  But He said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.  Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn.”

   This parable of the Kingdom, you note, contains three periods of time: First, the period of sowing the seed — the time of Christ’s ministry; second, the period of growing — the time from the ascension of Christ to the harvest; third, the time of harvest — a short period of time “at the end of the world” (Matt. 13:49), the period in which the earth is lightened with the glory of the angel (Rev. 18:1), and in which all God’s people are called out of Babylon (Rev. 18:4). 

Then those who did not respond to this gathering call will cry out: “The harvest is past, the summer is ended, and we are not saved.” Jer. 8:20.  The “harvest,” therefore, is “the end of the world.” Matt. 13:49.  It commences in the church and ends in Babylon.

   The work of the harvest, very obviously, is synonymous with the Judgment that decides who are tares and who are wheat–who are to be burned and destroyed as noxious weeds, and who are as precious wheat to be admitted into “the barn,” the Kingdom.  Thus it is that the Judgment is the cleansing of the sanctuary (Dan. 8:14), “the house of God,” the temple to which the Lord suddenly comes and purifies His servants, the Levites.  Here is the way the latter scripture reads:

Mal. 3:1-3, 5 — “Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. 

But who may abide the day of his coming?  and who shall stand when he appeareth?  for he is like a refiner’s fire, and like fullers’ soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness….

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts.”

   How many yields of fruit is the harvest to give? — If the 144,000 are the “first fruits” (Rev. 14:4), then there must be “second fruits,” for where there is no second there can be no first.  The word “firstfruits” absolutely necessitates second fruits.

   Where do the first fruits come from, and where do the second fruits come from? — We are plainly told that the first fruits are Israelites — all from the twelve tribes of Israel (Rev. 7:4-8).  Israel certainly stands for the church membership at the time they are sealed; the title “Israel” cannot be construed to mean the world.  The firstfruits, therefore, are harvested from the church itself at the time the separation begins.  The word “sealed” means placed in a safe place — sealed.  This is exactly what the apostle Peter says:

1 Pet. 4:17, 18 — “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”

   Now, then, if the Judgment begins first in the “house of God,” in the church, then it will end in the world, outside the church circles.  The parable of the “net” and the Revelation of John very briefly and concisely bring this truth still better to the surface.

Matt. 13:47-50 — “Again, the Kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”

   Clearly, the net represents the gospel church into which are caught both hypocrite and saint.  Accordingly, in the time of the firstfruit harvest (the Judgment “in the house of God”) “at the end of the world” (Matt. 13:49), the angels sever the wicked from among the just, not the just from among the wicked. 

But in the second fruit harvest (the Judgment in the world) the separation is the reverse: the just are taken out from among the wicked, not the wicked from among the just, so says The Revelation: “And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Rev. 18:4. 

Plainly, the Judgment “in the house of God” is the harvest in which the hypocrites as “tares” are burned, but as bad “fish” they are cast out.  In the Judgment in Babylon (in the world), though, not the bad, but the good are taken out and brought into the purified house of God where there is no sin and no sinner, and where there is no danger of the lagues.  This same truth concerning the house of God again comes to us in these words:

Isa. 66:15, 16, 19, 20 — “For, behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire.  For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many….And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the Gentiles. 

And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.”

   Again we here see that those who escape the slaying of the Lord “in the house of God” (obviously the firstfruits, “the servants of God”), are sent to the nations who know not God, and from there they bring all their brethren (the second fruits) to the purified house of God where there is neither sin nor sinner, and where the plagues of Babylon therefore do not fall.

   We have now positively seen that there are first and second fruits: one from the church — the 144,000 sons of Jacob; and one from all nations — the great multitude which no man can number (Rev. 7:9).

Who gathers the firstfruits if the firstfruits gather the second fruits? — Let us find our answer by reading–

Rev. 14:14-19 — “And I looked, and behold a white cloud, and upon the cloud One sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle.  And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe.  And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped. 

And another angel came out of the temple which is in heaven, he also having a sharp sickle.  And another angel came out from the altar, which had power over fire; and cried with a loud cry to Him that had the sharp sickle, saying, Thrust in Thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.  And the angel thrust in His sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.”

   Here we are again told that there are two reapings, one by the Son of Man, and another by an angel.  The reaping by the Son of Man precedes the reaping by the angel.  “Son of Man,” therefore, gathers the firstfruits, and the angel gathers the second fruits.  (The vines, not the fully ripe grapes, he casts in the wine press.) The Son of Man Himself obviously reaps the firstfruits because His servants (figuratively the angel of the church of the Laodiceans) are in no condition to do such a work, for they themselves are “wretched, and miserable, and poor, and blind, and naked,” and know it not (Rev. 3:14-18).

Looking down to this very time, the Spirit of Prophecy in Isaiah’s day said:

Isa. 63:5 — “And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me.”

   Here you note that when the time came there was not even one among His servants “to uphold” the work of the harvest, and consequently the Lord Himself did the work without them.

   For the second reaping, however, He uses His guileless “servants,” the “firstfruits,” the 144,000, as prefigured by the angel with the sharp sickle (Rev. 14:17, 18).  And just as there are two fruits and two reapings from two different places, the church and the world, there are, as shown before, also two ways of harvesting: at first the bad are cast from among the good, and at last the good are called out from among the bad.

   These are some of the signs and events that precede the Kingdom of glory, the second coming of Christ.  Then, too, there are other signs, the first of which is seen from the parable of Matthew 25.

Matt. 25:1-12 — “Then shall the Kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the Bridegroom.  And five of them were wise, and five were foolish.  They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps.  While the Bridegroom tarried, they all slumbered and slept.  And at midnight there was a cry made, Behold, the Bridegroom cometh; go ye out to meet Him.  Then all those virgins arose, and trimmed their lamps.  And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.  And while they went to buy, the Bridegroom came; and they that were ready went in with Him to the marriage: and the door was shut.  Afterward came also the other virgins, saying, Lord, Lord, open to us.  But He answered and said, Verily I say unto you, I know you not.”

   In this parable it is seen that the church is likened to ten virgins, five of whom do not avail themselves of extra oil — special Truth for this time, that is, these five do not give heed to the truth of the Judgment of the living, the separation or purification of the church.  When the cry is made, “Behold, the Bridegroom cometh; go ye out to meet Him,” all ten virgins see that the light of their lamps is going out; they see that the message of the Judgment of the dead is passing. 

Quickly then, the five wise virgins refill their lamps with the extra oil which they have stored in their vessels, and go on to meet the Bridegroom.  But the five foolish virgins, those who thought there was no need for extra oil, no need for an extra message, the message of the Judgment of the living, find themselves in gross darkness. 

Yes, they find themselves without the light which the message of the Judgment of the living unfolds.  Upon discovering their foolish neglect, they rush to obtain oil, light on the subject, but in the meantime the door has been shut (probationary time for the virgins, the church, has closed).  When they call for admission they are politely told by the Lord Himself, “I know you not.”

   The sign of the coming Kingdom which this parable brings forth, is obviously the special message (the extra oil) which announces the Judgment of the living, the message which awakens the open-hearted Truth seekers, and which dooms its opposers, the hypocrites and lukewarm in the church — those who are satisfied and think themselves rich and increased with goods, in need of nothing (in need of no timely Truth), those who never awake to the fact that they are absolutely destitute.  Mind you, these are not my words, read what the Lord says to Laodicea:

Rev. 3:14-18 — “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true Witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.”

   Another view of this tragic truth is given in–

Luke 14:16-24 — “Then said He unto him, A certain man made a great supper, and bade many: and sent His servant at supper time to say to them that were bidden, Come; for all things are now ready.  And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.  And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.  And another said, I have married a wife, and therefore I cannot come. 

So that servant came, and shewed his Lord these things. Then the Master of the house being angry said to His servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.  And the servant said, Lord, it is done as Thou hast commanded, and yet there is room.  And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that My house may be filled.  For I say untoyou, That none of those men which were bidden shall taste of My supper.”

   In this parable are seen two periods of time.  The first period is while the gospel has “bade many” (Luke 14:16) to the marriage supper, the time from the Apostles to the time of His last servant with the last message God sends to His people, the time all things are “ready.”  The next period is the time in which His last servant served (Luke 14:17).  This servant is sent, we are told, at “supper time,” at the end of the day, indicating that he bears the last message. 

Moreover, he is at first sent to those who have previously been “bidden”; that is, to those who were already in the gospel truth, in the church.  At the outset he is to contact a class of people deeply engrossed with the cares of this life, and is to tell them that “all things are now ready,” that if they wish they can now prepare and go to the wedding, there to enjoy the Bridegroom’s banquet.  This is the last call for the supper.

   But what happens? — They excuse themselves from having anything to do with the banquet just then.  Some lay the blame on their professions, while others blame having to make a living for the family.  Whereupon the Master of the house angrily sends His servant to the poor and to the afflicted, to those who are hungry and not too busy to take heed, to those who are not so encumbered with business and home that they cannot answer His call.  This very thing takes place in the “city” proper — the church.  The poor, those who realize that they are not “rich and increased with goods,” come in, but still there is room for more.

   Then it is that the Lord of that servant commands that he should go after those who are on the highways and hedges — those outside the church circles, even to the ends of the earth (the “hedges”).  But before the servant goes to the highways and hedges on his last mission, the Master emphatically informs him that those who had been bidden and who excused themselves from coming in, are to be entirely excluded from the banquet; that none of them will be permitted even to taste of His supper; that by turning a deaf ear to the call these have closed their own probationary time, and that there is now nothing that can alter the situation. 

After this the servant’s compelling cry goes out to the nations and the Master’s house is filled, the wedding takes place, and the Bridegroom serves all that are in the house, but none others.

   This same event is again given from another point of view.  This time by the gospel prophet:

Isa. 52:1, 2 — “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.  Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.”

   This particular prophecy discloses that while the church, Jerusalem and Zion, is asleep and naked with the unclean in her midst, and in captivity among the Gentiles (away from her own land), an awakening cry, a message, comes urging her to arise and put on her beautiful garments, for the wicked, declares the cry, will no more come into her, for they are to be utterly cut off.

The signs of the Kingdom, you see, are even more important for one to observe than are the signs of Christ’s coming.  If one should miss the signs of the Kingdom, then the knowledge of the signs of Christ’s coming would profit nothing, for all such will be frightened at His appearing and say “to the mountains and rocks.  Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb; for the great day of His wrath is come; and who shall be able to stand?” Rev. 6:16, 17.

   Are the efforts to set up the pre-millennial Kingdom — the purified church — accompanied by great signs and wonders, by noise and pomp?  To this question the Lord answers–

Matt. 13:31-33 — “The Kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.  Another parable spake He unto them; The Kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.”

Zech. 4:6 — “Not by might, nor by power, but by My spirit, saith the Lord of hosts.”

   Not a blast or a boom, and not a bust either, but the plain, quiet Truth, Brothers, Sisters, is what saves you and brings the Kingdom into being.

What is this pre-millennial Kingdom like?  And what other signs precede its establishment?  The answer to this question comes through Ezekiel–

Ezek. 36:23-28 — “And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.  For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.  Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.  And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.  And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God.”

   Here are additional signs, signs which are displayed within and without the man himself: the scars and defects which sin has written upon the bodies of God’s people are washed away; also the sin-hardened heart is carved out of them and a new, tender heart that delights in keeping God’s statutes and judgments, is set in.

   When does this take place? — After God takes His saints “from among the heathen,” “out of all countries,” and brings them into their “own land,” say the Scriptures.  Thus shall they dwell in the land that God anciently gave to their fathers, and thus shall they be His people and He their God.  Here you see that no one can meet God face to face and live with Him eternally without first having this body-cleansing and heart-changing experience.

   Very evidently none who remain ignorant of these signs of the coming Kingdom will have this experience and consequently shall never enter into it, never be fitted to live and reign with Christ.

   Since these signs are so vital to salvation, they should no longer be overlooked, but should receive first consideration if we expect Christ’s second coming to be for our good, not to our damnation.  Indeed, for this obvious reason it is at this late hour this important message is brought to our attention.

   This great Truth is again foretold in the words of Zechariah–

Zech. 12:5-14; 13:1-5 — “And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.  In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.  The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

   “In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.  And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.  And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon Me Whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn.

   “In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart….

   “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.  And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. 

And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.  And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: but he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.”

   The revival and reformation herein presented — mourning and heart searching caused by appreciativeness of God’s great mercy and goodness — shall be in the day the governors of Judah say, “The inhabitants of Jerusalem shall be my strength,” in the day the Lord makes even the most feeble among them as David, and the house of David as God, as the angel of the Lord.

   When this thorough reformation takes place then the cleansing fountain shall be opened to the whole house of David.  In that day the wicked shall be cut off and kept out of the house of David, and the false teachers, “prophets,” shall feel ashamed of having ever taught their private interpretations of the Scriptures.  Then shall men fully realize that though they could be taught by men to keep cattle, yet no man could teach them to prophesy; that this office is restricted to the Spirit of Prophecy, that no prophecy of the Scriptures is of private interpretation.

   Is this cleansing, heaven-fitting pre-millennium Kingdom, set up in probationary time? — To find our answer we shall turn to the prophecy of Micah–

Micah 3:12; 4:1, 2 — “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest…. But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.  And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”

   Here we are told that in the latter days, in our time, the ancient Kingdom that was destroyed will be reestablished and exalted above all other Kingdoms.  Then people shall “flow into it” because “the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”  The gospel work, therefore, is to be finished while its headquarters stand in the Holy Land.  Thus the Kingdom is set up in probationary time, in time of salvation and judicial purification, for after it is set up other people from many nations flow into it.

   This is what the Bible says, and certain it is that this is what is to be, for not even the Devil can defeat God’s plans or cheat His people.  Oh, yes, the Devil will try to explain away what these Scriptures say, but he can never make them say something other than what they do say.  Besides, anyone taking the Devil’s word in preference to God’s, deserves the Devil’s reward, and I am sure he will not be cheated out of it.

   Since these signs of the times, in addition to others, are of far greater importance than the “Lisbon earthquake,” “the dark day,” and “the falling stars,” we had better awake to the demand which they impose upon us, and which are bound to fit us for the second coming of Christ and for a home in His Kingdom if heeded.  But if these signs cannot awaken us, then it is positive that they will cause us to slide down into the bottomless pit while dreaming of being rich and increased with goods, in need of nothing, supposedly on the way to the glory land.  What a disappointment and what weeping and gnashing of teeth that would be!

   Who is to drive the Gentiles out of the land? — The answer is in

Zech. 1:14-17, 20, 21 — “So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.  And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.  Therefore thus saith the Lord; I am returned to Jerusalem with mercies: My house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.

Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem…. And the Lord shewed me four carpenters.  Then said I, What come these to do?  And He spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.”

   Obviously one part of the Gentile nations shall come against the part that is in the Holy Land, and chase them out to make room for God’s people.  Then will the Lord’s feet stand on Mount Olives and the Mount shall cleave in the midst thereof and make therein a very great valley.  Thus shall the Lord open the way for His people to flee there to the “valley” where the Lord’s feet stand, and all the saints with them (Zech. 14:4, 5).

   This truth, you see, supersedes all truths, for without it your other truths will not profit you, will not take you into the Kingdom.  It is the last mile of all the miles of our faith through life that takes us Home.  We have gone this long; let us, therefore, keep on going right on to glory land, which is no longer beyond the horizon.  The mile ahead is indeed the last mile that will take us Home. (Timely Greetings, Vol. 2, No. 44 p. 29-51)

 

The Old Family Tree

November 17, 2018

TEXT FOR PRAYER   I shall read from “The Mount of Blessing,” beginning on page 188, the last paragraph.

   M.B., pg. 188 — “Jesus…earnestly desired that the great multitude might appreciate the mercy and loving kindness of God.  As an illustration of their need, and of God’s willingness to give, He presents before them a hungry child asking his earthly parent for bread.  ‘What man is there of you,’ He said, ‘whom if his son ask bread, will he give him a stone?’  He appeals to the tender, natural affection of a parent for his child, and then says, ‘If ye then, being evil, know how to give good gifts unto your children; how much more shall your Father which is in heaven give good things to them that ask Him?’ 

No man with a father’s heart would turn from his son who is hungry and is asking for bread.  Would they think him capable of trifling with his child, of tantalizing him by raising his expectations only to disappoint him?… And should any one dishonor God by imagining that He would not respond to the appeals of His children?

“…The Holy Spirit, the representative of Himself, is the greatest of all gifts.  All ‘good things’ are comprised in this.  The Creator Himself can give us nothing greater, nothing better….”

   If we do not believe what God tells us, if we do not believe what He says He is, then we dishonor Him.  He is very anxious to give us gifts, but only if we want them.  He is particularly anxious to give us the greatest gift — the gift of the Holy Spirit.  Naturally, with this gift all other gifts are given.  It was this gift that Solomon asked for, and with it he was liberally given all the other gifts.  Let us likewise pray for this great gift.  It is just what God wants to give us if we will only wholeheartedly and honestly promise — positively to use the gift in the way He would have us use it.

 

THE OLD FAMILY TREETEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTSSABBATH, MARCH 8, 1947MT. CARMEL CHAPELWACO, TEXAS   Let us turn to the eleventh chapter of Isaiah, and begin our study with the first verse.

Isa. 11:1 — “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.”

   Here is a family tree in which three persons are introduced.  This verse does not say whom the rod represents; it does not say whom the Branch represents; but it does say that the stem is Jesse, the father of king David.  The rod, of course, which came out of the stem, could be none other than the son of Jesse — David, the king of ancient Israel.  The verses following this verse explain that the Branch is the Lord Himself.  Clearly, then, this family tree represents Jesse, David, and Christ.

   The remaining verses of the chapter are concerning Christ, His work, and His kingdom.

Isa. 11:2 — “And the Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord.”

   Upon this one gift — the gift of the Spirit — all things hinge.

Isa. 11:3, 4 — “And shall make Him of quick understanding in the fear of the Lord: and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears: but with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth: with the rod of His mouth, and with the breath of His lips shall He slay the wicked.”

   These verses, I am sure, need no comment save to mention that “the rod of His mouth” and “the breath of His lips” must mean God’s Word, His Truth.  This very Truth to which we are listening this afternoon will, therefore, on the one hand slay those who reject It together with those who are disobedient to It, but on the other hand save those who give heed to It, and who comply with Its requirements.  The one consequence is as natural as it the other.  For example, did not the preaching of the gospel of Christ save the Apostles, but at the same time cause Judas to commit suicide?  And did it not save the disciples but destroy all the unbelieving of Jerusalem in 70 A.D.?

   In the Kingdom here predicted, not only are men to be at peace with men, but men with beast, and beast with beast as well.   The reason given for such perfect peace is that the earth shall be filled with the knowledge of the Lord. Knowledge, then, is what we need, and shall we turn it down now when it is so freely brought to our doors?

   Just as soon as God’s people obtain this knowledge of the Lord, just that soon shall the kingdom appear.  So it is that while learning of God and of His wisdom, we are at the same time bringing peace on earth.  Plainly, then, those who have not this knowledge of the Lord cannot become citizens of His kingdom.  How essential, then, that we study for ourselves; how essential that we know what is Truth through our own personal experience, not through the experience of others!

Isa. 11:10 — “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.”

   That is, in the day of the Branch (in the Christian period), in the day this family tree is completed, then it is that the kingdom of peace (the church purified) sprouts, so to speak, from the ground up.  It then stands for an ensign to the people, and to It shall the Gentiles seek for salvation.  Plainly, then, this old family tree, Kingdom, is to be set up while probation lasts.  Moreover, the place where It is to stand (rest) shall be glorious.  It is therefore to have Its own location, and Its own boundary line.  It is to be for the gathering of the people, the ark of today as was Noah’s ark in Noah’s day.  So we are again brought to the same truth which Isaiah, chapter 2, and Micah, chapter 4, teach:

Isa. 11:11, 12 — “And it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.  And He shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.”

   The Lord is to recover the remnant (those that are spared) of His people in the day this Kingdom is set up; that is, the Kingdom is set, then those who are left behind among the Gentiles, those who seek after the ensign, the Lord is to recover them.  This second recovery of His people declares Inspiration, is to be from the four corners of the earth. The first, as you know, was from Egypt only.

Isa. 11:13-15 — “The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim [–there shall be no sinner among them].  But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.  And the Lord shall utterly destroy the tongue of the Egyptian sea; and with His mighty wind shall He shake His hand over the river, and shall smite it in the seven streams, and make men go over dryshod.”

   Both kingdoms, Israel (sometimes called the house of Ephraim) and Judah, are to be restored and united in the antitype.  They shall never again envy or vex each other. And through Ezekiel commands the Lord:

   “Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in Mine hand.  And the sticks whereon thou writest shall be in thine hand before their eyes. 

And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be their God.” Ezek. 37:19-23.

   Thus it is that “…in the days of these kings [not after their days] shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it [the kingdom] shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.” Dan. 2:44, 45.

   If the Kingdom is to destroy all these kingdoms, then It must be set up before these kingdoms are destroyed.  The stone that is cut out of the “mountain” in the days of these kings, is itself to become a great mountain, and It, the Kingdom, is to fill the whole earth (Dan. 2:35, 45).

   In the days of Moses the Lord smote but one stream, the Red Sea, and one nation, Egypt.  But now the Lord promises to smite every stream (all “seven”) and cause His people from the four corners of the earth to reach their land without so much as getting their feet wet.  Although today as in Moses’ day, such a thing seems utterly impossible, yet it is certain that just as God made it possible then, He will now, too.  The battle is the Lord’s, the will is ours.  We have nothing to do but to obey His voice.  That is our only duty Brother, Sister.

   There is no Bible Truth plainer than this, and there is no truth as important at this time as is this Truth.  These are the very reasons that it either saves or destroys — to accept It is to have all your sins blotted out; to reject It, is to sin against the Holy Ghost.  “Today if ye will hear His Voice, harden not your [heart]” is God’s counsel for you and for me.  You well know now that this Truth is irrefutable. Try and see for yourself.

Isa. 11:16 — “And there shall be an highway for the remnant of His people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.”

   After the first fruits and the Lamb are gone to Mount Sion, there shall be a highway for the second fruits, for those who are still in “Assyria,” the world.  In other words, all obstructions shall be removed.  Our faith shall not fail us, and our hope shall not be in vain, for God has not forsaken the earth.  He Who rules and guides the stars in their unerring path, is able to lead us safely to our own land. Indeed, just as not one of them fails in its course, so not one of God’s promises shall ever fail to materialize. 

Let no one deceive you in this.  Study verse by verse, word for word, read, stop and think, do not hastily pass by this positive, most urgent Truth, for as it was in the days of the flood so shall it be now, says the Lord (Matt. 24:37).  The first born (firstfruits) who failed to paint the door post with the sacrificial blood in the first exodus, the type, perished.  So any of the firstfruits of today who fails to comply with the demands of the message for today, will as certainly perish at the angel’s slaughter weapons (Ezek. 9:5, 6).

Isa. 12:1-3 — “And in that day thou shalt say, O Lord, I will praise Thee: though Thou wast angry with me, Thine anger is turned away, and Thou comfortedst me.  Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; He also is become my salvation.  Therefore with joy shall ye draw water out of the wells of salvation.”

   “In that day,” that is, in the day His people are being gathered from the four corners of the earth, in that day are they thus to praise Him, because they will plainly see that His anger has been turned away from them.  They will positively know that He is their salvation, their fear, and their strength. They will therefore with greater joy drink in the freshly revealed truths of the Bible.

Isa. 12:4 — “And in that day shall ye say, Praise the Lord, call upon His name, declare His doings among the people, make mention that His name is exalted.”

   “In that day,” that is, in the gathering time shall they encourage one another to praise the Lord, to call upon His name, and to declare His doings among the people.  They will then whole-heartedly and with knowledge be doing real and profitable missionary work. Isa. 12:5, 6 — “Sing unto the Lord; for He hath done excellent things: this is known in all the earth.  Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.”

   You certainly will not let anything hinder or stifle your voice now that God commands to cry out and shout.

   “Behold, a king shall reign in righteousness, and princes shall rule in Judgment.  And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” Isa. 32:1, 2.

   No, this is not what popular theology teaches, but you admit that this is what the Bible teaches, and that It we must believe rather than men.

   Thus far faith in God’s promises has not failed us, and why will He fail us now? — Never.  Faith mixed with works will bring everything in due season.  The adversaries of Truth shall fail, but Truth shall triumph, and the faithful with It.

   “Now faith is the substance of things hoped for, the evidence of things not seen.  For by it the elders obtained a good report.  Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear.

   “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.  By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.  But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.

   “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.  By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.  By faith he sojourned in the land of promise, as in a strange country, dwelling in taberacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.

   “Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged Him faithful Who had promised.  Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.  These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 

For they that say such things, declare plainly that they seek a country.  And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.  But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city.

   “By faith Abraham, when he was tried, offered up Isaac; and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called: accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.  By faith Isaac blessed Jacob and Esau concerning things to come. 

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.  By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

   “By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.  By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing Him who is invisible.  Through faith he kept the passover, and the sprinkling of blood, lest He that destroyed the firstborn should touch them.

   “By faith they passed through the Red Sea as by dry land: which the Egyptians assaying to do were drowned.  By faith the walls of Jericho fell down, after they were compassed about seven days.  By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

   “And what shall I more say?  for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

   “Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

   “And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:1-40.

   Now while the eternal records are being made, will you not cause your name to be written among the great heroes of God?  How can you afford to eternally lose out at such a late hour?

(Timely Greetings, Vol. 1, No. 31, P. 1-13)

Jerusalem our Destiny

October 20, 2018

 

Image result for new jerusalem in the forehead picture ellen white

Today God’s holy land sits in shambles, both spiritually and literally. Tel Aviv, Israel’s disputed capital city,  is home to perhaps the most populist Gay community in the world. The Gaza strip is being bulldozed and poor helpless Palestinians are being reduced to a tiny area, nearly unfit for human living. God’s eye  is not missing any of these atrocities, for His word says –He wants His land back and His just and righteous people there!

His Word says that He shall visit His land very soon and when He does it shall be a “day of the Lord’s anger.”

“Seek the Lord, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden In the day of the Lord’s anger. For Gaza shall be forsaken, and Ashkelon desolate; They shall drive out Ashdod at noonday, and Ekron shall be uprooted.” (Zeph. 2:3-4)

The Lord’s Word does not mince Word’s in regards to where He plans on His people going. Jerusalem  is mentioned over and over again. Let us look at our Lord’s road map and why those who love Him from His remnant church must be ready for their destination–Jerusalem.

Although first to get back to the pre-millennial kingdom (Loud Cry headquarters), they will certainly not be the only group to make it back to God’s wonderful land. In fact, not only including the “Great Multitude” of Rev. 7:9 will be in the land, even some strangers, those who are not right now in the S.D.A church may be a part of the first fruits, the 144,000!

Since the very beginning our King has coveted His city called “Jerusalem”, let us read —

“So the Lord spoke kind and comforting words to the angel who talked with me. Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.

Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the Lord Almighty. Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem.’”(Zech. 1:13-17)

The message interprets the above Word of God —
“..since this symbolical prophecy finds its fulfillment in our day instead of in Zechariah’s day, the angel’s plea for “mercy on Jerusalem and on the cities of Judah,” therefore, finds its direct application in this day.  (TG, vol. 1, no.11)

“Then lifted I up mine eyes, and saw, and behold four horns.  And I said unto the angel that talked with me, What be these?  And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.” (Zech. 1:18-19)

“Anciently the kingdom of Israel occupied the northern portion of the promised land, and the kingdom of Judah occupied the southern portion of it.  The former was scattered by the kings of Assyria and the latter by the king of Babylon.  Those who returned to Jerusalem in the days of Zechariah were from the kingdom of Judah, the Jews, but as the kingdom of Israel was assimilated by the nations, it consequently lost its racial and national identity.  The powers that scattered both Judah and Israel are, you note, symbolized by the four horns.”

“And the Lord shewed me four carpenters. Then said I, What come these to do?  And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.” (Zech. 1:20-21)

   “Here the same powers which scattered Judah and Israel are again seen, not as horns, but as carpenters; not to scatter God’s people, but to build for them, and to cast out the horns (powers) of the Gentiles — those who rule the land.  Plainly, then, on one hand the nations which do not rule Palestine are to arise as “horns” against those who rule it, and on the other hand they are to rise as carpenters for the people of God.  Thus will “the times of the Gentiles be fulfilled.” Lu. 21:24. 

So, only those who survive the Judgment for the Living, in the house of God (1 Pet. 4:17), those whose names are not blotted out from the Book (Rev. 3:5) will comprise the church, among whom are to be 144,000 sons of Jacob (Rev. 7:3-8), and when Michael stands up then those whose names are left in the Book will be delivered from the “trouble such as never was” (Daniel 12:1).  They are “the remnant,” the ones who escape alive from the Judgment for the Living in the House of God.  Thus the antitypical temple is to be built (Ezekiel chapters 40-43) and the cities are to be spread abroad.”

Then these guileless servants of God, the first fruits, are to be sent to the nations that have not heard of God’s fame (the non-Christian), and they shall declare His glory among the Gentiles and shall bring all their brethren, the second fruits, all that are to be saved, to the house of the Lord (Isa. 66:16, 19, 20), to the purified church of God, where there shall be sin no more and no chance taking of being hit by the plagues.” (Rev. 18:4). (TG, vol.1, no.11, p.10-12)

“Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest…. But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.  And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”(Micah 3:12;4:1,2)

“Here we are told that in the latter days, in our time, the ancient Kingdom that was destroyed will be reestablished and exalted above all other Kingdoms.  Then people shall “flow into it” because “the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”  The gospel work, therefore, is to be finished while its headquarters stand in the Holy Land.  Thus the Kingdom is set up in probationary time, in time of salvation and judicial purification, for after it is set up other people from many nations flow into it. “(TG, Vol. 2, No. 44, p. 49)

Ok, we mentioned that there may be outsiders from the S.D.A church that will be part of the 144,000, and thus be part of the first fruits to arrive in Jerusalem,  let us read–

Question No. 93:

   Although I am not a member of the Seventh-day  Adventist Church, yet since I have the light on Ezekiel 9 and on the truth of the 144,000, will I fall in the slaughter of the wicked if I do not fully accept and live up to the light? And, conversely, will I be subject to the enjoyment of the privileges of the 144,000 and be one of them if I obey all the light of this message?

Answer:

   Even though you are not a member of the church, still you will be held accountable for the light which you have on the subject, for no one finds the truth accidentally, or sees it without the Holy Spirit’s aid.

  By the same law of accountability or sacred  responsibility, even though you may have come into the message only recently you can be eligible  for the election of the 144,000 if you live up to the message that is to purify and seal them. Whether or not for a certainty, however, you will be one of them, we do not know, but if you are faithful to the message, you will at least be one with them. (Answerer, vol. 4)

Other references mentioning Jerusalem —

“People of Zion, who live in Jerusalem, you will weep no more. How gracious He will be when you cry for help! As soon as He hears, He will answer you.  Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them.  Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way;walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!” (Isaiah 30:19-22)

“Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendor, Jerusalem, the holy city. The uncircumcised and defiled will not enter you again. Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive.” (isaiah 52:1-2)

“Burst into songs of joy together, you ruins of Jerusalem, for the Lord has comforted his people, He has redeemed Jerusalem. The Lord will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.” (Isaiah 52:9-10)

“For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn,her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow.

You will be a crown of splendor in the Lord’s hand, 
a royal diadem in the hand of your God. No longer will they call you Deserted,or name your land Desolate. But you will be called Hephzibah,and your land Beulah; for the Lord will take delight in you, and your land will be married. For as a young man marries a virgin, so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you.” (Isaiah 62:1-5)

The above quotes are but just a small sample of the Lord’s Word regarding His beloved Jerusalem. Soon all those who know and love the Lord’s Word, knowing his prophetic road map, will rejoice in seeing the literal fulfillment of these words! Praise the Lord for His mercy and goodness!

 

Reminder: Our color code is Orange= The Lord speaking, Brown = The Lord’s Rod message (Micah 6:9) brought by prophet Victor Houteff, Blue = Biblical Scripture as well as Spirit of Prophecy writings brought by prophetess Ellen White.

200 Million into the Pre-Mil Kingdom?

December 23, 2017

Image result for people jammed together in a small area picture

 

Astounding as it sounds the Scriptures through the prophets say –yes indeed! Often throughout the Word we see miraculous things that only God could accomplish. Jesus walking on water, the Red Sea opening up for dry land travel, water gushing from a rock, the young boy raised to life by Elijah, etc.

Well we can count this prophetic word as one of those upcoming miraculous works of the Lord. Yet how will this be? How can 200 million people fit into the land of Israel, which has only about 8000 square miles , slightly larger than New Jersey?

Recently I had a conversation with a long time Elijah messenger. This brother made mention that “all” of God’s people at the time of the end will have to reside in Israel in order to escape the plagues. I said “what”? I had been under the belief that some, even quite a few , of the great multitude would not be able to make it to the holy land during the Loud Cry and have to live out in the mountains or desert until the Second Advent. But after review of the Word, I was wrong.

This post is a two-fold lesson, how God will have 200 million live in His holy land and that we must joyfully embrace the times when we are corrected or new light shines in our path, dispelling our former understandings.

Our first important quotes  —

“I have been shown that the greatest reason why the people of God are now found in this state of spiritual blindness is that they will not receive correction.” (Testimonies, vol. 3, p.255)

“Do not read the Word in the light of former opinions; but, with a mind free from prejudice, search it carefully and prayerfully.  If, as you read conviction comes, and you see that your cherished opinions are not in harmony with the Word, do not try to make the Word fit these opinions.  Make your opinions fit the Word.  Do not allow what you have believed or practiced in the past to control your understanding.” (Messages to Young People, p. 260.)

So simple and clear, correction is a must if we are not to be in a “state of spiritual blindness”. As new truths are explained and we verify if unsure, then we jump aboard with the Truth and march merrily forward.

So where does this idea of 200 million of God’s people come from? Fair enough, I also wondered. So let us build the foundation on which this is understood.

“Rev. 9:16-19. “And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.  And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.  By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.  For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.”

   These verses immediately evoke the question Who are these “horsemen” and “horses,” numbering  200,000,000 each, “the army” which is to “slay the third part of men”?

   In answering this question, it is to be remembered that likewise the “four angels” were to “slay a third part of men,” also that they symbolize the fourfold message brought to view in preceding  paragraphs.  Unmistakably, therefore, the “army”  of “horses” is figurative of the workers who proclaim the final message.

   That the symbol, horses, is correctly interpreted to represent gospel workers is further borne out by Zechariah 14:20.  There, horses are used to symbolize preachers, those who sound “the bells” — the alarm of warning, the message of salvation.  Like the “locusts,” therefore, they represent the messengers of God, but under different  circumstances. (For more ample treatment of this  symbolical meaning of the horses, read Tract No. 2, The Warning Paradox of Zechariah 6.)

   So as the horses are representative of gospel messengers, and as they are controlled and guided by their riders (divine beings), then the “horsemen,” it automatically follows, are figurative  of the angelic host who lead and direct the saints in their work of proclaiming the message and, subsequently, in killing the third part of men who reject it.  But since riders, not horses, do the killing when engaged in battle, these supernatural beings, the angelic horsemen, are the ones who actually do the slaying.  Hence, their having “breastplates of  fire [protection of the Spirit], and of jacinth, and brimstone.”

   What, then, we may ask, is the “power” of the horses?  These 200,000,000 horses, we have learned, symbolize a great army of gospel workers, from whose lips go a message which means life or death.  That, therefore, must be the power in their mouth.  Consequently, the “fire,” “smoke,” and “brimstone,” which issue “out of their mouths,” are figurative of the message which they proclaim: the power of the Holy Spirit (the “fire”), the sacrifices of Christ (“the smoke”), and the destructive judgments of God (“the brimstone”).  By this three-fold message “was the third part of men killed.” Rev. 9:18.

   “The nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.” Isa. 60:12.

   “Lift ye up a banner,” saith the Lord, “upon the high mountain [God’s holy church], exalt the voice [the proclamation of the gospel] unto them, shake the hand, that they may go into the gates of the nobles.  I have commanded My sanctified ones [the ministry — “two hundred thousand thousand”  “horses”], I have also called My Mighty ones [the angelic host — “two hundred thousand thousand horsemen”] for Mine anger, even them that rejoice in My highness. 

The noise of a multitude [the army of Revelation 9:16] in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.  They come from a far country, from the end of heaven, even the Lord, and the weapons of His indignation, to destroy the whole land.

   “Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.  Therefore shall all hands be faint, and every man’s heart shall melt: and they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.  Behold, the day of the Lord  cometh, cruel both with wrath and fierce anger, to lay the land desolate: and He shall destroy the sinners thereof out of it. 

For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.  And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.  I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.  Therefore, I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of His fierce anger.” Isa. 13:2-13.

   “And Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” 2 Kings 6:17.

   If our eyes were opened as were the eyes of “the young man,” we, too, would see an angelic host round about the “Elishas” of today.

   And now as to what swelled the number of preachers from 144,000 to 200,000,000, the Lord says: “I will also take of them [of those whom the 144,000 shall bring from “all nations,” after the fulfillment of Isaiah 66:16 — the purification of the church] for priests and for Levites.” Isa. 66:21.  The very fact of such a multitude of workers speaks for itself that they are engaged in reaping the harvest of the world.

   Here in pledged word, God foretells in clearest tenor that many of those whom He brings into the church after the purification, will join the 144,000 in proclaiming the message to the whole world, when the earth is lightened with the glory of the angel (Rev. 18:1).

Then shall “the sons of strangers,” says the Lord, “build up thy walls, and their kings shall minister unto thee: for in My wrath I smote thee…. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel…. Violence shall no more be heard in thy land, wasting nor destruction within thy borders;  but thou shalt call thy walls Salvation, and thy gates Praise.  The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.” Isa. 60:10, 14, 18, 19.

   “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on My name, and I will hear them: I will say, It is My people: and they shall say, The Lord is my God.” Zech. 13:8, 9.

   Two parts lost and one part saved make three parts in all.  The “one third” (Rev. 9:15) shall be slain by fire, smoke, and brimstone (Rev. 9:18), before probation closes.  The remaining wicked who are slain by the seven last plagues (Rev. 16) and by the brightness of His coming (2 Thess. 2:8), after probation closes, make the other third. The saved, the last third, are “the third…left therein.” Zech. 13:8. (Tract 5, p.89-95)

So the message establishes the fact that the 200 million are “Gospel workers”. The army of God’s servants proclaiming the Loud Cry! Ask yourself    — have you ever seen such clear and sensible understandings of Revelation 9:16-19? The Lord did not fail us brethren, we are reading from His Elijah prophet, praise Him!

Now let us go to other parts of the message showing why the servants of God must come into the Holy Land in the last days.

“The certainty that both the vineyard and the wilderness are in existence at the same time, shows, first, that Babylon, riding (ruling) the beast, reigns only over the wilderness (Gentile world); and second, that from it are God’s people called to go into the vineyard (the kingdom restored), where there are no sins, and where there is no fear of their receiving the plagues.  Of this kingdom of safety the prophet Daniel wrote:

   “And in the days of these kings shall the God of Heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” Dan. 2:44.” (Tract 12, p.41)

Ah, we see that there will be a place where God’s people will need to go to escape the plagues–the holy land.

“And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” Rev. 12:16.

   Or, literally stated, the unconverted who are now in the midst of the church, are to be slain and buried.  The converted are then to be taken into the kingdom.  Then will the dragon be “wroth  with the woman, and…make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Rev. 12:17.

   Stirred to fury over her purification, the dragon will make war “with the remnant of her seed.”  Against her personally, though, he will not war, because her communicants, the 144,000 (the first fruits — Rev. 7:3-8; 14:4), those who go first into the kingdom, stand with the Lamb, the King, on Mount Sion (Rev. 14:1) His palace grounds.  Thus being the rulers of the tribes, they are symbolized by the crowned woman.  And being in their own land, they are protected from the dragon who consequently persecutes only the “remnant,” those who are left behind, who are still in Babylon but who are finally called out of her (Rev. 18:4).

(For full particulars on Revelation 12, read The Shepherd’s Rod, Vol. 2, pp. 64-82.)

   The first fruits of the kingdom come as a result of the shaking, the separation in the church, as is demonstrated by the parables of the net and of the field: The good fish are removed from the net (the church), and put into vessels (the kingdom — Matt. 13:48), and the wheat is  taken from among the tares, and put into the  barn (the kingdom — Matt. 13:30).  As bad fish, they are cast away; as tares, they are burned.  (For a detailed study of the harvest, read Tract No. 3, The Judgment and the Harvest.)

   The second fruits, however, those that are still in Babylon after the purification, are taken from among the bad (Rev. 18:4), rather than the bad from among the good (Matt. 13:49).

   The dragon’s warring against them is occasioned by their having the Testimony of Jesus, the Spirit of Prophecy (Rev. 19:10), by becoming commandment-keepers instead of worshipers of  the beast and his image.  The dragon’s aim is to keep them from coming out of Babylon and thus from going into the rapidly growing Kingdom.   Then it is, though, that the world shall behold all God’s people coming

Out of Babylon’s Dominion Into Their Own Land.The truth now being clearly established that the scarlet-colored beast is the symbol of the dominion over which reigns “Babylon the great, the mother of harlots,” it follows that her boundaries will extend as far as the boundaries of the nations that bow down to her authority.  Therefore, the call, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Rev. 18:4), is a call for them to come out of her dominion, that they share not in her sins, nor receive of her plagues.

Those who respond to the Lord’s bidding, must, of course, have a sin-free place to go to, where they may “dwell safely,” though there be “neither  bars nor gates” around it (Ezek. 38:11).  To this haven they shall be “brought forth out of the nations, and [there] they shall dwell safely all of them.” Ezek. 38:8.  So, “all thy children shall be taught of the Lord; and great shall be the peace of thy children.” Isa. 54:13.

   God’s people at that time can no more serve the Lord in “Babylon” and in “Egypt” than they could have in the days of Ezra or of Moses, for when the plagues are poured upon Babylon, as the “fire and brimstone” were poured upon Sodom and Gomorrah, then if they be living among worldlings, they can no more escape the damage of the plagues than Lot could have survived the fire, had he stayed in Sodom.  So all who want to escape the foretold ruin verily must come out of Babylon, as Lot and his family came out of Sodom.

   “And it shall,” therefore, “come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.  And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.  And He shall judge among the nations, and shall rebuke many people; and they shall beat their swords into  plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Isa. 2:2-4.  (Read also Isaiah 11:11, 12, 15, 16.)  (Tract 12, p.44-47)

 So we see that there shall be a great vast multitude coming into the land. The following is a map of the upcoming land division per Ezek. 47-48. The map on left is the old days map and right is the kingdom map.

 Summary, the holy land is indeed the soon coming gospel headquarters and the Word says not only 200,000 million but that is a part of the actual number because the Word says of God’s people “no man could number” (Rev. 7:9).  Let us know and understand that being S.D.A in order to be in this holy land kingdom we must —

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand. And let us do all that we can to help others to gain heaven.”–Review and Herald, March 9, 1905.”

Returning to the Land

September 16, 2017

Image result for picture of Jerusalem

As we have posted so many times, the above destination is what we as Seventh-day Adventist and Davidian Seventh-day Adventists, must strive for and often think about. But the Lord’s Word, surprisingly gives much Scriptures on this returning. In fact, it is one of the main themes in God’s Word, yet how few of us as God’s remnant people really know about it!

We have been told about these references “Oh that was conditional, that was classic to the Jews” etc. Unfortunately Satan has blinded so many of God’s remnant people in regard to this very important understanding. But now is time for us to know this “meat in due season”. Let us look at His Word and how repeatedly It emphasizes this goal for us.

ISAIAH

“And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.” (Isaiah 2:3)

“And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt…Cry and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst.”(Isaiah 11:16, 12:6)

“For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.” (Isaiah 14:1)

“In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. Open the gates so a righteous nation can come in– one that remains faithful.” (Isaiah 26:1-2)

“For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee.” (Isaiah 30:19)

“Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.” (Isaiah 51:10-11)

“Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.” (52:1)

“Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.” (Isaiah 52:9)

“For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth…Nor shall your land any more be termed desolate..” (Isaiah 62:1,4)

JEREMIAH

“In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.” (Jeremiah 3:18)

“Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.” (Jeremiah 23:7-8)

“For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.” (Jeremiah 30:3)

“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God. ” (Jeremiah 31:3-6)

“And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.” (Jeremiah 32:40-42)

“In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.” (Jeremiah 50:4-5)

EZEKIEL

“For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.” (Ezekiel 20:40-41)

“Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob. And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.” (Ezekiel 28:25-26)

“For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out. As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.” (Ezekiel 34:11-14)

“And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.” (Ezekiel 36:27-28)

“Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.” (Ezekiel 36:33-36)

HOSEA

“For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.” (Hosea 3:4-5)

“They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west. They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.” (Hosea 11:10-11)

JOEL

So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.” (Joel 3:17)

AMOS

“In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.”(Amos 9:11-12)

MICAH

“But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.”(Micah 4:1-2)

ZECHARIAH 

“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.” (Zechariah 2:10-12)

“Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. And the streets of the city shall be full of boys and girls playing in the streets thereof. Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ” (Zechariah 8:1-8)

What we have read is truly a great promise. It shall soon come to pass and this kingdom will be as real as the nose on our face.But some may need more clarification.

  1. Isn’t this describing the kingdom in the New Earth or Millennial heavenly reign?

No, it cannot be. There will not be any “heathen” in either of those  kingdoms. Neither will there be “old men and old women”. As we read, this is in front of the heathen as a final witness to them.

2. If this kingdom is to be set up premillennially then doesn’t that change our Adventist teaching of the 1000 year reign in Heaven?

No it doesn’t. This kingdom will be of a very short duration. Some say 7 years , others like yours truly think it will be much shorter, maybe 2 or 3 years max. Although we aren’t given any time schedules in regards to length of time, the message (SOP and Rod) tells us “the final movements will be rapid ones”. It’s sole purpose is to bring to the world a final witness of God’s glory and power. The final Loud Cry will “lighten the world” and this kingdom will be a big part of this final witness.

3. If this kingdom is to be set up before Christ’s second coming, how does it fit in with our S.D.A understanding of the mark of the Beast world wide system which Satan is to set up?

This will be the final spiritual war, the “great controversy”, God’s kingdom church versus Satan’s kingdom Sunday church. Two groups of people all over the world who will have to pick one side or the other, no fence sitters. As we read, God’s Gospel headquarters will come from Israel. Likewise Satan’s headquarters will be a counterfeit. Both sides will have many miracles performed and the only way that one can be safe from deception, is to be grounded in His Word- Commandments. Our understanding is correct, the Sunday Law will be the great test. But this test is for the world not our own church, which has experienced the church purification (Ezek. 9) prior to this kingdom set up.

4. We read of our Lord saying He shall be “in the midst” in this kingdom. Will He actually be there in person in Israel during this time?

No He will not be “physically” there, but He will be there as He was when Moses led the people out of the land of Egypt. The well known “second coming” remains as such as He will come for His people–physically (Bodily form) for the second time. But as we know, His next presence will be invisible  in the church for judgment (1 Peter 4:17), then in His kingdom as the invisible leader, then His “second” coming. As Christ is able to travel beyond measure He will no doubt go back to the heavenly sanctuary to later announce —

“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” (Rev. 22:11)

And then lay off His priestly garments for His kingly garments. This brings on the seven last plagues–end of the world’s probation.

5. How soon will this kingdom come?

The Word shows us  good sign posts and the kingdom appears very near. First, the nation “not desired” has gathered and fulfilled this prophecy —

“Gather yourselves together, yea, gather together, O nation not desired; Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.” (Zeph. 2:1-5)

The unbelieving Jews have gathered themselves as a nation in His holy land since 1948.

Second, as we know the above foretells a “decree” from the Lord will be issued over His holy land, a war to clean out those unbelievers for His people to return there. Right now we see many nations (Russia, USA, China, Nato, Iran, Israel,  etc.) stationed in this region with their  military activity. In other words the pieces are in place for the decree to be issued and then the last great world war over this land shall take place and Israel will get the worst of it. Yet miraculously it will be transformed quickly into a paradise. The headquarters established, beautiful sights such as —

“The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.” (Isaiah 11:6)

6. Will this kingdom just be in Jerusalem or all of Israel?

It will be all of Israel. In Ezek. 48 we read of the new land division. Below is a map showing the final boundaries compared to the ancient parcels of the tribes.

 

12 tribes Ezek 48 vs Solomon (3)

7. If this kingdom will come, how come only a few know about it in the S.D.A Church?

It is similar to the Jews back in Christ’s first advent. The leaders, corrupt and selfish, read into the Word only what they wanted to instead of humbly seeking God’s guidance in understanding it. The people were misled by these false shepherds and told that the Messiah would come as a conquering King and would free them from the Roman bondage. Thus Christ came as they did not expect Him.

So too today, our S.D.A leaders, being selfish false shepherds, have read into the Scriptures a false idea of the next and only coming being the second coming. The only people among God’s remnant church who correctly understand the next “surprise” coming to His church and then to His pre-millennial Kingdom is the Davidian Seventh-day Adventists. It’s amazing to think about, the Jews wanted the kingdom and did not get it, the S.D.A leaders do not want a pre-millennial kingdom here on earth but will get it!

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.” (Matt.6:9-10)

In closing there is so much joy and excitement ahead for us. Only those who believe in His Word will experience it though. May the Lord’s Word and promise be our hope and destiny.


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