Archive for the ‘Elijah Interpretations’ Category

BRIGHT CLOUDS BRING GENTLE RAIN

February 29, 2020

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, NOVEMBER 30, 1946
MT. CARMEL CHAPEL
WACO, TEXAS

THOUGHT FOR MEDITATION AND PRAYER

I shall read from “The Mount Of Blessing,” beginning with the first paragraph on page 170. This page is based on the scripture. “Bring us not into temptation, but deliver us from the Evil one.” — R.V.

M.B., pg. 170 — “Temptation is enticement to sin, and this does not proceed from God, but from Satan, and from the evil of our own hearts. ‘God can not be tempted with evil, and He Himself tempteth no man.’

“Satan seeks to bring us into temptation, that the evil of our character may be revealed before men and angels, that he may claim us as his own…. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God….”

Every temptation resisted, every trial bravely borne, gives us a new experience in character building. The soul that resists temptation through Divine power reveals to the world and to the universe the efficiency of the grace of Christ.

Here is seen that Satan is the great tempter of our souls, that he constantly seeks to make us fall. But he cannot do anything against us if our hearts be right with God, and if we stay within the hedge He has built around us. He can succeed only if we ourselves make it possible. If we willingly yield to sin, we thus voluntarily surrender to Satan. Let us not forget that no one can keep on going his own way and at the same time pray the Lord’s prayer without making a liar of himself. But those who wholeheartedly take the Lord at His word and allow Him to direct their steps, they never go wrong. We should pray to be among this latter class.

BRIGHT CLOUDS BRING GENTLE RAIN

This afternoon we are to study the tenth chapter of Zechariah. To find the time of the fulfillent of its prophecy and of the promises it contains, we need look no further than the first verse of the chapter.

Zech. 10:1 — “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.”

These figures of speech, you know, are not used by Inspiration promiscuously, the term “latter rain” must have its special and accurate significance. Inspiration chose to use the term “rain”, because rain makes things grow and brings abundant harvest. The term “latter” denotes the last rain before the harvest, the rain that completes maturity and that ripens the grain.

The latter rain of Truth, therefore, is the very last, the one that is to develop the people of God for the harvest, for the time in which God separates the wheat from the tares (Matt. 13:30), the wise virgins from the foolish ones (Matt. 25:1-12), the good fish from the bad (Matt. 13:47, 48),and the sheep from the goats (Matt. 25:32, 33). In short, the harvest is the day of cleansing, the day of Judgment, the antitypical

Day of Atonement, the day in which the sinners are cut off. This spiritual latter rain is, therefore, to do to the church just what the natural latter rain does to the field. Without this latter rain the saints could not develop for the heavenly garner, neither could the tares for the fire. By the “latter rain,” therefore, is illustrated the last shower of Truth. And, too, this last portion of Truth must come as freely to every member of the church who lives just prior to the harvest time as does the rain come to every grass in the field.

Just as soon as this final touch of development is accomplished, the sickle is to be put to the precious golden grain. But let us remember that it is not left in the field to rot, it is put into the “barn,” (Kingdom) while the tares are burned, so says the Lord (Matt. 13:30). What is symbolized by the “latter rain? Is it miracle-working Truth, or is it miracle-working power? — The prophet Joel explains that the miracle-working power comes after both the “former and the latter rain.” Says he:

“And it shall come to pass afterward [after the former and the latter rain — Joel 2:23], that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out My Spirit.” Joel 2:28, 29.

Plainly, then, the “latter rain” is miracle-working Truth that causes the saints to mature for the harvest of which the 144,000 are the first fruits (Rev. 14:4). Then, in order to quickly gather the second fruits, God pours His Spirit upon every first fruit saint, (upon “every one grass”) old or young, boy or girl — not upon one here and upon another there.

Obviously “bright clouds” represent agencies conveying Truth which they scatter everywhere in the Lord’s vineyard — over every church member — “every one grass,” wheat or tare.

Literally speaking, dark clouds suggest a very heavy and damaging rain that frightens the beholders. Conversely, bright clouds suggest a gentle rain, the kind that descends in such a way so that the ground can absorb all of it. It does not waste itself.

Spiritually speaking, dark clouds would, therefore, represent a source of dangerous reading matter and too voluminous for one to welcome or to comprehend. But bright clouds stand for a  source of small, easily comprehended Truth-laden publications packed with “meat in due season, “Truth that comes in portions easy to take in, easy to assimilate all of It, and thus to develop the recipient of It for the “master’s” use and for His service.

Then, too, spiritual “latter rain” must fall as freely and without cost to the recipients as does literal rain. Thus it is that never before has the world witnessed so much absolutely free literature scattered away as this literature is. Millions! So it is that these small comprehensive publications, the bright clouds, laden with present Truth, are now being scattered as leaves of autumn throughout Laodicea to every church member, “to every one grass” in the vineyard of the Lord.

The final results? “More than one thousand,” attests Inspiration, “will soon be converted in one day, most of whom will trace their first convictions to the reading of our publications.” — “Review and Herald,” Nov. 10, 1885. Accordingly, along with the world’s dark clouds that now hover over those who are pessimistic about the promises of God, there are these bright clouds that hover over the faithful believing and trusting children of God.

 

 

 

 

And so, Brother, Sister, you need not listen to the voices that urge you to shut yourself in from this gentle rain, or to tuck in under someone’s umbrella. Come out and avail yourself of this much needed shower. It is sent to give you the development which you need, and to enable you to survive the great and dreadful day of the Lord, the Judgment for the Living. Delay no longer, get out in the open and let the precious rain fall upon you, let it soak in through and through lest the angels find you unfit for the “barn” and they cast you into the fire along with the tares. Inspiration makes it as clear as can be made that not a soul (not one blade of grass), can be fit for the Kingdom (“barn”) if it fails to absorb this rain of Truth.

How important then that you should avail yourselves of it. No, you cannot afford to stand dry under the umbrellas of Truth-haters. Get out from under their devilish umbrellas lest you lose out eternally, lest you hopelessly cry out, “The harvest is past, the summer is ended, and we are not saved.” Jer. 8:20.

Zech. 10:2 — “For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.”

Here is conveyed the thought that this character-building and wisdom and light-importing “rain” that fits one for the society of Heaven, finds the waiting ones listening to idols speaking “vanity”and to diviners telling false dreams, in vain trying to comfort. Will you not heed Inspiration’s Voice and turn away from listening to idols?

Who could they be if not vain self-important Truth-hating ministers that are idolized by the laity, false preachers trying to comfort by preaching falsehood.

Revival and reformation therefore must do their work among both ministers and laity. Indeed the sheep are troubled because there is no real shepherd anywhere, they all have gone their own way!

Zech. 10:3 — “Mine anger was kindled against the shepherds, and I punished the goats: for theLord of hosts hath visited His flock the house of Judah, and hath made them as His goodly horse in the battle.”

This verse discloses that the Lord has visited His people with revealed Truth preparatory to separating the goats from the sheep whereupon He is to reward the sheep and punish the goats — the work of the Judgment for the Living. His visit makes His servants as goodly horses in His vineyard.

Zech. 10:4 — “Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.”

The Lord Himself chooses from Judah the “corner” stone (founder), the “nail” (organizer), the “bow” (the Truth, or instrument by which to gain the victory over the Enemy), and every “oppressor” (ruler). With these He builds the house of Judah.

Zech 10:5 — “And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded.”

The victory shall be so complete that even the demons who lead our enemies in the conflict, will themselves be confounded.

Zech. 10:6 — “And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them.”

The statements, “I will strengthen,” instead of save, “the house of Judah,” and “I will save”instead of strengthen “the house of Joseph,” imply that the house of Judah is saved before the house of Joseph is, and to save the house of Joseph He strengthens the house of Judah. The page second fruits need to be saved, whereas the first fruits need to be fitted for service. Both are gathered into one place, (the “barn,” the Kingdom). The Lord extends this favor to both of them because He has mercy upon them and will treat them as though they had never caused Him to cast them out.

Zech. 10:7 — “And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the Lord.”

The fathers shall rejoice and the children shall see it. He shall thus “turn the heart of the fathers to the children, and the heart of the children to their fathers….” Mal. 4:6.

Zech. 10:8 — “I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.”

“They shall increase,” that is, the second fruits are to be added to the “firstfruits.” (Rev. 7:4, 9).

Zech 10:9 — “And I will sow [multiply] them among the people: and they shall remember Me in far countries; and they shall live with their children, and turn again [to their homeland].”

Zech. 10:10 — “I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.”

The elect shall be gathered from everywhere, and shall spread as far as the land of Gilead and Lebanon. But even then, the place shall be too small for them.

Zech. 10:11, 12 — “And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down,and the sceptre of Egypt shall depart away. And I will strengthen them in the Lord; and they shall walk up and down in His name, saith the Lord.”

That is to say, the gathering of the people is to be unobstructed. Every hindrance is to be, page removed. The reign of sin is to be brought to an end. The nations who have enslaved God’s page people are to be humbled, and their scepters (thrones) are to be no more.

Be strong in the Lord, walk up and down happy and without fear, saith the Lord.

The work that God has begun in the human heart by Divine light and knowledge, must continually go forward. “…Every individual must realize his own necessity. The heart must be emptied of every defilement, and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of page themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the page day of Pentecost.

The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain.

“Only those who are living up to the light they have, will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the page manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it. — “Testimonies to Ministers,” p. 507.

Since this Truth is so vitally important do not let any enemy against revealed Truth confuse you. If he tries to convince you against this Truth, you take him to task — make him give a more page Biblical interpretation of these scriptures. If he cannot give you something better or as good, then tell him to mind his own business and you will mind yours.

Timely Greetings, Vol. 1, No. 17, p.1 – 11

 

CHILDREN BORN TO A LEWD MOTHER BRING PEACE AND HAPPINESS IN THE HOME

February 8, 2020

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, JANUARY 3, 1948
MT. CARMEL CHAPEL
WACO, TEXAS

TEXT FOR PRAYER

Outwit Satan In His Game For Souls

I shall read from “Christ’s Object Lessons,” page 55, beginning with paragraph two:

“Cares riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, ‘Love not the world, neither the things that are in the world If any man love the world, the love of the Father is not in him…’ He who reads the hearts of men as an open book says, ‘Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life.’ And the apostle Paul by the Holy Spirit writes, ‘They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.'”

We are to pray for to overcome the love of the world and to remember that Satan is playing the game of life for the souls of God’s people; to be given grace to work and pray as never before; to overcome the wiles of the Devil; to know that he is no foe to be trifled with, and that Jesus is the Captain Who never lost a battle; that if we enlist His help He will see us through.

Timely Greetings, Vol. 2, No. 21, page 2

CHILDREN BORN TO A LEWD MOTHER BRING PEACE AND HAPPINESS IN THE HOME

Our subject for today is found in Hosea, chapters one and two. The first and most important thing to ascertain about these chapters is the time in which their prophetic import unfolds. To find this out, we shall read:

Hos. 2:18 — “And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.”

Up to this very day God’s people have never as yet experienced such a complete and absolute security and freedom as set forth in this verse of Scripture. It is, therefore, quickly seen that the subject of the chapter reaches even beyond our time. As we study the chapters verse by verse, the time element will appear still brighter and brighter.

Hos. 1:1,2 — “The Word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jereboam the son of Joash, king of Israel. The beginning of the Word of the Lord by Hosea.

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And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.”

The prophet Hosea was commanded to take a wife of whoredoms for no other reason than to portray the sad and abominable condition which then obtained in Israel.

This marriage is, of course, only visionary just as is the prophet Ezekiel’s lying 40 days on one side, and 390 days on the other side (Ezek. 4:4-6).

Hos. 1:3-5 — “So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son. And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.”

The first-born son of the prophet’s visionary marriage, you see, was named Jezreel in order to foreshadow that which was to befall the nation — predicting not only the termination of the kingdom, but also the very place in which its army was to be defeated — in the valley of Jezreel. And this destructive evil was to have come upon them for shedding the blood of Jezreel, but obviously not the Jezreel that had just been born and named. Who the slain Jezreel is, we shall see later in the study.

Hos. 1:6, 7 — “And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

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But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.”

The ten-tribe kingdom, Israel, was spared until the birth of Lo-ruhamah, but the name of this second child certified that God was to have no more mercy upon the house of Israel, that its end had already come. However, He was to have mercy upon the house of Judah, the two-tribe kingdom, and was to deliver it by a miracle. And that is what happened: an angel slew 185,000 of the assyrian army, and thus God spared the house of Judah (2 Kings 19:35).

Hos. 1:8, 9 — “Now when she had weaned Lo-ruhamah, she conceived, and bare a son. Then said God, Call his name Lo-ammi: for ye are not My people, and I will not be your God.”

The third child was named Lo-ammi to show that God’s mercies were to depart even from the house of Judah. But rather than to let them be subjugated as His people, He first rejected them, whereupon they were no longer His people. The Apostle Peter cites this verse of Scripture as referring to the unbelieving Jews; as a nation they were rejected after the crucifixion of Christ, and were thus no longer His people (1 Peter 2:9, 10). The individuals, though, who did believe in the Lord were reaccepted, and they became “the children of the Living God.” (See Rom. 9:26.)

Now note that this symbolism has thus far taken us prophetically and historically from the days of the house of Israel to the Christian era.

Hos. 1:10 — “Yet the number of the children of Israel

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shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not My people, there it shall be said unto them, Ye are the sons of the living God.”

“Yet,” that is, in spite of the fact that the children of Israel were to be scattered throughout the nations, and rejected, be no longer God’s people, yet in spite of all these, both the descendants of the house of Israel and of the house of Judah (all the children of Jacob) were to be multiplied as the sand of the sea by the time they are reaccepted and thus become the sons of the living God through the Saviour, Jesus Christ.

From this scripture you note that this multitude of sons of Jacob are not the identified Jews of today, but rather the lost descendants of Judah and Israel, of those who were assimilated by the Gentile nations and by the early Christian church by taking upon themselves the title “Christians,” of those who thus lost their racial and national identity. From all these, after having been scattered throughout the Gentile nations, and after having lost their identity, are to come the sons of God that are projected in this allegorical prophecy. Thus many of us who suppose to be of the Gentile nations may at long last discover that we are of the lost tribes of Judah and Israel, and of the apostolic Christian Jews. Though none of us really know our genealogy very far back, yet God Who knows even the number of hairs on one’s head has kept an accurate genealogical record of each of us. So He says: “I will make mention of Rahab and Babylon to them that know Me: behold Philistia, and Tyre, with Ethiopia; this man was orn there. And of Zion it shall be said, This and that man was born in her: and

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the highest Himself shall establish her. The Lord shall count, when He writeth up the people, that this man was born there. Selah.” Psa. 87:4-6.

Hos. 1:11 — “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.”

Here we are definitely told that in the latter days, God’s saints, without a sinner among them, are to be gathered together from the four corners of the earth, and be organized into a Theocratic government, of which antitypical David is to be the king. Thus it is that “…in the days of these kings [not after their days] shall the God of heaven set up a kingdom, which shall never be destroyed: and the Kingdom shall not be left to other people, but It shall break in pieces and consume all these kingdoms, and It shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.” Dan. 2:44, 45.

In another allegorical prophecy, in connection with this one, we are again told:

Hos. 3:4, 5 — “For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days.”

Timely Greetings, Vol. 2, No. 21, page 7

Here again the promises are as plain as words can make them that after the dispersion and captivity, the “many days,” God’s scattered people are then to return to their homeland, and are then to seek the Lord their God, and David their king. Hence, these sons of God are not the identified and unbelieving Jews of today who are trying to make a permanent national home in the Promised Land.

Christians have for centuries preached the Kingdom of God, but it is not as yet clear to most of them whether It is to be as tangible as the earth itself, or whether It is to be something foamy, something floating in space, or what? Inspiration, however, clearly declares that the Kingdom of Christ (the church purified — cleansed, Dan. 8:14) is to be as real as any of the kingdoms of earth.

Now we shall continue our study through Hosea chapter two, because, as I said before, its contents are the continuation of those in chapter one.

Hos. 2:1-3 — “Say ye unto your brethren, Ammi; and to your sisters, Ruhamah. Plead with your mother, plead: for she is not My wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.”

Let us remember that the first chapter brought us down through the stream of time, down to the Christian era. Now, in chapter two our attention is again directed to Hosea’s visionary children, but the prefix “Lo” has been omitted from the names Loruhamah and Loammi so as to change the meaning from no mercy, and not My people, to “mercy,” and “My people.”

Timely Greetings, Vol. 2, No. 21, page 8

Here in this unique symbolism, fashioned years before the Christian dispensation, Inspiration foreshadowed the grace that was to be given to the people in the Christian era, and that rather than continue to be called Jews, they were to be called by another title — Christians: Mercy, and My people.

The command, “Say ye unto your brethren, Ammi; and to your sisters, Ruhamah,” in itself explains that God is speaking to Jezreel, (Ammi’s and Ruhamah’s brother), and that Jezreel in turn is to speak to Ammi and to Ruhamah. And the fact that God calls Hosea’s visionary wife His Own wife, the subject becomes still clearer: Hosea, you see, represents God, and Hosea’s wife represents God’s church; Jezreel, the one God speaks to, represents His mouth piece, a prophet, and Jezreel’s brethren, Ammi and Ruhamah, represent the members of the church, both male and female. Now, as Ammi and Ruhamah represent the laity, it is obvious that the mother represents the ministry, those who bring forth converts into the church. Here we have a complete representation of the household of God.

The fact that Jezreel is to urge his brethren, the laity, to plead with the mother (with the ministry, to those who bring forth converts), that she put away her whoredom, the truth clearly stands out that this revival and reformation does not come to the laity through the ministry, but to the ministry through the laity.

The laity is to explain that if the ministers fail to reform, God is to strip them naked — as naked as in the day they were born.

Hos. 2:4, 5 — “And I will not have mercy upon her children; for they be the children of whoredoms. For

Timely Greetings, Vol. 2, No. 21, page 9

their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.”

These verses set forth God’s meaning of grace: that if the “mother” fails to reform, fails to cease from her whoredoms with the world and its practices, then not only the mother but also her sympathizing children will forever fall from grace.

The mother, here we are told, imagines that her unlawful lovers are the ones who supply her with the temporal things of life, and it is her excuse for having anything to do with them.

Moreover, we are again told that while she is thus playing the harlot, she is bringing forth illegitimate children, untrue converts. Here is a warning which in no uncertain terms demands a reformation or else the whole church family, except for those who reform, will be destroyed as completely as ancient Jerusalem was destroyed some years after the crucifixion of Christ.

Hos. 2:6-13 — “Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. Therefore will I return, and take away My corn in the time thereof, and My wine in the season thereof, and will

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recover My wool and My flax given to cover her nakedness. And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of Mine hand. I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them. And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat Me, saith the Lord.”

These verses explain God’s way and power to save: Before He calls for reformation He prepares the way: He brings His church to trying and perplexing circumstances from which she can not easily disengage herself. He brings her to a situation similar to which He brought the prodigal. He does this in order that she might be brought to realize where her support in reality comes from, to know for certain that it does not come from her lovers. Then, and then only, may she do the very thing the prodigal did when he came to himself.

In fulfillment of the prophecy contained in verse eleven, God permitted the little horn of Daniel seven to change times and laws, and permitted the saints of the Most High to be in his hand until “a time and times and the dividing of time.” Dan. 7:25.

Hos. 2:14, 15 — “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of

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hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.”

Having brought her into as strait and embarrassing circumstances as one can be in, God promises to allure her, and to bring her into the wilderness, there to speak comfortably to her. Specifically speaking, having emerged from the “great tribulation, such as was not since the beginning of the world” (Matt. 24:21), God brings her, not into her vineyard, not in the Promised Land, but into the “wilderness” (into the lands of the Gentiles), there to speak comfortably to her, and to help her reform. After this comforting meeting takes place she is to have her vineyards from thence, and the Valley of Achor for a door of hope; there she is to sing and rejoice as in the days of her youth, and as in the day she came out of Egypt.

The Valley of Achor, you note, is her door of hope — it is the only way out of her predicament. The valley has but one significance: it stands for a thorough purging, for destroying the sinners that are in her midst before possessing the land — her only hope of becoming a decent, respectable wife of God.

It was in the Valley of Achor that Joshua stoned the last of the sinners in Israel — Achan and his household. Then it was that the Israelite nation was permitted to take the promised land, the vineyard. Just such a purging as this is the church’s only “door of hope,” says Inspiration, her only escape from her present plight. Then she is to return to her former position and grace. Then she is to receive the promised blessing as verily as ancient Israel received hers. That remarkable incident in the Valley of Achor is now seen to typify the purging for the repossession of the promised land — typifying the Judgment for the Living,

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the gathering of the saints, and the destruction of the sinners — the separation of the wheat from the tares, the goats from the sheep, the good fish from the bad fish. The “barn” (Matt. 13:30), connotes the Kingdom here projected as does the Lord’s right, and as do the vessels.

Hos. 2:16 — “And it shall be at that day, saith the Lord, that thou shalt call Me Ishi; and shalt call Me no more Baali.”

Yes, rather than be her lord, God is indeed to be her husband, for one can have lords many, but only one husband.

Hos. 2:17 — “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.”

The names of Baalim are significant of persons possessing selfish characters such as Balaam’s — teachers of religion, prophets who would rather curse Israel than lose the opportunity of monetary gain, or of some other foolish, selfish promotion that exalts and flatters. Such shall then no longer be known by their lordly, high and exalted titles.

When the Church is thus purged of all her idols, then will she find eternal peace.

Hos. 2:18-22 — “And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. And I will betroth thee unto Me for ever; yea, I will betroth thee unto Me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto Me in faithfullness:

Timely Greetings, Vol. 2, No. 21, page 13

and thou shalt know the Lord. And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.”

These verses plainly show that God’s presence will in that day be in His church, that even the heavens will be listening to God’s voice while He speaks to His people here on earth. The earth shall also hear the “corn, and the wine, and the oil”; that is, the earth shall hear the Truth — Truth that satisfies the soul as does wholesome, and nourishing food. Moreover, not only the corn, the wine, and the oil — the whole Truth — but Jezreel, too, shall the earth hear. Plainly, all these promises are to be fulfilled during probationary time, for they cannot do the earth any good after probationary time is exhausted.

The Jezreel of whose blood ancient Israel was charged guilty, you see, was figurative of the prophets whom Israel rejected and killed. Thus it is that the prophet-hating house of Israel met defeat in the Valley of Jezreel, which by interpretation is the valley of the slain prophets.

Hos. 2:23 — “And I will sow her unto Me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not My people, Thou art My people; and they shall say, Thou art My God.”

To “sow her unto Me in the earth,” means to multiply her children in God’s order after she receives all these promised blessings. Then she will truly have God’s mercy, such great mercy as she has never before obtained. So to those to whom it was said, “Ye are not My people,” it shall then, in grand

Timely Greetings, Vol. 2, No. 21, page 14

reality, be said, “Ye are the sons of the living God.”

Now that the whole truth of these chapters is disclosed for the first time since the prophet wrote them, and since no prophecy of the Scriptures is of any private interpretation, not by the will of man, but by the will of the Spirit (2 Pet. 1:20, 21), the fact is that God had us in mind (us to whom these chapters are unfolded) when he caused these things to be written. Moreover, since the first verses of the second chapter bring us down to the time of a revival and reformation taking place in our own time, sponsored by God Himself and brought to light through Jezreel, then carried to the church by the laity, is a work that fulfills itself only in this layman’s movement that is now sweeping throughout the Seventh-day Adventist world. This Truth, therefore, stands as high as a mountain that God is now at work, that things are to move according to His Divine purpose. So it is that “they shall hear Jezreel,” and that God Himself shall say to them, “Thou art My people,” and they, too, shall say, “Thou art our God.”

Inspiration thus shows that our efforts with this message are absolutely certain to effect the greatest reformation of all time; that the children’s rebuke to the mother is surely to bring peace and happiness to the household of God. We, therefore, have every reason to be as positive of winning and as anxious to work, as was ancient David when he faced the giant Goliath. Clear it is that children (laity) born to a lewd woman (church) bring peace and happiness in the family of God. You must, therefore, not fail to whole-heartedly and actually join this mighty layman’s movement for revival and reformation throughout Laodicea and to finish the gospel work with a church, “‘…Fair as the moon, clear as the sun, and terrible as an army with banners.’ she is to go forth into all the world, conquering and to conquer.” — “Prophets and Kings,” p. 725. You cannot afford to lose out.

Timely Greetings, Vol. 2, No. 21, page 15

Giving a Present Truth Study/Report (Part 2 of 2)

December 28, 2019

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5. Putting the pieces together

Ok, so now you have a subject you’d like to present. As mentioned in part one, the very first endeavor is to get all the “pieces” together. In other words, go through the index and research all the references that speak of your subject. Let us break this down.

You decide that your subject is the “Mark of the Beast”.  We know that in Rev. 13:14-17 it speaks about this. We find that the Index has 37 places in the Lord’s final message about this subject. Not all are speaking of verses 14 through 17 but may be speaking solely of verse 15 for example. But you still need that as a piece of the truth puzzle you are putting together. You may not need to put each reference in your report.

Often you will find that the references support or repeat each other, or there may be contradictions. We shall deal with that in point 6.

“No one by beginning to study a subject from the middle, backward or forward, can learn its continuity and know what it is all about. If one is to learn the full truth of a subject, he must study it in its entirety.” (TG, vol. 1, no. 5, p.3)

Once all the pieces are gathered, you are now ready to study them very closely!

At this point, it is good to insert a couple of warnings to those who wish to report on the message of the hour. There are two specific counsels that the Elijah message shows us that certainly apply to this endeavor.

“Teach the message as it is—add nothing to it, neither take anything from it.” (SC, vol.1, no.4, p.1)

“Be absolutely certain that you are teaching according to that which is written, and not according to that which you may think should be or will some day be written.

Failure to comply with this requirement will disqualify anyone as a worker in this cause.” (SC, vol. 3, no.5-6, p.14)

Straight clear and unmistakable,  and failure to do this disqualifies us! That is why we are expounding on the point of gathering all that is written, in order to correctly have your sound doctrinal basis.


6. Examine each and every word closely

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Ok you have gathered all the references that are written on your subject. Note: We are NOT saying the Index is infallible, so there may be occasionally other references existing in the message not listed. But our experience shows that at least 90% plus of the necessary references are listed.

One other tool that is also very helpful are computer searches via a Rod website. The one we find handy is the following site —

http://www.shepherds-rod-message.org/tracts/tracts.html

You will notice the top right hand of the page is listed a “search this site” box. Entering a keyword , for example, “Mark of the Beast”or another reference here can help in your further gathering.

The message here also gives us great counsel on understanding God’s message through understanding His words —

”  ..when we take into consideration the meaning of each word instead of making thoughtless and hasty conclusions, the Scriptures prove to be not only most perfect and wonderful and yet simple, but also inspiring, making wise the humble—and lightening the path of him who as did Christ, delights to do the will of God.” (SC, vol. 2, no.2, p.3)

“Those who do not accept the Word of God just as it reads, will be snared in his trap.” (2 SLM, p.52)

Let us give you an example of how Satan traps many by encouraging them to ignore the above counsel.

As many of you are aware we have worked in His vineyard for a long time now, trying to show our SDA brethren the Lord’s final message of Elijah. We often show them the plain clear promise of Mal. 4:5.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD”.

To this Word, we have seen countless times they say “Oh that is the members of the church who gives the Elijah message, not a specific prophet.” Here is a CLASSIC example of spiritualizing away God’s Word. In other words, crossing out the promise of “Elijah” for “Elijahs”!

This counsel will tremendously help you in putting together a report because you study and believe the message AS IT READS, not as you want it to read, or sidestep it for a pre-conceived idea.

7. Putting it all together

Ok now that some of the basics are established, you are ready for your careful review of all that is written on your subject. Once again we like to use the picture puzzle as our analogy. Your references (pieces of the puzzle) are all laid out on your table (written or copied as to what each reference says).

You now read them all one by one. Carefully comprehending what they say. Personally, I often have to read them 3 or even 4 times each to get a good picture of what they say.

Once you have looked them all over, the promised Spirit of Truth, then helps you start to get the “big picture” of your subject and the lesson you want to present. Remember we are promised, “HE WILL GUIDE YOU INTO ALL TRUTH”. Trust and believe that!

As mentioned, you will likely see repetitions of the same wording or meaning in some ref’s. But you will also experience, especially if you are a seasoned present truth reporter, some areas of the message that seem hard to reconcile, or even occasionally –contradictory. Not to worry!

Even the Scriptures have this issue. But in this case, the preponderance of the evidence, or weight of evidence is what we are counseled to believe in. This “weight” arrives in two ways– the amount of references saying a certain thing and also — the clarity of references. 

“The weight of evidence” is the only fair and final criterion worthy of a  Christian who must ever make an investigation for himself concerning purported  truth.”(Answerer, vol. 1, Q-6)

For example one of the most controversial subjects of the message is the 144,000 and “those with”. Once a study is delved into on this, you will find a dozen or so references that “seem” to indicate that more than 144,000 will be sealed from the Ezek. 9 SDA church judgment from the living. These of course are often misinterpreted. But there are about 50 references that show “only” 144,000 are to be sealed and escape. 

In both the number of references and also to the clarity it shows the latter as being the more weightful position, and one we must believe in. To do otherwise is to show we have a private agenda and private ideas we want to promote. The preponderance of the evidence, in this case, is swept under the rug and self-delusion and truth twisting is the ultimate result.

After you have all the references then you can then start to put it out as a study or report, careful to keep the main lesson in mind. Most of the time the report will be only a few pages, but occasionally and due to the many references on the subject, it may require several pages.

Dissemination is important and can be one of many avenues. Blogs, FaceBook, Typed or printed out reports for live in-person studies, YouTube, Live phone conferences, etc.

In giving the presentation and particularly if it is a live presentation or study, bringing the SRod Index can be a big help. There may be questions on a certain reference you didn’t have in the study and you can quickly see if the message has anything to say about it. Preparation will always reward you :-).

ALWAYS begin your study in prayer, asking the Lord for the Spirit of Truth (Holy Spirit). This way you’re off to a great start!

Summary —

As mentioned presenting a present truth study can be tremendously rewarding. But as we have shown, proper preparation should be done. These steps are a great help to getting it right and keeping from the all too often blunder of “private interpretation” that we have witnessed many times before. Learn the Zech 4 lesson very closely and you will know the Lord’s method of knowing Truth/Prophecies. When we get all the pieces together, we can stand back and see the beautiful “big picture”.

May God bless you in your endeavors to spread His final message! Here is a great video on Zech. 4–enjoy!

https://www.youtube.com/watch?v=hkjCpTRnNag&list=PLLd9ht6R3H1vYLClVLCzGbxuGxBRE4n2l

Giving a Present Truth Study/Report (Part 1 of 2)

December 21, 2019

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Recently in our part of the Lord’s vineyard, our Facebook ministry called Truth Tellers, a sister inquired on how to put a present truth study together to share with others. Frankly, this was a GREAT question and we supped with the Lord and knew it would be helpful to put a report out on this very basic yet important topic.

In 2 Tim. 2:15 we read —

“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Speaking from a personal point of view, perhaps there is no greater joy than knowing that we have helped someone learn the Word of the Lord, be it prophecies or enlightening and uplifting lessons. The Spirit of Prophecy says —

“You must dig deep in the mine of truth if you would find its richest treasures. Comparing scripture with scripture, you may find the true meaning of the text; but if you do not make the sacred teachings of God’s Word the rule and guide of your life, the truth will be nothing to you.” (The Youth Instructor, July 28, 1892)

There is no doubt that study and the spreading of His truth is richly rewarding in our lives. If we want to “follow the Lamb where ever He goes” (Rev. 14:4) we must indeed be dedicated to God’s holy Word!

Let us breakdown this most rewarding endeavor. 

1 — Prayer

When we come to study we should remember that it is the Great giver of Truth we should seek first. We should claim the promise for John 16:13 —

“But when he, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come.”

2 — Admit your need of His help

Self-sufficiency is indeed a woeful thing! You NEED to request the Spirit of Truth in your prayer. We may think we know but we so often don’t. The message expounds upon this —

“..before a person can climb the ladder of Truth, he must first of all free himself from erroneous theories, which keep him bound in darkness. And to loose himself from such weights of error so as to reach the top step of the ladder of Truth, he must carefully investigate and “prove all things” in

Open-Mindedness.

“Do not read the Word in the light of former opinions; but, with a mind free from prejudice, search it carefully and prayerfully. If, as you read conviction comes, and you see that your cherished opinions are not in harmony with the Word, do not try to make the Word fit these opinions. Make your opinions fit the Word. Do not allow what you have believed or practiced in the past to control your understanding.” — Messages to Young People, p. 260.

This prime necessity urgently confronts those who have been disposed to accept, as unquestionable Bible truths, theories which are the results of

Adding To and Taking From the Scriptures.

Any explanation of a prophecy which adds to or takes from any part of relevant scripture in order to harmonize the interpretation, can only be false. When the Spirit of God interprets the Scriptures, He does not in any way need to alter any part of Them in order to make the explanation fit that which is being unfolded. When, moreover, the true interpretation of a prophecy is made, it always contains a lesson of present truth “adapted to the necessities of God’s people” (The Great Controversy, p. 609) at the time the scripture is revealed.” (Tract 5, p.6-7)

Thus we see that in order to do a report or prepare for a study, we need His guidance and it is given us if we prayerfully and honestly request it! God will help us to put the pieces together of the puzzle of truth we are endeavoring to make. Many times we come to do a report with pre-conceived ideas but if we let His word speak to us as it is, we’ll be on the right track.

3 — Focus on a main topic

If we do a study or report we should focus on a clear specific topic (ie. four winds, mark of the beast, special resurrection, etc.). Unfortunately, some present truth studies try to cover too many topics. This causes the report to lose the objective–to convey the main point or lesson. 

4 — Once a topic is chosen, pull out the SRod index

This is SO IMPORTANT! Why? Because it helps us not be private interpreters! We can’t tell you how many times we have read and reviewed countless reports and studies where the presenter has ignored, side-stepped, added to,  or subtracted from the actual INSPIRED words said about a topic or lesson! In other words, as revealed in the Zech. 4  lesson –inserted their own pipe into the trees and pulled out their own interpretations (oil)!

This #4 area we will have to delve into due to its extreme importance! First, God through His Elijah prophet revealed to us a most important lesson about how His truth is communicated from Him down to the church. That lesson is Zechariah 4. The message gave us a beautiful pictorial vision —

 

Here we see from one of the original Tracts that brother Victor Houteff made — the lesson in picture form of Zech. 4. The Lord’s brilliant truth conveying system is portrayed here, as the message explains —

“Summary of Zechariah Four.

This symbolic unit, having demonstrated that the Bible can be rightly interpreted only by the Spirit that dictated It, shows that the church can be led into all Truth only by this Spirit-controlled method: through the interpreters (the two golden pipes), who alone are qualified and inabled to bring forth meat in due season (golden oil) from the Scriptures (olive trees) into the storehouse (golden bowl) of Present Truth; and in turn through the ministers (seven tubes), who alone are to pass on from the bowl the oil to the church (candlestick), that it might illumine with the light of life this dark and dying world of ours.

Here in pictorial lesson God is unmistakably teaching that He controls the Scriptures and that He reveals them when a need arises, just as Joseph controlled all the grain in the storehouses of ancient Egypt, to hand it out in the time of famine. And as only through him could the Israelites, as well as the Egyptians, obtain grain in time of want, so likewise only from Christ, the King, through His Spirit-filled instrumentalities — Josephs (His specially appointed interpreters of the dreams and the visions which the Bible contains, whether they be to rebuke and enlighten the church or to forewarn the Gentiles) — can we obtain the “oil” which God has placed in the Bible.

In revealing through Zechariah’s symbolism the inspired method of interpretation of the Scriptures, God has graphically prescribed, for the present-day multifarious religious ills,

Heaven’s Specific Remedy.

The many grievous spiritual epidemics now afflicting the Christian church, are caused in large part by Christians unwittingly wresting, garbling, and perverting the Scriptures. This practice, the Devil has spawned and nurtured in order to head off Present Truth, destroy faith in the Scriptures, deceive souls, and increase infidelity, hoping thereby to cut off the human race from the knowledge of the only true and living God, and thus finally from the face of the earth.” (Tract 6, p.24-26)

A wonderful plan! Here we see that we “private” individuals can know His prophetic truth today ONLY through searching and studying “our” SDA prophets –sister White and brother Houteff. These are the TWO PIPES  that take the Inspired Word (the Scriptures) and interpret them and place them into the Golden Bowl of Truth –for us to draw out of and know through his ministers. Thus we have the SOP writings and the Rod writings that make it clear and understandable to us!

This prophecy is known by us, present truth believers, members of the SDA church, but soon as the Loud Cry comes to the world many shall know of it as well! This is the time described of in Rev. 7:9.

Let us give a good example of this truth conveying method helping to guide us and keep us from following a private interpreter’s ideas via a study or report.

Recently we were invited to brother G’s online study. It was to be about the “anti-typical king David” spoken of in Scripture (Ezek. 34:23,24). This study is a more advanced study for present truth believers, but those who have looked at ALL the references from the message on this topic, usually come to the clear decision that this king is someone Christ our King sets up to manage the pre-millennial kingdom–known as the anti-typical king David. But brother G has his own ideas. He tries to teach that Christ Himself physically (and visually) will sit upon the throne in the pre-millennial kingdom! A truly PRIVATE INTERPRETATION.

In the study, he took numerous Bible passages and interpreted them to make his point that Christ would be this anti-typical king. But by doing this he places his own “pipe” into the trees and pulls out his own oil (his ideas) and makes a study! But how do we know? Because we check the index! We carefully take note of the passages he reveals and his meaning of them  THEN we search the index. The message DOES NOT interpret the Scriptures as he interprets! In fact, in the study he presented the message is either silent on the passages he quotes or interprets them differently. This is a classic example of bypassing God’s truth conveying method for –private interpretation, condemned by the Lord’s word.

“Knowing this first, that no prophecy of the scripture is of any private interpretation.” (2 Peter 1:20)

Take a look at one example of what someone would find if they check out the Index and look up the relevant references the message has on this topic —

 

Ezek. 34:23, 24 — “And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd.  And I the Lord will be their God, and My servant David a prince among them; I the Lord have spoken it.”

The self-centered shepherds against whom the prophet is told to write, are to be replaced by one shepherd, David.  When this takes place God’s people will then have but one shepherd.  This, of course, cannot be Christ Himself, for Inspiration never calls Him David, but rather It calls Him the Son of David. 

Since God’s people have always had, and still do have many shepherds, the truth stands out as clear as crystal that the David of verses 23 and 24 is yet to come, and that the shepherds whom Inspiration addresses are in particular those whom David is to succeed.

   Ezekiel, then, was not given a vision of the shepherds in his day, nor of those before his day, but of the shepherds after his day — the day in which God raises up this antitypical David to feed His hungry and neglected flock. 

God’s people shall then no longer serve strangers, “But they shall serve the Lord their God, and David their king, whom I will raise up unto them.” Jer. 30:9.  Here we see that not only Ezekiel, but Jeremiah also was given a vision of this same truth.  Yes, all the prophets.”( 2 TG, no. 2, p.14-15)

Thus the Lord’s Elijah message says the anti-typical king David “cannot be Christ Himself” but a private interpreter says it’s Christ–who are you going to believe? But you are strong and solid, you’ve read the Index and KNOW what the Lord’s message says!

In an attempt to exalt and honor our King–Christ, brother G ultimately does the opposite by denying our King’s prophetic word! Oh my, what snares befall those who do not properly study! A CLASSIC example of why the Lord sent us the Zech. 4 lesson!

The best SRod Index we suggest is the following, published by the Salem organization. However we do need to caution you, they have the “new codes” in them as well and many of us (yours included) don’t subscribe to them as they were published by brother Houteff’s wife and not authorized by VTH while he was alive. But the main portion of the Index is very complete and has many Rod, Scripture and SOP references, enough to help gather all the particular references for your study. Here is a picture of the book (184 pages) —

This concludes part one, next week God willing we’ll finish with part 2. Contact us at  palmguy@dc.rr.com if you would like more information on the Index.

Color code — Orange the Lord speaking, Blue is Scripture or SOP speaking, Brown is the Elijah message/Rod message as brought by Victor Houteff

The Final World Government, Communistic OR Capitalistic– Which?

December 7, 2019

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF D. SEVENTH-DAY ADVENTISTS
SABBATH, DECEMBER 13, 1947
MT. CARMEL CHAPEL
WACO, TEXAS

TEXT FOR PRAYER

Surround Youth With Right Influences

I am reading from Christ’s Object Lessons, pg. 53:

“When the mind is youthful and vigorous, and susceptible of rapid development, there is great temptation to be ambitious for self, to serve self…. In this formative period of their children’s life, the responsibility of parents is very great. It should be their study to surround the youth with right influences, influences that will give them correct views of life and its true success…. The more the desire for pleasure is indulged, the stronger it becomes. The interest of these youth is more and more absorbed in amusement, until they come to look upon it as the great object of life. They form habits of idleness and self-indulgence that make it almost impossible for them ever to become steadfast Christians.”

We are here enjoined to pray that the youth be trained and weaned from serving self; that the parents themselves learn this, for in many instances parental impulses lead the children into worldliness and pride; that the parents and children realize that the more the desire for pleasure is indulged, the stronger it becomes and the more impossible it is to satisfy; that we all understand that unless the youth are given correct views of life and its true success, they will become absorbed in amusement and come to look upon it as the great object in life.

 

THE FINAL WORLD GOVERNMENT, COMMUNISTIC OR CAPITALISTIC–
WHICH? Revelation 17, 18

 

 

Rev. 17:1-3 — “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the Spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.”

This beast is seen to portray the world in its day as are all the beasts of Daniel and The Revelation seen to portray the world in their day.

The wilderness being opposite of the vineyard denotes that the beast’s domain is not in the Promised Land, not in the vineyard (Isa. 5:7), but in the lands of the Gentiles, the “wilderness.” From his domain, therefore, is excluded the Holy Land. And by the fact that the woman is sitting on the beast, driving it, is positively shown that she is ruling it, and that the beast itself is the symbol of the dominion of Babylon the Great.

The beast’s ten horns portray civil powers, as do the horns of any symbolic beast. And if the wounded head of the leopard-like beast of chapter 13 is symbolical of a religious organization, as is taught by the Denomination, then his seven heads must likewise be figurative of religious bodies! Thus it is that this beast in its entirety, like all the other such beasts of the Bible, symbolizes the Gentile world in its entirety — civil and religious bodies (horns and heads).

To blaspheme is for one to speak lightly of God, to work hypocrisy, to profess to be something other than what one actually is. Inspiration’s definition is this: “…I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” Rev. 2:9.

Rev. 17:4-6 — “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.”

This woman does not symbolize something new, but something as old as the time of the martyrs, for she is the cause of their slaying. What could she be but a counterfeit religion which originated with Cain’s unacceptable sacrifice? Since then she has brought forth sectarianism, has become a mother of harlots. Her abominations, you note, are made very attractive, being dispensed from a golden cup held in hands that are gorgeously decked with the costliest things of earth.

Rev. 17:7-13 — “And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the Book of Life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast.”

Here is a beast whose make-up is similar to that of the leopard-like beast of chapter 13. The horns of this scarlet-colored beast, though, are crownless, and none of his heads are wounded. Also, rather than having the name of Blasphemy written only over his heads, his whole body is full of names of blasphemies.

In previous studies we learned that the leopard-like beast symbolizes the world from the fall of Pagan Rome to our time (The Great Controversy, pg. 442). Now, since the scarlet-colored beast also has ten horns and seven heads, it is again seen that he, too, is in the stream of time a symbol of the world with its civil and religious powers — horns and heads.

Inasmuch as his head is not wounded as is the head of the leopard-like beast, and since the wound of the leopard-like is healed, it is clear that the scarlet-colored beast represents the world in the time the wound is healed, in the time the two-horned beast (Rev. 13:11-18) makes a likeness of the leopard-like beast in its pre-wounded state.

You notice that the horns of Daniel’s fourth beast were crownless, and the horns of John’s leopard-like beast crowned, and again that the horns of the scarlet-colored beast are crownless. Inspiration by means of these symbolical beasts portrays three periods of time, one following the other:

(1) the period before the European kings received their crowns;
(2) the period in which they were crowned;
(3) a period of crownless kings in which Babylon the Great reigns supreme.

The fact that nearly all crowned kings of the world have already been dethroned is proof in itself that Period No. 2, the period of the leopard-like beast (crowned horns) is about to pass away, and that Period No. 3, the period of the scarlet-colored beast (crownless horns) is about to be ushered in. In order to make the transition, the present distress of the nations is therefore inevitable.

Rev. 17:14-18 — “These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful. And He saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfill His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth.”

Again, the fact that the ten horns (kings) have one mind (unlike the toe-kings of Daniel 2:42, 43), but have no kingdom of their own, besides the fact that the woman rules the beast, and also the fact that the Communist leaders (crownless kings) of the nations and have one mind (work together for one common cause), — all these facts show that though Communism appears to be the next power to rule the world, this symbolical prophecy points out that the world will next be ruled by an international religious system, by Babylon the Great, a rival of the religion of Christ, and a counterfeit of the woman in Revelation chapter 12.

The scarlet-colored beast, therefore, is the symbol of the world government into which the United Nations will finally evolve.

Since those who have no part in the first resurrection, all the unrepentant sinners from the beginning of the world to the Millennium, are to be resurrected after the 1000 years, they will then positively discover that their names were not written “in the Book of Life”, — no, not one of them, even from the foundation of the world. The truth thus stands out clearly that then only will they behold the beast in its three phases (“that was, and is not, and yet is”); that is, he “was” before the Millennium; “and is not” during the Millennium; “and yet is” after the Millennium.

He “is not” during the 1000 years because at the commencement of the 1000 years, the beast and the false prophet are “cast into the lake of fire,” then the “remnant,” all the rest who came not out of Babylon’s domain, are “slain with the sword” of the “King of kings, and Lord of lords.” Rev. 19:21, 16.

To summarize, having lived before the Millennium, and also after the Millennium, and being dead during the Millennium, the beast is seen in three phases, in three periods: the pre-millennial in which he “was,” the millennial in which “he is not” and post-millennial, in which he “is.”

He “shall ascend out of the bottomless pit” (out of the pit, in which Satan himself is to be bound for a 1000 years), and then “go into perdition” (Rev. 17:8); that is, he will shortly be put to his second death from which there is no resurrection.

“He is the eighth, and is of the seven”; that is, there are four beasts in Daniel 7, two in Revelation 13, and one in chapter 17 — seven beasts in all. But the seventh lives twice, and thus after his resurrection “he is the eighth,” but “is of the seven.” Then he goes into perdition, — suffers the second death.

The statement, “and there are seven kings,” shows that these kings are not in the symbolism; that is, they are not the horns, nor are they the heads. All the horns and the heads are present on the beast, whereas the “seven kings” are not there symbolized — five are fallen, one is, and the other is yet to come.

We must fully realize that God through this symbolism summarizes the history of the entire world, for the beast, as I said before, is symbolical not only of the pre-millennial world but also of the post-millennial wicked world. The seven kings of kingdoms “from the foundation of the world before the flood;

(1) The ancient world before the flood;
(2) The ancient Babylonian Empire;
(3) The Medo-Persian Empire;
(4) the Grecian Empire;
(5) The Roman Empire. These are fallen.
(6) The one that is, is the world to which the present distress of nations is to give birth (the pre-millennial), and of which the beast itself, in his first phase, is the symbol. And
(7) the one that is to come, is the world after the 1000 years, of which the beast itself, in its third phase, is also a symbol.

Thus along with this symbolism the world of sin is represented from its beginning to its very end. This beast, therefore, is the symbolical summary of the whole world.

The “one hour” is obviously the time from the eleventh to the twelfth allegorical hours as set forth in Matthew 20:6.

Number ten in this instance, as elsewhere in the Bible, carries the meaning of universality. The ten kings have no kingdom while the woman drives the beast, but jointly with the beast they will have power as kings. The phrase, “as yet,” implies that after the one hour they will receive their kingdom.

Rev. 17:14 — “These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.”

These kings are to be anti-religious and therefore anti-Christian. They shall eventually make war with the Lord and with His called, chosen, and faithful ones, but “the Lamb shall overcome” the kings.

The woman, as shown before, is the symbol of a confederated religious system with which the horns are not only in disagreement but are also her enemies. Consequently, after the symbolical hour is passed, they unseat her from the beast, make her desolate, and burn her with fire. Then it is that they receive their kingdom “for a season and time.” Dan. 7:12.

Rev. 17:17 — “For God hath put in their hearts to fulfill His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.”

The call to come out of Babylon (Rev. 18:4), is a call to God’s people to come out of her geographic dominion.

The eighteenth chapter is a continuation of the seventeenth, and so we shall study it also:

Rev. 18:1 — “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

After what things? — After the scarlet-colored beast comes into being and while the woman, Babylon, is sitting upon him. It is then that the earth is to be lightened with the glory of the angel, with the message of the hour.

Rev. 18:2-4 — “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.”

A heavenly voice, the Spirit of Truth, is heard calling God’s people out of Babylon after the earth is lightened with the glory of the angel. For God’s people to come out so that they be not partakers of her sins and receive not of her plagues, they must necessarily be called into a place that is free from sin, and thus be saved from Babylon’s plagues. Consequently they go into a purified sinless church, and a land that is not in danger of the plagues.

Rev. 18:5-7 — “For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.”

She has rewarded God’s people with evil, and now she is to be paid back double. She has boasted of ruling the world, and has said in her heart that she is not a “widow,” that God is her husband, but she finds herself mistaken. Rev. 18:8-13 — “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God Who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.

And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: the merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots and slaves, and souls of men.”

She has had everything put into her hands, and her hands put into everything, but now her glory comes to an end.

Rev. 18:14-21 — “And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, and saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought.

And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, and cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.”

What violence! and what an inglorious end when the ten horns take hold of Babylon, the headquarters of that pretentious, self-righteous world-wide power. Now is our time and opportunity to get ready for the four winds to be let loose, and prepare an asylum, a sinless place for the gathering of the people, and for the finishing of the gospel work in all the world.

Rev. 18:22-24 — “And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.”

We see that this system of government is set up for no other purpose than to make its adherents rich in the name of religion, a practice which supersedes all other forms of idolatry.

If our hearts are set on wealth, if our love of money becomes greater than our love to help set up the Kingdom, then there is no hope. Such shall find themselves magnetically drawn down into Babylon. We must remember that the love of money is the root of all evil; that it is easier for a camel to go through the needle’s eye than for a rich man to enter into the Kingdom. But, sad to say, in spite of this solemn warning, we see even the most informed in the things of God fall victims to such filthy lucre.

If we have the dollar when we need it, also are certain from day to day of our clothing, food, and a bed to sleep in, we should feel rich. We should feel as if we had a million dollars in the bank. Yes, if we seek first the kingdom of God and His righteousness and mind the Lord’s business, being slothful in nothing and conscientious in everything, then we shall have all these added unto us (Matt. 6:31-33).

We have therefore again seen that the final world government is to be neither Communistic nor Capitalistic, but ecclesiastical and more in favor of Capitalism than Communism.

Timely Greetings, Vol. 2, No. 18, page 14 to page 27)

Understanding Progressive New Light (Part 2 of 2)

November 2, 2019

Image result for Progressive new light from Scriptures

In part 2 we’ll look at three areas where, if one surface reads what SOP says and then what the Rod says, they would possibly think one is error and one is truth. But we learned from part one that they can be reconciled because of the understanding of progressive new light.

The Spirit of Prophecy message brought by our prophetess Ellen White, did not have much light on the pre-millennial kingdom. One of  SOP’s quotes concerning this topic is as follows –

First example — (The Pre-Millennial Kingdom)

WILL OLD JERUSALEM BE REBUILT?

Question No. 43:

How do you reconcile “The Shepherd’s Rod” teaching that the Davidian Kingdom is again to be set up in Palestine, with “Early Writings,” pp. 75, 76: “Old Jerusalem never would be built up”?

Answer:

The context of the Early Writings’ statement reveals that it refers to the Jewish Zionist Movement, and it shows that the Movement’s avowed purpose to re-establish a national Jewish Homeland, centered in Jerusalem proper, will never be realized; that never will Old Jerusalem be rebuilt in accordance with the Zionist interpretation, and never will the non-Christian Jews be the subjects of the Kingdom. (See Tract No. 8, Mount Sion at the Eleventh Hour.) (Answerer, vol.2, Q-43)

But despite Ellen White not being given much light on this important Loud Cry headquarters, she still showed in other ways that God would establish it.

“That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has “let out His vineyard [714] unto other husbandmen,” even to His covenant-keeping people, who faithfully “render Him the fruits in their seasons.” Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people.”(PK, p.714)

One of the most repeated and surest covenant promises made by God , was the returning of the Holy Land to His people.

“The word that came to Jeremiah from the Lord, saying, Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.” (Jer. 30:1-3)

The Rod speaks many things about this kingdom, this was one of the primary reasons the Lord sent His Rod message (Micah 6:9)

For a study outline of the pre-millennial kingdom see this link —

http://www.shepherds-rod-message.org/outlines/kingdom.pdf

Second example — (Church judgment –Ezekiel 9)

There is sometimes the mistaken idea that our prophetess showed that Ezek. 9 takes place in the time of the plagues. She indeed does say that in one of her references but, again her limited light of the pre-millennium kingdom kept her from disclosing the final message of Elijah, which did have the blazing light on the kingdom and the church purification  (Ezek. 9).

SLAUGHTER BEFORE OR AFTER CLOSE OF PROBATION?

Question No. 145:

“If the slaughter of Ezekiel Nine takes place in the church before the close of probation, then why does ‘The Great Controversy’ p. 656 say: ‘Now all have made their decision; the wicked have fully united with Satan in his warfare against God…The mark of deliverance has been set upon those ‘that sigh and that cry for all the abominations that be done?’  Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given….The work of destruction begins among those who have professed to be the spiritual guardians of the people.’

“Does not the above reference, which seems to place the slaughter of Ezekiel Nine after the close of probation, refute the teachings of ‘The Shepherd’s Rod’?”

Answer:

The query reveals that the questioner has not thoroughly studied or understood what “The Shepherd’s Rod” teaches, for “The Great Controversy” does not refute “The Shepherd’s Rod,” but rather strengthens it.  It has been proved that before the close of probation there are two “fruits,” the 144,000 and the great multitude (Revelation 7:9), to be separated at two different times–the former’s taking place before the close of probation while “the door is closed to those who would not enter,” and while “His hand is still stretched out to save.”  (“Testimonies for the Church,” Vol. 9, p. 97), thus showing, as does “Testimonies for the Church,” Vol. 3, p. 266, that the sealing of the hundred and forty-four thousand is the closing work for the church, whereas the sealing work for the great multitude is the closing work for the world. 

Thus, while, in the time of God’s destructive judgments before the close of probation, the door is closed to one class, it is open to another class for whom “His hand is still stretched out to save,” clearly showing that probation closes first for the tares in the church.  Moreover, as the time is that of God’s destructive judgments–the separation of the tares from the wheat–the slaughter of Ezekiel Nine is that which severs the wicked from among the just. (Matt. 13:49.)

Therefore, as there are two separations, there is a double fulfillment of Ezekiel’s slaughter: one in the church before the close of probation, and the other in the worldly churches after the close of probation, when everyone has made his decision.  The unfaithful spiritual guardians, or the false watch-men, of the people are the first to fall in the worldly churches, just as the “ancient men” who are in the S.D.A. church are the first to fall.  (“Testimonies for the Church,” Vol. 5, p. 211.)  This is the only explanation that will harmonize every statement on this subject found in the Spirit of Prophecy and in the Bible. (Vol. 3   Symbolic Code   No. 1. page 8.

IS THE SLAUGHTER OF EZEKIEL NINE LITERAL?

Question No. 25:

“The Shepherd’s Rod” teaches that the slaughter of Ezekiel 9 is literal. Could it not be a destruction such as is caused by so-called “acts of God”–earthquakes, famines, pestilences, the seven last plagues, or the like?

Answer:

The five agents that destroy the wicked in the church are not forces of nature but men with slaughter weapons in their hands. They are supernatural beings, not natural elements. Hence they cannot fittingly represent earthquakes, famines, or the like.

Neither can they be the seven angels with the seven last plagues, for these angels are seven in number, not five. Furthermore, they do not have “slaughter weapons” in their hands, but vials. Still further, the plagues fall in Babylon (Rev. 18:4), whereas the slaughter of Ezekiel 9 takes place in Judah and Israel (Ezek. 9:9).

Ezekiel 9, whether literal or figurative, effects a separation between the good and the bad, the tares and the wheat, in the church (Judah and Israel), just as the plagues finally do in Babylon (Rev. 18:4). And as the plagues are literal, then how can the slaughter be any less literal?

The angel with the writer’s inkhorn is to place a mark upon the foreheads of all who sigh and cry for the abominations, then the destroying angels are to slay both old and young (Ezek. 9:4-6).

“The church–the Lord’s sanctuary,” is “the first to feel the stoke of the wrath of God. The ancient men, those to whom God had given great light, and who had stood as guardians, of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestations of God’s power as in former days. Times have changed.

These words strengthen their unbelief and they say, The Lord will not do good, neither will he do evil. He is too merciful to visit his people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens, and little children, all perish together.”–Testimonies, Vol. 5, p. 211.

As in The Great Controversy, p. 656, only an indirect parallel can be drawn between the slaughter of Ezekiel 9 and the falling of the plagues, because a common end (death) befalls both the wicked in the church of Laodicean and the wicked in the churches of Babylon. And only those who say, “We need not look for miracles and the marked manifestation of God’s power as in former days,” think the slaughter is not literal. (Answerer, vol. 2, p.43)

So we see that Ellen White’s limited light on the subject was later expanded upon, in the form of His promised Elijah message. Let us remember that the last message of Elijah was to be as the type — a message to go strictly to God’s people. A message to warn them of judgments to come to the House of God first (1 Peter 4:17).

Third example — (Jacob’s time of trouble)

This subject has probably the most divergent teachings between SOP and the Rod. But once again, we know that they are reconcilable when we remember SOP’s limited light on the pre-mil kingdom. Progressive light beautifully adds and expands this doctrinal teaching.

This subject is based on the following Scripture —

“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” (Jer 30:7)

SOP has many references about this trouble, here are a couple important references about it —

 

“Jacob’s experience during that night of wrestling and anguish represents the trial through which the people of God must pass just before Christ’s second coming. The prophet Jeremiah, in holy vision looking down to this time, said, “We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:5-7.

When Christ shall cease His work as mediator in man’s behalf, then this time of trouble will begin. Then the case of every soul will have been decided, and there will be no atoning blood to cleanse from sin. When Jesus leaves His position as man’s intercessor before God, the solemn announcement is made, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11.

Then the restraining Spirit of God is withdrawn from the earth. As Jacob was threatened with death by his angry brother, so the people of God will be in peril from the wicked who are seeking to destroy them. And as the patriarch wrestled all night for deliverance from the hand of Esau, so the righteous will cry to God day and night for deliverance from the enemies that surround them.

…Such will be the experience of God’s people in their final struggle with the powers of evil. God will test their faith, their perseverance, their confidence in His power to deliver them. Satan will endeavor to terrify them with the thought that their cases are hopeless; that their sins have been too great to receive pardon. They will have a deep sense of their shortcomings, and as they review their lives their hopes will sink.

But remembering the greatness of God’s mercy, and their own sincere repentance, they will plead His promises made through Christ to helpless, repenting sinners. Their faith will not fail because their prayers are not immediately answered. They will lay hold of the strength of God, as Jacob laid hold of the Angel, and the language of their souls will be, “I will not let Thee go, except Thou bless me.”(Patriarch and Prophets, p.201-203)

“When Christ stands up, and leaves the most holy place, the time of trouble commences, the case of every soul is decided, and there will be no atoning blood to cleanse from sin and pollution…Those who live in the last days must pass through an experience similar to that of Jacob. Foes will be all around them, ready to condemn and destroy.” (Signs of the Times, Nov.27, 1879)

There is no doubt that SOP describes this time of trouble after close of probation. We should also remember that EGW had much more light on the “second fruits” than what would happen to the first fruits (144,000) because she was not able to relate their final destination here on earth–the pre-mil kingdom in the Holy Land. So in that limited light, it appears that she is describing JTT for the second fruits, the Great Multitude (Rev. 7:9).

The Rod backs this summation up —

 

Question No. 37:

If God’s people are in the Kingdom during the Loud Cry, how can they be put in prison or driven to the mountains during that time, as the Spirit of Prophecy asserts they will (“The Great Controversy,” p. 626) ?

Answer:

When it is understood that the 144,000 are but first fruits, the forerunners or advanced guard of a great multitude of second fruits, the difficulty in question is immediately resolved. The first fruits stand with the Lamb, safe on Mt. Zion (in the Kingdom). Thus those who shall find refuge in the mountains, and those who shall be put in prison, can only be from among the second fruits–those who shall accept the message during the Loud Cry, but who shall not yet at that time have reached the Kingdom. (See our Tract No. 12, The World Yesterday, Today, Tomorrow 1941 Edition, pp. 45-49.) (Answerer, vol. 2, p.66-67)

But the Lord’s Rod message speaks about this JTT  —

Jer. 30:4-6 — “And these are the words that the Lord spake concerning Israel and concerning Judah.  For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.  Ask ye now, and see whether a man doth travail with child?  wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?”

The cause of the fear here forecast is fundamentally needless and unnecessary, declares the Lord.

Jer. 30:7 — “Alas!  for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.”

The people that have come to this antitypical time of trouble are returning to the homeland, are comforted.  Apparently it is bad enough to frighten all, but God’s encouraging counsel is, “Fear not.”

   Plainly, the burden of this chapter is concerning the antitypical returning to the homeland.  Though terrible the trouble may seem, yet the outcome of it is to be the same as in the type. (Timely Greetings, volume 1, no.47, p.14)

The message clearly shows that the first and primary application of the JTT, is the 144,000 on their way home to the Holy Land, the pre-mil kingdom. Our type (Jacob) was going to the land of promise, and the latter-day application shall also show the saints experiencing this trouble on their way to God’s kingdom promised in the Holy land at the end of time.

Thus we have seen three examples of progressive light that expand our knowledge of God’s final plans for His people. May you continue to study His word knowing that the light comes progressively and that all the prophets spoke the truth but were later expanded upon to give the particular “present truth” for us today. We serve a wonderful God that gives details to be shown when we can know them and benefit from them! Amen.

 

Nations see Edom perish, Desert bloom, and a highway to Zion

October 19, 2019

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, APRIL 5, 1947
MT. CARMEL CHAPEL
WACO, TEXAS

TEXT FOR PRAYER “Do Ye Even So To Them”

Our reading this afternoon is found on pages 192 and 193 of “The Mount of Blessing”–

“On the assurance of the love of God toward us, Jesus enjoins love to one another, in one comprehensive principle covering all the relations of human fellowship.

“The Jews had been concerned about what they should receive; the burden of their anxiety was to secure what they thought their due of power and respect and service. But Christ teaches that our anxiety should not be, How much are we to receive? but, How much can we give? The standard of our obligation to others is found in what we ourselves would regard as their obligation to us.

“Every one who has been made a steward of the manifold grace of God, is called upon to impart to souls in ignorance and darkness, even as, were he in their place, he would desire them to impart to him….

“So also with the gifts and blessings of this life: whatever you may possess above your fellows, places you in debt, to that degree, to all who are less favored.”

What shall we pray for this afternoon? — That we may imbibe the great principle of the Golden Rule, and realize that our concern should not be as to how much we are to receive, but as to how much we can give. Let us pray for understanding that the standard of our obligation to others is found in what we personally would regard as their obligation to us; and also that whatever we possess above our fellowmen places us to that degree in debt to those less favored.

NATIONS SEE EDOM PERISH, DESERT BLOSSOM, AND A HIGHWAY TO ZION

Our subject for this afternoon is found in Isaiah 34 and 35. Last week, you recall, we studied the thirty-third chapter, the Lord’s burden concerning the church as she approaches the time of “harvest,” — the time the “wheat” is put into the barn, and the “tares” burned (Matt. 13:30); the time the “good fish” are put into “vessels” and the “bad fish” cast out (Matt. 13:47-49) as are those who have not the “wedding garment” on (Matt. 22:1-13). Continuing now into the thirty-fourth chapter, we there see that God invites the nations of the world to draw near and to hear His mighty work of refining:

Isa. 34:1-3 — “Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. For the indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter. Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.”

Why does God invite the nations of all the earth to draw near and to hear? — That they might consider His indignation against the wicked in His church and know what to expect when His Judgment spreads out among all nations; that they might know what to expect when His refining work begins among them; that they might therefore beforehand count the cost. His judgment, He declares, is already pronounced upon the armies of the world — “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?”–1 Pet. 4:17.

Isa. 34:4 — “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.”

While verse 3 points out that the solemn events of this chapter take place in a day of gigantic world-wide armament program, verse 4, being parallel with Revelation 6:14, it reveals that they take place in the period of the sixth seal, in the days of the sealing of the 144,000 and the gathering of the innumerable multitude out of all nations, the seal that we are now living in. The sixth seal may overlap the seventh.

Isa. 34:5-11 — “For My sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of My curse, to judgment. The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.

For it is the day of the Lord’s vengeance, and the year of recompences for the controversy of Zion. And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever. But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and He shall stretch out upon it the line of confusion, and the stones of emptiness.”

The immediate curse, we see, rests upon Idumea. Antitypically speaking, it is the land of the antitypical Esauites — those who by rights should have kept the office which the antitypical Jacobites take away from them. They so underestimate its value that they, like Esau of old, sell their rights for a dish of red pottage as it were. (For further study on the subject, see “The Shepherd’s Rod,” Vol. 1, pp. 52-111.)

Isa. 34:12 — “They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.”

Evidently after the destruction falls upon Idumea, none of her so-called nobles shall be found there to participate in the exodus (Isa. 11:11) to the antitypical Kingdom (the church purified), and her princes shall be as nothing. Then, it must be that those who escape and enter into the Kingdom are mostly from among the common people, those from the streets and the lanes (Luke 14:16-21).

“…In the last solemn work few great men will be engaged. They are self- sufficient, independent of God, and he cannot use them.” — “Testimonies for the Church,” Vol. 5, pg. 80. “…Only those who have withstood temptation in the strength of the Mighty One will be permitted to act a part in proclaiming it [the Third Angel’s Message] when it shall have swelled into the Loud Cry.” — “Review and Herald,” Nov. 18, 1908.

Isa. 34:13-15 — “And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls. The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.”

God does not forsake the earth. He does not forgo His power nor His interest in Truth and righteousness. He does not let the world go into oblivion. What He does do, though, is make examples of some in order to save many others, for when the judgments of God are upon the earth, the inhabitants will learn righteousness. (Isa. 26:9.)

Is it armament then that the nations of today need for peace and security? Is atomic war to be their fear? — What they need to fear is “the sword of the Lord,” for His “sword shall be bathed in heaven,” “it shall come down upon Idumea, and upon the people of [His] curse.” They need not fear anything if they fear the Lord. Let them make Him their fear, their dread and protection (Isa. 8:13). So He commands:

Isa. 34:16 — “Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for My mouth It hath commanded, and His Spirit It hath gathered them.”

God here counsels us to search the Bible and to implicitly believe that not one of Its prophecies shall fail, — no, not one shall fail to follow another in its turn. And why should we have this confidence? — Because God Himself has commanded, and because His Spirit, not the wisdom or efforts of men has gathered into a single volume, the writings of the prophets of old, “the book of the Lord” — the non-sectarian Bible as we know It today.

Isa. 34:17 — “And He hath cast the lot for them, and His hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.”

Regardless whether we take this verse to say that the wild beasts “shall possess it forever,” or whether we take it to say that those who seek “out of the book of the Lord” “shall possess it forever,” our greatest concern must be to personally acquaint ourselves with the Lord and His Truth if we would gain His favor and find a shelter in this time of trouble.

“Behold, a King shall reign in righteousness, and princes shall rule in judgment. And a Man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” Isa. 32:1, 2.

Now we shall go on into the thirty-fifth chapter of Isaiah, which is but a continuation of the thirty-fourth.

Isa. 35:1 — “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.”

What a difference when God manifests His power and purifies His church! Then the lands of the Gentiles (the wilderness) and the land of the heathen (the solitary place) shall both be glad to see God’s holy people. Finally as God’s Truth for this time penetrates throughout the lands where there are no Christians at all, the desert places shall blossom as the rose, so to speak, and thus yield an abundant harvest of souls.

Isa. 35:2-4 — “It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; He will come and save you.”

This great commission and opportunity to proclaim God’s soon coming vengeance are ours. We must not fail to take advantage of these privileges. With the mighty message for this time we must strengthen the weak; we must make firm the knees that are giving out. Those who are unable to stand up and to hold their own must be strengthened. We must reassure the fearful that God is to come with vengeance against the unbelieving and with recompence for the faithful.

Isa. 35:5, 6 — “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams [of truth] in the desert.”

When these things take place, then it will be just as natural for the blind to see, the deaf to hear, the lame to leap, and the dumb to sing, yes, as natural as blossoms are followed with fruit. God’s Truth for this time is to spread everywhere and reap a great harvest of souls.

“I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.” — “Testimonies”, Vol. 9, pg. 28. If but one soul saved from every city and village there would be several times 144,000 living souls.

Isa. 35:7 — “And the parched ground [the places which are now entirely devoid of Truth] shall become a pool, and the thirsty land [the land that thirsts for God’s Truth] springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.”

There shall be fruitage, you see, even where the dragons lie.

Isa. 35:8 — “And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.”

None shall be left in the “wilderness,” for there shall be a highway for all the followers of God’s Truth. Matters not what the faithful be, illiterate or otherwise, they shall not err therein. Indeed, all the “wheat” shall be gathered and put into the “barn,” the Kingdom. (See Tract No. 3, “The Judgment and the Harvest.”)

Isa. 35:9 — “No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there.”

Once the hypocrites are taken out, they shall not be allowed to return and to endanger the peace of God’s people. Only the redeemed shall walk on the Highway of Holiness. And where does the Highway lead? — The next verse gives the answer:

Isa. 35:10 — “And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.”

Yes, the Highway leads to Zion. With songs and everlasting joy shall the redeemed enter therein, never more to sorrow or to sigh. “For He cometh, to judge the earth; He shall judge the world with righteousness, and the people with His Truth.” Ps. 96:13.

Brother, Sister, the sacrifices we may be called to make are as nothing in comparison to the privilege of heading for Zion via the Highway of Holiness. Ponder upon this, then act. Let nothing deter you from complying with God’s Truth for this time — the day in which the nations see Edom perish and the desert blossom. Act now while the highway to Zion is in preparation.

“We all went under the tree and sat down to look at the glory of the place, when Brethren Fitch and Stockman, who had preached the gospel of the kingdom, and whom God had laid in the grave to save them, came up to us and asked us what we had passed through while they were sleeping. We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory that surrounded us that we could not speak them out, and we all cried out, ‘Alleluia, heaven is cheap enough!’ and we touched our glorious harps and made heaven’s arches ring.” — “Early Writings,” p. 17. (Timely Greetings, Vol. 1, No. 35, page 18 – page 26)

 

Looking at John Knox’s teaching of the Holy Spirit

July 20, 2019

Image result for John Knox

Three weeks ago we made the post “Mysterious God”, in it we expounded upon the Holy Spirit and how it is truly the Third Person of the Godhead. But recently the Lord has impressed upon us to delve more into the John Knox tie in and why it is important for us present truth believers to know what he taught in regards to the Holy Spirit.

To begin, once more we need to see this issue from the Lord’s final pleading message of Elijah (Mal.4:5-6), the “restoring” message that is to restore all things (Matt. 17:11). The Lord knew undoubtedly that this Holy Spirit issue would become a real controversy among His people, and for sure it has!

The Seventh-day Adventist church, along with even some present truth believers, the Davidian SDA, are seriously battling this controversy right now, with many online websites and YouTube videos proclaiming that we are dishonoring God and even blaspheming Him when we claim the Holy Spirit is the Third Person of the Godhead.

Two of the leading proponents of this “two Beings” only doctrine, is Nadar Mansour and David Barron, both being quite active in online media today. But to be sure, there are many others as well. So we feel there must be a counter-voice from the present truth believer standpoint to expose this folly, this terrible doctrine, lest us Elijah messengers get snagged also!

Let us look at what specific counsel the Lord sent through His message to us. First, we shall look at the Ezekiel 4 chart.

 

 (Click this link to enlarge)
http://www.davidiansda.org/Chart02.htm

Once you click the enlarged chart, you will notice step two showing John Knox as the Barley, as symbolically described in Ezekiel 4:9.

“Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.”

We should also take notice of the words “Presbyterian”. John Knox and John Calvin were the leaders in starting this movement and today their teachings in this denomination are largely based on their doctrinal understanding of the Bible, particularly the Godhead, ie. The Holy Spirit. Thus we need to see what John Knox and their Presbyterian teachings were concerning our issue because obviously they were inspired and approved by the Lord and allowed into His Elijah chart above.

As present truth brethren, we should know well this Ezekiel 4 teaching. This we believe sets straight our issue of clarity on the Holy Spirit understanding.

For those who aren’t familiar with the basics of this teaching see this link for a general outline —

http://www.shepherds-rod-message.org/outlines/eze_4.pdf

The Eliajh message confirms that Knox’s teachings on the Holy Spirit was sanctioned by the Lord —

“The Jews never rose higher than the height to which Moses led them. When Moses died, they as it were died with him so far as spiritual progress was concerned. Thus it was that they rejected and killed the prophets that came after Moses, not sparing the Son of God.

The same spirit prevailed in the Christian church. She never rose above the level on which the Apostles left her, and for a time she even fell almost to the bottom of the pit. And she would have dropped out had God not again visited His people in the persons of Luther, Knox, Wesley, Campbell and the other reformers, through whom the Lord brought to light certain parts of Bible Truth that had long been trampled under foot.” (Timely Greetings, Vol. 2, No. 26, page 21)

Let’s note the words “certain parts of the Bible”. This explains how those reformers were given specific “parts” of truth (parts of the spiritual food) and their sum total is the whole spiritual food fed to God’s people in six steps (courses) during the time of the Reformation. The Protestant denominations are built chiefly on the six doctrines;

1) Wheat = Faith brought by Martin Luther (Lutherans)  Hebrews 11:6

2) Barley = Holy Spirit  by John Knox  (Presbyterians)  Judges 7:13-14

3) Beans = Grace  by John Wesley  (Methodists)  Rom. 3:24; 4:4

4) Lentils = Baptism by Alexander Campbell  (Baptists)  Matt. 3:16

5) Millet = 2300 days  by William Miller (1st-Day Adventists) Dan. 8:14

6) Fitches (Spelt) = Sabbath/Sanctuary by E. G. White  (SDA) Gen. 2:1-3 Ex. 20:4-6

 

The message explains more detail of this important Ezekiel grain prophecy —

 “The Lord said to the prophet Ezekiel, “Put them in one vessel” (Ezek.4:9).   It will now be considered as to whether he really did put all these doctrines in one vessel.  Luther believed in the doctrine he taught, but the great enemy flooded the church with deception.  Not with arguing the truth.  No, no.  But suggesting to the people that they now have all the truth, and that they surely were right, thus hardening their hearts against more light.

Soon additional truth came, but Satan had already flooded the church with his agents, and prejudice was aroused against the new light.  The result was that the majority turned down the truth.  A few saw the light and as the case generally is, they were voted out by the church.  Necessity gave birth to a new movement, or denomination.  Such has been the experience with the church in each advancing truth up the line to our own time.

   In like manner, the truth represented by the barley (Spirit) was turned down by those who had accepted the doctrine symbolized by the wheat (faith).  Knox believed in all the truth he had and also all the truth Luther taught.  Thus the wheat and the barley were in one vessel and carried to the second step.

   We next have the truth symbolized by the beans (grace) and presented by Wesley, who believed also in the truths previously taught by Luther and Knox, which were represented by the wheat and barley.  The third step was made, and the wheat, barley, and beans were in one vessel.  The fourth truth was represented by lentils (baptism by immersion) and taught by Campbell, who believed in the doctrines of Luther, Knox, and Wesley.

Thus the wheat, barley, beans and lentils were carried to the fourth step, and in one vessel.  The fifth truth (2300) was represented by millet, and this step upward was made by William Miller who believed in all the truths symbolized by wheat, barley, beans, and lentils.  The fifth step was made and the five varieties of food of truth were carried in one vessel.

   We now come to the last variety of the cereals: “spelt” (Sabbath), in connection with the judgment.  Is it not a fact that the Seventh-day Adventist denomination believes in all these truths: The wheat (faith); barley (Holy Spirit); beans (grace); lentils (immersion); millet (2300 days); spelt (Sabbath, with the sanctuary truth)?  It will be noticed the Lord said, “Put them in one vessel”.  He did not say in two, or more, but in one.

There are no other people besides Seventh-day Adventists who believe in the 2300 days (cleansing of the Sanctuary), and it is this denomination (vessel) which teaches all the six doctrines as represented by the six varieties of food.  Thus the prophecy meets its fulfillment in our day, and we are amazed with the difficulty to comprehend the great wisdom of the Lord our God.” (SRod, vol. 1, p.120-122)

Ok, we have established the fact that the Lord’s Rod message shows us to look closely at what John Knox taught in regard to the Holy Spirit, so let’s see exactly what that teaching is —

Our first reference comes from the Presbyterian creeds of confession —

Chapter 12 – Faith in the Holy Ghost

“Our faith and its assurance do not proceed from flesh and blood, that is to say, from natural powers within us, but are the inspiration of the Holy Ghost; whom we confess to be God, equal with the Father and with his Son, who sanctifies us, and brings us into all truth by his own working, without whom we should remain forever enemies to God and ignorant of his Son, Christ Jesus.

For by nature we are so dead, blind, and perverse, that neither can we feel when we are pricked, see the light when it shines, nor assent to the will of God when it is revealed, unless the Spirit of the Lord Jesus quicken that which is dead, remove the darkness from our minds, and bow our stubborn hearts to the obedience of his blessed will.

And so, as we confess that God the Father created us when we were not, as his Son our Lord Jesus redeemed us when we were enemies to him, so also do we confess that the Holy Ghost does sanctify and regenerate us, without respect to any merit proceeding from us, be it before or after our regeneration. To put this even more plainly; as we willingly disclaim any honor and glory from our own creation and redemption, so do we willingly also for our regeneration and sanctification; for by ourselves we are not capable of thinking one good thought, but he who has begun the work in us alone continues us in it, to the praise and glory of his undeserved grace”.https://www.apuritansmind.com/creeds-and-confessions/the-scottish-confession-by-

We note that the Holy Spirit is said to be “God”, and “equal with the Father and the Son”. This is profound and cannot be misinterpreted!

Next we go to our second reference  direct from an authorized Presbyterian website —

“Presbyterian theology, like Christian theology, begins with the triune God. The Trinity is the basis for understanding who God is. The three persons are one God. Who we see in Jesus Christ is God. What we see the Holy Spirit do is God. The God who is revealed in the Old Testament is God. All the work of God is one work in that it is carried out by the one God. But God works as three divine persons, united in the divine love. The Bible distinguishes the work of the persons of the Godhead. But we believe in and worship, as the hymn says, “God in three persons, blessed Trinity”

https://firstpresbyterian.org/sites/default/files/other/What-Presbyterians-Believe-Session1.pdf


In our last reference, again is from the Presbyterian site we read —

“1. The Holy Spirit is God. That is to say, the Holy Spirit is understood strictly in Trinitarian terms. The Trinity is a doctrinal way of referring to the three ways God has of being God — all three simultaneously, and each always in active relation with the other two. This means that our experience of God as Holy Spirit always involves also our relation to God as Creator (Father) and to God as Mediator-Savior (Son).

God as Holy Spirit comes into our lives in and through and with God’s creation of Israel and its history, in and through and with the coming of the Word of God in the “flesh” of Jesus of Nazareth. No matter how profound is our sense of the immediate spiritual presence of God in our lives, that awareness is always initiated, given substance and definition, corrected, and sustained in and through and with our being encountered by the eternal Word of the Creator — finally and decisively by that Word incarnate in the life-death-resurrection of Jesus of Nazareth.

The Holy Spirit moves within us, but there is no merging and loss of identity in the union of Holy Spirit and human spirit.”
https://www.presbyterianmission.org/what-we-believe/holy-spirit-3-views/

Summary —

Because our King told us through His final restoring message of Elijah that John Knox, the barley of Ezek. 4 prophecy, taught the correct understanding of the Holy Spirit, we would do well to know this doctrine and stand upon His word, fortified and solid upon the Rock of Jesus.

Those that come to us saying something different must be shown as the usurpers they are, counterfeits and leading souls into the pit, prepared for the devil and his angels. The Lord says there are THREE BEINGS in the Godhead, the Father as God, the Son as God, and the Holy Spirit as God, amen.

If we reject this clear teaching shown by Knox’s doctrine of the Holy Spirit then we should not call ourselves present truth believers, rather some other description and be honest by denying connection to our Lord’s Rod message, aka the Elijah message. The two being doctrine cannot be reconciled with the Lord’s Rod.

“And such as do choose to engage in private interpretation are respectfully asked to desist from teaching in the name of the Rod and at its expense. Let them like honest men, teach in their own names and at their own expense.” (Answerer, vol. 5, Q- 133)

 

The Mysterious God

June 29, 2019

Holy Spirit

The Spirit of Prophecy gave us perhaps the greatest counsel on the Holy Spirit, let us read —

The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden.” {AA 52.1}

Now those words are packed with powerful truths about our subject. As we go into this post let us keep these clear and unmistakable words of God in mind.

As we have posted so many times before, Satan in all his craftiness, studies us inside and out, especially those of the household of faith, to see if he can snare us one way or another. And one of the greatest snares for many years now is making the understanding of the Holy Spirit a test of faith. In other words, you may be lost if you do not understand the Holy Spirit correctly. Oh how our enemy is so crafty and sneaky!

Yet nevertheless, we should know what kind of ploys are employed by him today in regard to the Holy Spirit. This issue, along with keeping the feast days, and the church is Babylon is perhaps the three greatest snares that he has foisted upon the unsuspecting in our church.

But let us be sure, our all-knowing and foreseeing Lord saw down to this day the contentious issues we would be involved in as a church. Let NO ONE think the Lord did not know beforehand what to do about it! Thus He promised —

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Mal. 4:5-6)

And knowing already what He promised in that Scripture when He walked this earth,  He settled the reason why He would need to send His last prophet to the church —

“And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elijah truly shall first come, and restore all things.” (Matt. 17:10-11)

As present truth believers, we know that the Elijah to come had a double application, as Jesus said to His disciples that John had played that role for His first advent (Matt. 17:12). However, we today know very well that another prophet was sent for these last days and this servant has opened up to us marvelous things from the word of God, writing out the Lord’s final message (Elijah message aka the Shepherd’s Rod (Micah 6:9).

“..as John was a messenger to God’s own people at that time, just so at this time the Elijah of Malachi’s prophecy represents a message which is to be delivered not to the world, but to the professed people of God. As John was their last prophet, his message was their final means to fit them for the Messiah’s appearing, for which cause said the Master, “If ye will receive it, this is Elias, which was for to come. (Matt. 11:14) Likewise, Elijah’s message of today must be to the professed people of God, and is to be their last means to fit them for Christ’s appearing at this time.” (1 SC 4:5)

To be sure, the issue of the Holy Spirit was one of those “restored” things (teachings) that the Lord sent through His prophet. So this being the case we MUST go to this final message to get clarity and restoration and to stand upon the solid Rock of Jesus–HIS WORD.

Our first and most important area to know about this issue is to review our present truth Fundamental Beliefs. These are, as we know, our core beliefs, our foundation. So let us look here first —

FUNDAMENTAL BELIEFS   Emerging in 1930 from within the Seventh-day Adventist denomination (“the church of the Laodiceans”), the Davidian Seventh-day Adventist Association has ever been committed to the prophetic work (predicted in Isaiah 52:1) of preparing the Laodicean church, the last with “the tares” among “the wheat,” for the final proclamation of the gospel “in all the world.” Matt. 24:14.

   This Association, in common with the Seventh-day Adventist denomination, holds ”certain fundamental beliefs, the principal features of which, together with a portion of the Scriptural references upon which they are based,” are originally summarized as follows:

   “1. That the Holy Scriptures of the Old and New Testaments were given by inspiration of God, contain an all-sufficient revelation of His will to men, and are the only unerring rule of faith and practice. 2 Tim 3:1517.

   “2. That the Godhead, or Trinity, consists of the Eternal Father, a personal, spiritual Being, omnipotent, omnipresent, omniscient, infinite in wisdom and love; the Lord Jesus Christ, the Son of the Eternal Father, through whom all things were created and through whom the salvation of the redeemed hosts will be accomplished; the Holy Spirit, the third person of the Godhead, the great regenerating power in the work of redemption. Matt. 28:19. (FB Tract, p.3-4)

In the above we notice that there is mention of “Trinity”, yes “Trinity”. We need to point that out because Satan has stirred some to say, “That is a Catholic doctrine, it’s from Satan!” Ok, then if the Lord calls it Trinity is He following Satan?? Let’s get real here! This clearly ESTABLISHES that the word Trinity is correct and proper to call the Godhead.

Then we notice something that cannot be misconstrued. “Person”, what does that mean? Is it a force, is it energy, is it part of another being? No, let us read —

per·son
noun
a human being regarded as an individual.
“the porter was the last person to see her”
synonyms: human beingindividual, man/woman,

 human,

 being, living soul, soulmortal,

 creaturefellow

Google Dictionary

The message tells us to pay close attention to “each word”.

“..when we take into consideration the meaning of each word instead of making thoughtless and hasty conclusions, the Scriptures prove to be not only most perfect and wonderful and yet simple, but also inspiring, making wise the humble — and lightening the path of him who as did Christ, delights to do the will of God.” (Sym. Code, vol. 2, no. 2, p.3)

Thus we see that when we read carefully and simply, childlike, we cannot escape the FACT that Jesus says through His end-time prophet, that there is a third PERSON in the Godhead and a part of the TRINITY. That means that each Being, God the Father, Jesus the Son, and the Holy Spirit are distinct individual Beings but of ONE PURPOSE– a Triune God.

Lets go back to Ellen White now. The “only Two Beings” crowd often tries to deny and explain away her many references that confirm the Trinity Godhead as taught in our SDA FB’s and confirmed in our DSDA FB’s.

This Ellen White Estate article is eye-opening and calls out her critics for their ploys —

“Third Person of the Godhead”

For most Adventists, Ellen White’s published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that “sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power” (p. 671).

This is how the text has read since its first publication in 1898. So how do opponents escape its natural interpretation that there are three distinct persons in the Godhead?

First, by suggesting that the expression found its way into The Desire of Ages through the influence of Ellen White’s assistants and/or Herbert Lacey or W. W. Prescott.1 Second, by pointing out ELLEN WHITE’S TRINITARIAN STATEMENTS 19 that the words “third person” are not capitalized in the original 1898 printing, signifying to them that the word “person” is used in a more “general sense.”

Third, by suggesting that while there are in reality only two persons in the Godhead, “the net effect for us is that there are three divine beings,” since the Holy Spirit is called “another Comforter.” In this view, the Holy Spirit is “the Spirit (presence) of the Father and/or Christ,” and not in actuality a distinct third divine person….

The White Estate often receives this type of inquiry from persons who question the reading or teaching of a published statement. Some are surprised when we tell them that Ellen White
did not write out her chapters by longhand as they appear in books like Steps to Christ and those in the Conflict of the Ages Series. She was certainly the author of the text, but most of the material
comprising the chapters as we have them was compiled from her many earlier works, including her sermons, letters, and articles.

So to find the original manuscript for any given passage in a book like The Desire of Ages, we must determine the source document and whether a handwritten draft of that document is extant.
What, then, is the source for this sentence on page 671 of The Desire of Ages? We find it in a letter Ellen White addressed to “My Brethren in America,” dated February 6, 1896.

She wrote,
“Evil had been accumulating for centuries, and could only be restrained and resisted by the mighty power of the Holy Spirit, the third person of the Godhead, who would come with no modified
energy, but in the fullness of divine power.”

This letter was copied and sent from Australia to church leaders in Battle Creek, where the General Conference president, O. A. Olsen, published it the next year in a pamphlet circulated among church leaders  20 ELLEN WHITE AND CURRENT ISSUES SYMPOSIUM 2006 and ministers (Special Testimonies, No. 10, pp. 25-33). This contemporary publication provides another evidence—beyond the obvious copyright date—that this passage in The Desire of Ages reads as it did when first published in 1898.”

https://media1.whiteestate.org/legacy/issues/TheTrinity.pdf

May we suggest that the above article be read in full for those who are stuck in the TWO BEINGS teachings. If that article is carefully read, you will be set straight. Trying to undermine EGW’s teachings that there are THREE PERSONS in the Godhead is unfruitful work and a ploy of Satan. God is not mocked!

So how can we conclude our report? There is no doubt that if you call yourself a present truth believer you must agree that the Lord CONFIRMS the plain clear teachings of THREE BEINGS (PERSONS) all acting as one, yet each with their own BEING and individuality.

Christ our King warned us to be careful in regards to the Holy Spirit —

“And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” (Matt. 12:32)

Again, the Lord, through the Spirit of Prophecy warned us above, that we cannot truly understand the nature of the Holy Spirit. What we do know is that His final message of Elijah tells us —

a. There is a TRINITY, Three individual Beings comprising the Godhead, and that

b. the Holy Spirit is a PERSON, an Individual Being.

The message also teaches from the chart below that John Knox, founder of the  Presbyterian church, was the Barley and he brought the true understanding of the Holy Spirit (See Chart below).  Below is what the Presbyterian’s doctrine is on the Holy Spirit. We would have to call the Rod’s Ezek. 4 Chart as teaching error, if we think that there is not a Trinity but only Two beings. This non-Trinity teaching has lots of holes as we can see, it’s built on shifting sand, let’s stand upon the clear Rod teachings.

“Presbyterian theology, like Christian theology, begins with the triune God. The Trinity is the basis for understanding who God is. The three persons are one God. Who we see in Jesus Christ is God. What we see the Holy Spirit do is God. The God who is revealed in the Old Testament is God. All the work of God is one work in that it is carried out by the one God. But God works as three divine persons, united in the divine love. The Bible distinguishes the work of the persons of the Godhead. But we believe in and worship, as the hymn says, “God in three persons, blessed Trinity.”(TheThoughtfulChristian.com)

Our adversary has worked for many years on this issue and now it seems a sizable crowd of church members, even some claiming to be Davidian SDA, are falling for this trick. They spend their time trying to explain the Holy Spirit, His nature and His true definition. THIS WILL NOT STRENGTHEN THE CHURCH as SOP says.

There are crafty men and women today who are doing what we call “private construction” trying to construct this passage here with that over there and then say “Ah, see there is only Two Beings”. They are so enamored with this idea that they mount the judgment seat and say that all who believe and teach the Trinity are lost! Shades of Korah and his followers all over again!

Another confirmation from the message —

“Thus being as they were the product of the omnipotent power of the three persons of the Godhead, the Father, the Son, and the Holy Ghost at work for 40 days through the personal ministry of their triune representative, Christ, this preternatural little group consequently preserved and continued  the line of the church.” (Tract 3, third edition, p.91)

We did a prior post called Rabbit Trails which highlighted how some get so worked over an issue that they believe restores the truth, yet they fall for a dead end rabbit trail in the end! Don’t be one of them. Stay on the straight clear path that the Lord has restored for us. His Elijah is to be listened to not the “sayings of men”.

https://godsloveandlaw.com/2015/10/31/rabbit-trails/

“Every wind of doctrine will be blowing, false revivals and reformations will be at their peak.  Everything that can be done will be done to distort the Truth and thus distract and dishearten believers and draw their attention to something other than the message of Elijah.

   Thus will be the Devil’s deal while the day of God is approaching, and while Elijah is making the announcement of it as the scroll unrolls and while the prophecies concerning the day of God are being unsealed.   His work and his interpretation of the prophecies for the great day will identify him as the promised Elijah the prophet (“Testimonies to Ministers,” p. 475), and this will enrage the Devil as never before. 

Nevertheless, one’s only safety will be in the teaching of Elijah, for there will be no other voice of timely Truth and authority to whom one may turn.  Any others will lead their victims blind-folded into perdition.” (GCS, p.7-8)

“All present truth believers should now see the necessity of shunning every wind of doctrine regardless how plausible or reasonable it might appear to be.  Remember the words: “Behold, those that go toward the north country have quieted My Spirit in the north country.” (See p. 27 of Tract No. 2, The Warning Paradox, — Zech. 6:1-8.)  Get your doctrine, Brother, Sister, only from the golden bowl (see The Shepherd’s Rod, Vol. 2), and be not like the waves of the sea, driven with the wind and tossed — be not carried about by the many winds of doctrine that are blowing wildly from every direction to cause you to lose your way to the everlasting kingdom.” (Tract 11, p.12)

Throughout history, there have been God’s authorized mouthpieces to give us the truth we need for our time, the message gives us such clarity on this issue that none should be in ignorance —

Chart showing seven tubes coming from the top of the Golden Bowl to the seven candlesticks.  Zech. Four Lesson. (Answerer, vol. 3, Q-55)

Here it is seen that the candlestick, as interpreted by Revelation 1:20, is symbolical of the church membership; the tubes extending from the golden bowl to the candlestick, are symbolical of the ministry (Testimonies to Ministers, p. 188); the olive trees are symbolical of the Old and New Testament Scriptures (The Great Controversy, p. 267); and the two golden pipes, which carry the golden oil from the trees to the bowl, are symbolical of the Bible interpreters, the inspired messengers from God, for the symbolism immovably shows that they are the only ones whom Inspiration enables to draw the oil from the olive trees—to interpret the Scriptures. And the bowl, the container of that which the pipes (interpreters) place therein, can be only the writings of the Spirit of Prophecy.

  As a necessary and natural sequent, God will have but one mouthpiece to teach His people in the establishing of His Kingdom, as He prophetically tells us in unmistakable language: “And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David a prince among them; I the Lord have spoken it. And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” Ezek. 34:23-26.

“The Lord’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the Rod, and Who hath appointed it.” “Feed thy people with thy Rod the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. According to the days of thy coming out of the land of Egypt will I shew unto him marvelous things.” Mic. 6:9; 7:14, 15. (Answerer, vol. 3, Q-55)

We see that our truth for today has established without doubt that the Holy Spirit is part of the Godhead, a separate third Being. This is confirmed by the Lord through His Elijah prophet. Let us not make our own doctrines, putting our own pipes as it were, into the Golden Bowl and extracting our own ideas and doctrines.

God’s message says it, we believe it!

A Present Truth Sermon

May 18, 2019

TEXT FOR PRAYERBe Doers Of The Word   Our thought for prayer is found in “The Mount of Blessing,” p. 209 —

   “Not all who profess His name and wear His badge are Christ’s.  Many who have taught in My name, said Jesus, will be found wanting at last.  ‘Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name?  and in Thy name have cast out devils?  and in Thy name done many wonderful works?  And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.’

   “There are persons who believe that they are right, when they are wrong.  While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity.  ‘With their mouth they show much love, but their heart goeth after their covetousness.’  He who declares God’s Word is to them ‘as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear Thy words; but they do them not.'”

   The people here described like to hear God’s Word, but that is as far as they go.  I hope there are none here only to listen, but to do something about it.  Only the doers of the Word are justified.  Let us kneel and earnestly pray that God will help us not to be mere professors of the Truth, but actual doers of It.

 

THINGS THAT OBTAIN BEFOREAND AFTER THE EARTH IS MADE NEWIsaiah 65TEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTSSABBATH, JUNE 7, 1947MT. CARMEL CHAPELWACO, TEXAS   We are to study the sixty-fifth chapter of Isaiah.  As we study we shall see that it bears record of things that take place in the period before the earth is made new, and in the period after it is made new.  We shall begin our study with the first verse.

Isa. 65:1 — “I am sought of them that asked not for Me; I am found of them that sought Me not: I said, Behold Me, behold Me, unto a nation that was not called by My name.”

   Paul, writing to the Romans, applies this verse to the Gentiles coming into the Gospel (Rom. 10:20).  They are, therefore, those who sought the Lord without asking for Him, and those who found Him without seeking after Him.  This condition laden with results, points out that the Lord is easily found.

Isa. 65:2 — “I have spread out My hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts.”

   Here is a great contrast between the well-informed in the things of God, and the ignorant Gentiles.  While the former are pulling away, although the Lord is tearfully pleading with them, the latter are drawing nigh to Him.  Here we see how patient God is.  He continues to plead on and on.  It is hard for Him to give up a sinner before all possible means to save are exhausted.  Here is clearly seen that it is easier to save a heathen than it is to save a well satisfied deluded Christian.

Isa. 65:3 — “A people that provoketh Me to anger continually to My face; that sacrificeth in gardens, and burneth incense upon altars of brick.”

   To sacrifice in gardens is to make a display of religion, and altars of brick (the product of man, not of God’s creation as is stone), are the works of man.  Cain offered an undesirable sacrifice, but the people brought to view in this scripture offer on an undesirable altar.  The one is as bad as the other.  And what could altars of brick be if not places of worship which God Himself has not commanded to be built?

Isa. 65:4 — “Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels.”

   To remain among the graves is to be denied of having a part in the resurrection of the saints.  And to lodge in the monuments is to live in a so-called exalted cliff of life — dead to God and alive to the world.

   The Jews were quite careful of what they ate, but here is a forecast of a people whose appetites are as loose as were Adam’s and Eve’s while partaking of the forbidden fruit.

   Although we as a people profess to be strict in keeping the unclean meats away from our tables, this scripture, nevertheless, unveils the shameful truth.  It makes known that many are indulging in these abominable things.  In one part of the world perhaps they indulge in one abomination, and in another part of the world they indulge in another abomination.

Isa. 65:5 — “Which say, Stand by thyself, come not near to me; for I am holier than thou.  These are a smoke in My nose, a fire that burneth all the day.”

   On the one hand they are as careless as they can be, eating anything and everything, clean and unclean alike.  And on the other hand they have a high opinion of themselves — they think themselves holier than any others.  Plainly, then, those who indulge in the abominations which verse four tells about, are the very ones who protest against having communion with those who try to live a life consistent with their profession, fearing that reformation might take place. Satanic indeed!  God hates hypocrites more than He hates any other kind of sinners.  Those who are thus pushed to the right and to the left, see the perfect fulfillment of this scripture at this very time.

Isa. 65:6, 7 — “Behold, it is written before Me: I will not keep silence, but will recompense, even recompense into their bosom, your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed Me upon the hills: therefore will I measure their former work into their bosom.”

   Verse six needs no comments, and but a sentence on verse seven will suffice.  The Pharisees of yesterday and the Pharisees of today, so to speak, we see are to receive similar rewards.

   Isa. 65:8, 9 — “Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for My servants’ sakes, that I may not destroy them all.  And I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains: and Mine elect shall inherit it, and My servants shall dwell there.”

   The seed of Jacob, the inheritor out of Judah, is, of course, Christ.  The elect, His servants, are those who escape the destruction here mentioned.  They are to be a blessing to others.  Symbolically speaking, the mountains are the kingdoms of Judah and Israel gathered together as also foretold in Ezekiel 37:16-28.  But if taken literally, the mountains are those in the Promised Land.  The phrase, “Mine elect shall inherit it,” changes the object from the plural “mountains” to the singular “it,” and makes the symbolism carry both thoughts, the Kingdom and the location of It.  The verse that follows verifies this very thought.

Isa. 65:10 — “And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for My people that have sought Me.”

   Verses nine and ten carry us from the Jewish period into the Christian era, then down to the restoration and consolidation of the kingdoms of Judah and Israel in the land of our fathers, Sharon and Achor.

Isa. 65:11 — “But ye are they that forsake the Lord, that forget My holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.”

   Those who are to be destroyed are those who do not particularly care for His holy mountain, the Kingdom mentioned in these scriptures.  They are those who prepare a table, or who assemble passages of Scripture taken out of their setting, and with them they feed (teach) the group, or the troop that is of the same mind as themselves.  To “furnish the drink offering” is as much as to say that the troop is drinking in whatever their teachers put out.

Isa. 65:12 — “Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before Mine eyes, and did choose that wherein I delighted not.”

   To this call of God they do not answer.  Neither do they hear Him speaking, for they are inclined to do evil.  They delight in their own ways and hate the Lord’s.  Of this sin they are possibly not conscious.

Isa. 65:13-15 — “Therefore thus saith the Lord God, Behold, My servants shall eat, but ye shall be hungry: behold, My servants shall drink, but ye shall be thirsty: behold, My servants shall rejoice, but ye shall be ashamed: behold, My servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.  And ye shall leave your name for a curse unto My chosen: for the Lord God shall slay thee, and call His servants by another name.”

   These evil doers may not now give even a thought to this solemn warning, but as sure as day is followed by night, just that sure their want, shame, sorrow, and calamity are soon to come.

   The denominational name will they leave to God’s servants; that is, to those who escape from the Lord’s sword shall the name consequently be left.  The name, however, is left only as a curse, and His servants will be called by another name which “the mouth of the Lord shall name.”

Isa. 65:16 — “That he who blesseth himself in the earth shall bless himself in the God of Truth; and he that sweareth in the earth shall swear by the God of Truth; because the former troubles are forgotten, and because they are hid from Mine eyes.”

   In this verse it is implied that the Lord is taking this strange action because His unfaithful servants have not been blessing themselves in the God of Truth.  Consequently, they must have been blessing themselves in the god of falsehood; that is, they have been teaching, approving, and spreading falsehood while the Lord is endeavoring to bless all His servants with Truth fresh from His throne.  To those who embrace His Truth for this time, He will never bring up their past.

Isa. 65:17 — “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.”

   Here we are brought down to the time the Lord finally renews the heaven and the earth.

Isa. 65:18, 19 — “But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.  And I will rejoice in Jerusalem, and joy in My people: and the voice of weeping shall be no more heard in her, nor the voice of crying.”

   We are encouraged to rejoice because Jerusalem, as well as her people, are created for joy.

Isa. 65:20 — “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.”

   Concerning the wicked in the earth made new, who come up in the second resurrection, the resurrection of the unjust (Rev. 20:5), there shall be neither birth nor death among them for one hundred years.  Thus the only children that shall be among them will be those who are raised from the dead.  Consequently both those who are old and those who are young will have lived a hundred years from the resurrection of the unjust to the second death.  Thus the child and the sinner, becoming a hundred years old in the earth made new, shall both succumb in the end of the century.  Then the righteous shall inhabit the whole earth.

Isa. 65:21, 22 — “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.  They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of My people, and Mine elect shall long enjoy the work of their hands.”

   Again we see that the Hereafter is to be as real and as natural as was the Garden of Eden in the day it was created.  So the message of Elijah shall indeed restore all things — all that was lost through sin.

Isa. 65:23 — “They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.”

Much of our labor on this earth is done in vain, and many of our sons and daughters are also born in vain.  But in the earth made new, no one shall labor in vain, and nothing shall be brought forth for trouble.

Isa. 65:24 — “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.”

   For the answers to some of our prayers we often wait long, and most of them are not answered as we want them to be.  But in the earth made new there shall be no delay and no disappointment.

Isa. 65:25 — “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat.  They shall not hurt nor destroy in all My holy mountain, saith the Lord.”

   There shall be peace all around.  We shall not see men quarreling nor beasts fighting and eating one another.  There shall be real and perfect peace among them all.

   If we could only realize what God has prepared for them that love to study His Word and to walk in His ever-increasing Light, then we would make God’s business our chief interest; then we would no longer waste our energies striving for the material things of life.  They will be added unto us while we diligently labor for the upbuilding of His Kingdom, for He Himself says: “The workman is worthy of his hire.”

(Timely Greetings, Vol. 1, No. 44 , P. 1 – 10)                       


 


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