Archive for June, 2020

THE JEWS AND THE CHRISTIANS’ FAITH IN THE PROPHETS

June 27, 2020


The following is a sermon address given by brother Victor Houteff on November 16, 1946. This is perhaps one of the most enlightening and powerful of all the sermon addresses that VTH gave (known as the Timely Greetings publications). Pray beforehand that the Spirit of truth shall guide you as promised (John 16:13).

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, NOVEMBER 16, 1946
MT. CARMEL CHAPEL
WACO, TEXAS

A THOUGHT FOR PRAYER

I shall read from The Mount of Blessing, page 168, beginning where we left off last Sabbath.

“The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers, and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we can not remedy our defects of character.

When we try to come to God, the enemy will whisper It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God, and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ When we feel that we have sinned and can not pray, it is then the time to pray. Ashamed we may be, and deeply humbled; but we must pray and believe….”

Here is seen that it is Satan’s studied purpose to discourage us, to make us think that God does not love us, and that He cannot save us from our sins. We are therefore to resist the whisperings of the Enemy. When we see ourselves as sinners, then is the very time for us to come to God, and to accept His love and to fully believe in Him.

We should now pray for an absolute realization that God is in business to save sinners, of whom we are chief. That it matters not how deep in sin we may be, if we but depart from evil and choose to do good He will gladly grant us forgiveness.

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THE JEWS AND THE CHRISTIANS’ FAITH IN THE PROPHETS

Let us turn to the writings of the gospel prophet whom the Jews so maliciously sawed asunder.

Isa. 1:18, 19 — “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land.”

With this Divine recommendation for God’s professed people, the gospel prophet was instructed to introduce his book. And now that we are living in the present-day application of his prophecies, we dare not neglect to comply with Inspiration’s sound and fair recommendation. Our first step shall be to honestly and unbiasedly consider the successes and the failures of those who have gone before us.

Let us beforehand refresh our minds with the Jews’ attitude toward the prophets: Rather than going with the purpose of learning and reasoning, the Jews went to the prophets with prejudiced minds, with malice, with hatred in their hearts, and with instruments of cruelty. (We must not.) This evil spirit was prevalent among the Jews throughout their history. It was manifested even against Moses although for forty

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years he led the Hebrew host with Divine signs and wonders all the way from the brickyards of Egypt to the borders of the promised land.

The remnant finally crossed the Jordan only because they whole-heartedly believed that Moses was God’s mouth piece, and because they ceased murmuring, took and obeyed orders. The Hebrews ever after deeply cherished his writings, and this reverent regard for the Pentateuch continued among the Jews even to the days of Christ. As a man of God and as the nation’s emancipator and founder of its sacred ceremonies, Moses was highly esteemed by all.

Ironically, though the prophets that followed after Moses were rejected by the Jewish nation as a whole. Those who survived in the Babylonian captivity did accept the prophets Haggai and Zechariah only because they were the founders of the movement then on foot as was Moses in his day.

The Jews, according to their own way of reasoning, were honest, though blind, in concluding that they had no need of prophets, because as they saw it, Moses’ writings were complete, there was nothing lacking in them: They contained both the civil and religious laws. They, therefore, saw no need for greater light and no need of another prophet. Through their unbelief in the prophets, they failed to see that their kingdom was only a type of a greater one to come, they failed to see that God’s Truth is progressive and ever unfolding, that each generation has to have added Truth especially adapted to meet their particular needs. Their blindness to this was their basic sin that led them on to ruin.

While the Jews boasted of their faith in Moses’

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writings, Jesus reprehended them by saying: “…had ye believed Moses, ye would have believed Me: for he wrote of Me.” John 5:46. He had reference to–

Deut. 18:15 –“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken.”

Of the coming Messiah Zechariah also wrote:

Zech. 9:9 — “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”

Though they professed to believe in both Moses and Zechariah yet they gave no heed to any of these passages, and ever since a curse has rested upon them.

In rejecting the prophets the Jews thought they were surely keeping out of deception, and thought that they were thus actually loyal to Moses’ writings and consequently to God. This they believed as much in Jesus’ day as Israel believed in Elijah’s day.

Let us now note that they fell into ruin only because they refused to give heed to the prophets who were sent to reform their ways, to correct their erroneous interpretations of Moses’s writings and to lighten the path of their feet the rest of the way — clear to Paradise. Having deprived themselves of the gift of the Spirit of Prophecy by doing away with the prophets, they completely cut off Heaven’s communication line and were thus left in gross darkness and led into error, fanaticism, and crime. They became self-sufficient, proud, boastful, and high minded.

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They felt rich and increased with goods, in need of nothing more. Thus it was that their perversions of the Scriptures by their uninspired interpretations of them caused them to lose the way, and finally to reject and even to crucify their own long-expected Redeemer.

Of Moses’s writings the Jews made a mighty weapon against Christ and the prophets of that day. They were, however, at one time or another forced to acknowledge that their dead fathers were guilty of the blood of the prophets. The same is true today. Many admit that sectarianism is thriving on uninspired interpretations of the Scriptures, yet they expect no inspired interpreters for this day. They thus reject the antitypical prophet Elijah even before his appearance though the Scriptures definitely predict his coming before the great and dreadful day of the Lord, before the Judgment of the Living commences.

If we accept Inspiration’s counsel and come and reason together while we are examining our own standing with the prophets, then an excellent place to begin is

Gen. 49:10 — “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.”

Here Moses wrote that the gathering of the people shall be unto Judah, and that when Shiloh comes, Judah shall have a king and a lawgiver of her own. Do we as Seventh-day Adventists believe in this particular part of Moses’ writings? If not, then we have no better standing with Moses than did the Jews.

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To examine our standing with the rest of the prophets, we need not depart from the subject which Moses has introduced in the scripture just quoted. Mark that between the writings of Moses and of Isaiah, the Bible contains the records of history, the judges and the kings. Isaiah, then, is the next prophet after Moses that we shall go to.

Isa. 2:1, 2 — “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

Not to Takoma Park, not to Mt. Carmel Center, not to some other place, but to house of Judah and Jerusalem shall the final converts from all nations flow. Isaiah you plainly see absolutely confirms that the gathering of the people shall be unto Judah. Do you?

Jeremiah being the next prophet to Isaiah, we shall read

Jer. 31:6 — “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.”

“Mount Ephraim,” you know, is the location of the ancient ten-tribe kingdom, Israel. According to this scripture, the kingdom of Israel, which is still lost among the nations, shall some day emerge from the four corners of the earth and gladly join the kingdom of Judah. So shall the gathering of the people be.

Jer. 31:7, 8 — “For thus saith the Lord; Sing with gladness

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for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save Thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.”

Jeremiah discloses that the gathering unto Judah shall be from the four corners of the earth. Indeed, Jeremiah, Moses and Isaiah, all three, speak alike on the subject. The question is, Do you believe what they say? If not, are you then better than were the Jews?

Next we are to test our standing with the prophet Ezekiel.

Ezek. 36:17-27 — “Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before Me as the uncleanness of a removed woman. Wherefore I poured My fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: and I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

And when they entered unto the heathen, whither they went, they profaned My holy name, when they said to them, These are the people of the Lord, and are gone forth out of His land. But I had pity for Mine holy name, which the house of Israel had profaned among the heathen, whither they went.

“Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of

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Israel, but for Mine holy name’s sake, which ye have profaned among the heathen, whither ye went. And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.”

What more could Inspiration say to make the subject clearer? God plainly and solemnly promised to recreate and to rebuild the ancient kingdom, to set it up in its own land. This He is to do after Judah and Israel are scattered among the Gentile nations, and assimilated by them — after they have lost their racial identity — then as Christians, not as Jews, He is to gather them from the four corners of the earth and to bring them to their own land. (And moreover, the Scriptures teach that they are as the sand of the sea for multitude.) This He is to do, you note, not because they are worthy, not because they had been good before or during their dispersion among the Gentiles, but because He is anxious to sanctify His Own name among the heathen.

Still further, after He gathers them from all countries and brings them into their own land, then it is that He promises to cleanse them eternally from

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their filthiness and from their idolatry — to remove all the defects that sin has wrought upon them. Then it is that He gives them a new heart, puts His Spirit upon them and enables them to unavoidably keep His judgments. Mark carefully that regardless of our ideas and opinions all these things take place after God’s people return to their father’s land.

The 144,000 descendants of Jacob, whose fathers were assimilated by the Gentile nations and who thus down through the centuries lost their racial identity, are the first fruits, the first to be gathered unto Judah. They are those who stand on “Mount Zion with the Lamb.” Rev. 14:1. The faithful descendants of the Jews who composed the early Christian church, and who also lost their national identity by naming themselves Christians (Acts 11:26), are also to be gathered from everywhere and brought unto Judah.

Finally, if these prophecies are not to be fulfilled, as the angel of the Laodicean church supposes, and if God’s people are not to return to their homeland, then how will they ever be cleansed from their filthiness since the cleansing is to be done there only? How will they ever have their hearts changed? And what is to make them keep His statutes and judgments unless, as promised, beforehand receive His Spirit in the Promised Land? Indeed, if these prophecies fail, then how will God’s people ever be able to stand before a pure and holy God?

And how will they ever obtain immortality and be on schedule for translation if they do not comply with the prophecies, with His expressed will and plan for His people? And if they ignore these prophecies, the fulfillment of which is during the Judgment for the Living, the harvest, the gathering time, what chance do they then stand to survive that great and dreadful day of the Lord?

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To be more specific, if the denomination fails to recognize and accept these promises, then where are the laity to be led from here on? Certainly not to the Kingdom if their leaders do not believe in It. Do you now believe in Moses, in Isaiah, and Ezekiel? Or do you rather still believe in fables devised by men?

Next to Ezekiel is the prophet Daniel. Incidentally, let us remind ourselves that to begin with, Daniel did not prophesy to the Jews, but to the Chaldeans and to the Medes and Persians. The Jews accepted him as God’s servant only as they saw his prophecies fulfilled. The great question before us, however, is, Do we fully believe in the prophet Daniel’s writings? Let us see.

Dan. 2:44, 45 — “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”

On Daniel’s own word, the stone is symbolical, not of something else, but of the Kingdom, the which in the parable of the wheat and tares Jesus calls “barn,” the place into which He is to put the wheat (saints) after it is separated from the tares (Matt. 13:30). Now mark carefully that according to Daniel’s interpretation the stone depicts the Kingdom, the which God shall set up not after the days of these kings, but in their days, and that the stone Kingdom Itself, not

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something else, shall break the great image. If our interpretation of the stone contradicts Daniel’s interpretation of it, then we do not only reject Daniel’s inspiration, but even misconstrue the Word of God! We better not. We now come to the prophet Hosea.

Hosea 1:11; 3:5 — “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel…. Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days.”

Can one believe Hosea on the subject of the Kingdom if he does not believe in the former prophets who taught exactly as he? — Of course not.

We are now at Joel’s prophecies.

Joel 3:1, 2 — “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land.”

When God frees the antitypical children of Judah and of Jerusalem, the church of today, and takes them back to their own land, then it is, you note, that He gathers all nations into the valley of Jehoshaphat. There He is to judge them — to separate the good from the bad, (Matt. 13:47, 48), the sheep from the goats (Matt. 25:32). And this work you must know is the work of the Judgment for all the living. Are we to

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reject Joel along with the prophets before him, and consequently the message of the Judgment for the Living after having for over a century preached the Judgment for the Dead? Ponder over what the Scriptures say and thus make up your mind to forsake all other voices. And what about your belief in the prophet Amos? Let us read

Amos 9:9-15 — “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us. In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: that they may possess the remnant of Edom, and of all the heathen, which are called by My name, saith the Lord that doeth this.

Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of My people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.”

Since Amos with even greater emphasis bears the same testimony as all the prophets before him, and since the language on the subject is crystal clear as is the language of all the prophets before him, so much so that it needs no comments, what shall we do with him? We are now to read

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Obad. 1:15-18 — “For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. For as ye have drunk upon My holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. But upon Mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.”

In harmony with all the prophets before him, and in perfect clarity, Obadiah, too, relates that in the day the Lord destroys the heathen, in the day of harvest, or judgment, otherwise called the cleansing of the Sanctuary (Dan. 8:14) and the purification of the church (Mal. 3:1-3), and also the great and dreadful day of the Lord, there shall be deliverance upon Mount Zion, and the house of Jacob shall possess the wealth of the heathen. Do you now believe in the testimony of Jesus through His prophets? If not, then how can you say that you speak according to the “law and to the testimony” (Isa. 8:20)? Ever remember that the law and the testimony always go hand in hand.

The prophet Jonah is next in line, but we shall consider his prophecies when we come to the prophet Nahum.

We shall now see what is to be done with the prophet Micah.

Micah 3:12; 4:1, 2 — “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become

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heaps, and the mountain of the house as the high places of the forest:… But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”

As emphatically as all the prophets before him, Micah declares that after the destruction of the Lord’s ancient “mountain,” (the kingdom), comes the reestablishment of it in the last days, and that peoples and nations shall flow unto it because the Law and the Word of the Lord shall go forth from Zion and from Jerusalem. Shall you now close your ears and eyes against this promise? or do you as servants of God intend to get there with the first fruits? I hope it is the latter. We now come to the prophecy of Nahum:

Nah. 1:12, 13, 15 — “…Though I have afflicted thee, I will afflict thee no more. For now will I break his yoke from off thee, and will burst thy bonds in sunder…. Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.”

Nahum’s burden is concerning the restoration, and the fall of Assyria, the powers which rule them in the day He restores the latter-day Kingdom of Judah; in the day He breaks the Assyrian yoke, in the day He bursts asunder the bands that bind His people. In that

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day He sends His messenger to bear good tidings to His people, tidings of peace while the world is upset with wars. Through His messenger He is urging His people to perform their vows, for He is to take away the wicked from among them. Assyria is to vacate and give room to Judah. “For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Isa. 30:31. Now He pleads:

“Turn ye unto Him from Whom the children of Israel have deeply revolted. For in that day [in the day Assyria falls] every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, Whose fire is in Zion, and His furnace in Jerusalem.” Isa. 31:6-9.

The purification (Judgment), here you see, is conducted from Zion and Jerusalem. And through Malachi asks the Spirit, “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the ministry], and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Mal. 3:2, 3. Do you accept Nahum? And since Jonah’s prophecy is a counterpart of Nahum’s, then if you reject Nahum, you automatically reject Jonah, too.

The prophet Habakkuk was told to “write the vision, and make it plain upon tables, that he may run who

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readeth it.”

Hab. 2:3 — “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.”

Then Habakkuk prayed, saying,

Hab. 3:12, 13 — “Thou didst march through the land in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of Thy people, even for salvation with Thine anointed; Thou woundest the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.”

Can we in faith pray for the same thing Habakkuk prayed? — That the Lord go forth for the salvation of His people, that the vision be fulfilled without delay, and that we run to proclaim the good tidings? If not, then truly we spurn Habakkuk also.

Let us see what Zephaniah has to say concerning the latter day house of Judah — the mountain of the Lord.

Zeph. 2:5-7 — “Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.”

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Since Zephaniah’s prophecy is also definite that the Lord is to re-establish the kingdom of Judah, and since it, too, needs no comment, we shall quickly pass to Zechariah’s prophecy.

Zech. 1:20, 21 — “And the Lord shewed me four carpenters. Then said I, What come these to do? And He spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.”

Once God raised “horns,” nations, to scatter His people throughout the Gentile nations, but those “horns” in the restoration of “all things,” are seen to become “carpenters,” so that while they as horns at long last cast the Gentiles out from the promised land, they are as carpenters to build for Judah. Thus Zechariah, as do all the prophets before him, prophesies of the restoration of the kingdom of Judah. Now we shall read from Malachi, the last of the Old Testament prophets.

Mal. 3:1-3 — “Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

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If, in the face of the plain and unquestionable teachings of all the prophets, we as Seventh-day Adventists fail to give heed to the truth of the Purification of the church (the Kingdom here dealt with), the message of the Judgment for the Living and of the restoration of the kingdom of Judah — the sanctuary for the purified ones, — then certainly others will have to take our places in proclaiming it.

Then along with the Jews we will have to bear the guilt of rejecting all the prophets since the world began. Why? — Because unless we actually believe all that they have written, our merely pretending to believe in them means as much to Heaven as the faith of the Jews in the writings of Moses meant to the Lord. What! Preaching the gospel of the Kingdom but denying the Kingdom Itself!

In closing I shall read from Early Writings, in the chapter entitled “The Loud Cry.”

“This message [that is the message that makes the Loud Cry] seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844.” — Early Writings, pg. 277. And on page 118 we read: — “I then saw the third angel. Said my accompanying angel, ‘Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention.'”

The author of these statements makes clear that the Loud Cry is not made by a lot of noise, but by an additional message, and that the third angel’s message in the end of the world, not the end itself, selects the wheat from the tares. Who among you would be foolish

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enough to close his eyes and ears to the testimony of the prophets, and at last in consternation cry out, “The harvest is passed, the summer is ended, and we are not saved.” Jer. 8:20.

Now, if we as a church do not even so much as expect an additional message, besides rejecting the former prophets, then how much better is our attitude toward God and His prophets of today as well as of yesterday?

The Jews wanted a kingdom of their own, a kingdom of this world (saint and sinner in it). Yes, they wanted a kingdom on earth, but none in Heaven. What is more, they wanted it two thousand years ahead of schedule. Now, ironically, in the time of the restoration of the Kingdom, the Denomination takes an opposite attitude: It wants a kingdom in Heaven, but none on earth. Indeed, it wants to board the “chariot” from Takoma Park. And besides while the Lord says He is to save nations, the Denomination says “He is to save only 144,000 living sons of Jacob,” and consequently none of the sons of other nations!

The Jews wanted nothing but what they wanted, and nothing is just what they got. So it will be with the Denomination if this clear cut and extra Biblical Truth, and the example of the Jews does not help her see that she has drifted “to sea without chart or compass.” — Christ Our Righteousness, pg. 37 (1941 edition). If she continues to want nothing but what she wants, it is certain that nothing is what she can expect.

Pray tell, what more should one expect to get from partial belief in the prophets, from private human interpretation of the Scriptures, from a system

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of explaining away the Scriptures, of making mysteries of simple passages by the use of unknown manuscripts and sectarian translations? Let us hold to “the book of the Lord” which His mouth hath commanded, and which manuscripts His “Spirit…hath gathered….” Isa. 34:16.

Say anything you wish against the Jews, but my study tells me that we as Seventh-day Adventists are outdoing them in mischief.

Moreover, it is now seen that our study of this afternoon is a summary of the message to the Laodiceans, who think that they are rich and increased with goods, and have need of nothing more, though they have need of everything. They had better awake to their poverty.

To be sure, the present state of affairs does appear gloomy. Yet seeing that this dark and cloudy day holds forth a future of unsurpassing glory, let us with the prophet Habakkuk say: “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Hab. 3:17, 18. Thus, just as the apostles defeated the enemy of the church in their day, likewise shall we defeat him in our day.

Timely Greetings, Vol. 1, No. 15, page 21

Posted in Elijah Interpretations, Proper teachings, Prophecy study | Leave a Comment »

Fearing and Escaping the Wrath of God

June 20, 2020

Ezekiel's Visions of God—Ezekiel 1:1

The Spirit of Prophecy says —

“There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come.” (EW p.273)

Indeed the Holy Scriptures say –

“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” (Ecc.12:13)

The Word is full of warnings, that our great King is coming with wrath!  Yes wrath! Why you ask? Let us read —

“Said the angel, “Nothing less than the whole armor of righteousness can enable man to overcome the powers of darkness and retain the victory over them. Satan has taken full possession of the churches as a body. The sayings and doings of men are dwelt upon instead of the plain, cutting truths of the Word of God. The spirit and friendship of the world are at enmity with God. When the truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, it at once awakens the spirit of persecution. Very many who profess to be Christians have not known God. The natural heart has not been changed, and the carnal mind remains at enmity with God. They are Satan’s faithful servants, notwithstanding they have assumed another name.” (EW, p.274-274)

His church bodies INCLUDING our beloved SDA church have been countermanded. Now, granted, if one is not in tune with the Almighty, they may indeed be fooled with the illusion prevalent throughout Christendom.  But if one is closely aligned with the Lord and His word, one truly knows “why” the Lord is filled with wrath.

The Lord’s last message of Elijah brings this point home clearly–

“… only a true Christian, one who has a personal experience with God, a perfect knowledge of His Word, and who is filled with His Spirit, can discriminate saint from sinner. He, only, can recognize who has the seal and who does not have it, when the latter is cloaked in a counterfeit robe of righteousness.” (Tract 5, p.63)

When one advances in His Word as we have reported countless times in our blog, we learn that the coming of wrath, starting with the Seventh-day Adventist church, shall disclose TWO GROUPS  –Those who Escape and those who do not –that is it!

No merry middle ground, no “lukewarm followers” allowed anymore. Oh how they shall be “spued” out of His mouth (Rev. 3:16). We don’t need to quote Ezekiel 9, many already know it’s dire prophetic action.

With this knowledge of what is to come, let us now look at the overwhelming evidence of those who are to escape His beginning wrath (Ezekiel 9 church judgment) in the SDA church. Notice who they are, and focus sharply how many they are. Revelation 7 will indeed come true.

 “For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the Lord plead with all flesh: and the slain of the Lord shall be many.

They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.” (Isaiah 66:15-20)

Brethren, in all of history, has this prophecy ever come true? Not yet, and we do believe it is near at hand. The escaped do what? Proclaim the Lord Cry to all the world!

Isa. 4:2 — “In that day shall the Branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.”

In that day, — in the day the daughters of Zion become haughty, in the day the seven women take hold of the one man, at that time the Branch of the Lord shall be beautiful and glorious, and the fruit of the earth excellent and comely for them that are the escaped of Israel. From what are His people to escape? Here is the answer:

Isa. 3:1-3 — “For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, the mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, the captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.”

It is obvious that they escape the destruction of these sinners in the church.

Isa. 4:3 — “And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem.”

Only the holy ones, those whose names are left written in the Book escape the destruction that falls upon the wicked in the church. Only they constitute “the remnant,” the ones that are left. ( 1 TG, no.6, p.37-38)

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“The remnant of Israel must be something else than what we have thought it to be for “remnant” is a small portion, or part which is left after a destruction. The destruction is the mighty shaking, sifting time which is the separation of the two classes in the church (the sealing of the 144,000) as prophesied in Ezekiel 9, and Isaiah 63. Those who escape are the “remnant.” The Bible gives no other definition of “remnant” than the one given here.” (SRod, vol. 1, p.102-103)

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“If one cannot deny that the 144,000, the first fruits, are members of the church , then one cannot deny that they are of her seed.And as they remain alive from the slaying of the unfaithful in their midst they are therefore the “remnant”-that which remains.” (Answerer, vol.2, question 33)

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“Since the slaughter predicted by the prophet Isaiah takes place among those who profess to be sanctified and purified (falsely believe to have need of nothing more), and since those who escape from among them are sent to the Gentiles to preach the gospel, five distinct and supremely important points stand out plainly:

(1) since the victims of the slaughter are those who against their God-given knowledge indulge in swine’s flesh and other abominations, and since those who escape are versed in the gospel work enough to be sent to preach it to the Gentiles, the slaughter, therefore, is seen to take place in the church;

(2) those who escape, according to Ezekiel, are those who sigh and cry against the abominations, and thus receive the mark of deliverance,

(3) since they are sent to preach the gospel to the Gentiles after they escape the slaughter, they are “the remnant,” those that are left, the future servants of God;

(4)since they are to gather from the Gentiles all their brethren, all that can possibly be saved, they are the ones who finish the gospel work in all the world,

(5) since there are two separations –one from the church (Israelites), and one from the Gentiles, –those who escape and those who are gathered in — then the former are the first fruits and the later the second fruits — those of Revelation 7:4, 7-9, one from the tribes of Israel, and one from the Gentile nations. (JL, no.2, p.6-7)

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“…let every serious-minded reader pause to ponder what Inspiration says: Isa. 66:19 and 20 explain that those who escape the slaughter of Isa. 66:15 and 16, are to be sent as missionaries to the Gentiles, who as yet know not God. Hence these escaped(remaining) ones are God’s remnant, His first fruits of the harvest, His guileless servants, the 144,000 — the elect. And only they, none others, the Scriptures declare, shall bring all their brethren from all nations, is a clean vessel, into the purified house of the Lord — His White House.” (White House Recruiter, p.25)

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“Since “those that escape” the slaughter (the 144,000)shall “bring all your brethren [all those who shall be saved in the time of the ‘Loud Cry’]…into the house of the Lord,” then it follows that those who escape are the ones who finish the work —the reason they are called “the servants of God.” Rev. 7:3.(Tract 1, p.23)

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“Those who are sealed (marked) and escape the ruin are the ones who will constitute the number which prophecy declares to be 144,000.” (SRod, vol. 1, p.30)

These are but a few of the many Words of warning the Lord sent us from His last message of Elijah. The time of probation is close to ending for us as SDA. Soon our name will be changed and we shall have a new goal and work– The Loud Cry to the whole world, Lord willing.

“The Gentiles shall see your righteousness, And all kings your glory. You shall be called by a new name, Which the mouth of the LORD will name.” (Isaiah 62:2)

We see that ONLY 144,000 are prophesied to escape. Will you be one, will I be one? That is the great question that each of us SDA  members needs to ask, indeed dwell on!

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand. And let us do all that we can to help others to gain heaven.” (March 9, 1905, Review and Herald)

 

Color code-
Orange– The Lord speaking 
Blue — Bible or SOP
 Brown –Elijah message –Victor Houteff (Shepherd’s Rod)
Red–Main important highlights

Posted in Ezekiel, Warning our brethren, Who are the 144K? | Leave a Comment »

A Testimony on God’s Tithe Promise

June 13, 2020

Leighton – Tech. Talent. Together.
In Malachi 3:10 is found one of the greatest promises  given us from our Maker, let us read —

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open to you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”

Key in on the promise “and pour you out a blessing, that there shall not be room enough to receive it.”

Is God slack on His word?

“For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” ( Isaiah 55:10-11)

As the above Word shows God’s promise WILL come true, it’s only that we must do our part. Pay the tithes to His storehouse “meat in due season”, and we experience blessings beyond what we expect.

With the recent Covid-19 situation, many unfortunately, have fallen on hard times, indeed even dire times.  For the heathen, this can all be expected, but for God’s true people–no! They are held to a greater responsibility.

Let me give you my personal testimony as to this wonderful promise.

As we have reported in prior posts, we know that truth is ever advancing, the scroll continues to be unrolled. But as God “does nothing without revealing his secret to his servants the prophets” (Amos 3:7) we must keep abreast of his advancing prophets. Thus when we do we see in Scripture the promise of one last prophet “Elijah” to come right before the great and dreadful day of the Lord.

This prophet, along with the prior prophetess, both told us that tithe reporting is extremely important. Let us read —

“Angels keep a faithful record of every man’s work, and as judgment passes upon the house of God, the sentence of each is recorded by his name, and the angel is commissioned to spare not the unfaithful servants, but to cut them down at the time of slaughter. And that which was committed to their trust is taken from them. Their earthly treasure is then swept away, and they have lost all.

And the crowns they might have worn, had they been faithful, are put upon the heads of those saved by the faithful servants whose means was constantly in use for God. And everyone they have been the means of saving, adds stars to their crown in glory, and increases their eternal reward.” (Testimonies, vol. 1, p.198)

 

Mal. 3:11-12 — “And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.”

Under no other conditions does He promise His blessings. You have hard luck? You cannot make ends meet? Start paying your tithes. Note carefully that God requires not only tithe but tithes; that is, tithe and free will offering. He does not want them spent on something of your own devising. You are to bring them into the “store house.” (Timely Greetings, Vol. 2, No. 30, page 19)

 

“The command is, “…they shall not appear before the Lord empty.” Deut. 16:16.

God does not lie. He carries out His promises. He never fails. There is nothing more offensive to Him than unbelief and unfaithfulness in His Word.” (Timely Greetings, Vol. 2, No. 30, page 20)

Both a fearful warning and an upbeat confirmation that paying our tithes cancels “hard luck”–wow!

As I continued my walk with the Lord, after about a couple years the Spirit of Truth guided me into the final message of Elijah (Mal. 4:5-6). This indeed truly awoke me and set in motion my faithful tithe paying career.

One of the greatest joys in my walk, I have discovered, is the joy of doing accounting and bookkeeping for God. I take delight in keeping track of the ingo/outgo of my secular business. In other words, I — get down to business — God’s business!

This dedication is firmly entrenched because I know that the promise will be fulfilled, indeed it has! Remember God says “try Me on this”! Not only does His Word make a promise, He says that even if you are skeptical –try it and see.

Not just a short “test trial of paying” but a commitment. This is how it will work. In other words, we don’t return His money back to Him to see what we can get, rather we do it for His kingdom’s sake, yet knowing that as a result, we will reap great benefits!

So as I became aware of God’s true storehouses today, those that have “meat in due season”, I began that weekly duty of returning His money back to Him as Malachi instructs us. Slowly but surely I began to see more and more business come. And soon, of the over 25 competitors in our large city (over 800,000) we became the number one rated company.

There seemed to be a guiding influence getting things done behind the scenes! Word spread and the money coming in began to be consistently steady and increasing. This success soon made me keenly aware of “why” all was running seamless and successful. God was doing as He said.

So despite these COVID restrictions, unlike some of our competitors, we have INCREASED  our business. We can only say Praise the Lord for His faithfulness!

Now, contrast this with sister C, she is a longtime so-called “present truth believer”. She talks a good game but has shown her money is not where her mouth is, as they say. Recently she called and we had a long talk. She complained about being down and out, the COVID situation greatly exasperating her situation.

We have talked to her many times before. She KNOWS what is required. The story of the little old lady and the mite should be straight counsel to her —

“And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites. So He said, “Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings [b]for God, but she out of her poverty put in all the livelihood that she had.” (Luke21:1-4)

Even if we are not well off financially that is no excuse for us to neglect our proper bookkeeping and returning His portion due. I asked her “are you accounting for your ingo/outgo”? She responded no as she “doesn’t even make ends meet”. That is still not the attitude. You DO THE ACCOUNTING anyway, to know what is what.

In closing, the Lord has His hand out for a deal, are we willing to extend ours to shake the hand of the GREAT KING OF THE UNIVERSE?  A BINDING agreement?

Here are God’s true storehouses that we have paid into and seen His Word fulfilled in bountiful ways.

http://www.shepherds-rod-message.org/index.html

https://davidiantoday.org/

Posted in Covenants, God's storehouse, Tithes and Offerings | 3 Comments »

God’s everliving Hope

June 6, 2020

The Apostle Paul and His Times: Christian History Timeline ...

Apostle Paul continued to write about the hope in our King —

“We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, Knowing, brethren beloved, your election of God.” (1 Thes. 1:2-4)

Down through the ages, this has been our Christian belief –that hope is everliving and God delivers those who love Him.  Apostle Paul was certainly one of the most prominent of God’s servants who expressed this hope, in fact, the following Scriptures make it clear of his everliving hope.

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thes, 4:16-17)

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. “ (1 Cor. 15:50-52)

Knowing these Scriptures from our view today we know that the Apostle was speaking more for a future time in the prophetic timeline. But as we read them it shows that the servant had hope that he would remain alive and be changed in a twinkling of an eye.

Yet the unfaithful and weak of faith, surely could have used those words as proof that he was a false prophet. They could spread word that his whole movement was false because Paul did indeed die. He lied in other words.

They failed to see that God did not remove His people’s hope. A similar example is a time when the Lord was about to descend to the Father. Let us read —

“Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” (Acts 1:6-7)

The Apostles had the hope that they would see the long hoped for Kingdom prophesied in the Old Testament Scriptures. We notice the Lord did not say “No, I will not.” They were keenly aware of the pre-millennial kingdom, the one described throughout Scripture  In Isaiah, Micah, Jeremiah, Ezekiel, etc. But their hope was to remain, not taken away.

Fast forward to the Lord’s last prophet predicted in Malachi 4:5-6. Did he also have this everliving hope? Let us see.

Recently we have had a very intense spiritual battle with the spirits of darkness. Not with Satan himself or his angels but rather through their human agents. These agents have been around for many years, doing much private interpretations and thereby doing private construction of God’s word. In other words, they teach strange fire doctrines. Let us tell of a specific issue.

They are known as “Wave Sheaf Ministry”. This label is most likely made because one of their primary teachings being that current present truth believers, aka. Davidian  Seventh-day Adventists, will be the “first of the first fruits” of the living and the first to survive what is known by them as the “day of reckoning”. The Lord, according to them, is to “suddenly come to His temple” and purify Davidian SDA.

And then after this DSDA judgment, the remaining servants go out and bring in the remained (balance of the 144,000) from the SDA church. Thus they are the final Loud Cry servants of Rev. 7:1-4, who bring in the Great Mulititude (Rev. 7:9).

In doing this teaching, in effect, they are taking the servants of God’s attention from our most important task–spreading the message of Elijah to the Seventh-day Adventist church! To us, it is surely  “strange fire doctrine”. Praise the Lord not many DSDA are snagged.

So let us break down this deception and provide clarity of the issue. 

In the Tract know as “The Levitcus of the DSDA” it reads —

“The name, Davidian, deriving from the name of the king of Ancient Israel, accrues to this Association by reason of its following aspects: First, it is dedicated to the work of announcing and bringing forth the restoration (as predicted in Hosea 1:11; 3:5) of David’s kingdom in antitype, upon the throne of which Christ, “the son of David,” is to sit.

Second, it purports itself to be the first of the first fruits of the living, the vanguard from among the present-day descendants of those Jews who composed the Early Christian Church. With the emergence of this vanguard and its army, the first fruits, from which are elected the 12,000 out of each of the twelve tribes of Jacob, “the 144,000″ (Rev. 14:1; 7:2-8) who stand on Mount Zion with the Lamb (Rev. 14:1; 7:2-8), the reign of antitypical David begins.” (page 3)

Three other references  —

“The Lord wants us to know that when He turns away our captivity He will also make us a name and a praise among all the people of the earth. This kingdom of Judah (the church purified and set apart), is therefore, not only pre-millennial, but also probationary. And how glad we ought to be for the privilege to be among the first of the first fruits.” (1 TG, no.23, p.9)

 

“…Everyone who is well informed in the message that Mt. Carmel is proclaiming, knows that Mt. Carmel is in no way endeavoring to take any institutions, but rather is endeavoring to bring about that reformatory movement long-foretold by Sister White in ‘Testimonies for the Church, Vol. 9, p. 126. However, it is true that we expect ‘a 144,000’ members from the SDA denomination to join us, after which a GREAT MULTITUDE from every nation, kindred, tongue, and people is to swell our membership so greatly that ‘no man could number’ it.” ( 3 SC no. 11,  p.2)

When we see these words penned by brother Houteff, what do we see? We see his everliving hope. The prophet expressed hope that he, along with his group, would indeed be the first of the first fruits, the vanguard that will lead out the movement to the kingdom. God did not take that hope away just as He did not do with the Apostles. But just like with brother Paul, brother Victor spoke more for our time than  theirs.

Looking at these words we know, just as in Paul’s writings,  that they are to be applied today. We as present truth believers are indeed leading out, the vanguard as it were. Our movement is still known as Davidian Seventh-day Adventists.

Yet the great twister of the Word knows how to hook and snare, especially with those who have a desire to exalt themselves. Instead of following the Rod counsel in trying to understand the above references, the Wave Sheaf group puts a whole different view upon them.


“The most common cause of doctrinal confusion among Bible students lies in their so very frequently failing to view a subject in full perspective from the writer’s point of view, — a failing which results in their seeing it from some foreign standpoint so narrowing their view that instead of gaining the writer’s idea on the subject, they gain a false idea on it. And if the idea be to their liking, they magnify and zealously promote it as truth, whereas if it be not to their liking, they vigorously oppose it, and then lay it to the responsibility of the writer!” (Tract 3, p.91)

In the Lev. Tract quote they have made a whole doctrine of the subject “first of the first fruits”. They inject the meaning of that reference to mean that we as Davidians are to be the wave sheaf of the living! In other words upon the day of reckoning, the purification of Davidians, there will be a small number of servants that survive and are to be presented before the Father as the living wave sheaf of the living. The first of the first fruits of the Harvest for the living.

But if we are grounded upon the Rod(Micah 6:9) , the Lord’s final message of Elijah we cannot be snared. The Rod is too clear to misunderstand this subject —

 

“Just as Christ and those whom He raised and took with Him became the prototypical sheaf, betokening the ingathering of the first fruits (the 120) of those who are to be resurrected, so also when He entered upon His priestly ministration in the first apartment of the heavenly sanctuary, and presented Himself and His trophies before His Father, they became the antitypical sheaf, betokening the ingathering of the first fruits of those who are to be translated (the 144,000 living saints). In the light of this parallel, the spiritual condition of the 120 before the apostolic Pentecost is clearly seen to typify the spiritual condition of the 144,000 before the future Pentecost.” (Tract 3, p.85-86)

 

“Just as Christ arose on the very day the sheaf was to be offered, likewise the Holy Spirit fell upon the 120 disciples on the very day the wave-loaves were to be presented before the Lord. The apostolic Pentecost was accordingly the prototype of the ceremonial Pentecost (the day the wave-loaves were offered). And since the wave-sheaf was a figure of Christ and of those who arose with Him as the first of the first fruits of the dead, hence the wave-loaves were a figure on the 120 Spirit-filled disciples who were the full complement of first fruits of the dead, and who were gathered in after the resurrection.

From these facts it can more clearly be seen that those whom Christ took with Him were the living wave-sheaf and the only one that has been offered in the heavenly sanctuary; and that as ones raised from the dead, they are the first fruits of the dead, whereas as ones everliving before the Father, they are the living wave-sheaf of the first fruits of the living, the 144,000 servants of God, who sequentially precede The Second Fruits And The Feast Of Tabernacles.”(Tract 3, p.79-80)

Thus we see that there is no need to be confused. The message says Christ our King and those who arose with Him are the “living wave sheaf” of the 144,000.

The deceiver and his agents try hard, though, the deceive with cunningly devised fables. If we are not well-read and thorough students, we may be snared. So we MUST do as counseled–

“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” ( 2 Tim. 2:15)

When we step back and look at this issue we see that God’s everliving hope is alive and shown through His prophets. It is only Satan and his agents that mis-construe God’s Word. How thankful we should be that we are promised the “Spirit of Truth” and that He guides us into “all Truth” –Amen!

“However when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” (John 16:13)

Color Code — Orange — Our King speaking, Blue — Scripture/ Spirit of Prophecy, Brown –Victor Houteff (Rod message), Red— important highlights

Posted in Christian faith, Davidian Seventh Day Adventists, Delusion, Proper teachings | 1 Comment »