Archive for the ‘The 144’ Category

Israelites Indeed-Not Gentiles

April 22, 2017

Image result for picture of ancient jews

As many of you know we have written extensively on the 144,000. But this week we’d like to show a report from the message showing a deeper look into this area.

“Whosoever has been converted to Christianity, accepting Christ as his personal Saviour, has had an experience which has completely overthrown and revolutionized his former plans and hopes, his entire way of life.  He has renounced the world and all its “pleasures of sin for a season” (Heb. 11:25), and has become a new creature in Christ, born again, heir of the kingdom according to the promise!  This is what Jesus meant when He declared to Nicodemus: “Ye must be born again.” And Paul, having this experience in mind, says: “If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Gal. 3:29.

   Regardless, therefore, whether one be Jew or Gentile, he can have no part in the kingdom of Christ, save through the second birth, by which he becomes one of the seed of Abraham.  This spiritual transformation, nevertheless, does not fix anyone’s racial identity and tribal  lineage.  It can not, in other words, make one Judaite if he is not descended of Judah, or make him Ephraimite, if he is not descended of Ephraim.  Consequently, the 144,000, being of the sons of Jacob, cannot be of the Gentile nations.  They therefore, first of all, are lineal descendants of Jacob, though

Not Necessarily of the Present Identifiable Jewish Stock

   The ten tribes (the kingdom of Israel) were  carried away, scattered throughout the cities of the Medes (2 Kings 17:6), and so completely submerged in the sea of life of the surrounding nations, and assimilated, that they were utterly lost sight of, racially, to human reckoning.

Similarly, as the two tribes (the kingdom of  Judah) were carried away into Babylon, with only a few returning to Jerusalem after the seventy years of their captivity was accomplished, a multitude also of them lost their identity.

   Then, too, the early Christian church was made up of Jews only: the apostles, the 120 in the upper room (Acts 1:15), and the 3,000 who were converted on the day of Pentecost (Acts 2:41) were all Jews, as were, indeed, virtually all those who “were added daily” for the first three and a half years after the crucifixion (Dan. 9:26, 27; Acts 2:47).  And even after this period was over, and the apostles were commissioned to take the gospel  to the Gentiles (Acts 13:46), many more Jews became Christians, and subsequently, as Christians rather than as Jews, were scattered among the nations.

   Clearly, therefore, in each instance most of the sons of Jacob lost their racial distinctiveness.  As the Lord, however, has ever kept the genealogies  of all nations, especially of the sons of Jacob, He will, as He has promised, “make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.  And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.  The Lord shall count, when He writeth up the people, that this man was born there. Selah.” Ps. 87:4-6.

   Thus just as obvious as strange is the fact that no one today but the recognized Jew can vouch for his ancestry, with the result that the 144,000 can be gathered from almost every nation, kindred, tongue, and people, and yet be of the sons of Jacob!

   “And it shall come to pass in that day,” says the Word of prophecy in this connection, “that the Lord shall set his hand again the second time to recover the remnant of His people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.  And He shall set up an ensign for the nations, and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth.  And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt and ye shall be gathered one by one, O ye children of Israel.” Isa. 11:11, 12; 27:12.

Since, therefore, history, logic, and scripture combine their evidences to prove unconditionally that God has preserved the genealogy of the chosen branch of the human race forward from Adam to Noah (Matt. 1:1-17), and backward from Jesus to Adam (Luke 3:23-38), He must, then, for a consistent reason, also have preserved  the identity of the elect today.  And this we see, is precisely what He has done in His designating the lineage of the 144,000, as “of all the tribes of the children of Israel.” Rev. 7:4. 

And though we know not what we are, and cannot ever of ourselves tell, the One Who knows all about us, even to the last hair of each head, knows our precise ancestry, although those of us who are to be gathered from the seed of Jacob are, says the prophet, as the sand of the sea,” whereas, comparatively speaking, the identifiable Jewish race of today, is but a handful to the nations, and therefore cannot today be the ones to whom apply

The Terms Israel, Ephraim, Joseph.

   Going back for a moment to the historical approach to our subject, we recall that after Solomon’s death, the Israelite nation (the twelve tribes) was divided into two separate kingdoms (1 Kings 11:11, 12; 12:19, 27).  The ten-tribe  kingdom, occupying the northern portion of the  promised land, was called “Israel,” also Ephraim, and occasionally the house of Joseph: “Israel,” because of its majority of tribes; Ephraim (Isa. 11:13), because its kings came from Ephraim; and Joseph (Ezek. 37:16), because he was the father of Ephraim.  But the two-tribe kingdom, occupying the southern portion, was called “Judah,” because its kings were of the tribe of Judah, and therefore its  descendants are called “Jews.”  The term “Israel,” accordingly, often applies only to the ten tribes.” (Tract 8, p.7-11)



The Few, the Proud

April 18, 2015

EGW vision -144,000

As many are aware the Marines have a saying called ‘The few, the proud”. Although this saying is known as representing these warriors, soon the world will know about a different group of people also known as–the few, the proud.

In 2 Corinthians 10:17, we read-

“Let the one who boasts, boast in the Lord.”

Before we touch on the meaning of the few, let’s look of the meaning of proud. The Bible is full warning against pride in the human character. Pride is what caused Satan to drop from his exalted position, to become an enemy of God.

“How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.”(Isaiah 14:12-15)

His talent, his beauty, his intelligence, all this and more welled up inside of him to the point where his pride consumed him, eventually demanding worship. But there is a pride that is good before the Lord. It is as said above–pride in the Lord. Of this we can be–proud.

In other words, our life should be Christ centered and we should be willing to “boast” of what Christ has done in our life. We tell of our Lord’s great prophecies, His signs, His love, His guidance in our life, etc. In other words we have real and well founded pride.

Now, lets’ look at the few. Before we talk about this, let it be known that the Lord has expressively made it clear that He wants ALL souls saved and to live forever more.

“For I have no pleasure in the death of anyone who dies,” declares the Lord GOD. “Therefore, repent and live.” (Ezekiel 18:32)

Our Lord  describes the meaning of few.

Then said one unto him, Lord, are there few that be saved? And he said unto them, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.”(Luke 13:23-24)

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matt. 7:13-14)

In the book of Revelation, we see a specific prophecy that also describes the “few”.

“And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed:and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” (Rev. 7:1-4)

As we have shown in this report the Spirit of Prophecy and the Elijah message clearly shows beyond doubt that the “Israel of today” is the SDA church.

So once we know that “all” the tribes of Israel is ALL the church, we see a most startling prophecy. Yet if we are truly objective and know our history, we know that such low numbers “few” were delivered by God in times past. Noah’s time produced 8 people from the whole world (some estimates are in billions). In Lot’s day one family was saved out of the whole city. From out of Egypt there may have been close to one million people, yet two adults  (over 20 years old)  made it to the promised land.

Just so we are not confused, the Scripture foretells a “great multitude” that will be called out of “Babylon” (world false churches and religions) by the few (144,000) when they will be proclaiming the Loud Cry. The few we are discussing is concerning the church.

The Spirit of Prophecy  declares plainly what the word few means. These Inspired words were given to the remnant church, our beloved Seventh day-Adventist church.

“I have tried in the fear of God to set before His people their danger and their sins, and have endeavored, to the best of my feeble powers, to arouse them. I have stated startling things, which, if they had believed, would have caused them distress and terror, and led them to zeal in repenting of their sins and iniquities.

I have stated before them that, from what was shown me, but a small number of those now professing to believe the truth would eventually be saved–not because they could not be saved, but because they would not be saved in God’s own appointed way. The way marked out by our divine Lord is too narrow and the gate too strait to admit them while grasping the world or while cherishing selfishness or sin of any kind.

There is no room for these things; and yet there are but few who will consent to part with them, that they may pass the narrow way and enter the strait gate.” (Testimonies, vol. 2, p.445-446)

“In concluding this narrative, I would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.

I was pointed back to ancient Israel. But two of the adults of the vast army that left Egypt entered the land of Canaan.” (Testimonies, vol.1, p.608-609)

So we see that ultimately His word says that few of us will find life. Yet, there is hope. How? By believing and obeying His last message of mercy from His Elijah prophet. It’s in our hands right now.  Our destiny depends on our decision now while we are under our SDA probation.

“..Look, now is the acceptable time; now is the day of salvation.” (2 Cor. 6:2)

So who are “the few, the proud”? It will be the 144,000. Our prophetess was given her very first vision from the Lord showing the end time result of our church, unfortunately we as SDA either blindly ignore this, or explain it off as “well, that was just a vision for back then.” Let us review this very important SDA church vision.

“While I was praying at the family altar, the Holy Ghost fell upon me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world, but could not find them, when a voice said to me, “Look again, and look a little higher.”

At this I raised my eyes, and saw a straight and narrow path, cast up high above the world. On this path the Advent people were traveling to the city, which was at the farther end of the path. They had a bright light set up behind them at the beginning of the path, which an angel told me was the midnight cry.

This light shone all along the path and gave light for their feet so that they might not stumble. If they kept their eyes fixed on Jesus, who was just before them, leading them to the city, they were safe. But soon some grew weary, and said the city was a great way off, and they expected to have entered it before.

Then Jesus would encourage them by raising His glorious right arm, and from His arm came a light which waved over the Advent band, and they shouted, “Alleluia!” Others rashly denied the light behind them and said that it was not God that had led them out so far. The light behind them went out, leaving their feet in perfect darkness, and they stumbled and lost sight of the mark and of Jesus, and fell off the path down into the dark and wicked world below.

Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. 

 The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name.”(Early Writings, p.14-15)

Let us now carefully review this. Several facts  and possibilities are examined here.

1) This vision is about the “Advent people”only.

2) Why would she have to look “higher” to find them?  Could it be that they were taking the higher road, ie. the more pure upright walk with Jesus? Their spiritual condition was found higher and closer to God? Obedience to His word, especially His final word spoken by His Elijah? Remember this was vision for the future.

3) The path was “straight and narrow”. Does this sound familiar?

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”(Matt. 7:13-14)

4)  The 144,000 are led by Jesus, yet the others “fell off the path into the dark and wicked world below.”

How many make it to the heavenly destination from the Advent people? 144,000. Did not God know that there would be a vast multitude within His last remnant church? Of course. But He also knew not many would make the effort to obey His final sealing message and walk in its requirements.

So where does the problem lie? How come it will be only “the few, the proud”? Let read some the Lord’s pleading Elijah message of hope.

“Be not like the Jew.  But open your heart; cast out its pride, its prejudice, and its self-conceit; let them not deprive you of eternal life at such a late hour as this.  If you repeat the mistake of the Jews, your shame and your loss will be much greater than theirs–as much greater as are your light and your opportunities and privileges.  Yea, beyond comparison!

So will you not, then, we plead with you, end your long Laodicean sickness and poverty, and no longer imagine that you are


Never do you even so much as intimate that you have all the buildings, all the institutions, all the money, all the workers, all the converts you need!  Your only boast is of having no need of truth!  This attitude, therefore, God says, is the way in which you are saying, “I am rich and increased with goods, and have need of nothing.”  It is the source of your trouble, and the thing which the Lord expects you to confess and to repent of.

The angel’s (the ministry’s) false claim of being rich and increased with goods, and in need of nothing, does not make him a liar, but rather shows him to be a victim of ignorance and delusion.  But his thinking that he has and knows all the truth, makes his condition even more perilous than a liar’s, for a liar knows that he is lying.  O awake, Brother, Sister, awake!  awake!” (Symbolic Code, Vol. 7, no.7-12, p.4)

The door is still open, the call for the elect is still being made, will you and I  agree to His terms and conditions? Do we even know them? It’s all there in the Elijah message for any who want to know it. All we have to do is forget about TV, social events, worldly time-wasting activities and pick up His written material that He spoke to His Elijah prophet and start seriously studying as if our life depended on it!  It does.

For the scoffers who say “Listen we only need Jesus and to live a good clean life and we’re good to go”, I submit to you I too once believed this. Until I started to notice and was bothered by “sins in the midst”. Then I found out that ONLY sighers and criers for sins done in the church and our own life will make up His few from our church. (See Testimonies, vol. 3, p.265-267, vol. 5, p.209-214, Ezekiel 9, Testimonies to Ministers, p.445)

The ultimate trap for us as Laodiceans is that “lukewarm” trap. We must escape that. In Revelation chapter 3 the Lord saw down through history to our very day, that few would awake from this condition and accept His Elijah message. Will you or I accept it and obey it? We must.

Help us Lord, to let go of our Laodicean pride and self-complacency  and become one of  –the few, the proud.

Are the 144,000 just Men?

September 13, 2014

144,000 picture


The command to mark this company so that they fall not under the slaughter weapons by the figure of the five men, reads as follows: “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” (Ezekiel 9:4.)

Because the Word says: “Set a mark upon the foreheads of the men,” therefore some have held the position that the entire company is made up of men only.  The second reason given for this erroneous idea is that they are to be kings and priests and therefore they must be men.  The idea carried by these passages cannot be sustained by other portions of Scripture.  Thus we are compelled to study deeper into the subject.

While Ezekiel calls them “men,” John says they are “virgins.” (Rev. 14:4.)  Now, if we should take the position that Ezekiel means men only, then we can as well say, John means women only.  Can it be possible that one writer should contradict the other?  No indeed.  We conclude by the following Scriptures that the 144,000 are of both sexes: “The same came for a witness, to bear witness of the light, that all men through him might believe.” (John 1:7.)  “All men,” must include both men and women, otherwise salvation would be for men only.  “

And I, if I be lifted up from the earth, will draw all men unto me.” (John 12:32.)  If the word all men in this text does not include both sexes, then the women are lost.  “And the time of this ignorance God winked at; but now commandeth all men everywhere to repent.” (The Acts 17:30.)  Again, if “all men” include not both male and female, then women are not commanded to repent.  It is evident that the noun, men, is a collective Biblical term of both men and women.

The same is true by creation, for, God made the woman of the man.  Therefore, she is a wo-man.  Again in Gal. 3:28, we read: “There is neither male nor female: for ye are all one in Christ Jesus.”

Since there is no difference between either sex in Christ, then we see that women as well as men can be kings and priests.  The same thought can be carried out by the experience of the Jewish nation: “And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time…. And the children of Israel came up to her for judgment.” (Judges 4:4, 5.)

This woman held a man’s position, being a judge of God’s people, which is equivalent to a king.  Not only a king, but she was a prophetess as well.  Again we read in Luke 2:36,37, “And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.”

Also the wife of Shallum being a prophetess taught Israel and controlled the college. (See 2 Kings 22:14-16.)  Phillip the evangelist had four daughters who also did prophesy.  (See The Acts 21:8, 9.)

From Paul’s statement in 1 Timothy 2:12, “I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence,” you will note the meaning here is, that the woman is to be in subjection to the man as God had ordained, and not that she is forbidden to hold the office of a teacher.

Again we quote, “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.” (1 Cor. 14:34.)  Read the chapter and you will see that Paul wishes to establish order in the churches, for there was great confusion by speaking in unknown tongues.  Therefore, to silence the confusion, he says: “Let your women keep silence in the churches.”

He is not forbidding them to speak if they have a duty to perform.  If this lesson was heeded in this age there would be a great change for the better in the house of God.

In the beginning God created both the man and the woman equal, as king and queen.  “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (Gen. 1:28.)  Note that the dominion was given to them both.

However, after they sinned a change was made: “Unto the woman He said,… thy desire shall be to thy husband, and He shall rule over thee.” (Gen. 3:16.)  So, after the woman sinned she fell under the government of man.  But that which Eve lost by deception, shall be restored by redemption.  Thus again the equality of both shall be established as kings and queens.

Therefore, “There is neither male nor female in Christ Jesus.”  Christ himself confirms the idea in the following expression: “For when they shall rise from the dead, they neither marry, nor are given in marriage, but are as the angels which are in heaven.”

Thus the noun “men” used by Ezekiel, and the noun “virgins” by John is a collective Biblical term comprehending both.  Furthermore, the denomination numbers a little over 300,000 at present time.  Only about a third of them are men.  If every man was sealed and numbered as one of the 144,000, we still would be far short of reaching the total.  Again we note at the time of the passover in Egypt the blood on the door-post was a type of the marking or sealing. (“The Shepherd’s Rod,” Vol. 1, pp. 96-98.)

In that night wherever the blood appeared on the door-post, the first born whether male or female, perished not, just so now, those who receive the seal, have applied the blood on the door-post (forehead), and as the first born of both classes, those who died and those who did not, were a type of the present priesthood (ministry), evidently, the type points forward to a ministry in the anti-type made up of both sexes — the first born who died represent the class that shall fall under the slaughter weapons of the five men, and the first born who escaped from death, represent the class that shall receive the mark of the man with the writer’s inkhorn and pass from death to life.

Thus the first born who lived and passed through the red sea, are a type of the 144,000.  The first fruits of the harvest, are the servants of God in the time of the “loud cry” of the Third Angel’s Message.

The above was taken from Shepherd’s Rod volume 2, p.167-168.


As the holy angels are now going about marking those who accept and obey the last message of the Lord, the Elijah message, we know that woman as well as men will comprise the 144,000. Certainly children as well. Let us get ready as time is quickly coming to an end. The pieces are getting set-up with tension in the Mideast soon to erupt.

Our prophetess gave us the Lord’s command–“Let us strive with all power God has given us, to be among the one hundred and forty four thousand. And let us do all we can to help others to gain heaven.” (Review and Herald, March 9, 1905)

The 4th Angel’s message of Rev. 14

May 11, 2013


As SDA we no doubt think of the “Three Angel’s” messages of Rev. 14 as our calling to the world. We have been established and known  largely upon the 3 angel’s of Rev. 14. However, upon closer examination what do we really find there in Rev. 14?  We find SIX angels, with 5 of them declaring a message and one portrayed as “doing” something but yet not speaking. Could it be that the other 3 angels also have very important messages for us as well, especially the 4th angel?  

In Test. for the Church, Vol.6, p.17, we read, ” The light we have received upon the third angel’s message is the true light. The mark of the beast is exactly what it has been proclaimed to be. Not all in regard to this matter is yet understood, nor will it be understood until the unrolling of the scroll..”

As we are so well aware, the Scriptures and the light it bears, is left in God’s hands. When He declares that we should understand “new light” we then see clearly that which is intended for us.

As SDA we have always understood that the 3 angels have been symbolic of three messages of truth proclaimed by the church. Way back in the mid 1800’s, the understanding of  more than 3 “messages” to be given to us,  appears in the book–” Word to the Little Flock” by James White. On page 10-11 it reads, ” All classes of second advent believers agree, that the angel brought to view in the 6th, and 7th verses of this chapter, represents the advent message, to the church and world.”

“If this is true, then all five of the angels brought to view in this chapter represent five distinct messages, prior to the advent, or we are left without a rule to interpret this chapter… The last two angels are messages of prayer. We shall, no doubt, better understand them at the time of their fulfillment.”

 Ellen White confirmed her husband’s light of truth received from God. “God has permitted the precious light of truth to shine upon his word, and illuminated the mind of my husband.” (Test. for the Church, vol.3, p.502)

In Rev.14, we find the following.

1) The first angel speaking in 14:7

2) The second angel speaking in 14:8

3) The third angel speaking in 14:9

The above “messages” are spoken with a loud voice. Obviously they are important messages of truth, needed by God’s people. These are the well-known “three angels message” which we are known for as SDA.

4) The fourth angel’s “cries” his message in 14:15

5) The fifth angel appears to be a “reaping” angel(Rev. 14:17)(14:19). One who gathers the second harvest in the world, known as the “great multitude”

6) The sixth angel appears to be the cry of the 144,000 to the world in the “Loud Cry” period (Rev. 14:18)

Concerning the 4th angel, we see he  cried his message with a “loud cry”. Also we notice that this cry is to Someone who “sat on the cloud”. We also notice that this message is spoken to “One like the Son of Man”. In other words this message is given to our Lord and Savior, King of Kings. The cry here represents that the message of  reproof, corrections and warnings have finally sealed those whom have accepted it and therefore the Lord now is asked to ” reap”. Meaning to fulfill His Ezekiel 9 promise.

Ellen White describes this also, ” “While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.” (Great Controversy, p.425)

This fourth angel’s message is so important that we should read our last prophet’s words to get a good understanding. In  (Tract 3, p. 47) we read ,   ” Inescapably, therefore, the Lord’s coming to His temple (Mal. 3:1-3), His coming with all His angels (Matt. 25), and His coming enthroned above the living creatures (Ezek. 1), — all three representing the same event as has been shown, — take place at the beginning of the judgment of the living: the time in which the judicial activities of the heavenly sanctuary extend to the earthly sanctuary — the church.

   “And I looked, and behold a white cloud,” exclaimed John the Revelator, envisaging the same coming variously described by Malachi, Matthew, and Ezekiel, “and upon the cloud One sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped.” Rev. 14:14-16.

   This coming of the Son of man is plainly, therefore, not when the resurrected and the living righteous are caught up together to meet Him in the air: for verses 17-20, following the ones quoted in the paragraph above, reveal that after He came and reaped the earth, “another angel…having a sharp sickle” came and reaped a second harvest before the wrath of God — the seven last plagues (Rev. 15:1) — was poured out upon the wicked.”

So we see that the fourth angel’s message is the proclaiming the “judgment for the living” message. The very same one that is being cried right now! And with the advent of the telecommunication age, is growing steadily. It is none other than the message of the Davidians to us within the SDA church. It is for us to get ready,  the Lord is about to enter the churches “suddenly” (Mal.3:1) to begin the first phase of the judgment for the “living”.

Ellen White further enlightens upon this 4th angel. ” Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry.” (Early Writings, p.277)

It is important to point out that one of the main focus points of the SRod message is/has been –church corruption, just as is prophesied. Ellen White explains further of this other angel (4th) ” We are to throw aside our narrow, selfish plans, remembering that we have a work of the largest magnitude and highest importance. In doing this work we are sounding the first, second, and third angel’s messages, and are thus being prepared for the coming of that other angel from heaven who is to lighten the earth with his glory.” (Test. for the Church, Vol 6. p.406)

When she spoke those words , she was pointing to our time, right now, as this 4th angel (symbolic of us the messengers) is proclaiming a message that will soon “lighten the earth”.

Let us again review an important aspect of the understanding of the angel messages of Rev.14 . As we’ve learned in our studies through the previous posts–The promised “Elijah to come” has primarily a single purpose in mind. That is to reveal all the pertinent Scriptures and SOP that describes the “great and dreadful” day of the Lord. In other words, the Elijah was to begin the 4th angel’s message of preparation for the aforementioned day which has the purpose of the judgment for the living, as opposed to the prior work of judgment for the dead.Very shortly, the Lord will be moving onto the judging of existing living souls right here on earth! And so many of us don’t realize how close He is to beginning this solemn work.

And as such we know that we, the SDA church,  are the first to experience these judgments and just as importantly–execution of judgments (per Ezekiel 9). In addition to the Rev. 14 evidence,  the important  Scriptures and SOP for this judgment work is (1 Peter 4:17)  and (Test. for the Church, Vol. 5, p210-212).

Our last prophet explains more on (Rev. 14:14-19).

” Here we are again told that there are two reapings, one by the Son of Man, and another by an angel.  The reaping by the Son of Man precedes the reaping by the angel.  “Son of Man,” therefore, gathers the firstfruits, and the angel gathers the second fruits.  (The vines, not the fully ripe grapes, he casts in the wine press.) The Son of Man Himself obviously reaps the firstfruits because His servants (figuratively the angel of the church of the Laodiceans) are in no condition to do such a work, for they themselves are “wretched, and miserable, and poor, and blind, and naked,” and know it not” (Rev. 3:14-18).

   “Looking down to this very time, the Spirit of Prophecy in Isaiah’s day said:”

Isa. 63:5 — “And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me.”

   “Here you note that when the time came there was not even one among His servants “to uphold” the work of the harvest, and consequently the Lord Himself did the work without them.”

   “For the second reaping, however, He uses His guileless “servants,” the “firstfruits,” the 144,000, as prefigured by the angel with the sharp sickle (Rev. 14:17, 18).  And just as there are two fruits and two reapings from two different places, the church and the world, there are, as shown before, also two ways of harvesting: at first the bad are cast from among the good, and at last the good are called out from among the bad.”  (Timely Greetings, Vol.2 No.44, p.37)

We notice that immediately after the work of the angels in Rev. 14, then there is Chapter 15 where it says, “Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.” (Rev. 15:1) Then it is time for probation no more. All rapidly comes to an end the heavenly kingdom is home to the righteous for 1000 years.

So in closing we note that the current and most important work right now is that of our 4th message(angel). We are being shown a decisive message of truth, and then watched whether we accept it and then live it. As in times past, the Lord has always given us what is called “testing truth”. For example, in Noah’s day the test was to accept Noah’s message of warning for the world wide flood to come. In Mose’s time, it was the test of whether the people would obey the 10 Commandments. In Christ’s day, the test was whether the people would accept Him as God’s Son. In Ellen White’s day the test was whether they would accept the Sabbath and sanctuary truth.

Ofcourse the testing truth is also known as the “present truth”. The holy Law of God, the 10 Commandments have remained constant (Psalms 111:7-8) but each generation has met a new challenge, a new “testing truth”. Another way of looking at it is that each generation has had a new “tree of the knowledge of good and evil” and then watched to see if God’s people obey Him or not.

“God means that testing truth shall be brought to the front and become a subject of examination and discussion, even if it is through the contempt placed upon it. The minds of the people must be agitated. Every controversy, every reproach, every slander, will be God’s means of provoking inquiry and awaking minds that other wise would slumber. ” (Test. for the Church, Vol 5, p.453)

Has there been a message from God that has tested us today? Yes there has,  it’s called– The Shepherd’s Rod message, the 4th angel’s  message.

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