Archive for June, 2014

Difficult Passages

June 28, 2014

Jeremiah in thought


The word says, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.(2 Tim. 2:15).

However in our studying sometimes we come upon passages that frankly make us scratch our heads. They appear either confusing or very difficult to understand or worse yet- contradicting.

We are told in (John 16:13) “But when He, the Spirit of truth, comes, He will guide you into all the truth;..” So we see that we have a helper to guide us. We should not think that we cannot kneel down in prayer and ask for guidance. 

So this week’s post we’d like to look at some specific passages that appear difficult. By the Lord’s grace, we hope we can shed some light on them.

We know that many doubters and unbelievers will use these types of passages to say”Ah ha, see the Scriptures are fallible and not necessarily God’s truth.” Ellen White gives us good counsel.

“Those who desire to doubt will have plenty of room. God does not propose to remove all occasion for unbelief.” *(Test. for the Church, vol. 3, p.255)

The unbelief that demands perfect knowledge will never yield to the evidence that God is pleased to give.” (Ibid, p.258)

So we see that even if we think we see contradictions or confused passages, we are not to be doubtful or believe that some type of error or mistake was written. God’s ways are not our ways (Isaiah 55:8). But this is where the “rubber meets the road.”

Those who desire to know what something really means can claim the Lord’s promise, “Seek and you shall find”(Matt. 7:7). Ok, let’s look at some of the difficult passages.

“But whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes.” (Matt. 10:23)

However, we know that the apostles did preach the gospel to all the cities of Israel. Yet it’s been almost 2000 years and the Son of Man has yet to “come”. Or has He?

Now, let us go to Revelation chapter one. Let us read from verse 10 to 17.

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it  unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one  like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his  hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:”

Could this be the fulfillment of the Lord’s promise? It sure looks and sounds like it. We notice that John heard someone speak from behind him. And His voice was from the “Alpha and the Omega”. Then John is touched by Him as he “fell at His feet”and our Lord spoke again. All this happening while John was on the island of Pathos. What we may gather from this scene is that John may have first seen Jesus and upon seeing Him then fell into vision.

In commenting on this verse the Spirit of Prophecy said, “When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will “see Him as He is”. (Testimonies, vol. 9, p.285)

Next we look at apostle Paul’s supposed prediction that he would see the Lord’s coming “in the clouds”.

“The we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thes. 4:17)

We could very well say that Paul prophesied falsely , right? He was writing to the faithful and encouraging them that soon they would see the Lord’s coming in the clouds. However, this appears a classic case of the Spirit of Prophecy’s prophetic words.

“Each of the ancient prophets spoke less for their time than for ours, so that their prophesying is in force for us.” (Selected messages, vol. 3, p.338)

So the right way to interpret this passage of Paul’s is to understand that he was “projecting” himself into the future, although he may not have been aware of it at the time. Further, just as John the Baptist was convinced the Lord would establish His kingdom at His first advent, so too Paul appears convinced that the Lord’s coming was an event he would witness. Obviously both are declared innocent for such deep love and hope of their Lord’s kingdom.

Now we’ll look at something that is a prime example of a confused passage. Those who would like to hang their doubts on a passage, sure got one here. But the prophet who was to “restore all things” shows us how this seemingly contradiction can be perfectly understood.

Brother Houteff says,Acts 1:18: “And he [Judas] cast down the pieces of silver in the temple, and departed, and went and hanged himself.” Matthew 27:5.  “Now this man [Judas] purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.” Acts 1:18.  These two halves, put together, is what tells the full story of Judas crime and death.  But the anti-Christians living in the days of the Apostles, declared:


   “These divergent records positively contradict each other, and the authors of them are nothing less than deceivers.”

   But were they?  Matthew 27:5 tells the first part of the story — that Judas hanged himself.  And Acts 1:18 tells the second part of it — the way he died.  Reading the two records together, they tell that Judas hanged himself, but that either the rope or the limb broke off, and that Judas fell headlong over something, perhaps a stick, or a stump that ripped his abdomen, then his bowels gushed out and that is the way he died. This harmony between the two gospel writers can be derived only if the reader reads to know the Truth, not if he is looking for pegs to hang his doubts on. (Jezreel Letter, no. 8, p.1)

Next we look at the confusing subject of “the Messenger of the Covenant.” Ellen White wrote some passages which seem confusing  and when we compare brother Houteff’s explanation , it too, appears at odds with EGW. But let us again behold the God sent explanation.

“Jesus began to say unto the multitudes concerning John…But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. And if ye will receive it, this is Elias, which was for to come.” (Matt. 11:7, 9, 10, 14.)

   Here we see that Jesus applied the message of Malachi Three to that of John the Baptist, and named him the Elijah that was to come, but when the Jews, priests, and Levites asked John saying, “Art thou Elias?…he saith, I am not.” (John 1:19, 21.) Shall we here conclude that both Jesus and John violated the truth? What then?

   Moreover, the “Gospel Workers” applies Malachi 3:1 to Christ’s first advent, but the same author in “The Great Controversy, ” p. 424, par. 3, applies it to Christ’s coming to the most holy place in the heavenly sanctuary in 1844; and on p. 425, is applied to the soon expected purification of the church.

Again, on p. 426, the author states that “…Dan. 8:14; the coming of the Son of man to the Ancient of days, as presented in Dan. 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.”

   If only one of these applications could be right, then which one should we choose? When the questioner harmoniously unifies the above scattered periods to which Malachi 3:1 is applied, then “The Shepherd’s Rod” will prove to him to be in perfect harmony with “The Great Controversy” and “Gospel Workers.” Though one statement seems to contradict the other, yet we are compelled to conclude that every one of these inspired applications must be correct. Says the great apostle, “Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.” (Rom. 3:3, 4.)

   The trouble does not lie in the statements themselves, but rather in man’s limited knowledge of the truth therein, which proves that we are in the period of the Laodiceans, — “wretched, and miserable, and poor, and blind, and naked.” But the worst part of it all lies in that the Lord is saying to the church of today, “Thou knowest not” your great ignorance in not understanding rightly the Word of truth, and she does not believe Him! The apparent contradictions being discussed in this article are harmonized, in short, as follows:

   Any fair Bible student will, without difficulty, perceive at a glance that the perfect fulfillment of Malachi Three is yet future, and is directly applicable to the imminent “purification of the church,” –  “temple” — for saith the Lord, “Who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ sope.” (Mal. 3:2.)

Though Christ and the “Gospel Workers” apply this scripture to Christ’s first advent, any student of sacred history knows that it did not meet its perfect fulfillment there, for the Jews did not “delight” in Him as prophesied in Malachi 3:1, but instead, they hated Him. Neither did Christ at that time purify His church as described by the prophet.

But by the fact that Christ applied Malachi Three to John the Baptist’s message, and as this scripture did not meet its fulfillment at that time, it proves that John was a type of the Elijah that is to come before the coming of the “great and dreadful day of the Lord” (Malachi 4:5), at which time the prophecy will be fulfilled in its fullness.

   Therefore, as John was a messenger to God’s own people at that time, just so at this time the Elijah of Malachi’s prophecy represents a message which is to be delivered not to the world, but to the professed people of God. As John was their last prophet, his message was their final means to fit them for the Messiah’s appearing, for which cause said the Master, “If ye will receive it, this is Elias, which was for to come. (Matt. 11:14) Likewise, Elijah’s message of today must be to the professed people of God, and is to be their last means to fit them for Christ’s appearing at this time.

   Thus as John “…declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom” (Desire of Ages, p. 104), just so the Elijah’s message at this time will denounce the denominational corruptions — “the abominations in the midst thereof” (Etc. 9:4) — rebuke the prevailing sins, and exclaim: “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong!…They know not that their condition is deplorable in the sight of God….The message to the church of the Laodiceans is a startling denunciation.” — “Testimonies for the Church, ” Vol. 3, pp. 252-3.

   The above proves that the cleansing of the ancient temple in Jerusalem was a type of the purification of the church, which will take place at a time when the house of God is made a house of merchandise by selling denominational publications and raising goals (8 T. 250), for when Christ “had made a scourge of small cords, He drove them all out of the temple, and the sheep, and the oxen, and poured out the changers’ money, and overthrew the tables; and said unto them that sold doves, Take these things hence: make not My Father’s house an house of merchandise.” (John 2:15, 16.)

 The “Great Controversy,” p. 424, applying Malachi Three to Christ’s coming to the heavenly sanctuary in 1844, and on p. 425, to the impending purification of the church at this present time, to which the parable of the ten virgins refers to, must now be harmonized.

 The fact that Malachi Three is again applied to two different periods, — the one of 1844 and also to the one in which the church is to be purified — proves that Malachi’s prophecy apprehends both the judgment of the dead and the judgment of the living.

Consequently, there are two such comings of the Lord “to His temple” and two purifications, — first, the cleansing of the temple (sanctuary) from the wicked dead (the investigative judgment), and second, the purification of the church (temple) from the living wicked, at which time Malachi 3:1-3 will meet its perfect fulfillment. The parable of the ten virgins is applicable to the latter. See “The Shepherd’s Rod,” Vol. 2, pp. 180-186.


   Here follows the explanation of the “messenger of the covenant.” As Christ was the “Messenger of the covenant” at His first advent; also Moses, while leading Israel out of Egypt; in like manner, John the Baptist’s message; and the one to the Laodiceans — all four were compared to the message of Malachi 3:1. Here we see that the title, “messenger of the covenant,” referred to by Malachi, is applied to more than one person, in the same manner as the promises which were made to ancient Israel are now applicable to modern Israel — the 144, 000.

   Says the Spirit of Prophecy, “…It is necessary now that the minds of God’s people should be open to understand the Scriptures. To say that a message means just this and nothing more, that you must not attach any broader meaning to the words of Christ than we have in the past, is saying that which is not actuated by the Spirit of God.” — R. & H., Oct. 21, 1890.

   The word, “covenant,” means nothing more or less than an agreement, — promise. This being true, Moses was a “messenger of the covenant;” namely, the promise God made to Abraham that He was to deliver his posterity out of Egypt by a prophet — messenger. John also came in fulfillment of prophecy as he himself declared that Esaias had prophesied of him (John 1:23), and according to Christ’s own statement (Matt. 11:7, 9, 10), Malachi had also prophesied of John.

   As God had made a written covenant with His ancient people that He was to send them the Messiah, Christ came in fulfillment of that covenant, and having brought a message by His teachings, He was the “Messenger of the covenant.” But the words of Malachi in chapter three, verse one, make plain that before the Lord comes “to His temple,” He will send a messenger to prepare the way, at which time He is to purify the sons of Levi, — those who minister in “His temple” — the church.

As he that “is filthy” at the moment probation closes must remain “filthy” (Rev. 22:11), it follows that this work of purification which the Lord is to perform at His coming must be accomplished in probationary time, and long before the gospel work is finished, for He cannot finish it with the impure sons of Levi,” — ministry. This particular coming of the Lord is also predicted in Vol. 5, pp. 80, 690.

   In view of the fact that Christ at His coming to purify the church will not in person preach the message as He did before the crucifixion, but send someone other than himself, how could He at this time be the “messenger of the covenant?”

There is but one answer to this — the one who brings the message must be the “messenger of the covenant,” and when the Lord sends him he will fulfill the promise of Malachi 4:5. Having prepared “the way,” the Lord will “sit as a refiner and purifier of silver” (Mal. 3:3), “and it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; when the Lord shall have washed away the filth of the daughters of Zion.” (Isa. 4:3, 4.)

   Furthermore, though the title, “messenger of the covenant,” is applied to more than one messenger, it rightfully belongs to the Holy Spirit, and only for the reason that the Spirit of God is in them are they designated by that title. For example, we call the reader’s attention to 1 Pet. 3:18-20. There it is stated that Christ went and preached to the antediluvians by the same “Spirit” Who “quickened” Him.

Being stated that He went by the Spirit and not in person, it proves that Christ accomplished this by that same Spirit through Noah. Hence, Christ being the “Messenger of the covenant, and He being in Noah by the Spirit, compels us to acknowledge that the title, “messenger of the covenant,” belongs not only to those mentioned in this article, including Noah, but to all God’s chosen messengers in whose message is Christ, by that same Spirit. (Sym. Code, vol. 1, no.4, p.4-5)

In closing let us realize that the Lord’s word is sometimes like a hard to find gold nugget in the mother lode stream. We just have to search a little harder and we shall find that shining gold nugget of Truth. May the Lord guide us into all Truth.

Two Sealing Reports (Part 2 of 2)

June 21, 2014



After the 144,000 are sealed and the church is purified, the Lord has an instrument upon whom He can pour out His Holy Spirit enabling them to bring in the last section of the final harvest from every nation, kindred, tongue and people (Rev. 7:9).

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” Testimonies, Vol. 5 p. 214.

“And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Isa. 4: 3,4.


After John saw the sealing of the 144,000 (Rev. 7:1-8), He saw another group harvested.

“After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; . . .And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Rev. 7:9,13,14.

The Spirit of Prophecy tells us this second group of saints are also sealed.

“The message of the renewing power of God’s grace will be carried to every country and clime, until the truth shall belt the world. Of the number of them that shall be sealed will be those who have come from every nation and kindred and tongue and people. From every country will be gathered men and women who will stand before the throne of God and before the Lamb, crying, “Salvation to our God which sitteth upon the throne, and unto the Lamb.” Revelation 7:10. But before this work can be accomplished, we must experience here in our own country the work of the Holy Spirit upon our hearts.” Counsels to Parents, Teachers, and Students p. 532.

Notice this group of sealed saints come from all over the world, not from the twelve tribes of Israel. Thus we see that not only 144,000 are sealed but also a great multitude. The 144,000 first fruits (Rev. 14:4) are sealed prior to the blowing of the four winds (the time of trouble, Testimonies, Vol. 5 p. 152; 7 Bible Commentary p. 968, E.G. White), while the great multitude are sealed during the time of trouble as they “came out of great tribulation.” (Rev. 7:14)

Since both groups are sealed, there must be two sealing reports.


“And behold,” says Ezekiel, “the man clothed with linen, which had the inkhorn by his side, reported the matter”(while on earth), saying, I have done as Thou hast commanded Ezek. 9:11. Here is First Report made at the completion of the sealing in the church—the sealing of the first fruits, the 144,000.


“I saw,” says the servant of the Lord, “…an angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered arid sealed. ” Early Writings p. 279. Here is his second report, made at the completion of the sealing in the world-the sealing of the second fruits, the great multitude.

Comparing both reports, each is seen to be a different event: At the first report, the Lord was at “the threshold of the house” on earth (Ezek. 9:3); at the second, He was in the heavenly sanctuary. After the angel had made his first report, the Lord commanded him: “Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.” Ezek. 10:2.

But following his second report, “…all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.'” Early Writings pp. 279,280.

Were probation to close at the time of the first report (Ezek. 9:11), the Lord must, according to the foregoing statement, (Early Writings pp. 279,280) be in heaven, then descend to earth to receive His saints, instead of being already on earth, then mounting up in His throne, as He actually does without His saints (Ezek. 10:19).

Also: the prophet’s being left behind when the Lord went up, figuratively shows that at this particular descent and ascent, the saints are not to be taken to heaven, but only to be set free from sin and sinners-fitted for the final work.

At the angel’s second report, however, Jesus, being in heaven, “moved out of the most holy place” (Early Writings p. 280) to descend to earth.

This brief comparison brings into primary focus the twofold fact that at the time of the first report, Jesus went into the temple on earth, whereas at the time of the second report, He went out of the Sanctuary in heaven.


Revelation 14: shows us that two harvests are reaped after the three angel’s messages had first been given.

“And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.” Rev. 14:14-16.

Is this coming of Christ, His second advent? Let us compare this text with other Scriptures pertaining to His second advent.

Description Of Christ’s Second Advent.

“His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Rev. 19:12-16.

The Spirit of Prophecy comments on the second coming of Christ as referred to in Rev. 19:12-16.

“Then I saw Jesus lay off His priestly attire and clothe Himself with His most kingly robes. Upon His head were many crowns, a crown within a crown. Surrounded by the angelic host, He left heaven..” Early Writings p. 281.

“Soon appeared the great white cloud, upon which sat the Son of man. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer. A retinue of holy angels, with bright, glittering crowns upon their heads, escorted Him on His way. No language can describe the glory of the scene.

The living cloud of majesty and unsurpassed glory came still nearer, and we could clearly behold the lovely person of Jesus. He did not wear a crown of thorns, but a crown of glory rested upon His holy brow. Upon His vesture and thigh was a name written, King of kings, and Lord of lords. His countenance was as bright as the noonday sun, His eyes were as a flame of fire, and His feet had the appearance of fine brass. His voice sounded like many musical instruments.

The earth trembled before Him, the heavens departed as a scroll when it is rolled together, and every mountain and island were moved out of their places.. . .The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part.” Early Writings. pp . 286,287.

Coming Of Christ In Rev. 14: Not His Second Advent.

The coming of Christ in Rev. 14:14-16 is not the same as the one in Rev. 19:12-16. In Rev. 14:, Christ has only one crown on his head, and one angel tells the Son of man to thrust in His sharp sickle and reap, for the harvest is ripe. In Rev. 19: and Early Writings pages 281, 286, 287, it tells us Christ has many crowns, a retinue of angels accompanies Him, and a sharp sword goeth out of His mouth to smite the nations and on His vesture and thigh is a name written “King of Kings and Lord of Lords.”

These two comings are not the same. Christ’s coming in Rev. 19 is His second coming, but His coming in Rev. 14 to reap this first harvest must be when He comes to His church in judgment when He directs the sealing and slaying from His traveling throne that Ezekiel saw in vision, recorded in Ezekiel chapter 1, when He comes to the threshold of the house (church). At this invisible coming, Christ Himself directs the reaping of the first fruits harvest (144,000).

The Spirit of Prophecy in speaking of the condition of the church just before the purification and the reaping of the first fruits by Christ says: “They will question and criticize everything that arises in the unfolding of truth, criticize the work and position of others, criticize every branch of the work in which they have not themselves a part.

They will feed upon the errors and mistakes and faults of others, ‘until,’ said the angel, the Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary and shall clothe Himself with the garments of vengeance and surprise them at their unholy feast, and they will find themselves unprepared for the marriage supper of the Lamb.’ Their taste has been so perverted that they would be inclined to criticize even the table of the Lord in His kingdom.” Testimonies, Vol. 5 p. 690.

These solemn words, may each lay will to his heart, and may none let the enemy beguile them” with good words and fair speeches” on this life-and-death matter. Fix in your mind the fact that Christ’s rising “up from His mediatorial work” cannot be after probation has closed for the world, note carefully, He is to “rise up” during the unfolding of truth.

Let each take heed that he fall not to criticizing the message or the messengers, but rather that he “sigh and cry,” as the Lord bids, ” for all the abominations that be done in the mist (the church),” Lest he be found on the wrong side, ranged with the evildoers, and thus doomed to fall under the angels’ slaughter weapons.

Now let us continue our study of Rev. 14 and see if another harvest or reaping is brought to view.

“And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.” Rev. 14:17, 18.

After John saw the Lord Himself reap the first fruit harvest, he is shown another harvest, only this second harvest is not reaped by the Lord but by someone else prefigured by an angel. This angel has a sharp sickle in his hand prepared to reap a second harvest which is prefigured by clusters of grapes, (the great multitude of Rev. 7:9).

“The Master of the vineyard is even now gathering from among men of all nations and peoples the precious fruits for which He has long been waiting.” Prophets and Kings p. 22. Also, in the parable of Matt. 20:, laborers are sent into the vineyard to reap a harvest.

Who is this angel that reaps the second fruit harvest? Sometimes the Lord symbolizes His ministry by an angel as He does in Revelation 3:14-16, the Laodicean angel. We know the Laodicean angel is not a heavenly angel as he is lukewarm. In Rev. 1:20, it says: “the seven stars are the angels of the seven churches.” The seven stars and the seven angels are one and the same. The Spirit of Prophecy tells us these stars are ministers. “God’s ministers are symbolized by the seven stars,…” Gospel Workers p. 13.

This angel in Rev. 14:17,18, that reaps this second fruit harvest must represent the 144,000 who will be God’s ministry during the Loud Cry. They will bring in the last section of the final harvest from Babylon.

The Spirit of Prophecy in speaking of the Lord’s Loud Cry ministry says, “The great issue so near at hand will weed out those whom God has not appointed, and He will have a pure, true, sanctified ministry prepared for the latter rain.”Letter 55, 1886. Selected Messages Book 3 p. 385.

Isaiah calls this ministry, the Lord’s new, sharp threshing instrument. “Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.” Isa. 41:15.

Isaiah 4:2 also tells us that in the day the Lord purifies His church (Isa. 4:3,4), “the fruit of the earth” (harvest) “shall be excellent and comely for them that are escaped of Israel.” The escaped of Israel are those that are left after the purification of God’s church has taken place. See: Isa. 4:3,4.

Notice in Rev. 14:18, that the angel who has power over fire commissions the other angel (God’s purified ministry) to reap the final harvest. This angel who comes out from the altar and has power over fire represents the Holy Spirit that will be poured out upon the Lord’s Loud Cry Ministry for the purpose of bringing in the last section of this final harvest. This same truth was borne out concerning the man in linen (Ezek. 10:1-4) Who scatters the coals of fire over the city (church) after the purification of the church takes place.

What is done with the vine after the clusters of grapes have been harvested?

“And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.” Rev. 14:19.

The wrath of God is also depicted in Rev. 15:7,8. “And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” Thus we see that the empty vine, (the wicked), is destroyed after the fruit has been harvested.


We found in the beginning of our study why the third angel’s work is so fearful and his mission so awful. He is the one who is to select the wheat from the tares. This commences the judgment for the living which begins at the house of God (our Church).

The Spirit of Prophecy and the Bible shows us clearly that the harvest itself is not the second coming of Christ. The harvest covers a period of time, the time that it takes to gather in the final harvest.

We found four different thrones of God. Two traveling (Isa. 6:1-4, Ezek. 1:) and two stationary thrones (Rev. 4:2,4-6, 22:1). The Lord comes down to earth on one of His traveling thrones (Ezek. 1:9) to the threshold of the house (church) and directs the marking and the slaying as recorded in Ezek. 9: this is an invisible coming.

Just as there are two harvests, there are two sealing reports. The first sealing report is given in Ezekiel 9:11, after the 144,000 are sealed. The second sealing report is at the final close of probation (Early Writings p. 279), after the great multitude (Rev. 7:9) are harvested.

In Rev. 14:14-18, two harvests are brought to view. Christ Himself reaps the first fruit harvest and His Loud Cry ministry (144, 000) reaps the final harvest.

How marvelous it is that centuries ago the Lord had us in mind when His Holy Spirit moved upon the hearts of the prophets to write these wonderful promises for those who were to have a part in the final work of harvesting in earth’s final harvest. What a terrible tragedy it would be for any to lose out at this late hour.

“We are standing on the threshold of great and solemn events. Prophecy is fast fulfilling. The Lord is at the door. There is soon to open before us a period of overwhelming interest to all living. The controversies of the past are to be revived; new controversies will arise.

The scenes to be enacted in our world are not yet even dreamed of. Satan is at work through human agencies. Those who are making an effort to change the Constitution and secure a law enforcing Sunday observance little realize what will be the result. A crisis is just upon us.” Testimonies, Vol. 5 p. 753.

“Thus saith the Lord of hosts; if it be marvelous in the eyes of the remnant of this people in these days, should it also be marvelous in mine eyes? saith the Lord of hosts.” Zech. 8:6.

Our prayer is that the reader of this booklet, “sink the shaft of truth down deep into the mine of God’s word (1 Selected Messages p. 413)”, enabling him to be prepared for the tremendous events just ahead.


Two Sealing Reports (Part 1 of 2)

June 14, 2014

The following report will explain in detail what , where, and how the Lord will have two reports given Him on those who will receive the seal. This shows two distinct sealings, one for the 144,000, the first fruits, and one for the great multitude, the second fruits.We hope you’re blessed.


Since the final harvest is in two sections, there must also be two groups of saints sealed, the 144,000 first fruits, and the great multitude of second fruits.

The Lord has no instrument by which to reap His first fruit harvest, as the church is lukewarm, in a Laodicean condition (Rev. 3:14-17). the Lord Himself comes down to earth and directs the sealing, and the separating of the wheat from the tares in the remnant church which produces the first fruit harvest, the 144,000. The church then being purified can go forth to give the Loud Cry with great power and gather in the great multitude, the last section of the final harvest.

“For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.” Isa. 63:4-6.

Ezekiel tells us how the Lord Himself will come down from heaven and direct the marking (sealing) and the slaying that commences at the house of God.

“And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went every one straight forward.

As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. .

. .And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about.

This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.” Ezekiel 1:4-10, 25-28. (See attached chart.)

To this marvelous scene which Ezekiel saw on the river bank in the land of the Chaldeans, our undivided attention is now called. Being “the appearance of the likeness of the glory of the Lord, ” obviously, then, it was


The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.” Education p. 178.

“The bright light going among the living creatures with the swiftness of lightning represents the speed with which this work will finally go forward to completion.” Testimonies, Vol. 5 p. 754.

At the end of the 2300 days (1844), the antitypical day of atonement, this same chariot transported Jesus from the throne of the Father and the Son (Rev. 22:1) into the Most Holy apartment of the Sanctuary, where God the Father was sitting.

“I saw a throne, and on it sat the Father and the Son…. I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down…. Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father.” Early Writings pp. 54,55.

It is interesting to note that this chariot also transports the saints to heaven at the second advent. “The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part.

“On each side of the cloudy chariot were wings, and beneath it were living wheels; and as the chariot rolled upward, the wheels cried, ‘Holy,’ and the wings, as they moved, cried, ‘Holy,’ and the retinue of holy angels around the cloud cried, ‘Holy, holy, holy, Lord God Almighty!’ And the saints in the cloud cried, ‘Glory! Alleluia!’ And the chariot rolled upward to the Holy City.” Early Writings pp. 287,288.

Besides this divine appearance which Ezekiel saw (Ezek. 1:28), the Bible describes God enthroned on three other occasions-once as seen by Isaiah, and twice as seen by John the Revelator; to wit:

(1). . .I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.” Isa. 6:1-4.

(2)”And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne….And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold….and there wereseven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Rev. 4:2,4-6


(3) “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Rev. 22:1.

Since the throne seen by Isaiah was a “train” (retinue), and since as it entered into the temple, “the posts of the door moved at the voice of him that cried, and the house was filled with smoke” (Isa. 6:1,4), it therefore is a traveling throne, whereas both the one of Revelation 4, having the “sea of glass” before it, and the one of Revelation 22, having the “river…of life” before it, are stationary thrones.

Though the one which Ezekiel saw, is similar to the one which Isaiah was shown, yet they are distinct and separate thrones, for each of the “seraphims” of Isaiah’s vision has six wings, while each of the “cherubims” of Ezekiel’s vision has but four. In the latter, moreover, the cherubims stood under the throne,whereas in the former, they stood above it. On record, therefore, are the four thronestwo stationary, and two traveling.

Our greatest interest, however, at this point, is to know the location and the mission of the throne which Ezekiel saw, and concerning which he says: ” . . . I looked, and, behold, a whirlwind came out of the north.” Ezek. 1:4. The fact that the “whirlwind,” enveloping the throne, “came,” says Ezekiel, shows that this throne, just as with the one of Isaiah 6, is a moving one, and that it came to the banks of the river Chebar.

“This is the living creature,” continues Ezekiel, “that I saw under the God of Israel (Who is “above the cherubims”), by the river of Chebar; and I knew that they were the Cherubims.” “And the cherubims lifted up their wings, and mounted up from the earth in my sight.” Ezek. 10:20,19.

As the chariot’s mounting “up from the earth’ shows that in this particular throne, God visits the earth and then, when His mission is accomplished, returns to heaven, naturally our uppermost desire is to know the answer to the question, when will this prophetic vision be fulfilled?

“And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sighand that cry for all the abominations that be done in the midst thereof.

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. . . .And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.” Ezekiel. 9:2-6,11.

Here we see the man clothed in linen, (the third angel, Early Writings p. 118) giving the first sealing report at the close of the sealing of the first fruit harvest.

In the clear light of these facts, chapter nine is seen to hold-the climactic scene of Ezekiel’s vision. Describing the awful work which the Lord is to do when,on this traveling throne He visits the earth. It shows the fearsome consequences to those who do not receive the seal.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons.” Testimonies, Vol. 5 p. 212.

“This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation.” Testimonies to Ministers p. 445.

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption (Letter 126, 1898).

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel (Letter 12, 1886).” 4 Bible Commentary p. 1161, E.G. White.

The prophet Ezekiel saw the Lord Himself, come to the threshold of the house (church) and direct the marking and the slaying of those who have not the seal of God from this traveling throne (Ezek. 9:3-6).

The man in linen reported to the Lord. While the chariot was still here on earth (Ezek. 9:3-6,11), that he had marked or sealed the 144,000 as the Lord had commanded him to do.

After the purification of the church, the separation of the wheat from the tares had been accomplished, another command was given to the man clothed in linen.

“Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne. And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight. Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court. Then the glory of the Lord went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory.” Ezekiel 10:1-4

Here we see the Lord’s chariot is at the threshold of the house (church) after the 144,000 have been sealed and the church has been purified. This is the same chariot mentioned in Ezek. 1: portraying the Lord on one of His traveling thrones (Ezek. 1:26-28).

The man in linen is told to scatter coals of fire over the city (church) after the first fruits (144,000) have been sealed. what do the coals of fire represent? Isaiah gives us the answer.

“Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” Isaiah 6:5-7.

The Spirit of Prophecy in commenting on this Scripture says: “The live coal is symbolical of purification, and it also represents the potency of the efforts of God’s true servants. To those who make so full a consecration that the Lord can place His touch upon their lips, the word is spoken, Go forth into the harvest-field. I will co-operate with you.” Gospel Workers p. 23.

(Continued next week with part 2)


Light Illuminated

June 7, 2014

Light bulb


This week was one of those weeks, where one gets a revelation that truly makes us go–“wow”! As an Elijah messenger to or people, I am constantly studying ways to improve my delivery, to solidify the message in a more straight forward and understandable way. The Lord came through again!

In Timothy we read, Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”(2 Tim. 2:15).

The message gives us an almost uncontrollable love for our brethren. We realize the danger that faces the church unless we humble ourselves and take up the largely unpopular message of Elijah.

So the Lord divinely showed me something that really explained this message in a different way, and from a new angle, that may dig the dagger of truth into those who may be still stubbornly resisting the last message to the Laodiceans.

Ok let’s look now, at this approach and angle.

First, we know that we as Laodiceans need something. Why? Because our Lord said so.

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” (Rev. 3:17-18).

Ok, we all know this (or should). What our Lord said is that we have this stuffy proud feeling that we know the Lord and that we don’t need anything over and above what we know, to make it to the kingdom. I think we all can agree that this is a fair description.

So understanding the above, we must now admit that there IS SOMETHING we must learn or know, else He would not admonish us for being naked and without hardly anything. In other words, we need to stop deceiving ourselves, and awake to the fact that there is something out there that the Lord want’s us to know.

In this fascinating deception we find ourselves in , we read, “ “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception.  They know not that their condition is deplorable in the sight of God. 

While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness.  The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and his testimony must be correct.” — Testimonies, Vol. 3, pp. 252-253.

I underlined two important points I’d like to address. First, we see that Inspiration confirms what the Lord said about us. But she adds that we are “honestly” deceived. We are so convinced that we have it all (truth) that we aren’t looking for more. What’s worse is that our “shepherd’s” (pastors and leaders) aren’t helping. They too are in the same condition!

The second underlined point gives  us a big clue as to what we need. We need a “cutting and severe” testimony that breaks our lukewarm condition. In other words– a straight testimony, with no sugar-coating. And we know one thing for sure, the “peace and safety” message that we hear almost  every Sabbath from the pulpit is not it.

Ok let’s admit that we need something, and that something is obviously a message from the “True Witness”. And how has this True Witness in times past, delivered it? Yes, the PROPHETS. As a church bodyHe sends His message strictly through His prophets. In our case through His promised Elijah (Mal. 4:5).

All our Scriptures are written by His prophets. In (Amos 3:7) we read, “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”

So we have found that we need two things up to this point:

1) A important message from our Lord

2) A message to be delivered by a prophet.

Ok, what is the word of God in relations to an end time prophet? It is found in the last book of the old testament–Malachi. I like to think of this book as His “sign off” letter of the OT. In other words it has His last words of extreme importance in them.

“Behold, I will send you Elijah the prophet before the great and dreadful day of the Lord.” (Mal. 4:5).

We see that this Elijah is to come right before this great and terrible day. Ah hah! This should be what the Lord is talking about! For this is the LAST message that He will send before the end.

3) The anti-typical Elijah prophet has the Lord’s last message.

Recently I was involved in an online discussion with a solidly entranced Laodicean woman . I pointed out the fact that there was one last prophet (Elijah) to come to our SDA church. She responded, “Oh that doesn’t mean a literal prophet, it’s a message.” Huh?

Let’s look at counsel from the very prophetess she claims to believe in.

“The language of the Bible should be explained according to it’s obvious meaning, unless a symbol or figure is employed.” (Great Controversy, p.598)

So instead of believing the Lord’s literal word, she must twist that into a non-literal meaning. Needless to say I pointed this out to her. But it was like water off a Duck’s back. It did not register.

I also pointed out that that kind of reasoning is right up Satan’s alley. When God said a straight testimony “Surely you shall die”, Satan twisted it to say “Surely you shall not die”. In other words she was not believing in the clear unmistakable word of God. And His promise as well.

When God makes a promise to send somebody, we don’t dare say, “No, you won’t God” do we?

Ok, let’s get to the quote that opened up this new idea of explaining the message to our brethren.

“I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God’s people.

The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified.”(Test. for the Church, vol. 1, p.181)

 Let’s carefully go over this very important inspired word of God. We see that a “shaking” is going to happen among us, and that this shaking won’t be caused by anything else other than “the straight testimony called forth by the counsel of the True Witness to the Laodiceans.”

The counsel here represents those who are delivering that straight testimony for the Lord, beginning with and including the anti-typical Elijah. Notice something VERY IMPORTANT. This message is given only to us! Not the world. We, the Laodiceans, are the ones the Lord must give it to. It is us who are about to be sprued out not the world.(Rev.3:16)

Next we see that this message will cause division among us. Some will “rise up” indicating that they will not only be against it, they will be strongly against it because it unbearable. It obviously exposes our sins and lukewarmness, making them uncomfortable and defensive.

The last underlined point gives the seriousness of it all. THE CHURCH DESTINY HANGS UPON THIS MESSAGE. AND THAT IT WILL BE LARGELY–REJECTED.

So we can add two more points to our list.

4) Our Church’s ( Seventh Day Adventists) future destiny ( our eternal life) hangs upon this message.

5) This last message of Elijah will be almost entirely rejected.

The last point in that reference establishes what this message does to us upon reception and obedience to it. We repent and thus are purified. What does these miraculous things? THE LAST MESSAGE FROM THE LORD, It has such a transforming effect upon us.

6) This last message causes repentance and brings eternal life to those who accept it.

This is so important let us read it again,

“What greater deception can come upon human minds than
a confidence that they are right when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct.” (Testimonies, vol.3, p.253) 

We see that this last message “breaks our security”, it exposes our true condition. If we are walking in its light, the message does not bother us. But if we are not walking in this light, refusing it for whatever reason, we shall either “rise up against it”, be intimidated by it, or humble ourselves and draw close to it causing us to have “deep repentance” and obedience. The Lord knew what He was doing in bringing this Elijah message. It works!

“The light which will lighten the earth with its’ glory will be called a false light, by those who refuse to walk in its advancing glory.” (Review and Herald, May 27, 1890)

“In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their expectations and ideal, they will oppose the work. “Why,” they say, “should we not know the Spirit of God, when we have been in the work so many years?” Because they did not respond to the warnings, the entreaties, of the messages of God, but persistently said, “I am rich, and increased with goods, and have need of nothing.”(Maranatha, p.220)

This is getting more and more clear. We continue to see a clear and unmistakable rejection from God’s remnant people of the last message. They see it as dangerous and not from the Lord.

“..but prophecy must be fulfilled. The Lord says, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord” (Malachi 4:5). Somebody is to come in the spirit and power of Elijah, and when he appears, men may say, “You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message.”(1 SM p.412.2)

The above is one of two clear and unmistakable Inspired quotes (the other is Mal. 4:5) showing that the Lord would send a male prophet to His remnant church at the very end of time. But we see, again, a rejection from the people.

Are we starting to see a common theme here? Yes, indeed!

So let us now add up the meaning of this post. What we can now see is that it is the REJECTED MESSAGE that is the one we are to follow. This is the one the Lord has sent! The real message  that the vast majority of us SDA think is false!

We can add our last point now.

7) The  last day message that saves us (seals us) is the rejected message of Elijah.

With this clear conclusion, we must now ask ourselves–What message has come to us SDA promoting that it is the Elijah message and been soundly rejected?

The answer– The Shepherd’s Rod.

Search our history, there has never been any another Elijah message that went church wide around the world that was soundly rejected and labelled as false by our leaders.

In closing, let us humble ourselves and begin to accept this rejected message, for as we’ve seen , it is the one we need. The Lord said we as Laodiceans need something, and the rejected Elijah message is the sure message that saves us from being “sprued out”. Amen.


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