Archive for the ‘Revelation teachings’ Category

Uriah Smith’s Confusion

March 14, 2020

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As many of us Adventists know, the book “Daniel and the Revelation”, which before was called “Thoughts on Daniel and the Revelation”, is often used as a basis for some of our SDA end-time beliefs. Yet our final messenger, brother Houteff clearly showed that this book, though partly illuminating, certainly cannot be held in “inspired” esteem as some have thought. Let us now read the cutting truths presented by our Elijah message about this situation.

” .. the reader’s attention is called to Elder Uriah Smith’s book, originally entitled Thoughts on Daniel and The Revelation, and later Daniel and The Revelation, in which is explained, among other subjects, the subject of “the seven trumpets.” Here one will notice that Elder Smith is not the original author of the exposition of the trumpets. The originators were Messrs. Keith, Clark, Barnes, et al. “Thus far,” says Elder Smith, “Keith has furnished us with illustrations of the sounding of the first five trumpets.” — Daniel and The Revelation, p. 506.

Then further in the same chapter, and in explanation of Revelation 9:17, we read: “As the Turks discharged their firearms on horseback, it would appear to the distant beholder, that the fire, smoke and brimstone issued out of the horses’ mouths, as illustrated by the accompanying plate.” — Id., p.510. “Barnes thinks this was the case,” remarks Elder Smith; “and a statement from Gibbon confirms this view.” — ld., p. 510, footnote.

Thus, plainly, the interpretation of the seven trumpets, as it is found in Thoughts on Daniel and the Revelation, was not originated by the Seventh-day Adventist denomination. But their placing upon it their endorsement makes it appear as Seventh-day Adventist doctrine. In other words, the theories of uninspired men having the S.D.A. stamp of approval, are made to appear to the S.D.A. laity as genuine S.D.A. Bible doctrines.

This goes to show that the majority of Seventh-day Adventists, right along with others, do not ask, “Is it true, — in harmony with God’s word? but, By whom is it advocated?” — Testimonies to Ministers, p.106. And if the theory comes through a popular channel, they as a rule unquestionably accept it!

A fair example is their unhesitatingly applauding such manipulations as rationalizing “the heads of lions” (in the symbolism of Revelation 9:17) into heads of Arabian horses, and the serpent-like tails (Rev. 9:19), into common horses’ tails (as evidenced by the accompanying illustration) in order to connect the trumpets with the battles of the Turks!

But even worse, they unhesitatingly agree that the “fire,” “smoke,” and “brimstone” did not issue, as John saw them, from the lion-like mouths, but rather from a gun in the hand of a Turk!

Their accepting these additions and subtractions to and from Holy Writ, a practice condemned by the Scriptures (Rev. 22:18, 19), shows that they are victims of a faulty vision, which causes them to think themselves right when they are all wrong (Testimonies, Vol. 3, pp. 252, 253).

Their subscribing to such a practice, moreover, undermines faith in the Bible, for if the Revelator be wrong in one instance, then can he not be mistaken in other instances also? And if we cannot depend upon the book of The Revelation

 

 

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just as it reads, then how can we put confidence in any of the Bible? And if inspired prophets cannot declare the positive truth of what they see, then how can uninspired students of their writings declare it? So, those who learn “to give an answer to every man that asketh…a reason of the hope that is in” (1 Pet. 3:15) them, will have no trouble answering the question:

Did John See Correctly?

True, the seer of Patmos was an erring human being like ourselves, but the one who dictated His writings — the great and infallible I Am, Overseer and Proof Reader of the Scriptures — was there to see that John made a faithful record of what he saw, for the exact truth of the symbolism means our very life. Indeed, it is not possible that the Lord would jeopardize our salvation by displaying the symbolism so far removed from John’s sight that he could not accurately see and record it, and yet expect to save us by it.

If John failed to see correctly the symbols in the vision, as these supposed-to-be men of learning and experience speciously explain, then does it not imply that God is indifferent as to whether or not He reveals in a misleading way truth which is essential to our salvation? If not, and if John was wrong, why, then, did not God correct him? Was it impossible for Him here to correct His prophet?

“The second angel,” says the Revelator, “poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.” Rev. 16:3. If John could not, as is contended, see exactly where the “fire,” “smoke,” and “brimstone” came from, then how could he see that “every” creature, as he says in the words just quoted, died in the bottom of the sea? Which condition is the more difficult to see with exactness?

The acceptance and the teaching of such interpretations is signboard evidence that there is today gross darkness throughout the church, enveloping both the laity and the watchmen who claim to be the “men of experience” mentioned in Testimonies, Vol. 5, p. 293, and elucidated in Tract No. 4, The Latest News for Mother Revised Edition, pp. 32-35. These men, though exceedingly “unskilful in the Word,” as is seen from the foregoing observations, forbid that anything new in which they see no light, be brought before the people. And despite the fact that such utterly unlawful and light-obscuring restrictions are devised to keep the people forever in their errors, the laity nevertheless accept them without question, and esteem those who devise them as wise and true friends.

And all who refuse to be bound by such restrictions are “cast out” (Isa. 66:5), while multitudes who disbelieve the Spirit of Prophecy are retained, and other multitudes of like unbelief are accepted as members in approved standing! Thus is reenacted the outstanding sin of the Jews, which called forth from the lips of the Saviour the piercing pronouncement: “If therefore the light that is in thee be darkness, how great is that darkness!” Matt. 6:23.

“The enemy,” says the Spirit of Prophecy, “is preparing for his last campaign against the church. He has so concealed himself from view that many can hardly believe that he exists, much less can they be convinced of his amazing activity and power. They have to a great extent forgotten his past record, and when he makes another advance move, they will not recognize him as their enemy, that old serpent, but they will consider him a friend, one who is doing a good work.” — Testimonies, Vol. 5, p. 294.

O what great darkness has covered the people! Will you, Brother, Sister, sit in calm unconcern, and watch the enemy plunge them blindly into hell? Says the Lord: “I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Rev. 22:16. Then He adds the dread pronouncement: “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy God shall take away his part out of the Book of Life, and out of the Holy City, and from the things which are written in this book.” Rev. 22:18, 19.

Now, if John failed in his work, and the Scriptures indeed be as imperfectly written as the commentaries herein examined would force one to conclude they are, how, then, dare Christ adjure us, under pain of such fearful penalty, not to tamper with the Holy Word of God? For if John was wrong in what he wrote, we perish. And if we alter his writings, likewise we perish! What! Were the Scriptures devised for our destruction rather than for our salvation? Forbid the thought! The immutable words of Jesus just quoted, certify that His Book is perfect, and that It need not be altered by any man.

Ironically, though, the very ones who usually become involved in the practice of altering the Scriptures, are those who talk the loudest about exercising great care not to be enmeshed by false doctrine. And, to back up their talk, they very carefully keep themselves aloof from everything new which does not come through themselves. Such will never recover from their terrible blindness until they begin to search for “eyesalve” (Inspiration) as they do for gold, for only new truth can open their eyes, unmask their errors, and woo them to the truth. Satan, though, well knowing that their sight will quickly recover if they come with an open heart to the light, consequently fills them with prejudice to keep them from making an unbiased personal investigation of unfolding truths.

Such are the “lukewarm” church members who have not kept pace with the light, and who as a result have been left behind in every advance of truth. Whereas those who have been dissatisfied with their degree of enlightenment, who are “either hot or cold,” have marched on with present truth from generation to generation.” (Tract 5, p.7-15)

Helpful Videos

February 22, 2020

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Some may not be aware of our other ministry work. We have two YouTube channels where we bring updated videos on Bible prophecy and the Elijah message. We’d like to offer some links to certain videos that may be helpful in your Bible knowledge and walk.

1 —  THE SCIENCE OF SUCCESS

We discuss one of the message Tracts where it talks about fulfilling God’s work He would like you do to. We discuss prayer and supping and knowing the difference.

2 —  THE SUNDAY LAW DEATH DECREE

We discuss the upcoming Sunday law and the surrounding circumstances to come.

3 — THE SHEPHERD’S ROD HISTORY

We go over the basics of the Rod message and some history in its formation.

4 — WHO IS ADADDON AND APOLLYON?

We discuss what long time beliefs are about this great puzzling question.


5 —  INTERNATIONAL HIERARCHY 

We discuss what kind of current world system we have and how Satan is largely working out his devious plans and how it will soon change.

The Final World Government, Communistic OR Capitalistic– Which?

December 7, 2019

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF D. SEVENTH-DAY ADVENTISTS
SABBATH, DECEMBER 13, 1947
MT. CARMEL CHAPEL
WACO, TEXAS

TEXT FOR PRAYER

Surround Youth With Right Influences

I am reading from Christ’s Object Lessons, pg. 53:

“When the mind is youthful and vigorous, and susceptible of rapid development, there is great temptation to be ambitious for self, to serve self…. In this formative period of their children’s life, the responsibility of parents is very great. It should be their study to surround the youth with right influences, influences that will give them correct views of life and its true success…. The more the desire for pleasure is indulged, the stronger it becomes. The interest of these youth is more and more absorbed in amusement, until they come to look upon it as the great object of life. They form habits of idleness and self-indulgence that make it almost impossible for them ever to become steadfast Christians.”

We are here enjoined to pray that the youth be trained and weaned from serving self; that the parents themselves learn this, for in many instances parental impulses lead the children into worldliness and pride; that the parents and children realize that the more the desire for pleasure is indulged, the stronger it becomes and the more impossible it is to satisfy; that we all understand that unless the youth are given correct views of life and its true success, they will become absorbed in amusement and come to look upon it as the great object in life.

 

THE FINAL WORLD GOVERNMENT, COMMUNISTIC OR CAPITALISTIC–
WHICH? Revelation 17, 18

 

 

Rev. 17:1-3 — “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the Spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.”

This beast is seen to portray the world in its day as are all the beasts of Daniel and The Revelation seen to portray the world in their day.

The wilderness being opposite of the vineyard denotes that the beast’s domain is not in the Promised Land, not in the vineyard (Isa. 5:7), but in the lands of the Gentiles, the “wilderness.” From his domain, therefore, is excluded the Holy Land. And by the fact that the woman is sitting on the beast, driving it, is positively shown that she is ruling it, and that the beast itself is the symbol of the dominion of Babylon the Great.

The beast’s ten horns portray civil powers, as do the horns of any symbolic beast. And if the wounded head of the leopard-like beast of chapter 13 is symbolical of a religious organization, as is taught by the Denomination, then his seven heads must likewise be figurative of religious bodies! Thus it is that this beast in its entirety, like all the other such beasts of the Bible, symbolizes the Gentile world in its entirety — civil and religious bodies (horns and heads).

To blaspheme is for one to speak lightly of God, to work hypocrisy, to profess to be something other than what one actually is. Inspiration’s definition is this: “…I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” Rev. 2:9.

Rev. 17:4-6 — “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.”

This woman does not symbolize something new, but something as old as the time of the martyrs, for she is the cause of their slaying. What could she be but a counterfeit religion which originated with Cain’s unacceptable sacrifice? Since then she has brought forth sectarianism, has become a mother of harlots. Her abominations, you note, are made very attractive, being dispensed from a golden cup held in hands that are gorgeously decked with the costliest things of earth.

Rev. 17:7-13 — “And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the Book of Life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast.”

Here is a beast whose make-up is similar to that of the leopard-like beast of chapter 13. The horns of this scarlet-colored beast, though, are crownless, and none of his heads are wounded. Also, rather than having the name of Blasphemy written only over his heads, his whole body is full of names of blasphemies.

In previous studies we learned that the leopard-like beast symbolizes the world from the fall of Pagan Rome to our time (The Great Controversy, pg. 442). Now, since the scarlet-colored beast also has ten horns and seven heads, it is again seen that he, too, is in the stream of time a symbol of the world with its civil and religious powers — horns and heads.

Inasmuch as his head is not wounded as is the head of the leopard-like beast, and since the wound of the leopard-like is healed, it is clear that the scarlet-colored beast represents the world in the time the wound is healed, in the time the two-horned beast (Rev. 13:11-18) makes a likeness of the leopard-like beast in its pre-wounded state.

You notice that the horns of Daniel’s fourth beast were crownless, and the horns of John’s leopard-like beast crowned, and again that the horns of the scarlet-colored beast are crownless. Inspiration by means of these symbolical beasts portrays three periods of time, one following the other:

(1) the period before the European kings received their crowns;
(2) the period in which they were crowned;
(3) a period of crownless kings in which Babylon the Great reigns supreme.

The fact that nearly all crowned kings of the world have already been dethroned is proof in itself that Period No. 2, the period of the leopard-like beast (crowned horns) is about to pass away, and that Period No. 3, the period of the scarlet-colored beast (crownless horns) is about to be ushered in. In order to make the transition, the present distress of the nations is therefore inevitable.

Rev. 17:14-18 — “These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful. And He saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfill His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth.”

Again, the fact that the ten horns (kings) have one mind (unlike the toe-kings of Daniel 2:42, 43), but have no kingdom of their own, besides the fact that the woman rules the beast, and also the fact that the Communist leaders (crownless kings) of the nations and have one mind (work together for one common cause), — all these facts show that though Communism appears to be the next power to rule the world, this symbolical prophecy points out that the world will next be ruled by an international religious system, by Babylon the Great, a rival of the religion of Christ, and a counterfeit of the woman in Revelation chapter 12.

The scarlet-colored beast, therefore, is the symbol of the world government into which the United Nations will finally evolve.

Since those who have no part in the first resurrection, all the unrepentant sinners from the beginning of the world to the Millennium, are to be resurrected after the 1000 years, they will then positively discover that their names were not written “in the Book of Life”, — no, not one of them, even from the foundation of the world. The truth thus stands out clearly that then only will they behold the beast in its three phases (“that was, and is not, and yet is”); that is, he “was” before the Millennium; “and is not” during the Millennium; “and yet is” after the Millennium.

He “is not” during the 1000 years because at the commencement of the 1000 years, the beast and the false prophet are “cast into the lake of fire,” then the “remnant,” all the rest who came not out of Babylon’s domain, are “slain with the sword” of the “King of kings, and Lord of lords.” Rev. 19:21, 16.

To summarize, having lived before the Millennium, and also after the Millennium, and being dead during the Millennium, the beast is seen in three phases, in three periods: the pre-millennial in which he “was,” the millennial in which “he is not” and post-millennial, in which he “is.”

He “shall ascend out of the bottomless pit” (out of the pit, in which Satan himself is to be bound for a 1000 years), and then “go into perdition” (Rev. 17:8); that is, he will shortly be put to his second death from which there is no resurrection.

“He is the eighth, and is of the seven”; that is, there are four beasts in Daniel 7, two in Revelation 13, and one in chapter 17 — seven beasts in all. But the seventh lives twice, and thus after his resurrection “he is the eighth,” but “is of the seven.” Then he goes into perdition, — suffers the second death.

The statement, “and there are seven kings,” shows that these kings are not in the symbolism; that is, they are not the horns, nor are they the heads. All the horns and the heads are present on the beast, whereas the “seven kings” are not there symbolized — five are fallen, one is, and the other is yet to come.

We must fully realize that God through this symbolism summarizes the history of the entire world, for the beast, as I said before, is symbolical not only of the pre-millennial world but also of the post-millennial wicked world. The seven kings of kingdoms “from the foundation of the world before the flood;

(1) The ancient world before the flood;
(2) The ancient Babylonian Empire;
(3) The Medo-Persian Empire;
(4) the Grecian Empire;
(5) The Roman Empire. These are fallen.
(6) The one that is, is the world to which the present distress of nations is to give birth (the pre-millennial), and of which the beast itself, in his first phase, is the symbol. And
(7) the one that is to come, is the world after the 1000 years, of which the beast itself, in its third phase, is also a symbol.

Thus along with this symbolism the world of sin is represented from its beginning to its very end. This beast, therefore, is the symbolical summary of the whole world.

The “one hour” is obviously the time from the eleventh to the twelfth allegorical hours as set forth in Matthew 20:6.

Number ten in this instance, as elsewhere in the Bible, carries the meaning of universality. The ten kings have no kingdom while the woman drives the beast, but jointly with the beast they will have power as kings. The phrase, “as yet,” implies that after the one hour they will receive their kingdom.

Rev. 17:14 — “These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.”

These kings are to be anti-religious and therefore anti-Christian. They shall eventually make war with the Lord and with His called, chosen, and faithful ones, but “the Lamb shall overcome” the kings.

The woman, as shown before, is the symbol of a confederated religious system with which the horns are not only in disagreement but are also her enemies. Consequently, after the symbolical hour is passed, they unseat her from the beast, make her desolate, and burn her with fire. Then it is that they receive their kingdom “for a season and time.” Dan. 7:12.

Rev. 17:17 — “For God hath put in their hearts to fulfill His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.”

The call to come out of Babylon (Rev. 18:4), is a call to God’s people to come out of her geographic dominion.

The eighteenth chapter is a continuation of the seventeenth, and so we shall study it also:

Rev. 18:1 — “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

After what things? — After the scarlet-colored beast comes into being and while the woman, Babylon, is sitting upon him. It is then that the earth is to be lightened with the glory of the angel, with the message of the hour.

Rev. 18:2-4 — “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.”

A heavenly voice, the Spirit of Truth, is heard calling God’s people out of Babylon after the earth is lightened with the glory of the angel. For God’s people to come out so that they be not partakers of her sins and receive not of her plagues, they must necessarily be called into a place that is free from sin, and thus be saved from Babylon’s plagues. Consequently they go into a purified sinless church, and a land that is not in danger of the plagues.

Rev. 18:5-7 — “For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.”

She has rewarded God’s people with evil, and now she is to be paid back double. She has boasted of ruling the world, and has said in her heart that she is not a “widow,” that God is her husband, but she finds herself mistaken. Rev. 18:8-13 — “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God Who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.

And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: the merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots and slaves, and souls of men.”

She has had everything put into her hands, and her hands put into everything, but now her glory comes to an end.

Rev. 18:14-21 — “And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, and saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought.

And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, and cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.”

What violence! and what an inglorious end when the ten horns take hold of Babylon, the headquarters of that pretentious, self-righteous world-wide power. Now is our time and opportunity to get ready for the four winds to be let loose, and prepare an asylum, a sinless place for the gathering of the people, and for the finishing of the gospel work in all the world.

Rev. 18:22-24 — “And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.”

We see that this system of government is set up for no other purpose than to make its adherents rich in the name of religion, a practice which supersedes all other forms of idolatry.

If our hearts are set on wealth, if our love of money becomes greater than our love to help set up the Kingdom, then there is no hope. Such shall find themselves magnetically drawn down into Babylon. We must remember that the love of money is the root of all evil; that it is easier for a camel to go through the needle’s eye than for a rich man to enter into the Kingdom. But, sad to say, in spite of this solemn warning, we see even the most informed in the things of God fall victims to such filthy lucre.

If we have the dollar when we need it, also are certain from day to day of our clothing, food, and a bed to sleep in, we should feel rich. We should feel as if we had a million dollars in the bank. Yes, if we seek first the kingdom of God and His righteousness and mind the Lord’s business, being slothful in nothing and conscientious in everything, then we shall have all these added unto us (Matt. 6:31-33).

We have therefore again seen that the final world government is to be neither Communistic nor Capitalistic, but ecclesiastical and more in favor of Capitalism than Communism.

Timely Greetings, Vol. 2, No. 18, page 14 to page 27)

Special Video and Audio Presentations

November 9, 2019

Image result for Working in the Lord's vineyard

In these very last days, the Lord has pulled out all stops to reach His people before the  ‘great and dreadful day of the Lord”. As we have reported so many times in our blog, the Lord is first to perform the following in front of the world —

“For the time is come that judgment must begin at the house of God: and if it first begins at us, what shall the end be of them that obey not the gospel of God? “( 1 Peter 4:17)

Thus it behooves us Seventh-day Adventists to “get down to business” in the Lord’s vineyard if we want to be part of the last great work God has for His people. In this light, we have compiled some of the best videos and audios in existence, that help with different areas of the Lord’s final message (Ejiah message –Mal. 4:5-6). Please sit back, relax on your favorite chair or sofa and watch “meat in due season” and be blessed!

1 —  “The 144,000 who are they?”  (AUDIO)

This audio will always have a special place in my heart. It is the presentation the Lord sent me that began my knowledge of His last message back in May of 2011. Compiled by the Davidian SDA organization  “Mountain Dale” of New York.

2 —   “The Great Image of Daniel 2 ” (VIDEO)

Absolutely one of the best and in-depth videos on Daniel 2 in existence. Again, this is by Mt. Dale and although they don’t produce many videos, this one will enlighten you to know what Daniel 2 prophecy is all about. This presentation is 4 parts.

3 —  “Why Stand Ye Idle” A Sermon by brother Decarius (VIDEO)

Brother Decarius has been a long-time worker in the Lord’s vineyard and is with the DSDA group –Waco organization. We have not heard a sermon like this often and the Holy Spirit surely was guiding in this most helpful “how to” sermon, on today’s work in His vineyard.

4 —  “Who is Victor Houteff and the Davidian Seventh-day Adventists?”  (VIDEO)

One of our own YouTube channels. We heard from the Lord last year that there needed to be a good basic video explaining simply about Victor and the DSDA. Many are not truly knowledgeable about them, due to the fact that the SDA leaders have for years spread falsehood and distortion about them. You will have a good basic understanding of them from this presentation.

5 —  “Thy Kingdom Come”  (AUDIO)

An audio presentation that enlightens the knowledge of the pre-millennial kingdom based on the Lord’s prophetic word all throughout the Scriptures. It is to be set up in Israel for the final Loud Cry headquarters. Mt. Dale’s brother Anthony Hibbert breaks down this highly important teaching that is spoken of by so many of the prophets.

6 —  “The 4th Angel — Wonderful or Dangerous?” (VIDEO)

Another one of our YouTube presentations. We go into the subject of how the 4th Angel message is ignored and even dismissed largely by our SDA leaders. Evidence is brought to bear that there is a end time message from the Lord to His people, yet the SDA as a church body will declare it “dangerous” and not to be heeded.

7 —  “The Judgment and the Seven Seals” (VIDEO)

This video was made by the Waco organization, with brother Jimmy Kakouri as the speaker. Jimmy is gifted as a presenter of many YouTube videos on present truth. This study is excellent and explains much on the seven seals.

May you be blessed as you listen and watch these timely present truth presentations!

Studying the Seventh Seal

August 17, 2019

Image result for the seventh seal revelation

We all can agree that the book of Revelation, with perhaps the book of Ezekiel being the exception, is the most mysterious and difficult Bible book to understand. But we should not fear as the Lord, as promised, sent a prophet who would enlighten our minds with the deep truths therein. The following is an in-depth report on the Seventh Seal of Revelation. May you be blessed. 

The Seventh Seal, Revelation 8:1-5   Rev. 8:1, 3-5: “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.  And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.  And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.  And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.”

We have omitted the second verse, for it has reference to the seven trumpets.  The silence in heaven for about half an hour cannot be the second coming of Christ, as some have thought, for afterward the angel with the golden censer and incense, offered the prayers for the saints from the golden altar.  The altar is in the holy place, just opposite the throne that is in the most holy.  The two apartments were separated by a vail.  In the day of atonement, the vail or door of the earthly tabernacle was opened and the high priest went in. 

But let it be remembered that the door (vail) was left open while the high priest officiated.  Thus the two apartments became one.  For this reason the congregation were not permitted in the holy place on that day, as they were at other times, for the vail being lifted, the holy place also became most holy.  So while the door to the most holy was open, the entrance to the holy was closed.  Therefore, the high priest alone used both apartments on the day of atonement. (See Lev. 16:17.) 

Thus the golden altar before the throne, from which the angel offered the prayers of the saints, was, and is, used in both periods — before, and in the time of the judgment.  As the entire judicial tribunal (Judge, Advocate, Elders, etc.) were in the temple after the seventh seal had been opened, it is evident that the judgment was in progress, and probation had not closed at the time of the “silence.”  For after the judgment has ceased and probation closed, no man can enter the temple. (See Rev. 15:8.)

   Had the “silence” of “half an hour” pointed to the coming of Christ, at which time He takes his saints with Him, there would be no necessity for the angel to offer their prayers.  Furthermore, it would be unnecessary to “cast” fire, which is the Spirit of God, from the golden altar to the earth. 

Again, if the opening of the seventh seal means the coming of Christ, then only those under the six seals would have been considered in the judgment, and there could be no seventh seal, which would show lack of perfection and completeness of the judgment, and of the gospel.  It would also be contrary to the number of seals on the book.  As the six seals have reference to six periods in which the saints were sealed, the seventh must also apply to a sealing period; otherwise it cannot be called, seventh “seal.”

   Now let us consider the truth as taught by the last seal.  Note carefully the order of each act.  The seal is opened, and silence follows, for it reads: “and when he had opened the seventh seal there was silence.”  The Revised Version, Weymouth, the Greek, and the Bulgarian Bibles read the same way.  The silence was followed by the angel coming to the altar with the censer, after he offered the prayers of the saints.  And then he filled the censer with fire, and cast the fire to the earth and again the voices, and thunderings, and lightnings, and an earthquake.  This is the exact order of each event.

   What made the silence?  As the judgment opened, John states: “And out of the throne proceeded lightnings, and thunderings and voices;” and the four beasts “rest not day and night, saying, Holy, Holy, Holy, Lord God Almighty.” (Rev. 4:5, 8.)  The voices are continuous day and night while the judgment is going on.  But sometime after the seventh seal was opened these voices were silenced for about half an hour.  After the angel offered the prayers of the saints, and cast the fire upon the earth, the voices resumed.  “And there were voices, and thunderings, and lightnings, and an earthquake.” 

Evidently the judgment, for some reason, had stopped, and half an hour later it resumed.  It cannot be otherwise, for, if the judgment was going on, and the beasts and the elders kept silent, it would indicate that there was something wrong — something to which they could not say “amen” and praise God.  Therefore, the only proper conclusion is, that for some reason the judgment retired for half an hour.

   What made the interruption and brought about the change?  Let us first determine the length of the prophetic half hour’s time.  A day in prophetic time stands for a year. (Ezek. 4:6.)  One hour is a twenty-fourth part of a prophetic year, and figuring thirty days to a month, it would be about two weeks.  Half an hour would be half of two weeks; therefore, seven literal days.  Seven days were used for purification.  (See Ex. 29:35, 37; Lev. 12:2; 13:4, 5; 1, 9, 11, 12, 14, 15, 21, etc.)  From these references we conclude that the “half an hour” or seven days stand for the purification of the church, pointing forward to the fulfillment of Malachi 3:1-6.  But we have a more definite proof, which will clear all doubts.

   In observance of the Passover, the Lord commanded Israel to celebrate that occasion seven days. (See Lev. 23:5-8.)  Surely no one would say that God commanded His people to commemorate that event seven days with no object in view. 

Israel after the flesh going into Egypt, then out of Egypt to Mount Sinai, the passover in Egypt on the night when the death angel smote the first born of man and beast at the departure of Israel, are types of the church at the present time — the church going out of Egypt — worldliness, the purification of the church, the separation of the tares form the wheat — the fulfillment of Ezekiel 9.  (A complete explanation of the subject is given in “The Shepherd’s Rod,” Vol. 1, pp. 64-113; see also chart on page 224.)

The Spirit of Prophecy bears witness of this by the following statement: “The Passover was to be both commemorative and typical, not only pointing back to the deliverance from Egypt, but forward to the greater deliverance which Christ was to accomplish in freeing His people from the bondage of sin.” — “Patriarchs and Prophets,” p. 277.

   Thus the silence of half an hour points forward to this great event for the church of God.  Its fulfillment would bring us to the time of the harvest, or as it is called, the Loud Cry of the Third Angel’s Message of Revelation 18 — the last message for the world.  Thus, while the five men with the slaughter weapons are taking away those represented by the tares within the church, there will be silence in heaven for about half an hour (seven days), after which the judgment will commence again for those who shall be sealed in the time of the great harvest, which is the end of the world. 

Said Jesus: “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn” — the church.  (Matt. 13:30.)

   They who are to be sealed at that time were seen by John as a great multitude with palms in their hands. (See Rev. 7:9.)  Hence the scroll has made a turn, and the sealing for those who shall be judged while living, has begun.  As we stated before, the passover night in Egypt is a type of the purification of the church, separating the tares from the wheat.  The crossing of the Red Sea by the Israelites pointed forward to the fulfillment of Isaiah 63. (See “The Shepherd’s Rod,” Vol. 1, pp. 96-103.)

   Therefore, the prophet declares the words of the Lord: “For the day of vengeance is in mine heart and the year of my redeemed is come.” (Isa. 63:4.)  We quote verses 1-3, also 17, 18: “Who is this that cometh from Edom, with dyed garments from Bozrah?  this that is glorious in his apparel, travelling in the greatness of his strength?  I that speak in righteousness, mighty to save.  Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 

I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment…. O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear?  Return for thy servant’s sake, the tribes of thine inheritance.  The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.”

   The prophet saw Christ himself returning from the slaughter of the Edomites — the class who were deceiving God’s people in the church, the tares, or adversaries who had trodden down His sanctuary.  “Bozrah” means “sheepfold” — the church.  He saw His garments stained with the blood of the tares, in delivering His people from their hands. 

The prophet asked: “Wherefore art thou red in thine apparel, and thy garments like him that treadeth the winefat?” The purification of the church makes it necessary for Christ to leave the place of judgment and descend to deliver His redeemed (the 144,000), and this is what causes the judgment to cease, and the voices to be silenced for about half an hour — seven days. 

The Spirit of Prophecy bears witness of the same.  “The Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary, and shall clothe himself with the garments of vengeance, and surprise them at their unholy feast; and they will find themselves unprepared for the marriage supper of the Lamb.” — “Testimonies for the Church,” vol. 5, p. 690. 

Peter, looking forward to the purification of God’s church, and the commencement of the judgment for the living, says: “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall be the end of them that obey not the gospel of God?” (1 Peter 4:17.)

   Had the church as a body, or at least the leaders of the Seventh-day Adventist denomination accepted the message of reform as presented to them in “The Shepherd’s Rod,” Vol. 1, there would be no necessity for that class to fall by the figure of the five men with the slaughter weapons. 

It is the reception or rejection of the message that will fix the destiny of the two classes as described in the following testimony: “I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the true witness to the Laodiceans.  This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth.  Some will not bear this straight testimony.  They will rise up against it, and this is what will cause a shaking among God’s people.” — “Early Writings,” p. 270.

   In the earthly sanctuary, the high priest entered the most holy apartment once a year, and on that particular day every Israelite was to confess his sin.  He who neglected to comply with the divine requirements was cut off from his people. (See Lev. 23:29, 30.)  Thus the day of anti-typical atonement, judgment, or cleansing of the sanctuary, as set forth in Daniel 8:14, is a day of purification for the camp of Israel, the church — putting away sin and sinners.  The earthly sanctuary was a figure of the heavenly. (See Heb. 9:23, 24.) 

It was instituted with its ceremonial system to point forward to the work of Christ, our High Priest in the heavenly sanctuary during the anti-typical period — New Testament time.  As the sanctuary with all its services, was a figure of type of the true, heavenly, under the administration of Christ, so the typical day of atonement must point out the truth in the anti-typical period — our time.

   While the judgment for the living is in progress, every sin must be confessed and put away.  He who would neglect this great privilege, will find himself involved in everlasting ruin — cut off from among His people.  Ignoring this most vital subject would not profit us in the least.

Reformation in View

The great reformation in view, vividly represented by the angel at the golden altar with the prayers of the saints, and the casting of the fire from the altar to the earth, is foretold, also, in the following testimony: “In visions of the night representations passed before me of a great reformatory movement among God’s people.  Many were praising God.  The sick were healed, and other miracles were wrought.  A spirit of intercession was seen; even as was manifested before the great day of Pentecost.  Hundreds and thousands were seen visiting families, and opening before them the word of God. 

Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest.  On every side doors were thrown open to the proclamation of the truth.  The world seemed to be lightened with the heavenly influence.  Great blessings were received by the true and humble people of God.” — “Testimonies for the Church,” Vol. 9, p. 126.

   My brethren, the Lord is speaking to us.  Shall we not heed His voice?  Shall we not trim our lamps and act like men who look for their Lord to come?  “The time is one that calls for light bearing, and for action.”  Awake, I beseech you, from the sleep of death.  Let not the last day find you destitute of heavenly treasure.

   Are all the living judged and sealed under the seventh seal? Or have some been considered before its opening?  To answer this question we quote Revelation 8:3, “And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.”  Note, the prayer is offered for all saints.  No one, knowing God’s truth, would dare pray for the dead, for it is abomination in God’s sight; much Iess would an angel commit such sin.

   The Psalmist declares that prayers for the dead are the invention of the heathen, “They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.  Thus they provoked him to anger with their inventions: and the plague brakes in upon them.” (Psa. 106:28, 29.)  “The dead praise not the Lord, neither any that go down into silence. (Psa. 115:17.)  If the dead praise not God, how can an angel offer a prayer for them before God?

   The phrase, “all saints,” has reference to all the living who are to be judged.  Evidently this is done under the seventh seal.  If “all,” then it is definite that all the living saints are counted under the seventh seal.  Thus, with the opening of the last seal, commences the judgment for all the living saints.  Let nothing confuse you on this point.  If we say the prayers of all saints had some connection with the dead, then they should have been offered at the commencement of the judgment — the opening of the first seal, for after the judgment the prayers cannot profit them.

   Note the words at the opening of the judgment for the dead in 1844: “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” (Rev. 5:8.) 

Mark that no angel offered a prayer, but the prayers of the saints were presented by the beasts and elders through praise by harps, and golden vials full of odours, that is, there was no prayer offered for the dead, but their prayers which they had prayed, being recorded while they were yet alive, were presented before the throne.  The 144,000 are sealed before the silence “of half an hour,” or at the opening of the seal, but they are judged in the period of the seventh seal, for the prayer was for “all” saints — the living.

   Is there any way whereby we can determine the time of the opening of the seal, and the commencement of the judgment for the living?  If God so faithfully revealed to the living the commencement of the judgment for the dead, it cannot be possible that He would keep secret the time of the judgment for the living.  If He did, we would have no present truth in the time of the last seal; neither could there be justice in such secrecy, nor could such judgment be legal. 

Therefore, a revelation of the judgment for the living, is of as great importance as the revelation of the gospel itself.  For the judgment (blotting out the sins) is the crowning act in the gospel of Christ.  Thus we conclude that when the seal is opened, and the judgment for the living begins, we must know it.  The day of atonement in its type proves the same, for the Israelites were well informed of the event, their duty, and the consequence.

   The date of that most glorious event for the righteous, but exceeding solemn for the wicked, will be made known at the fulfillment of the following verse: “And the angel took the censer, and filled it with fire of the altar and cast it into the earth: and there were voices, and thunderings, and lightnings and an earthquake.” (Rev. 8:5.) 

The casting of the fire from the altar into the earth is the outpouring of the Spirit of God.  We have stated before that the book of Revelation is a revealing of prophecies, and not a prophecy of itself.  Therefore, we find the prediction of this glorious event in Joel 2:28, 29.  The “voices, and thunderings, and lightnings,” denote the opening of the judgment for the living, as they also denote the opening of the judgment for the dead. (See Rev. 4:5.)  The earthquake will be the sign of the event. (SRod, vol. 2, p.214-221)

That “Other” Angel (Rev.18:1 — EW. P.277)

March 2, 2019

No photo description available.

In Revelation 18:1  we read —

“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

And in Early Writings, page 277 —

“I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory.

The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844.

The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the third angel’s message.”

Angels were sent to aid the mighty angel from heaven, and I heard voices which seemed to sound everywhere, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.” This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her that they might escape her fearful doom.”

Let’s look at some Inspired references to gain more light on the powerful and full of glory angel message.

   There are several references that indicate what the fourth angel message is. Granted we don’t have the full understanding but we have a good solid idea. Starting with the above SOP reference. we see that this angel unites with the third angel. In other words this message in closely associated with that of the third angel message, which is basically a warning not to worship the Beast and his image (Rev. 14:9-11).

The message gives “power and force” to the third angel’s message and at the “right time to join in the last great work of the third angel’s message as it swells to a loud cry.”

It is worth noting that this fourth angel is called “mighty angel” and has “great power.” Ah, now let us zoom in now! Let use read this part again —

“This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her that they might escape her fearful doom.”

The above SOP quote tells us an important fact — the 144,000 sealed servants of God from Rev. 7:1-4 give the fourth angel’s message! The Rod message confirms this fact–

“As a result of the purification of the church, the sealing of the 144,000, the servants of God, the earth is lightened with the glory of the angel (Rev. 18:1), with “the everlasting gospel” (Rev. 14:6).  God’s people are then called out of Babylon’s domain that they be not partakers of her sins (Rev. 18:4).  Then are they brought into a place where there are no sins, where the remnant keep the commandments of God, and where there is no fear of the plagues ever falling (Rev. 18:4).  And so chapter 18 begins after the sealing of the servants of God, and ends with the destruction of the woman, Babylon the Great.  This takes place after the saints have been called out and taken home.” (2 TG, no. 14, p.20)

 

“The eighteenth chapter is a continuation of the seventeenth, and so we shall study it also:

Rev. 18:1 — “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

   After what things? — After the scarlet-colored beast comes into being and while the woman, Babylon, is sitting upon him.  It is then that the earth is to be lightened with the glory of the angel, with the message of the hour.

Rev. 18:2-4 — “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.  For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.  And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.”

   A heavenly voice, the Spirit of Truth, is heard calling God’s people out of Babylon after the earth is lightened with the glory of the angel.  For God’s people to come out so that they be not partakers of her sins and receive not of her plagues, they must necessarily be called into a place that is free from sin, and thus be saved from Babylon’s plagues.  Consequently they go into a purified sinless church, and a land that is not in danger of the plagues.” (TG, Vol. 2, no. 18, p.23)

So we see that the 144,000 shall deliver the message with great power and fearlessly. We also see that this great final powerful message, which joins the third angel’s message is AFTER the church purification. So not only do we have the beginning time period of the fourth angel’s message but we notice that the end of it is when all God’s people have been called out of Babylon and placed into the kingdom “home”.

“To get the proper understanding of the third angel’s message we shall divide it into three periods: (1) Beginning of the proclamation of the true Sabbath, Rev. 14:6-11; (2) Reformation, and sealing of the 144,000, Rev. 7:1-8; (3) The Loud Cry, Rev. 18:1.” (SRod, vol. 1, p.32)

Once again we notice the timing of the fourth angel is the –Loud Cry period. 

 “If we would receive the light of the glorious angel that shall lighten the earth with his glory, let us see to it that our hearts are cleansed, emptied of self, and turned toward heaven, that they may be ready for the latter rain. Let us be obtaining a fitting up to join in the proclamation of the angel who shall lighten the earth with his glory.” (Signs of the Times, Aug. 1, 1892, par.14)

Below is a handy chart showing the Revelation chapter time periods. Again, we see that Rev. 18 fourth angel’s message begins in concurrence with the “time of trouble”, which can only start once the tares are removed from the church. Such a pure church will enrage Satan (Rev. 12: 15-17), thus the time of trouble comes upon the world.

 

 

   As a result of the purification of the church, the sealing of the 144,000, the servants of God, the earth is lightened with the glory of the angel (Rev. 18:1), with “the everlasting gospel” (Rev. 14:6).  God’s people are then called out of Babylon’s domain that they be not partakers of her sins (Rev. 18:4).  Then are they brought into a place where there are no sins, where the remnant keep the commandments of God, and where there is no fear of the plagues ever falling (Rev. 18:4).  And so chapter 18 begins after the sealing of the servants of God, and ends with the destruction of the woman, Babylon the Great.  This takes place after the saints have been called out and taken home.(2 TG, no.14, p.20)

 

“Flood” is the same as “water”, which means people (in the church) unconverted, whom Satan is using to cause the church to be carried away in a very quiet manner, so that no one would be suspicious of the great deception.  In this way he attempts to deceive the very elect (144,000) if it were possible.  Being impossible, Christ Himself interposes and delivers His people (those who sigh and cry for all the abominations in the church) and then makes an example of the others.

Rev. 12:16, “And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.”  The meaning is that they die, being buried in the earth, as in Num. 16:32, “And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.”  Thus, “the Spirit of the Lord shall lift up a standard against him.” Isa. 59:19, last part.  This will fulfill Matt. 13:29, 30:  “Let both the wheat and the tares grow together until the harvest.” 

The separation will mark the beginning of the harvest, which is the Loud Cry of the third angel’s message.  Rev. 18:1.  The Spirit of God is poured upon His people (those who escape the ruin), and the promise is, that it shall never depart from them.  Isa. 59:21, “As for Me, this is My covenant with them, saith the Lord; My spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever.”  Read “Isaiah the Gospel Prophet,” Volume 3, pages 43-49.

   As soon as the separation is finished, and Satan has lost out with his deceptive scheme, the church finds herself in a great conflict with the enemy.  Rev. 12:17, “And the dragon was wroth with the woman, and went to make war with the remnant of her seed [those who are left], which keep the commandments of God, and have the testimony of Jesus Christ.” (The war against the woman is the blue law.)  (SRod, vol. 1, p.151-152)

This subject of the fourth angel’s message is deep and far-reaching and we’ve only touched a bit on it. Hopefully we’ll do further posts expanding more on this “great and glorious” message.

A Comparison of Revelation 12 Study

February 23, 2019

This week in our SDA Sabbath School lessons, Rev. 12 is discussed. The following is some of what our leaders said about it —

“The period of Satan’s persecution is mentioned twice in Revelation 12 in terms of 1,260 days/years (Rev. 12:6) and “a time and times and half a time” (Rev. 12:14, NKJV). Both time periods refer to the duration of the little horn’s persecuting activity mentioned in Daniel 7:23-25. In the Bible, prophetic days symbolize years. The time in history that fits this prophetic period is A.D. 538-1798, during which time the Roman Catholic church, as a church-state power, dominated the Western world until 1798, when Napolean’s General Berthier brought Rome’s oppressive power to an end, at least temporarily.

During this long period of persecution, the dragon spews flooding waters out of his mouth in order to destroy the woman. Waters represent peoples and nations (Rev. 17:15). Armies and nations were sent by Rome against God’s faithful people during this time. Near the end of this prophetic period, a friendly earth swallows the waters and saves the woman, providing a safe haven for her. This provision points to the refuge that America, with its religious freedom, supplied (Rev. 12:16).”

For the full chapter 12 SDA commentary  click here–
https://ssnet.org/lessons/19a/less08.html

Notice that that Satan’s flood is described as using “Armies and nations”. Meaning this is what the “flood” symbolically means in the chapter. And the swallowing the flood means USA effectively saved the woman due to her religious freedom after 1798.

However let’s compare that to the following from the Rod message. Go through this and upon prayer and study and determine which is God’s truth and correct meaning of the chapter. Claim the promise of John 16:13 before reading.

“Our subject this afternoon is found in Revelation 12, and is illustrated on the following chart–(placed above)

Rev. 12:1-6 — “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: and she being with child cried, travailing in birth, and pained to be delivered. And there appeared another wonder in heaven; and behold a great red Dragon, having seven heads and ten horns, and seven crowns upon his heads.

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the Dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to His throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.”

We all somewhat agree, I know, that this woman of Revelation 12 is symbolical of the Church; that the Dragon is symbolical of Satan; and that the child represents Christ. But inasmuch as we may not agree as to whether the woman is symbolical of the Old Testament church or of the New or of both, it is essential that we study to see eye to eye.

Now, the questions naturally arise, If Christ is the One Who brought forth the Christian church, then how can she be His mother? And was not Christ born at least thirty years before the Christian church came into being? Is not the egg laid before the chicken is hatched? And finally, is it not true that if we blunder forth on an erroneous premise that we shall find ourselves further and further from the truth on the subject? — Most assuredly. Let us, then, make certain of the foundation upon which we build.

We all know that Christ was born, not to the Christian church, but to the Jewish. This being so, then how can we escape the truth that this twelve-star-crowned woman is primarily the Jewish church who travailed and gave birth to the “world’s Redeemer” in the Old Testament period?

Moreover, before the child was born, and before the Gospel of Christ came to the Church, she was clothed with the sun, and the moon stood under her feet. There is therefore not the slightest excuse for one to conclude that the woman represents the Church clothed with the Gospel of Christ. And if her sun clothing does not represent the Gospel of Christ, then what does it represent?

Now, the questions naturally arise, If Christ is the One Who brought forth the Christian church, then how can she be His mother? And was not Christ born at least thirty years before the Christian church came into being? Is not the egg laid before the chicken is hatched? And finally, is it not true that if we blunder forth on an erroneous premise that we shall find ourselves further and further from the truth on the subject? — Most assuredly. Let us, then, make certain of the foundation upon which we build.

We all know that Christ was born, not to the Christian church, but to the Jewish. This being so, then how can we escape the truth that this twelve-star-crowned woman is primarily the Jewish church who travailed and gave birth to the “world’s Redeemer” in the Old Testament period?

Moreover, before the child was born, and before the Gospel of Christ came to the Church, she was clothed with the sun, and the moon stood under her feet. There is therefore not the slightest excuse for one to conclude that the woman represents the Church clothed with the Gospel of Christ. And if her sun clothing does not represent the Gospel of Christ, then what does it represent?

Since she was clothed with the sun before Christ’s birth, and before the Gospel came, then her sun-clothing must be the Bible, the Word of God that clothed her in the period of the prophets.

What is symbolized by the moon under her feet? — The fact that the moon of the heavens reflects the light from the sun to earth, the symbolical moon therefore being under the woman’s feet, and the sun shining directly upon her, not by reflection through the moon, denotes that her channel of light conveyance, the moon, was passing away, was no longer needed, that the sun itself, the source of her light, shining directly upon her, enveloped her with its bright rays.

What could the moon then symbolize but the period before the Bible came, the period before Moses, in which the Word of God did not shine directly on the people as It does to-day (for they had no Bible in those days), but was reflected on them by men of God, the medium, that is, the prophets before Moses never wrote down the messages of God but verbally passed them on.

Though this twelve-star-crowned woman symbolizes something in the Old Testament time, as we have already seen, she nevertheless is seen to symbolize something in the New Testament time. This we see from the fact that after the child was born, and after the Christian church came into being, the woman was given the wings of a great eagle, and was thus enabled to fly into the wilderness, there to be nourished “for a time, and times, and half a time.”

Moreover, her leaving the vineyard (her homeland — Palestine) and going into the wilderness (the lands of the Gentiles, for that is what wilderness symbolically stands for in contrast to a vineyard), again shows that she continued after her child was born.

Taking all these points into one common whole, they positively show that the woman is symbolical of God’s ever living Church for all times, and that she is His saving Truth, His true wife, the Truth that gave birth to Christ and that gives birth to all His “brethren” (His followers), “the remnant of her seed.” Rev. 12:17.

When the promise of the coming Saviour was made, it was then that the dragon learned that the Church was to give birth to the “man child,” and from then on he watched her closely, hoping to destroy the world’s Redeemer as soon as He was born. This he endeavored to accomplish through Herod, when he caused a multitude of little children to be slaughtered. The child Christ, nevertheless escaped, and the Devil met his first defeat in this connection.

Now the Dragon being fortified with seven heads and ten horns, denotes that he controlled all the civil and religious powers in that day (for the symbolical number “ten” denotes universality, just as do the ten toes of Daniel 2, the ten horns of the other Bible beasts, and the ten virgins of Matthew 25).

The horns represent all the civil powers, while the heads represent all the religious powers, for the Biblical number “seven” denotes completeness. Moreover, the fact that the Church (the Jews), the only agency through which God worked up to that time, crucified the Lord, is in itself sufficient proof that the Church had apostatized, that she had become the Dragon’s seventh head, and that thus was the Dragon armed with ten horns and seven heads, — with all the civil and religious powers. And, so, you see, the Dragon with his horns and heads represents the world captured by the Devil.

Thus it is that the world was lost in that day, and thus it was that Christ came to redeem it. To do all this He started a new church organization. In this light we see Christ, the world’s Redeemer, and His mission even more important than we have ever seen it before.

The Dragon’s drawing from heaven a third part of the stars (angels, Rev. 12:9) with his tail, not with his claws, denotes that in the beginning of Satan’s universal rebellion the angels volunteered to follow the rebel leader, and to unite with him in his evil work against the human family.

Rev. 12:7-17 — “And there was war in heaven: Michael and His angels fought against the Dragon; and the Dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great Dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

And when the Dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the Dragon cast out of his mouth. And the Dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

The main point to be noticed in these verses is that after the Dragon and his angels were cast out of Heaven (Satan’s second defeat), and after he had persecuted the Church, and she had taken her flight into the wilderness, the Dragon followed her there, but rather than persecuting her, he cast “water as a flood after her,” hoping to cause her to be carried away by it.

In other words, after he saw that he could not stop the growth of the Christian Church by persecuting her followers, he changed his tactics and instead compelled the Pagans to join her, expecting thereby to cause her to be paganized — “carried away.”

The Dragon, though, is again to miss the mark, for the earth is to open her mouth and swallow up the flood; that is, Inspiration definitely forecasts that those who join the Church for some purpose other than to follow and practice the Truth, shall be disposed of by a miracle, be swallowed by the earth, as it were. And when this comes to pass Satan shall have met his third defeat. Summarized, here are his three defeats: No. 1 — Failing to devour the child; No. 2 — Losing the war in Heaven; No. 3 — Failing to paganize the Church by flooding her with the unconverted.

When he meets his third defeat, when the tares which he sowed are burned (for as a flood they are swallowed by the earth, but as tares they are burned by the angels), then it is that the Church will appear “‘Fair as the moon, clear as the sun, and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer.” — Prophets and Kings, pg. 725.

Having met such a mighty defeat, and having seen that the Church is freed from his flood, the Dragon’s wrath is to be intensified. He will be wroth with the woman and“make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Rev. 12:17), “the Spirit of Prophecy” (Rev. 19:10).

Obviously, the remnant are those who are left after the earth opens her mouth and swallows up the flood. They as a body keep the commandments of God, and have the living Spirit of Prophecy, the Spirit Who dictated the Scriptures, Who has led God’s people into all Truth down through the ages, and Who still is. Thus it is that the Dragon’s wrath, and the Church’s purity, caused by the Dragon’s third defeat, are to bring the time of trouble such as never was:

“And at that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” Dan. 12:1.

Nothing in the world is worth as much as having our names written in the book. And therein we may have our names if we choose to follow the Spirit of Truth and to keep the commandments of God. Here we have seen that those who think that the law, the ten commandments, is “abolished,” that their lives need not comport with the law; and those who think that the Spirit of Prophecy is a thing of the past, that God has left the world to get along as best it can, that He no longer bothers Himself to send a prophet; that all such shall find themselves in league with Babylon the Great, the seat of the Dragon, and rather than having their names written in the Book, they will have the mark of the beast, and have a part in persecuting the remnant which keep the commandments of God, and have the testimony of Jesus Christ.

Now is the time for all to decide either to be swallowed up by the earth — cast into the fire — or to be delivered by Michael, our Prince.

Let us therefore choose deliverance rather than defeat. “O love the Lord, all ye His saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer.” Psa. 31:23.   (Timely Greetings, Vol. 2, No. 16, page 15- 23) 

 

The Half-Hour Silence Teaching

February 2, 2019

Image result for half hour silence in heaven

In Revelation 8:1, as seen above, there is silence in all of heaven. No one speaks, no songs or any noise, just silence. Something big is happening that requires no one speak.

Many believe the complimentary  prophetic verse is the following —

“For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass his act, His strange act.” (Isaiah 28:21)

There is a big difference in the teaching of the half hour silence in heaven between Seventh-day Adventists and Davidian Seventh-day Adventists. The standard S.D.A teaching is that it is a description of the Second Advent of Christ. But just as with Swiss cheese, when we look closely at it , it is filled with holes and cannot stand up against the “more sure word of prophecy”. The following study guide , we hope will shed light on the true understanding.

Is The Half Hour Of Silence The 2nd Advent Of Christ?

a. THE JUDGMENT IS STILL IN PROGRESS since Jesus is still in the Sanctuary opening the seventh seal which means that he is still investigating the names of those during this period.

b. CHRIST IS STILL A BLEEDING LAMB.

c. AN HALF HOUR OF SILENCE IMPLIES THAT THERE IS AFTER THE HALF
HOUR WHAT EVER WAS GOING ON BEFORE MUST CONTINUE—The Judgment. Therefore the half an hour divides the judgment into two sections— the JOD and the JOL.

d. THE PRAYERS OF THE SAINTS ARE OFFERED UP BEFORE GOD. This indicates that probation is still open since you cannot offer prayers after Jesus’ 2nd advent—there will be no need.

e. THE ANGEL CAST DOWN FIRE TO THE EARTH. Fire is a symbol of THE HOLY SPIRIT. No one will need the outpouring of the Holy Spirit after the second coming of Christ.

“When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”(Acts 2:1-4)

f. THE VOICES, THUNDERINGS, LIGHTINGS, RETURN, SHOWING THAT THE JUDGMENT STARTED AGAIN. Compare with Rev. 4:5. The voices must represent the speaking of the beasts, elders, angels, etc. When God speaks it is like thunderings and lightnings. The voices clearly indicate that judgment continues AFTER THE HALF HOUR OF SILENCE.

What Happens During The Half Hour Of Silence?

The Purification of the Church.

a. The silence reveals that the Judgment must have ceased for a time. The only event which would cause silence during the judgment is the purification of the church–Ez. 9. It is the only time we know from both the Bible and the Testimonies that Jesus will interrupt his mediatorial work.

“Those who train the mind to seize upon everything which they can use as a peg to hang a doubt upon, and suggest these thoughts to other minds, will always find occasion to doubt. They will question and criticize everything that arises in the unfolding of truth, criticize the work and position of others, criticize every branch of the work in which they have not themselves a part.

They will feed upon the errors and mistakes and faults of others,”until,” said the angel, the Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary and shall clothe Himself with the garments of vengeance and surprise them at their unholy feast, and they will find themselves unprepared for the marriage supper of the Lamb.” Their taste has been so perverted that they would be inclined to criticize even the table of the Lord in His kingdom.” (Testimonies, vol. 5, p. 689)

b. This passage must be fulfilled during probationary time because it mentions: “…the unfolding of truth…” Truth only unfolds while probation still lingers. Furthermore, it states that “the Lord Jesus shall rise up FROM HIS MEDIATORIAL WORK…” This would indicate that He will interrupt his work of atonement.

How Long Is The Half Hour Of Silence?

About Seven Days—One Week.  [Using PROPHETIC TIME (A day=a year)]

a. One day=24 hours

b. One year=360 days

c. 360/24=15

d. 15=1 hour

e. 15/2=1/2 hour =7.5 days (ABOUT a week).

Thus the purification of the church—Ezek. 9, will last about a week.


SUMMARY: The seventh seal reveals that the JOL in Heaven will begin after the half hour of silence—purification of the church. The half an hour of silence, therefore, divides the investigative judgment into two parts: the Judgment of the Dead (JOD) and the Judgment of the Living (JOL).

Other references that bring support for this half hour execution of judgment in the house of God —

Behold, I will send my messenger, and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, He shall come, saith the LORD of hosts. But who may abide the day of His coming? And who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap:

And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the LORD of hosts.” (Mal. 3:1-5)

 Take a look at the following and see how closely complementing this  prophetic Scripture is to Malachi 3:1-5. 

“For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the Gentiles. 

And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.” (Isaiah 66:15-20)

Suddenly come to His temple (church), it is a surprise coming. It talks of who will stand at that time. In Rev. 6:15-17 describes men afraid of the coming of the Lord, wanting to hide themselves. But verse 17 says —

“For the great day of His wrath has come, and who is able to stand?”

Then in the very next chapter the answer is given in Rev. 7:1-8 — the 144,000 ! Thus it cannot be the Lord’s Second coming, rather Mal.3:1-5 and Isaiah 66:15-20. We see some “escape” the Lord’s wrath and go tell the world of the Lord, which cannot happen at the second coming. These purification judgments have never happened yet in the history of God’s people.

The second coming will save the “great multitude”(Rev. 7:9) but this “sudden” coming will save the wheat from the tares in the church the 144,000. The half hour silence is that time of His execution of judgment in God’s house.

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17)

CONCLUSION: The study of the seven seals reveal that God’s professed people have been on trial since 1844. This court case is the greatest and most important in the history of earth and the Universe. Each individual and generation is investigated with terrible exactness. It especially, and more importantly, reveals that the Judgment in the SDA Church will mark the opening of the Judgment for the Living.

Thus we see, that soon we will have to stand before the never erring Judge and give an account for our deeds—not physically, but our records will testify to whether we are worthy through the merits of Christ to be sealed, allowing the slaughtering angels to pass by and have our names retained on the Book of Life. Thus, we determine our own destiny by either holding on to our sins or repenting of them and forsaking them.

Special thanks to:
Education Department
Davidic Levitical Institute
Mt. Carmel Center
Mountain Dale New York 12763

FURTHER STUDY: 2 SR 187-221
15 TR 1-67 (To The Seven Churches)
2 TG 12,13,14.
2 ANS. 29-31 (Answerer Book)

Hold! Hold! Hold! Hold!

October 27, 2018

Image result for mexican caravan pictures

In Early Writings, page 38 we read —

“I saw four angels who had a work to do on the earth, and were on their way to accomplish it. Jesus was clothed with priestly garments. He gazed in pity on the remnant, then raised His hands, and with a voice of deep pity cried, “My blood, Father, My blood, My blood, My blood!” Then I saw an exceeding bright light come from God, who sat upon the great white throne, and was shed all about Jesus. Then I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, “Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.”

There is no doubt that the winds spoken of in Revelation 7, are nearly busting out at the seams. Right now there is an urgent threat upon the sovereignty and peace of us here in the United States. A  7,000 plus strong immigrant caravan is heading to our southern borders to force themselves in. These events are happening more intensely with each passing month. Riots all over the world are taking place. It seems that there is a pent-up anger that is ready to explode.

When we look at Syria, and the recent terrible war and inhumane treatment of ordinary citizens, one must ask, what truly is happening to our world right now? Well the Lord knows all about it and His angels are commanded to hold the winds of strife upon the earth. In  other words, although seemingly wide-spread is the distress among nations, it’s as the ol song goes –You ain’t seen nothing yet!

The message deals with the significance of these winds and the purpose of the holding.

THE FOUR WINDS—WHAT ARE THEY?

Question No. 53:

   Testimonies to Ministers p. 444,  states: John sees the elements of nature —earthquake, tempest, and political strife—represented as being held by four angels.” But Tract No. 8, “Mt. Sion at the Eleventh Hour,”  p. 22, says: “As the nations have always been at war, this twofold work of hurting could not represent political strife.” How are these contradictory statements reconciled?

Answer:

  We are confident that if the questioner will carefully restudy Testimonies to Ministers p. 444, he will see that it is endeavoring to show that the Divine object in holding back the winds, is, as the passage plainly says, “the safety of God’s church.” That being the case, then the winds, themselves being figurative of strife, trouble, and war, are, when let loose, to blow against the church. This is very evident because their being held from John’s day until this very hour, has never prevented and is not now preventing the nations’ warring among themselves. Always have they been at war with one another, and today they are engaged in a deadly world-wide conflict unparalleled in all history, although the angels are still holding the winds. Of necessity, therefore, the strife represented by the blowing of the winds, must be essentially religious in aim, and political only in procedure, thus religious-political, as stated in Tract No. 12, The World Yesterday, Today, Tomorrow, pp. 38, 65 and in The Shepherd s Rod Vol. 2, p. 114. This conclusion is borne out in the following passage:

  “The time is coming when we cannot sell at any price. The decree will soon go forth prohibiting men to buy or sell of any man save him that hath the mark of the beast. We came near having this realized in California a short time since; but this was only the threatening of the blowing of the four winds. As yet they are held by the four angels. We are not just ready. There is a work yet to be done, and then the angels will be bidden to let go, that the four winds may blow upon the earth. That will be a decisive time for God’s children,—a time of trouble such as never was since there was a nation.”—Testimonies, Vol. 5, p. 152.

  The tract, in its particular statement in question, is stressing only the religious aspect of the trouble, in the endeavor to show that the trouble is not political in aim,—not to conquer territory, but to build up international religion in order to compel the world to worship the image of the beast.

  In this clear light, we see that both Testimonies to Ministers and The Shepherd’s Rod series are endeavoring to show that the strife is neither purely political nor purely religious, but religious-political. It is the church and state allied in common action.” (Answerer, vol. 3, Q-53)

Ah, we see that this holding is for the express purpose of allowing all of the remnant church of God to freely practice their religion, away from any political or governmental harm. Right now those in His church can study, speak, make acquaintances all in order to worship,express ideas, and beliefs in His word.

This is why we soundly reject those among the SDA and even a few so-called present truth believers, in claiming that the church’s incorporation status is hindering God’s people. No, not today at all. True the government may soon someday hinder our church from freely expressing its religious views, but that will not, IF it even happens, be done until after the winds are let loose.

Next we look at the after effects of these winds. That is after the church judgment–

WHEN WILL THE WINDS BE LOOSED?

Question No. 46:

If the angel who seals the first fruits, the 144,000, goes right on with the sealing of the second fruits, the great multitude (Rev. 7:9), will the four angels be holding the four winds (Rev. 7:1) throughout the sealing of both fruits?

Answer:

As Revelation 7:14 says that the great multitude (the second fruits) “came out of great tribulation,” it is conclusive that the four winds will be held, as the angel commanded, “till we have sealed the servants of our God….” Rev. 7:3. The winds, therefore, are loosed and blowing after the 144,000 are sealed and while the great multitude is being gathered and sealed. Thus only can it be said that the multitude came out of “great tribulation,” out of “a time of trouble, such as never was since there was a nation even to that same time.” Dan. 12:1. (Answerer, vol. 2, Q-46)

As we just read there is soon to be — “a time of trouble, such as never was since there was a nation even to that same time.” (Dan. 12:1) This will be so widespread that the Lord says — “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” (Luke 21:26)

The message tells us more about our subject —

 

“I saw four angels standing on the four corners of the earth [at the time of the sealing of the 144,000], holding the four winds of the earth that the wind should not blow on the earth, nor on the sea, nor on any tree.  And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”  Rev. 7:1-3.

   Here are brought to view two hurtings about to take place: one by the winds, the other by the angels; and two commands to the angels: one that they restrain the winds, that the winds blow not “on the earth, nor on the sea, nor on any tree” (Rev. 7:1); the other that the angels restrain themselves from hurting “the earth,… sea,” and “the trees,” till the servants of God are sealed. Rev. 7:2, 3).  Since, therefore, as soon as the  servants of God are sealed both the winds and the angels will begin to hurt the question arises as to what the work of the winds and the work of the angels  represent — political strife or something else?

As the nations have always been at war, this two-fold work of hurting could not represent political strife. And as Jesus says that at the time of the end “nation shall rise against nation, and kingdom against kingdom” (Matt. 24:7), it is clear that the hurting by the winds, also the hurting by the angels both of which are kept back until the 144,000 are sealed, must be figurative of holding back the “time of trouble, such as never was since there was a nation.” Dan. 12:1.

Accordingly, God’s restraining of the four winds is His holding back the image of the beast’s activity (Rev. 13:15-17) against the saints, while His restraining the four angels that they hurt not is His holding back the executing of His vengeance (Isa. 63:1-4; Jer. 51:18) upon the sinners who trouble the church, until after the sealing of the 144,000 is completed. Being coupled, these two hurtings bring the time of trouble such as never was.

   Revelation 7:1-3, therefore, reveals a two-fold conflict: wicked men against God (the blowing of the winds) and God against them (the angels hurting them).  But though the blowing of the winds and the hurting of the angels after the servants of God are sealed, will bring the “time of trouble,” yet “every one that shall be found written  in the book” “shall be delivered.” Dan. 12:1.

   From these facts we see that this time of trouble is held back in order to safeguard the sealing of the 144,000 servants, lest they, “the very elect,” be brought down to worship the image of the beast, or be killed for refusing.

   Since “in the Revelation all the books of the Bible meet and end” (The Acts of the Apostles, p. 585), the sealing of the servants of God (Rev. 7) must necessarily be found also in the prophecies.  In Ezekiel, chapter nine, is envisioned the marking of those who sigh and cry “for all the abominations that be done in the midst thereof” (in Judah and in Israel), and the slaughter of those who do not thus sigh and cry.  And the fact that God has at no time taken the sinners from among the righteous in Judah and in Israel, shows that this prophecy of purification by slaughter has never been fulfilled.  So, therefore, as the marking is the same as the sealing, the angels’ slaying is the same as the angels’ hurting.

   This hurting and sealing which John saw, and the slaughter and marking which Ezekiel saw are again identified as one and the same: “This sealing of the servants of God is the same that was shown to Ezekiel in vision.” — Testimonies to Ministers, p. 445; Testimonies, Vol. 5, p. 211; Vol. 3, p. 267.

   Although the marking and the slaughter (Ezek. 9) include only the church, — Judah and Israel, —  the hurting by the winds and the hurting by the angels (Rev. 7) include all the world — both “the earth” and “the sea,” each of which is indicative of a different locality: the sea, in the realm of nature the storehouse (home) of the waters, is therefore in the realm of symbols the birth-place of the nations — the Old Country, the earth, the opposite of the sea, is correspondingly a domain away from the Old Country.  It is located to John in the symbol of the two-horned beast’s coming up, not out of the sea, but “out of the earth”  (Rev. 13:11), the only place where trees naturally grow.  And as according to Daniel 4:20-22, trees are figurative of rulers, therefore the trees in this instance represent “the ancient men…before the house” (Ezek. 9:6) — a fact which reveals that in this period, the church’s headquarters are in the two-horned beast’s dominion — the New World, “the earth.”

In the light of the clear cut facts be fore us, we see that the main object of the sealing or marking of the servants of God is to cleanse the church from sin and sinners, so that she may be able to stand strong against the image-beast in the time of trouble; and that when this purifying work is completed, “it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Isa. 4:3, 4.

   When this “special work of purification, of putting  away of sin among God’s people,” is accomplished, then “the church is to enter upon her final conflict. ‘Fair as the moon, clear as the sun and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer.”  — The Great Controversy, p. 425; Prophets and Kings, p. 725. (Tract 8, p.21-25)

QUESTIONS AND ANSWERS

  1. Since God is holding the winds back so that His people can learn the message of the hour, then why is places like Syria appear to have the winds fully blowing now?  True, there is no doubt that strife, both religious and political has affected all of Syria. However, the prophecy says that the angels are holding the four winds at the “four corners of the earth”. This shows that the winds are cumulative and the holding is a “general” worldwide holding, not relative to specific areas were a limited blowing may occur (such as Iraq as well).

2. Is there a sign or series of events that show the winds are about to immediately let loose world wide?

One of the clearest signs is happening right now. That is the world super powers collectively  are             positioning  themselves in the middle east with weapons of mass destruction.  The message tells             us that once this gigantic world war happens over the holy land, then it is that the church judgment comes and the winds will immediately be let loose afterwards.  Unfortunately the unbelieving S.D.A church members who have no knowledge of His final message of Elijah, due to their lack of searching God’s word and praying to hear His voice,  won’t be around to witness the release of these winds. God’s servants right now the Davidian S.D.A are “crying aloud” to hear His message but sadly prophecy says few will hear.

“..while the powers of earth are engulfed in a gigantic war, the wicked in the church shall be cut off, no more to pass through her.” (Tract 14, p.22)

In closing brethren, right now we are experiencing the winds nearly breaking loose, yet we must know that God will not allow them to blow until that last one of the 144,000 is sealed. Are we striving to be among that number?

 

Sixth Trumpet Occurrences

September 22, 2018

In 1947 brother Houteff gave the following sermon which we think will be a blessing —

TEXT FOR PRAYER

Cherished Sin Keeps Truth Out   C.O.L. p. 50 — “‘He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.’  The gospel seed often falls among thorns and noxious weeds; and if there is not a moral transformation in the human heart, if old habits and practices and the former life of sin are not left behind, if the attributes of Satan are not expelled form the soul, the wheat crop will be choked. 

The thorns will come to be the crop, and will kill out the wheat…. If the heart is not kept under the control of God, if the Holy Spirit does not work unceasingly to refine and ennoble the character, the old habits will reveal themselves in the life…. Christ specified the things that are dangerous to the soul.  As recorded by Mark he mentions the cares of this world, the deceitfulness of riches, and the lusts of other things.  Luke specifies the cares, riches, and pleasures of this life.  These are what choke the word, the growing piritual seed.  The soul ceases to draw nourishment from Christ, and spirituality dies out of the heart.”

   This reading commands us to pray that the seed sown in our hearts may fall in good soil, that it may take root; that we be free from the cares of this life and from sin, for no matter how impressive the Truth that goes into one’s ears, It will never reach the heart if there is any cherished sin therein.

 

THAT WHICH IS TO BE DURING THE SIXTH TRUMPET WHILE PROBATION STILL LASTSTEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF D. SEVENTH-DAY ADVENTISTSSABBATH, NOVEMBER 15,1947MT. CARMEL CHAPELWACO, TEXAS  

The subject of our study is found in Revelation, chapters 10 and 11.  We shall begin with–

Rev. 10:1 — “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire.”

   This angel has all the characteristics of a power that sends down “the latter rain,” and that causes the spiritual grain fully to develop, for that is what cloud, sunshine, and rainbow, indicate.  As a rainbow never appears without rain, the angel is therefore the angel that brings the rain and the sunshine for the development of the final harvest.

Rev. 10:2 — “And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth.”

   There is but one book in the Bible that has had to be opened, and that is the book of Daniel (Dan. 12:4).  And since the first thing which the angel did was to open the book, the analysis proves that he actually appears on the scene at the commencement of the time of the end, the time the book was to be opened. (Rev. 10:2).

   You know that man naturally starts out with his right foot.  Now, since the angel’s right foot was upon the sea and his left foot upon the land, the symbolism shows that he starts out on the sea, the province of Daniel’s beasts (Dan. 7), then on earth, the province of the two-horned beast (Rev. 13:10-18).  His work, therefore, starts in the Old Country, and should include the very first truth that was disclosed from the book of Daniel.  All in all his message and power prove to be world-wide — land and sea.

Rev. 10:3, 4 — “And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.  And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.”

   Here we see that there was another truth which could have been recorded, but John was told not to write it.  We do not know how extensive a truth the Seven Thunders contain, but possibly as much as or more than the Seven Trumpets.  Regardless, however, one thing stands out boldly, and that is that the omission of the Seven Thunders leaves a gap in the chain of Truth.  And since the Seven Thunders are not recorded, the truth of them cannot be revealed by interpretation, for there is nothing written of them, and therefore nothing to interpret from.  If, then, we are ever to know the truth of the Seven Thunders, it is to be shown to us perhaps by the same means as The Revelation was shown to John.

Rev. 10:5-7 — “And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by Him that liveth for ever and ever, Who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to His servants the prophets.” (At the beginning of the sounding of the seventh trumpet, the Mystery of God is to be finished.)

   What about the statement, “there shall be time no longer”? — The answer is found in Rev. 10:6, which in actuality proves that there shall be time no longer for the Mystery of God to be finished; that the remaining days of the sixth trumpet, the time to the sounding of the seventh trumpet, is the time for the Mystery of God, the Gospel of Christ, to be finished.  In fact, the very first announcement of the seventh angel is that the kingdoms of this world are become the kingdoms of our Lord, — that the Gospel work is finished.

Rev. 10:8-10 — “And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.  And I went unto the angel, and said unto him, Give me the little book.  And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.  And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.”

  To eat the book is, as it were, to “swallow” its sayings.  The honey sweet must be the joy that comes from its promises, and obviously the bitter denotes inability to digest, to comprehend all, and thus a disappointment.  These, you know met fulfillment in the days of the First Advent Movement, when through the study of the book of Daniel, they learned that the cleansing of the Sanctuary (Dan. 8:14) was to begin in the year 1844, but who misunderstood the cleansing to mean the end of the world and the return of Christ.  The disappointment came after the set date had passed and after the expectation of the people failed to materialize.

Rev. 10:11–“And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.”

   After the disappointment they were commanded to prophesy again; that is, again to proclaim the cleansing of the Sanctuary.  This work they were to do among many peoples, nations, tongues, and kings, obviously not to all.

   Thus it was that the first Advent Movement was reorganized and renamed, Seventh-day Adventists.  The Seventh-day Adventist organization, therefore, will not finish the work.  Its message does not go to all people, to all nations, tongues, and kings.  Consequently, the Church, too, is to be reorganized if the Gospel of the Kingdom is to be preached to all nations.  “‘A revival and a reformation must take place under the ministration of the Holy Spirit.  Revival and reformation are two different things.  Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death.  Reformation signifies a reorganization, a change in ideas and theories, habits and practices.'” — Christ Our Righteousness, pg. 121, 1941 edition.

   How will the reorganization come about?–

   “For, behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire.  For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many.

   “They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.

   “And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the Gentiles.

   “And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.” Isa. 66:15-17, 19, 20.

   In these verses we see a slaughter taking place, a slaughter which takes away the transgressors of the Truth.  Those that escape the slaughter of the Lord are sent to the nations who have not seen God’s glory, or heard His fame, and they are to bring all their brethren out of “all nations.”  Plainly, then, the slaughter is in the Church, for those who escape are sent to preach to the Gentiles that know nothing of God.  Sending the faithful to the nations, after the slaying of the unfaithful, presupposes a reorganization.  And the commission at last is to go, not to many nations, but to all nations.  If they are to bring all their brethren out of all nations, then they must be the last, the ones to finish the work, “the Mystery of God,” to bring probation to a close and the world to an end.

Rev. 11:1 — “And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the Temple of God, and the altar, and them that worship therein.”

   The measuring of the worshipers is in reality the numbering of them.  And so you see that following the Seventh-day Adventist Movement there is to be a numbering of its people.  And as there is but one numbered company, the 144,000 (Rev. 7:3), the first fruits (Rev. 14:4), the servants of God (7:3), it follows that they are the ones who are numbered, who escape, and also who are sent to the nations.  Yes, they are the ones who finish the Mystery of God as they bring all their brethren out of all nations (Rev. 7:9), the second fruits.

Rev. 11:2 — “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.”

   The worshipers, the members of the church, the tribes of Israel, are to be numbered, but those who are to fill up the court, those of the Gentiles, are unnumbered: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands.” Rev. 7:9.

   Seven times seven, forty-nine, determined the year of Jubilee, the liberation of the people and of the land, the type of the Kingdom complete.  Besides any other significance, the forty-two months being only six sevens, it signifies that the holy city, Jerusalem, will not be “trodden down” all the way up to the time of the antitypical Jubilee, — the Gentiles are to be driven out of it before the Mystery of God is finished, before the seventh angel begins to sound.

Rev. 11:3, 4 — “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.  These are the two olive trees, and the two candlesticks standing before the God of the earth.”

   When the prophet Zechariah asked what the olive trees of his vision symbolize, the angel answered, “the Word of the Lord.” Zech. 4:6.

   The two olive trees, then, are figurative of the Old and New Testaments, the Bible (The Great Controversy, pg. 267).  As to the symbolization of the candlesticks the Lord Himself points out that they are figurative of the churches (Rev. 1:20).  The two candlesticks in connection with the olive trees are therefore figurative of the Old and New Testament churches, the churches which gave us the Bible.

Rev. 11:5 — “And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.”

   From this we see that though the Bible is the best friend to Its friends, It is a terrible enemy to Its enemies.  When Truth cannot save, it kills.

Rev. 11:6-11 — “These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

   “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.  And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

   “And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.  And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.  And after three days and an half the Spirit of Life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.”

   I need not say more on these verses, for you will find a detailed explanation of them in Tract No. 2, The Warning Paradox, pp. 47-48, revised edition.

Rev. 11:12, 13 — “And they heard a great voice from heaven saying unto them, Come up hither.  And they ascended up to heaven in a cloud; and their enemies beheld them.  And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.”

   The Bible points out that but one bottomless pit was opened, the pit out of which the locusts came (Rev. 9:2), and it was the heavenly Star that opened the pit to let out its captives, — the locusts who were to hurt only those men who have not the seal of God in their foreheads.  Since the locusts were capable of knowing who had and also who had not the seal of God in their foreheads, and since they were friends to God’s sealed people, the truth is obvious: The Star that liberated them from the pit is Christ, and the locusts are the Christians, the people that were rescued from apostate Judaism.

   Moreover, the fact that the Angel of Revelation 20:1 (Satan’s great enemy), is the One Who has the key of the bottomless pit, it follows that the Angel of Revelation 20:1 and the Star of Revelation 9:1 are the same, for the One to Whom the key was given, is the only One that could have it.

   Now we may ask who is the beast of the bottomless pit?  If the Star that came from Heaven and opened the pit is Christ, and if the locusts that came out of the pit are the Christians, then there is no way of escaping the conclusion that the beast which came out of the bottomless pit is symbolical of Christendom.  Thus it is that the Lord was crucified there.

   Now that the city is spiritually called Egypt, it denotes that it is holding God’s people in slavery.  The name Sodom denotes that God’s true people will have to be rescued from it as was Lot.

   A tenth part of the city must represent the Lord’s part, the tithe, so to speak.  The earthquake therefore represents a shaking in the church of God.  The remnant who give glory to God, can only be the faithful who survive the shaking.  Thus is the church purified.  This earthquake, then, is symbolical of the slaughter of Ezekiel nine, and coincides with Isaiah 66:16.

   Moreover, the fact that the Mystery of God is finished when the seventh angel begins to sound, and also the fact that the shaking is here shown to take place during the sounding of the sixth angel, the Truth stands out that the shaking takes place before the Gospel work is finished.  The Spirit of Prophecy in our day also foresaw this shaking:

   “I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans.  This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth.  Some will not bear this straight testimony.  They will rise up against it, and this is what will cause a shaking among God’s people.” — Early Writings, pg. 270.

Rev. 11:14-19 — “The second woe is past; and, behold, the third woe cometh quickly.

   “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.

   “And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give Thee thanks, O Lord God Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned.  And the nations were angry, and Thy wrath is come, and the time of the dead, that they should be judged, and that Thou shouldest give reward unto Thy servants the prophets, and to the saints, and them that fear Thy name, small and great; and shouldest destroy them which destroy the earth.

   “And the Temple of God was opened in heaven, and there was seen in His temple the ark of His testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.”

   If you wish to study the eleventh chapter of Revelation in all its details, read the Tract, “To The Seven Churches.”

(Timely Greetings, Vol. 2, No. 15 p.2-13)


 


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