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A TRODDEN-DOWN KINGDOM RISING TO PROMINENCE AND PEACE

March 2, 2024

 

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, FEBRUARY 22, 1947
MT. CARMEL CHAPEL
WACO, TEXAS

TEXT FOR PRAYER

I shall read from “The Mount of Blessing,” page 187, the second paragraph. This paragraph is based on the scripture which says: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”

M.B., pg. 187 — “The Lord specifies no conditions except that you hunger for His mercy, desire His counsel, and long for His love. ‘Ask.’ The asking makes it manifest that you realize your necessity; and if you ask in faith, you will receive… When you ask for the blessings you need, that you may perfect a character after Christ’s likeness, the Lord assures you that you are asking according to a promise that will be verified. That you feel and know you are a sinner, is sufficient ground for asking for His mercy and compassion. The condition upon which you may come to God is not that you shall be holy, but that you desire Him to cleanse you from all sin, and purify you from all iniquity. The argument that we may plead now and ever is our great need, our utterly helpless state, that makes Him and His redeeming power a necessity.”

How reassuring to us sinful human beings ought this thrice-repeated promise be! The Lord lays down no complicated and hard-to meet conditions. He merely says, “Ask.” By asking for the blessings we need in order to perfect our characters in Christ, we manifest our desire for His counsel and His help, we thereby demonstrate that we actually realize our helplessness without Him. When we do this, then we need have no fear that the Lord will fail us. Indeed not, for He is the Person of His word.

In view of this, what shall be our prayer this afternoon? — Simply that we may realize our needs, that we may desire to be cleansed from all sin, and that we may in faith ask, knowing for certainty that we shall receive.

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A TRODDEN-DOWN KINGDOM RISING TO PROMINENCE AND PEACE

We are now to study the book of Isaiah, beginning with the first chapter, and continuing on into the second chapter. The first part of chapter one, you well know, deals with the sins of ancient Israel, while the latter part of the chapter, along with the second chapter, deals with the re-establishment of the Kingdom in the latter days. Specifically, it is this latter subject that we are to study today.

The prophet Isaiah’s being instructed to record what was to befall the people of God in the early days as well as in the latter days of their history, quickly unfolds the fact that the Lord at the same time had in mind not only His people in ancient time, but also His people in our time. (This same dual-view practice on the subject you will detect throughout the Bible.)

In this connection we should raise the question, Is our record as a people better or worse than that of the Jews? This can be readily settled by reading “Testimonies,” Vol. 3, pp. 252, 253.

We shall read right now–

“The message to the church of the Laodiceans is a startling denunciation, and is applicable to the people

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of God at the present time.

“‘And unto the angel of the church of the Laodiceans write: These things saith the Amen, the faithful and true Witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’

“The Lord here shows us that the message to be borne to his people by ministers whom he has called to warn the people, is not a peace-and-safety message. It is not merely theoretical, but practical in every particular. The people of God are represented in the message to the Laodiceans as in a position of carnal security. They are at ease, believing themselves to be in an exalted condition of spiritual attainments. ‘Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’

“What greater deception can come upon human minds than a confidence that they are right, when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting

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and severe, cannot be a mistake, for it is the True Witness who speaks, and his testimony must be correct.

“It is difficult for those who feel secure in their attainments, and who believe themselves to be rich in spiritual knowledge, to receive the message which declares that they are deceived and in need of every spiritual grace. The unsanctified heart is ‘deceitful above all things, and desperately wicked.’ I was shown that many are flattering themselves that they are good Christians who have not a ray of light from Jesus. They have not a living experience for themselves in the divine life. They need a deep and thorough work of self-abasement before God, before they will feel their true need of earnest, persevering effort to secure the precious graces of the Spirit.” — “Testimonies,” Vol. 3, pp. 252, 253.

I need not read more. Inspiration plainly states that today there is to be a message borne to the people of God; that that message is to be borne not by ordinary men, but by ministers called especially for that purpose; and that it is not a message of peace and safety as the ministry in general would naturally have it. The author endeavors to impress us with the fact that the people of God are deceived in imagining that they are in an excellent condition. Yes, God’s people at this time are every bit as deceived as were the Jews in the days of Christ’s first advent. In fact, they are perhaps even worse, for they have had the types and the examples of the past as well as added light shining on their pathway which the ancients did not have.

The prophet Isaiah had sad news for God’s people in his day: He told them that if they continued in their erroneous ways, all of them, good and bad alike,

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would be dispersed and assimilated by the nations. But for the faithful of today, he has good news:

Isa. 1:24-26 — “Therefore saith the Lord, the Lord of hosts, the Mighty One of Israel, Ah, I will ease Me of Mine adversaries, and avenge Me of Mine enemies: and I will turn My hand upon thee, and purely purge away thy dross, and take away all thy tin: and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.”

Rather than let all as a people suffer the consequences of sin, the Lord at this time promises to avenge only His enemies, His adversaries that are within His church. He will purge and purify His church, and then restore His judges and counsellors as at the first. Then she will indeed be called “The city of righteousness, the faithful city.”

“Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord.

“In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.” Jer. 31:27-30.

Isa. 1:27, 28 — “Zion shall be redeemed with judgment, and her converts with righteousness. And the destruction of the transgressors and of the sinners

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shall be together, and they that forsake the Lord shall be consumed.”

In these verses a distinction is made between the transgressors and the sinners. No doubt the sinners are those who continually live in sin, while the transgressors must be those who sin only occasionally. Nevertheless their end shall be the same: Both the habitual and the occasional sinners shall be destroyed together.

Isa. 1:29-31 — “For they shall be ashamed of the oaks [the great and popular men] which ye have desired, and ye shall be confounded for the gardens that ye have chosen. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.”

This is just what the wicked may rightly expect. It is the best God can give them, for they do not make it possible to have something better.

Now we shall go on to the second chapter of Isaiah’s prophecy, for it is a continuation of the first. Since verse one is but an introduction to what the prophet is to say, I shall omit reading it, and begin with–

Isa. 2:2 — “And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

Out of the ruins of both Judah and Israel, is to emerge a Kingdom and a people which shall be exalted

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above the nations.

The Prophet Daniel, too, plainly declares: “…In the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.” Dan. 2:44.

Note that the Kingdom which Daniel is speaking of is to be set “in the days of these kings,” not after their days. Moreover, note that it is this Kingdom (the church purified) that breaks the great image. To this coming Kingdom (the church “cleansed,” purified) “shall the gathering of the people be” (Gen. 49:10).

When the Headquarters of the gospel are thus established, then it becomes certain that the work is to be finished without delay. The gospel of Christ is then to reap an abundant harvest, and the converted multitudes rather than beat their plowshares and pruning hooks into instruments to kill human beings, shall instead beat their spears and swords into farm implements — rather than work to kill, they shall farm to feed.

The prophecies are simple and logical, instructive and enlightening. Certainly God cannot save the world by a lost church. The very thought will appear unreasonable if we ask ourselves these questions: How can He possibly by His church lead the world out from its sins while sin is flourishing in the midst of His church? How can He lead the world into all Truth while those whom He is using to teach advancing Truth till He comes imagine that they are rich and in need of nothing more when in fact they are in need of everything? — even blind and naked, and themselves about to

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be spued out. How can He say to His people that are in “Babylon,” “Come out of her My people, that ye be not partakers of her sins, and that ye receive not of her plagues,” if He is to bring them into a church wherein sin is practiced? In view of the fact that the church with sin and sinners in her midst is just as vulnerable to the plagues as is Babylon, how much worse off would His people be if they were left in Babylon?

The answer to all these questions is simply this: There must be an awakening to spiritual poverty and earnestness in searching Truth. There must be a stop to sin, there must be a sinless place and people — an ark of safety, so to speak, if we are ever to be saved from the plagues. “Achans,” too, must be put away before Israel can triumph and take the land. God in His wisdom knows that it is better to destroy comparatively few enemies of Truth, than to lose the whole world. All the stumbling blocks must be removed.

Then the church will have a second Pentecost. Then every church member will be filled with the Spirit: “And it shall come to pass afterward [after the “latter rain”], that I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out My Spirit.” Joel 2:28, 29.

Let us now solemnly and diligently heed the Lord’s plea to His people at this very time:

Isa. 2:5 — “O house of Jacob, come ye, and let us walk in the light of the Lord.”

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Very obviously this verse implies that heretofore God’s people have been walking in the light of man.

Isa. 2:6 — “Therefore thou hast forsaken Thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.”

His people as an organization are forsaken of Him, but as individuals who come to walk in His light to follow Him in Truth and righteousness are re-accepted. When the present controversy over the message of the hour is ended, then those who survive the purifying process, the Judgment for the Living in the house of God (1 Pet. 4:17), the cleansing of the sanctuary (Dan. 8:14), will be the inhabitants of Zion and of Jerusalem, the members of the church, the body of Christ.

Isa. 2:7 — “Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots.”

Of all the nations in the world today, America, the nation in which are the headquarters of the church is the richest. Especially so at this particular time the time in which this Truth is unfolding. Moreover, no other nation has as many church leaders (horses) and as many churches (chariots). No other nation in the world has for every one of its citizens room in its “chariots.” These are the designating marks which the Lord employs to point out the land and the people to whom He is speaking.

Isa. 2:8-10 — “Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: and the mean man boweth

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down, and the great man humbleth himself: therefore forgive them not. Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty.”

The nation referred to, evidently brags much about her achievements. The great and small are all alike in this respect, says Inspiration. True, there is nothing wrong in progress but progress should never become our God. Eventually all will come to the end of their idolatry, for when the Lord manifests His power, they will leave their idols and run for the rocks.

Isa 2:11 — “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.”

Those who now exalt themselves will have to be humbled.

Isa. 2:12-19 — “For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, and upon all the high mountains, and upon all the hills that are lifted up, and upon every high tower, and upon every fenced wall, and upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols He shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.”

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Though men are now exalting themselves even above God, the day is upon us in which they will see themselves as they actually are. They will feel very small as they behold the power of a Great God.

Isa. 2:20, 21 — “In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.”

Those who do not now cast their idols to the moles and to the bats, as it were, will have to do so later, but it will then be too late to profit them.

Isa. 2:22 — “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?”

Here is God’s simple remedy for His people. They should cease listening to “soothsayers,” they should instead hear what Inspiration has to say. They should study God’s Word for themselves with the aid of actually inspired teachers of God, and make their own decisions — never, never rely upon the decisions and judgments of others, no matter what they are, or who they be.

Just recently a certain sister gave her reason for leaving one man’s teachings and embracing another. Said she: “So and so prays more, and has more of the Spirit than so and so, and I intend to stay by him. Never again will I trust in a man.”

It is obvious that this sister chooses to stay by one’s teaching, not because of the teachings themselves,

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but because of the man’s appeal to her. Then her statement, “Never again will I trust in a man,” positively proves that she does not know herself, and that she knows even less what it means to “trust in a man.”

We believe in the Bible writers not for what they were, but for what they wrote. Men that are deceiving are all praying men, for the Devil knows that the more they put themselves and their religion on display, the more will the people fall for them. They have nothing else anyway. The majority do not pay much attention what the Bible really says and, therefore, know not that the Jews who crucified the Lord were deceiving the common people by much praying where they could be seen, that none of the prophets endeavored to thus sell themselves to the people; that what they were anxious to sell to the people was not themselves, but God and His Truth; that they all were very careful not to make a display of themselves. Jesus Himself reaffirmed the same pattern: He did not pray with Nicodemus, or with the rich young ruler, but plainly told them what Truth is. There is no record that He prayed with anyone. On the contrary, though, I know a man making a prayer room in the corner of a public toilet! Anything to sell himself to the people for that is what people are looking for rather than Truth.

It is because the laity are as a rule quick to listen to men that appeal to their taste, that because of this the enemies of Truth carefully and studiously try to pin something against the characters of those who bear the message of the hour. The adversaries well know that the laity are making their choice on the face value of men’s purported reputation rather than on the weight of Truth. For this reason the adversaries

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of Truth are taking advantage of the situation. And so, since they cannot refute the Truth, they desperately resort to Pharisaical falsehoods with which to char the characters of those with whom they disagree.

We nevertheless have good cause for great and solemn rejoicing that we are privileged to be living in a day when out of the ancient ruins of Judah and Israel, shall emerge a Kingdom and a people that shall be exalted above all the kingdoms and nations of the earth. When the Headquarters of the gospel are established in “the mountain of the Lord,” then the work will be finished without delay. To repeat, converted nations will beat their swords into farm implements. They will turn from warring to farming.

After God’s church passes through the purifying process, then it shall be clearly seen by all that a lost church could not save a lost world. During the second Pentecost every church member will be filled with the Spirit, and as a result thousands will without hesitancy embrace the Truth for this time.

There is no time to lose. The day is upon us when men shall see themselves as they actually are. True, those who do not now cast aside their idols, will do so later, but as we said before, it will then be too late to profit them. Now is the time to turn from men, and to make our own decisions in accordance with the promise that to any God-trusting and Truth-searching one God will give His Spirit to lead him into all Truth.

Even though the enemies of Truth may resort to every perfidy to harm the cause, yet Truth always triumphs, and God’s people with It. Nothing can hurt

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the Truth. It is like an anvil: When the hammers of the adversaries are all worn out, the Anvil will still stand.

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MILLENNIAL EVENTS

December 2, 2023


Let us give undivided attention to the scriptures which record the things that are to take place just before the thousand years begin — the things which will bring about the millennial age of peace, as revealed to John:

“…I saw…a white horse; and He that sat upon him was called Faithful and True…. He was clothed with a vesture dipped in blood: and His name is called The Word of God…. And He hath on His vesture and on His thigh a name written,

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KING OF KINGS, AND LORD OF LORDS.” Rev. 19:11, 13, 16.

Here Christ reveals Himself, not as a priest or as a lamb, but as the King of kings, treading “the winepress of the fierceness and wrath of Almighty God.” Rev. 19:15. This is His

Slaying of the Wicked.

The “angel standing in the sun…cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army.

“And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant [the “kings” and “captains” and “mighty men” and “horses” and “them that sit on them” and “all men, both free and bond, both small and great”] were slain with the sword of Him that sat upon the

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horse, which sword proceeded out of His mouth: and all the fowls were filled with their flesh” (Rev. 19:17-21) — a final work from which it is readily seen that the wicked are

Slain Just Before the Millennium.

Since after the millennium, the wicked are not slain and their flesh is not eaten by the fowls, but rather destroyed with fire (Rev. 20:9), Revelation 19:17-21 is seen to refer to a pre-millennial destruction.

Decisively, therefore, the King of kings is to slay, just before the millennium, all except the righteous — except those who get “the victory over the beast, and over his image, and over his mark, and over the number of his name.” Rev. 15:2. Then shall the righteous dead be raised, whereas the wicked dead remain in their graves and, along with the wicked living, all of whom are then slain by the Lord, live “not again until the thousand years” are “finished.” Rev. 20:5.

Since, moreover, at the commencement of the millennium, when the wicked are slain, the heaven and the earth pass away, then, as a result,

The Saints Remove to Another Sphere.

As The Revelation says that “they lived and reigned with Christ a thousand years” (Rev. 20:4), Christ does not therefore,

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live with them on the earth, but rather they live with Him in “the place” which He prepared for them, and of which John says (after seeing “the first heaven and the first earth were passed away” and replaced with “new heaven and a new earth” — Rev. 21:1): “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Rev. 21:2.

The wicked being then hid in their graves, and the righteous being gone to live with Christ, hence

Satan Is Left Alone.

Wandering in the earth until the resurrection of the wicked (Rev. 20:13), Satan is confined to a thousand years of solitaire! Bound by this chain of circumstances, he is unable to “deceive the nations” (Rev. 20:3), till the dead who “lived not again until the thousand years were finished,” arise to life, following the

Judgment During the Millennium.

If an earthly judge does not convict and condemn a criminal without benefit of trial by jury, certainly, then, the all-just God of Heaven will not. He will not pass final sentence upon the wicked, convicting them of sin and condemning them to die “the second” death (Rev. 20:14), until after He has given the saints (the jury) opportunity to witness for themselves the judgment of the wicked — the husbands, wives, children, relatives,

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friends, and acquaintances then missing from the mansions above — and to examine their records which show why they are not there, but instead are moldering in their graves below.

That no excuse be left to anyone for ignorance or error on this truth, John was shown not only the great white throne on which sits the Judge Eternal, “from Whose face the earth and the heaven fled away” (Rev. 20:11), but also other thrones, or seats, on which evidently sit the jury. And instead of only “ten thousand times ten thousand, and thousands of thousands” (Rev. 5:11) of angels as witnesses, he saw present on this occasion also “the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years… This is the first resurrection.” Rev. 20:4, 5.

The fact, though, that “the rest of the dead lived not again until the thousand years were finished” (Rev. 20:5), shows that those present before the throne were resurrected.

But the dead, “small and great,” who do not rise in the first resurrection (Rev. 20:6), John saw figuratively “stand before God; and the books were opened: and another book was opened, which is the

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Book of Life: and the dead were judged out of those things which were written in the books, according to their works.” Rev. 20:12. With the close of this work, come the events

After the Judgment.

When the judgment was over and the thousand years gone, “the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. ” Rev . 20: 13.

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. And shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Rev. 21:2-4.

Having descended with the saints, who are to reign forever with Him on the earth made new Christ calls forth the wicked dead from their graves, while simultaneously, “a great voice out of heaven” is heard, “saying, Behold, the tabernacle of God is with men, and He

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will dwell with them” (Rev. 21:3), whereas during the thousand years, they have “lived” with Him (Rev. 20:4). Whereupon,

Satan Is Loosed For a Little Season.

By the resurrection of the wicked dead, “…Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog to gather them together to battle: the number of whom is as the sand of the sea.” Rev. 20:7, 8.

Concerning this “little season” in which Satan will be allowed to deceive the nations, the prophet Isaiah heard the Lord say:

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in My people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.” Isa. 65:17-20.

The reader will observe that when the Lord creates the new heavens and the new

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earth, then from the time that the wicked arise from their graves to the time that they are destroyed forever by the second death, — the “little season,” — “there shall be no more thence [among them] and infant of days [no more births], nor an old man that hath not filled his days [no more deaths before man’s days are fulfilled]: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.” Both the old and the young (that is, those who remain in their graves during the millennium) will afterward come forth together, each to live “an hundred years” — “the little season” in which Satan will again deceive them. There will be neither death nor birth, but all the wicked will then be forever accursed by

The Second Death.

That portion of the new earth which the feet of the wicked have trodden and defiled during the “short season,” will be purified by the fire’s coming “down from God out of heaven” and burning them and their works, while those who will inhabit the new earth for eternity, will be shielded in and about “the holy city.” Rev. 21:2.

“And they went up on the breadth of the earth and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil

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that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever…. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the Book of Life was cast into the lake of fire.” Rev. 20:9, 10, 14, 15.

Since not only Satan, but also “whosoever was not found written in the Book of Life, was cast into the lake of fire,” the fire in the lake simply continues the same destruction wrought by the fire which comes “down from God out of heaven.” Rev. 20:9. After the thousand years, in other words, the fire which comes “down from God out of heaven,” results in “the lake of fire” (Rev. 20:10) and in eternal extermination of all sinners. Of this final destruction, a pre-millennial demonstration is to be given when the beast and the false prophet are cast into the “lake of fire” — their grave for the thousand years. And as the fire does not, of course, keep burning during the thousand years, the statement, “the devil…was cast into the lake of fire and brimstone, where the beast and the false prophet are” (Rev. 20:10), shows therefore that there are both a typical and an antitypical destruction; the lake of fire before the millennium, being a type of the one after the millennium.

“Seeing then that all these things shall be dissolved,” says the apostle,

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“What Manner of Persons Ought Ye To Be?”

The Scriptures exhort that those in the Truth be “in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness. Wherefore beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless” (2 Pet. 3:11-14), and the more so now while He is SETTING UP HIS KINGDOM. (Tract 9, p. 31-40)

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A Review of Doug Batchelor’s “Pinnacle of Prophecy” Series

November 18, 2023

There have been over 500,000 views on YouTube of the series entitled “The Pinnacle of Prophecy” and over that viewership on Facebook. Pastor Doug Batchelor, who needs no introduction, has produced a series of 14 studies on different end-time prophecies. It is supposed and implied that Amazing Facts and their leader are authorities enough to give us a “pinnacle” or top-rated and knowledgeable explanation of these prophecies. But is that so? In our analysis of some of this series, we’ll carefully look at what Doug interprets from these prophecies.As present truth believers, we know the message of the hour says —“..the two golden pipes, which carry the golden oil from the trees to the bowl, are the only two mediums which God has employed since 1844 A.D. to interpret the Scriptures.” (  5 SC, no. 1-5. p.3)

Is Doug one of those pipes? Does he have the light of God to interpret the prophecies for us? We shall carefully examine his studies and see first hand.

In our first report, we’ll examine report no. 14, entitled “Satan’s Mark of God’s Seal?” We’ll quote his comments and then compare them to what the message says. We’ll discuss the high points or noteworthy remarks and label him –DB.

To prep his speech and explain the “Key” to knowing prophecy, DB begins by telling us how you and I can interpret prophecy–

DB – “We’ve told us along the way, the key to understanding these prophecies in Revelation are the stories in the Bible. Out of 404 verses in Revelation 278 are found in the Old Testament. That’s where the keys are.”

We need to point out something profound right here. The Scriptures say something completely different concerning unlocking prophecy, let us read —

 “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”(2 Peter 1:19-21)

So are we to think that everyone is “holy”, a prophet of God, able to interpret the prophecies? Apparently, DB thinks so. For he makes no distinction between who is private (not a prophet) and God’s prophets. In other words, God’s very important “Key” is thrown out for DB’s — any and all can privately interpret the prophecies with studious effort! This sets the stage for great error to come in.

DB–  “In the days ahead everybody is going to be marked one way or another…. There are only two roads… We want to know what God’s seal is. We either have the seal of God in our foreheads or the mark of the beast.”

We know this is not accurate here because many (those within the SDA who fail to get the mark of Ezekiel 9) will get neither the mark nor the seal, but are to be slayed. So not “everybody” will get one or the other. Doug bypasses the very important prophetic event of our Lord’s next “sudden” coming (Mal. 3:1-5) and subsequent church judgment (Ezekiel 9 and Isaiah 66:15-21). This leaves a large prophetic hole in his study of the seal/mark as we shall see.

DB then brings up Isaiah 4:1 —

“And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.”

 

DB then goes on to explain this Scripture applying to today’s multitude of Christian sects. This is true for today’s application of the prophecy to the world due to the hypocrisy. Yet DB fails to state the context or REASON why God places this worldly hypocritical setting there. This prophecy helps us to know the “time of the season” we are living in today to prepare us for what God is soon to do with our church! The context as seen in verses  2 to 6 shows WHY we should know the time we are living in. The full contextual explanation is found in 1 TG, no. 30  —

“SEVEN WOMEN TAKE HOLD OF ONE MAN”

Today we are to continue our study of the book of Isaiah, beginning with the first verse of the fourth chapter.

Isa. 4:1 — “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by Thy name, to take away our reproach.”

The first thing we need to know is the time indicated by the term “in that day.” The antecedent of the words “that day” is found in verses 13 and 14 of the preceding chapters of which the fourth chapter is a continuation. These verses point out that “that day” is the Judgment day, the day in which the sanctuary (the church) is cleansed — the harvest day. So, pointing to the day in which we are now living, to the Judgment day, the scripture figuratively reveals that all (for that is what the Biblical number “seven” indicates) the churches have arrived at the place where by their actions they are in reality saying to the Lord: “We want nothing from you but Your name. Just let us be called Christians is all we want from You. We want Your name because it takes away our reproach; that is, if we be called Christians, then what we do can be blamed on You; You get the credit for it.”

Timely Greetings, Vol. 1, No. 30, page 17

Accordingly, the world has reached the day when God, in order to save the Church, is finally compelled to do something as great and as revolutionary as brought about by the first Advent of Christ. And what could that be? — The remaining verses of the chapter give the answer.

Isa. 4:2 — “In that day [when seven women take hold of one man] shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.”

This verse shows that the time is now ripe for this glorious revolutionizing of the church and of the world. Let us remember that history repeats, and that a dark cloudy day is always followed by a bright one. So this great apostasy is to be followed not by chaos, but by glorious revival and reformation, by glory and prosperity for all the saints who escape the vengeance of a great God. The faithful shall reap a harvest of souls as did the Apostles on and after the Pentecost.

“Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days [in the Christian era] Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS.” Jer. 23:5, 6.

This very message, therefore, is the message of “Righteousness by Faith” to them that believe. In the day the “righteous branch” is raised, Judah and Israel shall be saved, and they shall dwell safely.

Timely Greetings, Vol. 1, No. 30, page 18

Yes, the day is here when God’s vengeance is to fall upon His adversaries, and the once trodden-down kingdoms of Judah and Israel are to rise to prominence and power. “Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; but, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.” Jer. 23:7, 8.

Plainly this is the final harvest of the earth, the gathering of the people from all countries. It is the day in which to sing the song of Moses and the Lamb. This is to be the second and last Exodus Movement. So great will it be that it will entirely eclipse the Movement of Moses’ day. Do we, then, realize that we are on the verge of a new day? — a great day for the faithful and a dreadful one for the unfaithful?

Isa. 4:3 — “And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem.”

This verse clearly shows that while none of the wicked in the church will survive the purification, yet none of the righteous will perish. Indeed, all that are left, will be called holy, and will enjoy even greater security than did His ancient people at the time they left Egypt.

“Behold,…the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his

Timely Greetings, Vol. 1, No. 30, page 19

coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Mal. 3:1-3.

Isa. 4:4-6 — “When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.”

“For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.” Zech. 2:5.

Anyone who knows the Bible can see that all these events are premillennial. So it is that this present apostasy is to bring forth the “Lord’s fruitful branch”; that the wicked who are among God’s people are to be taken out of the way, and the faithful, those that escape, are to be the servants of God and reap a harvest of souls, of “such as should be saved,” that the day of vengeance is already at the threshold of the house; that His faithful ones are to be raised to prominence and power; that the greatness and the glory of the movement is to cause the wonders of the Exodus Movement and of the early Christian church to fade into insignificance.”

Instead of applying the context of Isaiah 4:1 to our church and the soon-to-come church purification, he cuts out God’s intended meaning and simply applies it to the world with no applicable lesson to our SDA church. Clearly proving God’s word — “knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21)

Next DB  asks–  “What is the seal? We want to know that.”  “Seal the Law among my Disciples (Isaiah 8:16). Have you noticed the connection between the seal and the Law? The seal of God can be found in the Law of God.”

DB then goes into the point that the seal of God is found in the 4th Commandment. A well known SDA doctrinal teaching. True, we as Adventists have always taught this basic doctrine but the scroll  has unrolled since our prophetess’ time. There is a “present truth” understanding here on the seal or mark for us today, let us read  more about present truth–

“In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began “at Moses and all the prophets” and “expounded unto them in all the scriptures the things concerning Himself.” Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form. ” (Christ’s Object Lessons, p. 127)

So while DB does accurately describe the “old” understanding of the seal for God’s people, an understanding held for over a century by our church, he neglects to expound upon the present truth of this seal upon God’s people today. To his credit he does mention Ezekiel 9 but he neglects the application God would have us to understand today. But God is faithful! He indeed made sure we understand this seal or mark.

“WHAT IS THE SEAL?

Question No. 21:

What is the seal of God upon the foreheads of the 144,000 (Rev. 7:3)? Is it the Sabbath seal or something else?

Answer:

Being sealed in Christ “with that Holy Spirit of promise,” after having “heard the word of truth” (Eph. 1:13; 4:30), the saints are consequently sealed by Present Truth–the truth preached in their own day.

“The seal of the living God,” the Truth, by which the 144,000 are sealed (Rev. 7:2), is a special seal, being the same as “the mark” of Ezekiel 9. (See Testimonies to Ministers, p. 445; Testimonies, Vol. 3, p. 267; Testimonies, Vol. 5, p. 211). It demands one’s sighing and crying over the abominations which defile him and which desecrate both the Sabbath and the house of God, especially against selling literature and raising goals during Sabbath services. As the saints have this seal or mark on their foreheads, the angels will pass over them, not slay them. It is equivalent to the blood on the door post on the night of the Passover in Egypt. The angel is to place a mark upon the foreheads of all who by sighing over their own sins, and over the sins in the house of God, show fidelity to the Truth. Then the destroying angels will follow, to slay utterly both old and young who have failed to receive the seal. (See Testimonies, Vol. 5, p. 505.)

So, the former seal enables the receiver to rise from the dead in the resurrection of the just, while the latter seal enables the sighing-crying one to escape death and forever to live for God.” (2 Answerer, p. 31-33)

DB then goes on to emphasize that the Sunday Law is coming and all, including the SDA must have God’s seal or mark. However this again is falsely leading our people to a comfort or should we say, ignorance of that secretive coming of Mal. 3:1-5 and His judgment of  Ezekiel 9 and Isaiah 66:15-21. Thus many SDA won’t be around to even see and experience God’s sealing or marking. A false leading of the SDA chain of prophetic events!

DB — “So what is this seal, we want to know that. As a matter of fact, I think it’s more important that we know what the seal is than the mark. Because you don’t want to be an expert in the mark and get the mark, you want to be an expert in the seal, amen.”

No, the final message of Elijah tells us all about the mark. This mark must be disquished from the Sunday law mark! Let us read —

 

“Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a [deadly weapon in his hand.” And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn [at his side. They went in and stood beside the bronze altar.

Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple. And He called to the man clothed with linen, who had the writer’s inkhorn at his side; and the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.”

To the others He said in my hearing, “Go after him through the city and kill;[do not let your eye spare, nor have any pity. Utterly[slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple. Then He said to them, “Defile the temple, and fill the courts with the slain. Go out!” And they went out and killed in the city.  So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said, “Ah, Lord God! Will You destroy all the remnant of Israel in pouring out Your fury on Jerusalem?”

Then He said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see!’ And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.”

Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, “I have done as You commanded me.”(Ezekiel 9:1-11)


Yes, we want to know all about this mark because God sent us , by way of His prophetess, the following counsel on this mark —

“Study the 9th chapter of Ezekiel. These words will be literally fulfilled; yet the time is passing, and the people are asleep. They refuse to humble their souls and to be converted. Not a great while longer will the Lord bear with the people who have such great and important truths revealed to them, but who refuse to bring these truths into their individual experience. The time is short. God is calling; will you hear? Will you receive His message? Will you be converted before it is too late? Soon, very soon, every case will be decided for eternity.(Manuscript Releases, p. 260)

Instead of just quoting Ezekiel 9 about the mark as DB does and then applying it to the coming of Jesus in the clouds, we are to KNOW about it for it will affect EVERY SDA , before the Lord’s coming in the clouds and even before the mark of the Beast (Sunday Law). Once again we can see that DB fails to instruct us as to the lessons God has for His people in these last days. The prophetic timelines are incorrectly pointed out and will only lead to us failing to obtain that “extra oil” (Matt. 25:8-9).

Summary —

There is little doubt that Pastor Doug Batchelor has not “rightly divided the word of truth” (2 Tim. 2:15). Showing that “no prophecy of the scripture is of any private interpretation” (2 Peter 1:20). God’s intended lessons concerning the seal or mark MUST be rightly understood by us SDA because —

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17)

 

“The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: “Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” 

Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus “Peace and safety” is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” (Testimonies, volume 5, p.211)

In giving his presentation did DB give our church warning of this beginning judgment in God’s church? Did DB give us a warning that we must study and know what the end time “mark” will be for us SDA? No. Instead, assumptions and false teachings are given that “everybody”, including ALL SDA members will soon experience the times of the Sunday Law and be able to say yes or no. Not true, the message of God through His Elijah prophet is that the soon-to-come Ezekiel 9 judgment is come upon His church PRIOR to the Sunday Law, and only those who “sigh and cry for all the abomination done in the church” will escape. They are to be the — 144,000. Solemn and the Truth.

“Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those “that sigh and that cry for all the abominations that be done” in the church. Their love for purity and the honor and glory of God is such, and they have so clear a view of the exceeding sinfulness of sin, that they are represented as being in agony, even sighing and crying. Read the ninth chapter of Ezekiel.” (Testimonies, volume 3, p.267)

 

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WHEN DOES THE HEBREW YEAR BEGIN?

September 16, 2023



“Question No. 50:

Can you tell us the Hebrew New Year’s day, and the days of their sacred feasts, in terms of our Roman calendar?

Answer:

While leading the Hebrew host from bondage to freedom, the Lord was firmly establishing them in the truth of all things, including the truth of the day on which the year begins, of the day on which the month begins, and of the day on which the week begins. Obviously, the Hebrew religion had largely to do with the days of the week, of the month, and of the year.

The Hebrews were forever to keep holy, (1) not a seventh, but the seventh, day of each week, the Sabbath; (2) the days from the fifteenth to the twenty-first day of the first month, the Passover week; (3) the fiftieth day after the sheaf of the first fruits was offered, the Pentecost; (4) the tenth day of the seventh month, the Atonement; (5) the days from the fifteenth to the twenty-first day of the same month, the Feast of Tabernacles; and (6) the feasts of the new moons. Thus the All-knowing One, He who created the heavenly bodies and knows the very moment He set them in motion to govern the day, the month, and the year, decreed that the holy feasts

Answerer Book 3, page 9

be observed in the very month and on the very day on which they were first ordained.

And He appointed the “lights in the firmament… for signs, and for seasons, and for days, and years” (Gen. 1:14), by the movements of which He fixed each solar and each lunar date, so that it could never be lost sight of. Then to make doubly secure against such a loss. He “spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you.” Ex. 12:1, 2.

Thus we see that His great and never erring timepiece for earth, the earth’s own invariable movements, fix the day and the year; whereas the moon’s revolving round the earth makes the months.

But the Roman New Year, January 1, finds its establishment, not in the movements of the solar system, but in the notions of mythology. Consequently, as the date does not coincide with either the vernal or the autumnal equinox, or with either the summer or the winter solstice, then should earth’s inhabitants ever lose count of the day, and need to recover it, they would be helpless to do so.

To prevent His people from bringing upon themselves such a catastrophe, and to have them intelligent as to the time the year begins, the Lord gave to Moses the sacred yearly calendar, which cannot be lost or miscalculated

Answerer Book 3, page 10

so long as the earth remains. He told him that the day which preceded the exodus was the fourteenth day of the first month; and that forever thereafter, they were to commemorate the Passover on that very night each year, the night following the fourteenth day. Thus was the Lord re-stablishing the creation calendar, reaffirming that the year begins on the day of the vernal equinox, on which spring, the first season of the year, commences, and on which the sun and the moon were created (the fourth day from the beginning of creation)–the only point in time at which, in the very nature of things, the year could begin. And so it is that the Passover, the Atonement, and the Feast of Tabernacles (the three most important feasts in the year), besides other feasts, are controlled by the solar year and by the lunar month; the weekly Sabbath by the day on which creation began; and the year itself by the vernal equinox, the immovable sign-post.

Beginning its first month of the year with the first new moon, at, or after, the vernal equinox, March 20-21, it puts the fourteenth day, that on which the Passover lamb was to be slain, on April 3. Once for all, is seen the utter impossibility of the Roman month’s having the slightest thing to do with fixing the time of either the Passover or the sheaf offering, and thus not the slightest thing to do with reckoning the time of either the crucifixion or the resurrection of Christ.

Answerer Book 3, page 11

This is more graphically seen from the corre- spondence of the sacred events which came in the spring of the year A.D. 31, the year Christ was crucified, with the sacred events which came in the fall of the year A.D. 27, the year in which He was baptized, as viewed diagrammatically:

Image of the Sacred year and its main feasts

Answerer Book 3, page 12

This chart enables us to see that just as one solar season matches another (the vernal eguinox matches the autumnal equinox, and the summer solstice, the winter solstice), in like fashion the sacred feasts of one season match the sacred feasts of another season: the tenth day of the first month, the separation of the unblemished lamb from the flock (Ex. 12:3), corresponding to the tenth day of the seventh month, the work of Atonement, the separation of the righteous from the unrighteous, signifying in both events a day of judgment, a day of separating the holy from the unholy; the sixteenth of the first month, the day Christ was crucified, corresponding to the sixteenth of the seventh month, the day He was baptized, showing that His watery grave foreshadowed His grave in the tomb; the eighteenth day of the first month, the resurrection, corresponding to the eighteenth day of the seventh month, the first day of the wilderness temptation; His forty days of victorious ministry to His disciples, corresponding to His forty days of victorious conflict with Satan; and His disciples’ preaching the gospel after the Pentecost, corresponding to His preaching the gospel after the wilderness temptation.

To establish the date of His baptism as the sixteenth day of the seventh month, we need only to consider, aside from the coincidences the fact that the “more sure word of prophecy’ certifies that He was to

Answerer Book 3, page 13

preach three and a half years, and then be “cut off.” Dan. 9:26. And as He was crucified on the sixteenth of the first month, he must have been baptized for the ministry just three and a half years before, on the sixteenth day of the seventh month.” (3 Answerer Book, p. 9-14)

Posted in Elijah Interpretations, God's signs, Prophecy study | Leave a Comment »

Our Ministry Convocation

September 2, 2023

In Hebrews 10:23-25, we read —

“Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”

So in keeping with this counsel, our Ministry is holding its second convocation this Sabbath (Sept. 2, 2023). We would like to invite everyone to attend via our Zoom platform. We shall have songs, Sabbath School, testimonies, health discussion and the sermon. As the  Lord has blessed us we wish to worship and praise Him. Some may be curious to know how we worship as Davidian Seventh-day Adventists, and as such you are welcome to join our service. Be Blessed.

Time: 7:30 Western, 9:30 Central, and 10:30 Eastern (USA time)
Length: All day event (closing at 6:30 pm Central)

https://us02web.zoom.us/j/82670730631?pwd=SDJaRlRRemswYlMvbDAzNk9kK0g0Zz09

Meeting ID: 826 7073 0631
Passcode: 060086

Ministry info —

Address

P.O. Box 237,
Montalba, TX 75853.

Mail

pre11thhour@gmail.com

 WEBSITE —

https://pre-11thhourministry.org/

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Sabbath Studies

April 29, 2023


As we near our SDA probation’s close, the thought occurred that some truth seekers may be able to join our Sabbath studies we have every Sabbath.  The Word says —

“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Tim: 2:15)

It is important we continue to study and do more study, why? Let us read —

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” (Hosea 4:6)

Meeting info —

Date: Every Sabbath
Time: 1 pm Western, 3 pm Central, 4 pm Eastern (USA time)
Subject: Bible studies on prophecy, health studies, testimonies, questions and answers

Login:  by computer or handheld :  brotharrison
By phone: 951-981-7783  or 605-313-4492



Today’s study  (April 29)  and program is as follows:

1) Testimony by a Russian sister who accepted the message of the hour
2) Health presentation

           3) Main Bible study “Current events and Bible prophecy”

          For those who cannot make the live presentation, we will add a recording link later on this post, so check back again.

We are inviting you to join their FreeConferenceCall Meeting Room.

Join the meeting using one of these easy options:

1) One Tap Mobile Dialing: +19519817783
2) Tap here to have us call you: https://www.freeconferencecall.com/backup?dial_number=9519817783
3) Join online for Video and Screen Sharing: https://join.freeconferencecall.com/brotharrison

Additional Options to connect:
Dial-in number (US): (951) 981-7783
Find your local number: https://fccdl.in/i/brotharrison

Having trouble connecting?
Text ‘Call Me’ to (951) 981-7783 to receive a call back. Standard Messaging rates may apply.

Posted in Present Truth, Proper teachings, Prophecy study, Revelation teachings, Uncategorized | Leave a Comment »

The Coming of the Lord at Two Different Times and Purposes

April 10, 2023



“And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar. And the glory of the God of Israel was gone up from the cherub, whereupon He was, to the threshold of the house. And He called to the man clothed with linen, which had the writer’s inkhorn by his side; and the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

“And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” Ezek. 9:2-6.

Here the people are shown to be in a mixed state (tares and wheat commingled), with the time just ahead of them when on the one hand those who have sighed and cried for the abominations in their midst shall receive the mark of deliverance, while on the other hand those who have

Tract 3 page 44

not sighed and cried shall be left without the mark, to perish (in their sins) under the angels’ slaughter weapons.

From this separation — the one in the church — come forth the first fruits.

Then follows the separation from among the nations, as seen in the parable of Matthew 25, prophetically describing Christ’s coming, though not the one viewed in 1 Thessalonians 4:16, 17, for at the time of the latter, “the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air”; whereas at the time of the former, “when the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory [the kingdom-church, which up to this point consists only of the first fruits].

“And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand [these being the second fruits], Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world….Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into

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everlasting fire, prepared for the devil and his angels.” Matt. 25:31-34, 41.

From this separation — the one among the nations — come forth the second fruits.

The angels who are round about the throne in the heavenly sanctuary during the judgment of Daniel 7:9, 10 and of Revelation 5:11 shall, as the parables explain, descend with “the Son of man” when He comes “to His temple” (His church) to separate by judgment “the wicked from among the just,” and to purge as gold and silver those “who may abide the day of His coming…that they may offer unto the Lord an offering in righteousness.” Mal. 3:2, 3.

In graphic demonstration that He will come to earth with all His angels to execute judgment upon the living, the Lord revealed Himself prophetically to Ezekiel as being brought enthroned to earth by four living creatures just before the slaughter of the hypocrites in the church takes place. And as each of the living creatures has the face of a lion, the face of a calf, the face of a man, and the face of an eagle (Ezek. 1:10), — the same judicial insignia as have the beasts who are before the throne in the heavenly sanctuary (Rev. 4:7) in the time of the judgment of the dead, — and as they descend to earth, they thereby symbolically show that the work of the mediatorial-judicial throne which convenes and

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presides over the judgment of the dead is extended to earth.

This extension, so far as we are able to know now, must take place at the opening of the seventh seal (Rev. 8:1), for at that time the celestial voices, which opened the judgment of the dead, cease in the heavenly sanctuary and begin, after the half hour’s silence, to sound on earth. In other words, just as in heaven at the opening of the judgment of the dead, there were “lightnings and thunderings and voices” (Rev. 4:5), likewise on earth at the opening of the “judgment of the living,” there are “voices, and thunderings, and lightnings, and an earthquake.” Rev. 8:5.

With the judgment of the dead, however, the work of separation takes place in the books in the heavenly sanctuary; whereas with the judgment of the living, the separation takes place among the people in the church as well as among their names in the books in the heavenly sanctuary, thus showing that both sanctuaries will finally be cleansed.

Inescapably, therefore, the Lord’s coming to His temple (Mal. 3:1-3), His coming with all His angels (Matt. 25), and His coming enthroned above the living creatures (Ezek. 1), — all three representing the same event as has been shown, — take place at the beginning of the judgment of the living: the time in which the judicial activities of the heavenly sanctuary

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extend to the earthly sanctuary — the church.

“And I looked, and behold a white cloud,” exclaimed John the Revelator, envisaging the same coming variously described by Malachi, Matthew, and Ezekiel, “and upon the cloud One sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped.” Rev. 14:14-16.

This coming of the Son of man is plainly, therefore, not when the resurrected and the living righteous are caught up together to meet Him in the air: for verses 17-20, following the ones quoted in the paragraph above, reveal that after He came and reaped the earth, “another angel…having a sharp sickle” came and reaped a second harvest before the wrath of God — the seven last plagues (Rev. 15:1) — was poured out upon the wicked.

Thus again and for the fourth time it is seen that there are two different comings of the Son of man: the one to “sever the wicked from among the just” in the church (Matt. 13:49), and then immediately to call the just from among the wicked in

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Babylon (Rev. 18:4); the other to take the saints, both the resurrected and the living, to the mansions which He has prepared for them (1 Thess. 4:16; John 14:1-3).

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The Different Movements of God down through History

March 18, 2023


THE NOATIC MOVEMENT was ordained to build the ark both as a warning of the impending deluge and as a refuge from it. The special block of stumbling which Satan cast in the way of the multitudes at that time, he devised from the fact that never in all nature had man seen anything that lent the remotest evidence to the possibility of there ever materializing such a phenomenon as rain. Accordingly, leaning upon their finite knowledge of nature and its potentialities, they scoffed and scorned Noah’s science and his warning of doom, and continued their “eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away.” Matt. 24: 38, 39.

Their exalting human science and disregarding divine science, therefore, was the special snare which took the antediluvians. Their fate solemnly warns us carefully to avoid their mistake.

IN THE ABRAHAMIC MOVEMENT, the father of the faithful was called to depart from the cities of the ancient world, in the hope that someday the movement would triumphantly possess the promised land. Fully aware of this fact, Satan worked mightily to sidetrack the movement into the cities of the nations along the way. On this block of stumbling Lot fell, with the result that when the Lord finally snatched him from the destruction of Sodom, as a brand plucked from the burning, he came out the poorest of the poor.

Thus the worldly cities were the quicksands to the first postdiluvians. May we not lose all therein, as did Lot.

THE MOSAIC MOVEMENT was led out of Egypt to possess the land of promise, and there to become a kingdom. Cunningly suiting his temptations to their predispositions, Satan inspired those who were of age when they left the land of Pharoah, to continuous murmuring, complaining, office-seeking and rebelling, and finally to fearing the giant inhabitants of the promised land. Failing to see that their strength was the strong hand of the Lord, they were consequently forced to wander forty long years in the desert, and there to leave parching the bones of all but two of their members who were of age when they left Egypt.

Unbelief, stiffneckedness, distrust of divine leadership, and office seeking, therefore, were the four-headed monster that devoured the people of the Exodus. And these will devour every Present Truth believer who strays into their lair.

THE CANAAN MOVEMENT UNDER JOSHUA was ridded of all sinners and commissioned to possess the land, drive out the heathen, and set up an everlasting kingdom. Knowing that its continuance was contingent on their obedience to the Lord’s instructions through His prophets, Satan moved upon the people to mock the messengers of God, despise His words, and misuse His prophets, “until the wrath of the Lord arose against His people, till there was no remedy” (2 Chron. 36:16), and He gave them back to captivity.

Hence to the subjects of the kingdom, the prophets were the great rock of offense—a rock upon which no age before or since has been free from stumbling. The wise today, therefore, will “despise not prophesyings.” 1 Thess. 5:20.

THE APOSTOLIC MOVEMENT was brought forth to proclaim the transferring of the earthly sanctuary service to the heavenly “tabernacle, which the Lord pitched, and not man” (Heb. 8:2), and to baptize “in the name of the Father, and of the Son, and of the Holy Ghost” (Matt. 28:19) all who should repent of their sins. But to frustrate its purpose, Satan set to work to fashion another deception, and with the departure of the Apostles he quickly succeeded in causing the church completely to lose sight both of the truth of the priesthood of Christ and the truth of baptism, and to establish in their stead an earthly priestcraft and infant baptism.

Thus being led to disbelieve and disregard the sanctuary services and baptism, their very salvation, the Christian church fell through Satan’s trapdoor into error. And that door is still set to take the feet of the unwary—all who disregard or lightly esteem the ever advancing truth unfolded in the special sealing message for today.

THE PROTESTANT MOVEMENTS were raised up to declare and to exploit the primacy of the Bible, because thepre-reformation world was bound in darkness by uninspired man’s religious rule, disallowing the common people the right to possess a Bible, and making them dependent upon his private interpretation of it. Hence came the Protestant churches in their succession, to restore the down-trodden Truth, each protesting against these abuses and usurpations of human rights, each being called forth to make the Christian world realize the need of true Inspiration and of freedom of religion, the right to own a Bible and to study for themselves, and the duty to make the Bible and the Bible only, the rule of their faith.

Being determined, though, to bring the Reformation to naught, Satan has from its beginning constantly worked to cause every church member to revel in private interpretation of the Scriptures and in extra-Biblical theories. Consequently, Protestantism today finds itself following not merely in the way of the uninspired Bible interpretations of one man but in the ways of the uninspired interpretations of thousands of men! And the result is that Christendom teems with schism and confusion unrivaled in history—evidence that the great work of the founding fathers of the Protestant Reformation has been perverted and turned into an undermining force for the frustration of God’s special design for the church today.

Thus we see that the Reformation, which, originally under the direction of inspired men, lifted the church out of one morass, later under the

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direction of uninspired men, plunged her into another, wherein she has been floundering ever since. And unless we let the truth extricate us from this fatal bog of confusion, we cannot defeat the enemy of Inspiration in his tireless and powerful efforts to pervert the implements of our salvation into weapons for our destruction.

THE S.D.A. MOVEMENT was appointed to declare the sanctuary message: “Fear God and give glory to Him, for the hour of His judgment [the harvest] is come” (Rev. 14:7) upon all the dead who, from Adam’s time on, failed to get the extra oil (truth) in their vessels (Matt. 25:4), double their talents (verses 15-30), or put on “the wedding garment.” Matt. 22:11. These shall have their names blotted from the Lamb’s Book of Life.

This proclamation concerning the dead was to prepare the living for their impending judgment. For this reason, Satan has employed his every device to lull Adventists into being merely hearers and preachers but not doers of the Word; into tithing mint and anise and cummin, as it were, but omitting the weightier matters of the law. In short, he has made them to become wretched and miserable and poor and blind and naked by failing on the one hand to be faithful themselves in doing what they teach others to do, and by failing on the other hand to keep themselves free from doing what they teach others not to do. And to prevent them from awakening to this “terrible deception” (Testimonies, Vol. 3, p. 254), he keeps them lukewarm, complacently dreaming of being rich in truth and of having need of nothing, though in fact they are in misery and in need of everything.

Clearly, then, lukewarmness and the hallucination of being rich are the faults peculiar to the Laodiceans, and are the dangers which if not recognized and removed are finally to result in God’s spuing them out of His mouth (Rev. 3:16). Thus again the Lord mercifully pleads with Present Truth believers to walk in the light and shun lukewarmness, lest they fall back into thinking themselves rich and increased with goods and in need of nothing, and again become poor and in need of everything.

THE ELEVENTH-HOUR MOVEMENT affects us today most immediately and intimately. Being the last gospel effort, it must “give power and force” to the Third Angel’s Message and “lighten the earth with his glory” (Rev. 18:1); it must triumph, though every movement before it has failed. It is destined, not to “prophesy again to many nations” (Rev. 10:11), but to “all.” And as it is to go to those who have not heard of His fame, and to bring to the house of the Lord all the saints “out of all nations” (Isa. 66:19, 20), it is consequently foreordained to endure. To effect this predetermined purpose, God is now taking the reins in His own Hands (Testimonies to Ministers, p. 300), to purify the church by removing from it the tares, and to preserve it free from them henceforth, so that it may stand on Mount Zion with the Lamb (Rev. 14:1).

Indeed, in the very nature of the case, the Eleventh-Hour movement must triumph, for, being the last, the one to garner in the harvest, then should it fail, everyone in the world today would forever remain lost. Double, therefore, are the reasons that the Lord purposes it to stand. Thus the Davidians have been called to “the Kingdom for such a time as this.”

“For,” declares the Word, “by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many.…And I will send them that escape of them unto the nations.…And they shall declare My glory among the Gentiles. And they shall bring all your brethren for an offering unto the Lord out of all nations.” Isa. 66:16-20.

“And they [the Gentiles] shall call them, The holy people, The redeemed of the Lord.” Isa 62:12.

“But who may abide the day…? Who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap.” Mal. 3:2.

All the more reason, then, that its adherents must be tested and proved worthy. What, therefore, is the first and gravest danger con-fronting Present Truth believers today?

With the end of the long journey in view, the work was never so great, the time in which to do it never so short, and the laborers never so few, as now. Self-evident, therefore, is the fact that Satan’s supreme effort at this hour must be to cause the time to be wasted and the work to go undone.

Rouse, then, O Present Truth believer! Rise speedily to the task set, and “whatsoever thy hand findeth to do, do it with thy might.” Eccles. 9:10. No longer let a moment be wasted, for every precious one is vital to the salvation of your own soul and to the souls of others.” (Sym Code, no.8, p.7-8)

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“Elijah truly shall first come, and restore all things.” (Part 2 of 2)

August 15, 2020

Looking for Elijah - The Association of the Covenant People

We continue with God’s Elijah restoration, part 2  —

4) Pure Food and Drink

In Amos 9:14 we read —

“And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.”

“Before them a fire devours, and behind them a flame scorches. The land before them is like the Garden of Eden, but behind them, it is like a desert wasteland—surely nothing will escape them.”(Joel 2:3)

“Fear not, O land; be glad and rejoice: for the LORD will do great things. Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.” (Joel 2:21-22)

“And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed.” (Joel 2:25-26)

Just as the garden of Eden was, with beauty and trees sprouting all over, the same restoration shall appear in the Holy Land in the last days. We can only imagine pure sparkling water such as never seen since the beginning! Fruits and vegetables shining and enticing our eyes to partake!

“‘And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.’ Everything that God had made was the perfection of beauty, and nothing seemed wanting that could contribute to the happiness of the holy pair; yet the Creator gave them still another token of his love, by preparing a garden especially for their home.

In this garden were trees of every variety, many of them laden with fragrant and delicious fruit. There were lovely vines, growing upright, yet presenting a most graceful appearance, with their branches drooping under their load of tempting fruit, of the richest and most varied hues. It was the work of Adam and Eve to train the branches of the vine to form bowers, thus making for themselves a dwelling from living trees covered with foliage and fruit.

There were fragrant flowers of every hud in rich profusion. In the midst of the garden stood the tree of life, surpassing in glory all other trees. Its fruit appeared like apples of gold and “The creation was now complete. ‘The heavens and the earth were finished, and all the host of them.’ ‘And God saw everything that he had made, and, behold, it was very good.’ Eden bloomed on earth. Adam and Eve had free access to the tree of life. No taint of sin, or shadow of death, marred the fair creation. ‘The morning stars sang together, and all the sons of God shouted for joy.’” (PP, p.45-46)

Let us remember that prior to this restoration, the last gigantic war as spoken of in Zech, 14:1-9 will have just taken place, and then shortly after that the Lord is to cause the land to become miraculously beautiful again as very clearly stated in the Word of the Lord —

“Thus says the Lord GOD: “On the day that I cleanse you from all your iniquities, I will also enable you to dwell in the cities, and the ruins shall be rebuilt. The desolate land shall be tilled instead of lying desolate in the sight of all who pass by. So they will say, ‘This land that was desolate has become like the garden of Eden; and the wasted, desolate, and ruined cities are now fortified and inhabited.’ Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.” (Ezek. 36:33-36)

5) The Kingdom organization

“Now it shall come to pass in the latter days, that the mountain of the LORD’S  house  shall be established on top of the mountains, and shall be exalted above the hills; And peoples shall flow to it. Many nations shall come and say ‘Come, and let us go up to the mountain of the LORD, to the house of Jacob; He will teach us His ways, and we shall walk in His paths.’ “For out of Zion the law shall go forth, and the word of the LORD from Jerusalem.”(Micah 4:1-2)

As we have posted so many times this promise is directly applicable to us today “last days”. Yes WHILE THE HEATHEN ARE ROUNDABOUT! Unfortunately, our leaders in the SDA church are ignorant of this Word. But aptly able to explain it away should a truth seeker enquire of them its meaning!

“And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.”(Dan. 2:44)


Now, some may ask how is this going to be possible with the current Jews and Arabs occupying the holy land? While we can’t go deeply into this in this post, we can simply say that the world is now being set up to have the gigantic world war III over Israel. This is obviously being prepared even as we speak. The tension has been building the last couple of years and will continue to do so, until God says it’s time for it to take place.

An applicable Scripture reads, “Gather yourselves together, yes, gather together, O nation not desired;Before the decree takes effect– The day passes like the chaff– Before the burning anger of the LORD comes upon you, Before the day of the LORD’S anger comes upon you” (Zeph2:1-2) .

Where is this “nation not desired”? Verse 4 tells us,”Gaza will be deserted, and Ashkelon will be destroyed. Ashdod will be driven out at noon, and Ekron will be torn out by the roots.”

It is in the land of Israel. The Lord’s anger will cause the occupants to be driven out so that His promises will be fulfilled to the letter!

Again, as we have explained before, this Word of God shows that during, not after, and while “in” the time of these kings, those of the time of the end, God sets up His final kingdom. it’s beginning stage, then to transfer to the Heavenly courts for a thousand years.

“For thus says the LORD: “Sing with gladness for Jacob, and shout among the chief of the nations; Proclaim, give praise, and say, ‘O LORD, save Your people, the remnant of Israel!’  Behold, I will bring them from the north country,and gather them from the ends of the earth, among them the blind and the lame, the woman with child and the one who labors with child, together; A great throng shall return there.”(Jer. 7:7-8)

What we love about this reference is that it shows that the “blind and lame” are returning to His kingdom, His Holy Land. No blind and lame will exist in heaven or the new earth! The timing of this kingdom is set to appear and begin IN OUR WORLD TODAY.

For our last reference establishing the Word of His kingdom we look at a most beautiful promise —

 

“Thus says the LORD : ‘I will return to Zion, and dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, The Mountain of the LORD of hosts, the Holy Mountain.’ Thus says the LORD of hosts: ‘Ol men and old women shall again sit in the streets of Jerusalem, each one with his staff in his hand because of old age. The streets of the city shall be full of boys and girls playing in the streets.

Thus says the LORD of hosts: ‘ If it is marvelous in the eyes of the remnant of this people in these days, will it also be marvelous in My eyes?’ says the LORD of hosts. Thus says the LORD of hosts: ‘ Behold , I will save My people from the land of the east and from the land of the west; I will bring them back, and they shall dwell in the midst of Jerusalem. They shall be My people and I will be their God, in truth and righteousness.”(Zech. 8:3-8)

In closing brethren, the full restoration is about to occur. Of course we just touched on a few of the aspects of the restoration to take place. We should know that we live in the final hours of time and that by God’s grace we must be accounted worthy to be a part of this restored kingdom!

 

“Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.

Yes, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.

Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.” (Zech. 8:20-23)

 NOTE: for those who would like to read a sermon given by brother Victor Houteff on this restoration, click here — http://www.shepherds-rod-message.org/tracts/2tg31.html

Some precious pictures of God’s handiwork —

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Color Code: Orange: The Lord speaking  Blue: The Bible or SOP speaking Brown: the Lord’s Elijah message brought by Victor Houteff  Red: important highlights

Posted in Daniel's Vision (chapter 2), Our Lord's kingdom, Prophecy study | 1 Comment »

THE JEWS AND THE CHRISTIANS’ FAITH IN THE PROPHETS

June 27, 2020


The following is a sermon address given by brother Victor Houteff on November 16, 1946. This is perhaps one of the most enlightening and powerful of all the sermon addresses that VTH gave (known as the Timely Greetings publications). Pray beforehand that the Spirit of truth shall guide you as promised (John 16:13).

TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, NOVEMBER 16, 1946
MT. CARMEL CHAPEL
WACO, TEXAS

A THOUGHT FOR PRAYER

I shall read from The Mount of Blessing, page 168, beginning where we left off last Sabbath.

“The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers, and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we can not remedy our defects of character.

When we try to come to God, the enemy will whisper It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God, and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ When we feel that we have sinned and can not pray, it is then the time to pray. Ashamed we may be, and deeply humbled; but we must pray and believe….”

Here is seen that it is Satan’s studied purpose to discourage us, to make us think that God does not love us, and that He cannot save us from our sins. We are therefore to resist the whisperings of the Enemy. When we see ourselves as sinners, then is the very time for us to come to God, and to accept His love and to fully believe in Him.

We should now pray for an absolute realization that God is in business to save sinners, of whom we are chief. That it matters not how deep in sin we may be, if we but depart from evil and choose to do good He will gladly grant us forgiveness.

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THE JEWS AND THE CHRISTIANS’ FAITH IN THE PROPHETS

Let us turn to the writings of the gospel prophet whom the Jews so maliciously sawed asunder.

Isa. 1:18, 19 — “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land.”

With this Divine recommendation for God’s professed people, the gospel prophet was instructed to introduce his book. And now that we are living in the present-day application of his prophecies, we dare not neglect to comply with Inspiration’s sound and fair recommendation. Our first step shall be to honestly and unbiasedly consider the successes and the failures of those who have gone before us.

Let us beforehand refresh our minds with the Jews’ attitude toward the prophets: Rather than going with the purpose of learning and reasoning, the Jews went to the prophets with prejudiced minds, with malice, with hatred in their hearts, and with instruments of cruelty. (We must not.) This evil spirit was prevalent among the Jews throughout their history. It was manifested even against Moses although for forty

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years he led the Hebrew host with Divine signs and wonders all the way from the brickyards of Egypt to the borders of the promised land.

The remnant finally crossed the Jordan only because they whole-heartedly believed that Moses was God’s mouth piece, and because they ceased murmuring, took and obeyed orders. The Hebrews ever after deeply cherished his writings, and this reverent regard for the Pentateuch continued among the Jews even to the days of Christ. As a man of God and as the nation’s emancipator and founder of its sacred ceremonies, Moses was highly esteemed by all.

Ironically, though the prophets that followed after Moses were rejected by the Jewish nation as a whole. Those who survived in the Babylonian captivity did accept the prophets Haggai and Zechariah only because they were the founders of the movement then on foot as was Moses in his day.

The Jews, according to their own way of reasoning, were honest, though blind, in concluding that they had no need of prophets, because as they saw it, Moses’ writings were complete, there was nothing lacking in them: They contained both the civil and religious laws. They, therefore, saw no need for greater light and no need of another prophet. Through their unbelief in the prophets, they failed to see that their kingdom was only a type of a greater one to come, they failed to see that God’s Truth is progressive and ever unfolding, that each generation has to have added Truth especially adapted to meet their particular needs. Their blindness to this was their basic sin that led them on to ruin.

While the Jews boasted of their faith in Moses’

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writings, Jesus reprehended them by saying: “…had ye believed Moses, ye would have believed Me: for he wrote of Me.” John 5:46. He had reference to–

Deut. 18:15 –“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken.”

Of the coming Messiah Zechariah also wrote:

Zech. 9:9 — “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”

Though they professed to believe in both Moses and Zechariah yet they gave no heed to any of these passages, and ever since a curse has rested upon them.

In rejecting the prophets the Jews thought they were surely keeping out of deception, and thought that they were thus actually loyal to Moses’ writings and consequently to God. This they believed as much in Jesus’ day as Israel believed in Elijah’s day.

Let us now note that they fell into ruin only because they refused to give heed to the prophets who were sent to reform their ways, to correct their erroneous interpretations of Moses’s writings and to lighten the path of their feet the rest of the way — clear to Paradise. Having deprived themselves of the gift of the Spirit of Prophecy by doing away with the prophets, they completely cut off Heaven’s communication line and were thus left in gross darkness and led into error, fanaticism, and crime. They became self-sufficient, proud, boastful, and high minded.

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They felt rich and increased with goods, in need of nothing more. Thus it was that their perversions of the Scriptures by their uninspired interpretations of them caused them to lose the way, and finally to reject and even to crucify their own long-expected Redeemer.

Of Moses’s writings the Jews made a mighty weapon against Christ and the prophets of that day. They were, however, at one time or another forced to acknowledge that their dead fathers were guilty of the blood of the prophets. The same is true today. Many admit that sectarianism is thriving on uninspired interpretations of the Scriptures, yet they expect no inspired interpreters for this day. They thus reject the antitypical prophet Elijah even before his appearance though the Scriptures definitely predict his coming before the great and dreadful day of the Lord, before the Judgment of the Living commences.

If we accept Inspiration’s counsel and come and reason together while we are examining our own standing with the prophets, then an excellent place to begin is

Gen. 49:10 — “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.”

Here Moses wrote that the gathering of the people shall be unto Judah, and that when Shiloh comes, Judah shall have a king and a lawgiver of her own. Do we as Seventh-day Adventists believe in this particular part of Moses’ writings? If not, then we have no better standing with Moses than did the Jews.

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To examine our standing with the rest of the prophets, we need not depart from the subject which Moses has introduced in the scripture just quoted. Mark that between the writings of Moses and of Isaiah, the Bible contains the records of history, the judges and the kings. Isaiah, then, is the next prophet after Moses that we shall go to.

Isa. 2:1, 2 — “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

Not to Takoma Park, not to Mt. Carmel Center, not to some other place, but to house of Judah and Jerusalem shall the final converts from all nations flow. Isaiah you plainly see absolutely confirms that the gathering of the people shall be unto Judah. Do you?

Jeremiah being the next prophet to Isaiah, we shall read

Jer. 31:6 — “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.”

“Mount Ephraim,” you know, is the location of the ancient ten-tribe kingdom, Israel. According to this scripture, the kingdom of Israel, which is still lost among the nations, shall some day emerge from the four corners of the earth and gladly join the kingdom of Judah. So shall the gathering of the people be.

Jer. 31:7, 8 — “For thus saith the Lord; Sing with gladness

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for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save Thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.”

Jeremiah discloses that the gathering unto Judah shall be from the four corners of the earth. Indeed, Jeremiah, Moses and Isaiah, all three, speak alike on the subject. The question is, Do you believe what they say? If not, are you then better than were the Jews?

Next we are to test our standing with the prophet Ezekiel.

Ezek. 36:17-27 — “Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before Me as the uncleanness of a removed woman. Wherefore I poured My fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: and I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

And when they entered unto the heathen, whither they went, they profaned My holy name, when they said to them, These are the people of the Lord, and are gone forth out of His land. But I had pity for Mine holy name, which the house of Israel had profaned among the heathen, whither they went.

“Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of

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Israel, but for Mine holy name’s sake, which ye have profaned among the heathen, whither ye went. And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.”

What more could Inspiration say to make the subject clearer? God plainly and solemnly promised to recreate and to rebuild the ancient kingdom, to set it up in its own land. This He is to do after Judah and Israel are scattered among the Gentile nations, and assimilated by them — after they have lost their racial identity — then as Christians, not as Jews, He is to gather them from the four corners of the earth and to bring them to their own land. (And moreover, the Scriptures teach that they are as the sand of the sea for multitude.) This He is to do, you note, not because they are worthy, not because they had been good before or during their dispersion among the Gentiles, but because He is anxious to sanctify His Own name among the heathen.

Still further, after He gathers them from all countries and brings them into their own land, then it is that He promises to cleanse them eternally from

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their filthiness and from their idolatry — to remove all the defects that sin has wrought upon them. Then it is that He gives them a new heart, puts His Spirit upon them and enables them to unavoidably keep His judgments. Mark carefully that regardless of our ideas and opinions all these things take place after God’s people return to their father’s land.

The 144,000 descendants of Jacob, whose fathers were assimilated by the Gentile nations and who thus down through the centuries lost their racial identity, are the first fruits, the first to be gathered unto Judah. They are those who stand on “Mount Zion with the Lamb.” Rev. 14:1. The faithful descendants of the Jews who composed the early Christian church, and who also lost their national identity by naming themselves Christians (Acts 11:26), are also to be gathered from everywhere and brought unto Judah.

Finally, if these prophecies are not to be fulfilled, as the angel of the Laodicean church supposes, and if God’s people are not to return to their homeland, then how will they ever be cleansed from their filthiness since the cleansing is to be done there only? How will they ever have their hearts changed? And what is to make them keep His statutes and judgments unless, as promised, beforehand receive His Spirit in the Promised Land? Indeed, if these prophecies fail, then how will God’s people ever be able to stand before a pure and holy God?

And how will they ever obtain immortality and be on schedule for translation if they do not comply with the prophecies, with His expressed will and plan for His people? And if they ignore these prophecies, the fulfillment of which is during the Judgment for the Living, the harvest, the gathering time, what chance do they then stand to survive that great and dreadful day of the Lord?

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To be more specific, if the denomination fails to recognize and accept these promises, then where are the laity to be led from here on? Certainly not to the Kingdom if their leaders do not believe in It. Do you now believe in Moses, in Isaiah, and Ezekiel? Or do you rather still believe in fables devised by men?

Next to Ezekiel is the prophet Daniel. Incidentally, let us remind ourselves that to begin with, Daniel did not prophesy to the Jews, but to the Chaldeans and to the Medes and Persians. The Jews accepted him as God’s servant only as they saw his prophecies fulfilled. The great question before us, however, is, Do we fully believe in the prophet Daniel’s writings? Let us see.

Dan. 2:44, 45 — “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”

On Daniel’s own word, the stone is symbolical, not of something else, but of the Kingdom, the which in the parable of the wheat and tares Jesus calls “barn,” the place into which He is to put the wheat (saints) after it is separated from the tares (Matt. 13:30). Now mark carefully that according to Daniel’s interpretation the stone depicts the Kingdom, the which God shall set up not after the days of these kings, but in their days, and that the stone Kingdom Itself, not

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something else, shall break the great image. If our interpretation of the stone contradicts Daniel’s interpretation of it, then we do not only reject Daniel’s inspiration, but even misconstrue the Word of God! We better not. We now come to the prophet Hosea.

Hosea 1:11; 3:5 — “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel…. Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days.”

Can one believe Hosea on the subject of the Kingdom if he does not believe in the former prophets who taught exactly as he? — Of course not.

We are now at Joel’s prophecies.

Joel 3:1, 2 — “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land.”

When God frees the antitypical children of Judah and of Jerusalem, the church of today, and takes them back to their own land, then it is, you note, that He gathers all nations into the valley of Jehoshaphat. There He is to judge them — to separate the good from the bad, (Matt. 13:47, 48), the sheep from the goats (Matt. 25:32). And this work you must know is the work of the Judgment for all the living. Are we to

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reject Joel along with the prophets before him, and consequently the message of the Judgment for the Living after having for over a century preached the Judgment for the Dead? Ponder over what the Scriptures say and thus make up your mind to forsake all other voices. And what about your belief in the prophet Amos? Let us read

Amos 9:9-15 — “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us. In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: that they may possess the remnant of Edom, and of all the heathen, which are called by My name, saith the Lord that doeth this.

Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of My people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.”

Since Amos with even greater emphasis bears the same testimony as all the prophets before him, and since the language on the subject is crystal clear as is the language of all the prophets before him, so much so that it needs no comments, what shall we do with him? We are now to read

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Obad. 1:15-18 — “For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. For as ye have drunk upon My holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. But upon Mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.”

In harmony with all the prophets before him, and in perfect clarity, Obadiah, too, relates that in the day the Lord destroys the heathen, in the day of harvest, or judgment, otherwise called the cleansing of the Sanctuary (Dan. 8:14) and the purification of the church (Mal. 3:1-3), and also the great and dreadful day of the Lord, there shall be deliverance upon Mount Zion, and the house of Jacob shall possess the wealth of the heathen. Do you now believe in the testimony of Jesus through His prophets? If not, then how can you say that you speak according to the “law and to the testimony” (Isa. 8:20)? Ever remember that the law and the testimony always go hand in hand.

The prophet Jonah is next in line, but we shall consider his prophecies when we come to the prophet Nahum.

We shall now see what is to be done with the prophet Micah.

Micah 3:12; 4:1, 2 — “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become

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heaps, and the mountain of the house as the high places of the forest:… But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.”

As emphatically as all the prophets before him, Micah declares that after the destruction of the Lord’s ancient “mountain,” (the kingdom), comes the reestablishment of it in the last days, and that peoples and nations shall flow unto it because the Law and the Word of the Lord shall go forth from Zion and from Jerusalem. Shall you now close your ears and eyes against this promise? or do you as servants of God intend to get there with the first fruits? I hope it is the latter. We now come to the prophecy of Nahum:

Nah. 1:12, 13, 15 — “…Though I have afflicted thee, I will afflict thee no more. For now will I break his yoke from off thee, and will burst thy bonds in sunder…. Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.”

Nahum’s burden is concerning the restoration, and the fall of Assyria, the powers which rule them in the day He restores the latter-day Kingdom of Judah; in the day He breaks the Assyrian yoke, in the day He bursts asunder the bands that bind His people. In that

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day He sends His messenger to bear good tidings to His people, tidings of peace while the world is upset with wars. Through His messenger He is urging His people to perform their vows, for He is to take away the wicked from among them. Assyria is to vacate and give room to Judah. “For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Isa. 30:31. Now He pleads:

“Turn ye unto Him from Whom the children of Israel have deeply revolted. For in that day [in the day Assyria falls] every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, Whose fire is in Zion, and His furnace in Jerusalem.” Isa. 31:6-9.

The purification (Judgment), here you see, is conducted from Zion and Jerusalem. And through Malachi asks the Spirit, “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the ministry], and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Mal. 3:2, 3. Do you accept Nahum? And since Jonah’s prophecy is a counterpart of Nahum’s, then if you reject Nahum, you automatically reject Jonah, too.

The prophet Habakkuk was told to “write the vision, and make it plain upon tables, that he may run who

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readeth it.”

Hab. 2:3 — “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.”

Then Habakkuk prayed, saying,

Hab. 3:12, 13 — “Thou didst march through the land in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of Thy people, even for salvation with Thine anointed; Thou woundest the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.”

Can we in faith pray for the same thing Habakkuk prayed? — That the Lord go forth for the salvation of His people, that the vision be fulfilled without delay, and that we run to proclaim the good tidings? If not, then truly we spurn Habakkuk also.

Let us see what Zephaniah has to say concerning the latter day house of Judah — the mountain of the Lord.

Zeph. 2:5-7 — “Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.”

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Since Zephaniah’s prophecy is also definite that the Lord is to re-establish the kingdom of Judah, and since it, too, needs no comment, we shall quickly pass to Zechariah’s prophecy.

Zech. 1:20, 21 — “And the Lord shewed me four carpenters. Then said I, What come these to do? And He spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.”

Once God raised “horns,” nations, to scatter His people throughout the Gentile nations, but those “horns” in the restoration of “all things,” are seen to become “carpenters,” so that while they as horns at long last cast the Gentiles out from the promised land, they are as carpenters to build for Judah. Thus Zechariah, as do all the prophets before him, prophesies of the restoration of the kingdom of Judah. Now we shall read from Malachi, the last of the Old Testament prophets.

Mal. 3:1-3 — “Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

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If, in the face of the plain and unquestionable teachings of all the prophets, we as Seventh-day Adventists fail to give heed to the truth of the Purification of the church (the Kingdom here dealt with), the message of the Judgment for the Living and of the restoration of the kingdom of Judah — the sanctuary for the purified ones, — then certainly others will have to take our places in proclaiming it.

Then along with the Jews we will have to bear the guilt of rejecting all the prophets since the world began. Why? — Because unless we actually believe all that they have written, our merely pretending to believe in them means as much to Heaven as the faith of the Jews in the writings of Moses meant to the Lord. What! Preaching the gospel of the Kingdom but denying the Kingdom Itself!

In closing I shall read from Early Writings, in the chapter entitled “The Loud Cry.”

“This message [that is the message that makes the Loud Cry] seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844.” — Early Writings, pg. 277. And on page 118 we read: — “I then saw the third angel. Said my accompanying angel, ‘Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention.'”

The author of these statements makes clear that the Loud Cry is not made by a lot of noise, but by an additional message, and that the third angel’s message in the end of the world, not the end itself, selects the wheat from the tares. Who among you would be foolish

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enough to close his eyes and ears to the testimony of the prophets, and at last in consternation cry out, “The harvest is passed, the summer is ended, and we are not saved.” Jer. 8:20.

Now, if we as a church do not even so much as expect an additional message, besides rejecting the former prophets, then how much better is our attitude toward God and His prophets of today as well as of yesterday?

The Jews wanted a kingdom of their own, a kingdom of this world (saint and sinner in it). Yes, they wanted a kingdom on earth, but none in Heaven. What is more, they wanted it two thousand years ahead of schedule. Now, ironically, in the time of the restoration of the Kingdom, the Denomination takes an opposite attitude: It wants a kingdom in Heaven, but none on earth. Indeed, it wants to board the “chariot” from Takoma Park. And besides while the Lord says He is to save nations, the Denomination says “He is to save only 144,000 living sons of Jacob,” and consequently none of the sons of other nations!

The Jews wanted nothing but what they wanted, and nothing is just what they got. So it will be with the Denomination if this clear cut and extra Biblical Truth, and the example of the Jews does not help her see that she has drifted “to sea without chart or compass.” — Christ Our Righteousness, pg. 37 (1941 edition). If she continues to want nothing but what she wants, it is certain that nothing is what she can expect.

Pray tell, what more should one expect to get from partial belief in the prophets, from private human interpretation of the Scriptures, from a system

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of explaining away the Scriptures, of making mysteries of simple passages by the use of unknown manuscripts and sectarian translations? Let us hold to “the book of the Lord” which His mouth hath commanded, and which manuscripts His “Spirit…hath gathered….” Isa. 34:16.

Say anything you wish against the Jews, but my study tells me that we as Seventh-day Adventists are outdoing them in mischief.

Moreover, it is now seen that our study of this afternoon is a summary of the message to the Laodiceans, who think that they are rich and increased with goods, and have need of nothing more, though they have need of everything. They had better awake to their poverty.

To be sure, the present state of affairs does appear gloomy. Yet seeing that this dark and cloudy day holds forth a future of unsurpassing glory, let us with the prophet Habakkuk say: “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Hab. 3:17, 18. Thus, just as the apostles defeated the enemy of the church in their day, likewise shall we defeat him in our day.

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