Archive for the ‘Jacob’s Time of Trouble’ Category

Questions and Answers from the Field

April 27, 2019

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In our Vineyard work, there is questions that come in from time to time. In this report we’d like to show some and provide some answers, be blessed.

1) I have read from Ellen White that the lamp is the knowledge of the Word, the oil is the Holy Spirit and the light is God’s character and attributes. But here it is a bit different. I didn’t catch what the lamp is, but the oil is the Truth or extra truth. How do we combine both that they would make sense?

In Christ’s Object lessons, page 406 we read —

“By the lamps is represented the word of God. The psalmist says, “Thy word is a lamp unto my feet, and a light unto may path.” [p. 407] Ps. 119:105.

Thus we know that the lamp is God’s word. But how does the oil relate?

In that same reference it says —

“The oil is a symbol of the Holy Spirit.”

But the Rod message says —

“The oil can but represent revealed prophetic Truth, Truth that lightens the path ahead.”(Timely Greetings, Vol. 2, No. 11, page 12)

This connection is made with this–

“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” (John 16:13)

Thus we see that the Holy Spirit is the Agency “Spirit of Truth” that takes the word of God we have and reveals prophetic Truth. Many have this word of God (lamp) with them yet have not enough oil “Spirit of Truth” to guide them. This may be due to Laodicean condition of “rich and increased with goods and have need of nothing.”

“You will seek me and find me when you seek me with all your heart.” (Jer 19:13)

Christ’s bids all to come and partake in His prophetic word, yet few do. They are settled upon their limited knowledge.This oil, our present truth is NEEDED and we must have it in order to see our King.

Let this not be said of us —

“My people are destroyed for lack of knowledge.” (Hosea 4:6)

2) There is a contrarian teaching from EW, p.36 and the Rod concerning the 144,000. Can you explain how SOP says that the 144,000 are persecuted and then triumph during the time of the plagues, while the Rod teaches they are safe in the kingdom (Israel) and free from any persecution?

Let us read the verse in context —

“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues. These plagues enraged the wicked against the righteous; they thought that we had brought the judgments of God upon them, and that if they could rid the earth of us, the plagues would then be stayed. A decree went forth to slay the saints, which caused them to cry day and night for deliverance. This was the time of Jacob’s trouble. Then all the saints cried out with anguish of spirit, and were delivered by the voice of God. The 144,000 triumphed. Their faces were lighted up with the glory of God.” (Early Writings, p.36,37)

First there is no doubt that this time period is during the plagues. That is the time setting.  Second the trouble is against the “saints”, yet which saints? There will be the 144,000 saints “first fruits” and Great Multitude saints “second fruits”. Jacob’s time of trouble is also established here during the plagues.

The Rod identifies both groups as saints —

“Thus ancient Israel’s dwelling in booths typifies modern Israel’s eventually dwelling in the woods. Irrefutably, therefore, the harvest of Matthew 13 precedes the close of probation, and is the time of the ingathering of the first and second fruits — the 144,000 and the “great multitude,” — all the saints who are to be translated.” (Tract 3, p.82)

We are to endeavor to find out how we can align this time period to the Rod understanding of the 144,000. It is VERY important to realize that SOP did not, during EGW’s lifetime, have much light about the 144,000. That was to come from the last prophet, the “Elijah” prophet (Mal. 4:5) just before the “great and dreadful day of the Lord.”

Once we do a study of ALL the references about the 144,000 and Jacob’s time of trouble we come to  the following understanding. There is two applications of this JTOT — one to the 144,000 (which happens on their way to the kingdom) and one to the Great multitude with both having trouble from the “Esaus” in the SDA church and in the Babylon churches. There is no other way we can harmonize the teachings.

If we don’t apply the two applications understanding we are left with one of them (SOP or the Rod) being in error. In other words, if we say  that the EW p. 36,37 statement is describing 144,000’s time of trouble we must throw out much of the Scriptures and the  Rod about our understanding of the 144,000 and the premillennial kingdom.

Such as —

“And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. 

  “And He shall judge among many people, and rebuke strong nations afar off, and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up a sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it.” (Mic. 4:1-4.)

As well as Rod references such as —

Question No. 37:

If God’s people are in the Kingdom during the Loud Cry, how can they be put in prison or driven to the mountains during that time, as the Spirit of Prophecy asserts they will (“The Great Controversy,” p. 626)?

Answer:

When it is understood that the 144,000 are but first fruits, the forerunners or advanced guard of a great multitude of second fruits, the difficulty in question is immediately resolved. The first fruits stand with the Lamb, safe on Mt. Zion (in the Kingdom). Thus those who shall find refuge in the mountains, and those who shall be put in prison, can only be from among the second fruits—those who shall accept the message during the Loud Cry, but who shall not yet at that time have reached the Kingdom. (See our Tract No. 12, The World Yesterday, Today, Tomorrow, 1941 Edition, pp. 45-49.)  (Answerer, vol.2, Q-37)

“..the Lord is to allow  persecution to come anew upon His people in Babylon, He will do so only to serve His own end to cause them to get out of her dominion (as He caused His ancient people to get out of Egypt), and to go into the Kingdom-church–the only place on earth where there will be no sin and upon which the destruction of the plagues will not fall.” (See Revelation 18:4). (2 Answerer, p.16-17)

It is also very noteworthy that the beginning writings of the Rod, before light had come to brother Houteff in regards to the literal kingdom set up in the Holy Land pre-millenially, SRod Tract, p.36 explained in agreement with EGW that this was the JTOT –during the time of the plagues. In other words the Rod at that early written word history had no light to reveal about the safety of the 144,000 within the Holy Land during the plagues, because the kingdom Scriptures had not yet been revealed.

To summarize, EW 36-37 shows the JTOT mentions for the Great Multitude, just as the Rod said above. When it mentions “The 144,000 triumphed” we can gather that their work triumphed because “all” the saints were delivered  (144,000 and the Great Multitude).

3) What year did the “Branch” Davidians begin their doctrinal beliefs? And what is a major difference of their doctrinal teachings from the original Davidian Seventh-day Adventists?

The branch DSDA was started in 1955 by a man named Benjamin Roden. A former student of Brother Houteff. His story is a disturbing one and unfortunately soon after VTH’s death (1955) he began to spread the word that he was really the Elijah to come and write his teachings.

The Branch basically have the following doctrinal differences with the original DSDA.

  1. There was to be more than one Elijah to come. For instance Roden taught that he would be the successor of the Elijah message because he would never die, unlike Victor Houteff. Roden died in 1978.
  2. The Elijah message requires that all believers observe all the Feast days. Christ’s death was not a fulfillment of the ceremonial law. 
  3. The Holy Spirit is a female being. The heavenly family is God the Father, Holy Spirit the mother, and Christ the son. When they pray they address their words–“Dear heavenly family..”
  4. The Holy Communion is to be observed at certain specific times during the day.
  5. The year 1955 was the beginning of the “judgment of the living.”

There are others but those are the main differences. Original Davidians have never had any connection with the Branch movement nor any with David Koresh.

The Scriptures tell us to “study to show ourselves approved.” May we continue to sink the shaft deep into the  mine of God’s word.

(4) Is there going to be a Sunday Law set up in different parts of the world before Ezekiel 9. Not the USA just yet?

No there will not be. The Scriptures are clear in Rev. 7:1-4 that the angels are to hold back the winds until the sealing is completed. These winds are symbolic of  persecution and trouble to God’s people, which would indeed stop the sealing process if they were unleashed now. Let us remember that nothing can stop this sealing process now because all His people must have free access to the present truth message, learn it and obey it.

 

WHEN WILL THE WINDS BE LOOSED?

Question No. 46:

If the angel who seals the first fruits, the 144,000, goes right on with the sealing of the second fruits, the great multitude (Rev. 7:9), will the four angels be holding the four winds (Rev. 7:1) throughout the sealing of both fruits?

Answer:

As Revelation 7:14 says that the great multitude (the second fruits) “came out of great tribulation,” it is conclusive that the four winds will be held, as the angel commanded, “till we have sealed the servants of our God….” Rev. 7:3. The winds, therefore, are loosed and blowing after the 144,000 are sealed and while the great multitude is being gathered and sealed. Thus only can it be said that the multitude came out of “great tribulation,” out of “a time of trouble, such as never was since there was a nation even to that same time.” Dan. 12:1. (Answerer, vol. 2, Q- 46)

 

Color code: Orange– The Lord speaking , Blue — Scripture, Spirit of Prophecy speaking, Brown — The Elijah message (Lord’s Rod –Micah 6:9) as brought by Victor Houteff

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Understanding Biblical Double Applications

December 22, 2018

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Once we become more of a serious Bible student there soon comes to our awareness the understanding of Biblical double applications. For  the textbook example case, let us read —

“But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. But this is what was spoken about through the prophet Joel:

‘And in the last days it will be,’ God says, ‘that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams. Even on My servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. And I will perform wonders in the sky above and miraculous signs on the earth below, blood and fire and clouds of smoke. The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. And then everyone who calls on the name of the Lord will be saved.” (Acts 2:14-21)

Peter was no doubt serious in proclaiming Joel’s prophecy as coming true. Yet we know, looking back from our time, that the Joel prophecy could not have been the primary or first application of the prophecy. In other words the scroll has unrolled enough for us to see clearly rather than dimly as Peter saw.

The message gives us a great understanding in another double application —

 

Question: “Explain Matt. 24:15, 16. ‘When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whose readeth, let him understand:) then let them which be in Judaea flee into the mountains.’ Does not this scripture refer to the destruction of the ancient Jerusalem in the Christian era?”

   Answer: In order to clear the scripture in question, it is necessary to study the verses preceding it and the verses that follow. It is generally understood that this scripture was a prophecy of the destruction of Jerusalem in the Christian era. Nevertheless, a close study of the same will prove that at that time this scripture met only a partial fulfillment as did Joel 2:28-31 on the day of Pentecost. See The Acts 2:16-21.

   We call attention to the fact that Christ was asked to explain concerning His statement when He said: “There shall not be left here [in Jerusalem] one stone upon another that shall not be thrown down” (Matt. 24:2) as they said: “Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” Then Jesus pointed out that all these events will be preceded by certain signs and that His followers were to thus observe the time and escape the ruin of each event in question which span the time from the destruction of Jerusalem to Christ’s second coming — the end of the world.

   In this long period of time there were many things to transpire in fulfillment of prophecy and the signs were to forewarn His followers, but the more outstanding events were the destruction of Jerusalem, the fall of the Christian church under the domination of the popes, the great tribulation during the 1260 years of papal rule, His coming and the end of the world.

   Now let us concentrate and give undivided attention to the words of the Master: “For then [when the abomination of desolation, spoken by Daniel the prophet, ‘stand in the holy place’ and when they ‘flee into the mountains’] shall be great tribulation such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matt. 24:21.)

   It will be noticed that the “tribulation” which Christ mentions in this scripture was to come to His followers and not to the Jews who rejected Him, for He says: “Except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. That is, if the “tribulation” spoken of here was the destruction of the Jews, then the days of their destruction and of the city should have been shortened and some elect ones of the wicked Jews inside the city should have been “saved,” which thought is contrary to historical facts and to the thought the Master’s words contain.

Hence, as the “tribulation” is not the destruction of the city or the slaying of the Jews, but rather the persecution by the popes against the saints in the 1260 year period, and as the days of the destruction of the Jews was not shortened, it is obvious that Jesus was directly and prophetically forewarning His followers who were to fall under the persecution at the time the popes set aside the truth of God (Dan. 8:12) and instead placed the abomination; that is, the pagan system of worship in the “holy place” — the church. For further study on the subject, see “The Shepherd’s Rod,” Vol. 2, pp. 126-147.

   Therefore, Matt. 24:15 primarily contains valuable instruction for the disciples of the early Christian church, but it finds its perfect fulfillment with the setting up of the papacy. Moreover, as the S.D.A. denomination admits that the “great tribulation” is the persecution of the Christian in the days of the popes, and that the shortening of the “days” was the cessation of the martyrdom before the 1260 year period ended in 1798, it follows that the “abomination of desolation” cannot wholly be applied to something at the time ancient Jerusalem fell, for Jesus’ language proves that the “abomination of desolation” was the cause of the great tribulation and not of the destruction of Jerusalem.

In other words, if the fleeing to the mountains is the fleeing from Jerusalem and of its destruction, then the great “tribulation” should be the slaying of the Jews; and the shortening of the “days” must denote a quick dissolution of the city so that the Christians could shortly return, and every Bible student knows that this was not the case.

   Consequently, the scripture is so worded as to furnish a warning to those disciples who were then in Jerusalem although the warning is made directly to those who were to flee to the mountains from the reign of the popes. (Sym. Code, vol.1, no.13, p.10-11)

We highlighted the red part to show that our King is so far-sighted that the reason double applications exist is to give understanding to different eras of His people to know Truth. We also notice that there is one “perfect fulfillment” of the application.

Then there is the classic example of SOP’s second application of the timing of Ezek. 9. This is why it’s important to understand this important Biblical interpretation. Many S.D.A.’s get hung up on some prophecies due to their lack of understanding this concept.

Question No. 145:–“If the slaughter of Ezekiel Nine takes place in the church before the close of probation, then why does ‘The Great Controversy’ p. 656 say: ‘Now all have made their decision; the wicked have fully united with Satan in his warfare against God…The mark of deliverance has been set upon those ‘that sigh and that cry for all the abominations that be done?’ Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given….The work of destruction begins among those who have professed to be the spiritual guardians of the people.’ 

“Does not the above reference, which seems to place the slaughter of Ezekiel Nine after the close of probation, refute the teachings of ‘The Shepherd’s Rod’?” 

  Answer:–The query reveals that the questioner has not thoroughly studied or understood what “The Shepherd’s Rod” teaches, for “The Great Controversy” does not refute “The Shepherd’s Rod,” but rather strengthens it. It has been proved that before the close of probation there are two “fruits,” the 144,000 and the great multitude (Revelation 7:9), to be separated at two different times–the former’s taking place before the close of probation while “the door is closed to those who would not enter,” and while “His hand is still stretched out to save.” (“Testimonies for the Church,” Vol. 9, p. 97), thus showing, as does “Testimonies for the Church,” Vol. 3, p. 266, that the sealing of the hundred and forty-four thousand is the closing work for the church, whereas the sealing work for the great multitude is the closing work for the world.

Thus, while, in the time of God’s destructive judgments before the close of probation, the door is closed to one class, it is open to another class for whom “His hand is still stretched out to save,” clearly showing that probation closes first for the tares in the church. Moreover, as the time is that of God’s destructive judgments–the separation of the tares from the wheat–the slaughter of Ezekiel Nine is that which severs the wicked from among the just. (Matt. 13:49.) 

  Therefore, as there are two separations, there is a double fulfillment of Ezekiel’s slaughter: one in the church before the close of probation, and the other in the worldly churches after the close of probation, when everyone has made his decision. The unfaithful spiritual guardians, or the false watch-men, of the people are the first to fall in the worldly churches, just as the “ancient men” who are in the S.D.A. church are the first to fall. (“Testimonies for the Church,” Vol. 5, p. 211.)This is the only explanation that will harmonize every statement on this subject found in the Spirit of Prophecy and in the Bible. ( Sym. Code, vol. 3, p.8)

The above question is often used, particularly among the S.D.A. leaders, to dispel the Lord’s Rod message. Yet if one looks at all the other relevant references concerning Ezekiel 9 (Bible, SOP and Rod), just as in Peter’s Joel statement, we cannot accept that the Church judgment is to be in the time of the plagues. This can only be a secondary application.

In our last example we show a “present truth” quandary. The following is an often debated subject with us Elijah messengers, yet if we use the double application method we may find some harmony and clearer understanding of “Jacob’s time of trouble”. However, this complicated subject may even get into a “third application” due to Spirit of Prophecy’s putting it in the times of the plagues. Definitely requires deep study to make sense of it all!

For the sake of this post we’ll stick to the Rod understanding of this subject. We find from the original writings that there appears two different time settings (applications), one pre-Church purification and one post, for Jacob’s trouble. Remember this trouble comes from Esau.

 

Let us read the secondary first —

Isa. 66:5, 6 — “Hear the Word of the Lord, ye that tremble at His Word; Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed.  A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompence to His enemies.”

  Some have already had the experience of being carried bodily out of the churches for no other reason than for having read “The Shepherd’s Rod,” and for having said, “I believe what It says.”  Of course, it is incredible that men should act like demons.  It is nevertheless so, and God Himself testifies against their demon practice. 

We do not pity ourselves, and are not at all angry at our adversaries, but we are sorry about their spiritual blindness, misery, poverty, and nakedness, for we know that the coming joy is to be ours, and the sorrow and shame and gnashing of teeth, theirs.  This we know as verily as Jacob knew that God was with him in his flight from the face of Esau.

The Esaus of today, though, do not know this.  No, they do not know it any more than Esau of old knew of Jacob’s night vision of the ladder that extended from heaven to Jacob’s dew-soaked bed.” (Timely Greetings, Vol. 1, No. 45 , p.14-15)

As clear as words can make it, the Rod shows trouble “today” as well in brother Houteff’s day coming from –Esau. There is no doubt concerning this trouble as some Elijah messengers have experienced being physically removed from church by the strong-arm of the Law for absolutely nothing but quietly attending service by mad and demon like Elders, Pastors, and other leaders of the S.D.A Church! Esaus indeed!

“The S.D.A. church, repeating the history of the Jews (5 T 160), will be swayed by its “priests” and “rulers” today to take a course against “the faithful servants of God “similar to that followed by the priests and rulers in their treatment of Christ’s and the apostles’”. As the 144,000 become more and more like their Saviour, “the light of the world.” making manifest the “darkness and error” enveloping the church, the leaders in their “fanatical hatred” of the saints will move “the mob to a mad fury” against them and, in desperation born of blind and raging hatred, will reach out for the civil arm of power to accomplish their evil ends, merging the following type into antitype.” (Sym. Code, vol. 1, no.9, p.3).

Esau’s use of the “civil arm of power” has come true, yours truly has witnessed it when we were part of a ministry effort to pass out Shepherd’s Rod Tracts and literature at one of the Las Vegas churches a couple of years ago. This is by no means an isolated case of this “fanatical hatred” from the Esaus.

“..the few who do have the courage to carry out their convictions, straightway in consequence become targets for the Enemy’s fiercest darts of opposition, — bitterest prejudice, scandalizing falsehood and character defamation, ridicule and scorn and hatred embarrassment and hardship. 

Thus “all that will live godly in Christ Jesus” (2 Tim. 3:12) find themselves “outcasts” (Isa. 66:5; Luke 6:22; Acts 24:14) at the hands of persecutive forces perpetuating and even outdoing the worst that was ever in Judaism and Romanism.  And what is still worse, when these revivalists of tyranny, clothed in apostle like robes, succeed in confusing and overthrowing the faith of an investigator or of a follower of Truth for this very time, they compel him to submit to rebaptism in order to be readmitted into church fellowship, even though he has become more faithful than ever before!  What astounding blasphemy!” (White House Recruiter, p.54-55)

Ok so our secondary application is thus confirmed. Let’s now look at the main primary application. We as present truth believers know that the “Fundamental Beliefs” are the pillars of our faith. Thus we cannot under-estimate these statements. Not only do Davidian Seventh-day Adventists believe in ALL the S.D.A Fundamental Beliefs, but also the DSDA’s as well. Let us look at number 6 and 7.

 

6.   That the angels’ letting loose the four winds to blow over the four corners of the earth (Rev. 7:1), does not anticipate a world war but rather a world-wide decree enforced throughout Babylon by the image-beast, and that then no one may buy or sell save he who worships “the image.” Rev. 13:15-17.

7.   That subsequently, the time of Jacob’s trouble (Jer. 30:7) for the 144,000, the sons of Jacob, logically develops on their way home (Gen. 32:1, 24) to the land of their fathers (Ezek. 36:28; 37:21, 25).(Fundamental Beliefs, p. 13).

Here is our most plain and powerful statement showing that the time of Jacob’s trouble” occurs AFTER the winds are let loose. And since we as present truth believers know, the winds are not let loose until the sealing of the 144,000  is completed.

But one may ask –When is this sealing done? Could it be before the Ezek. 9 church purification, thus showing support for the secondary application being the primary? The message answers it —

 

“And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt Thou destroy all the residue of Israel in Thy pouring out of Thy fury upon Jerusalem?  Then said He unto me, The iniquity of the house of Israel and Judah is exceeding great,…and as for Me also, Mine eye shall not spare, neither will I have pity.” Ezek. 9:8-10.

   After the sighing and crying ones were marked (which is not to be understood as being consummated in its entirety worldwide before the slaying follows anywhere), the slaughter completed, and the matter reported, the Lord “spake unto the man clothed with linen, and said, Go in between the wheels even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city.” Ezek. 10:2. (Tract 1, p.38-39)

The highlighted areas clearly shows that we are not to understand that the marking (or sealing)  will be consummated (completed) BEFORE the Ezek. 9 slaying starts. Thus we see that the Church purification is the time of the sealing completion–not before that! This puts the FB no. 7 solidly in the post Church purification. The journey on the way “home” to God’s land–Israel.

 

Jer. 30:4-6 — “And these are the words that the Lord spake concerning Israel and concerning Judah.  For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.  Ask ye now, and see whether a man doth travail with child?  wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?”

The cause of the fear here forecast is fundamentally needless and unnecessary, declares the Lord.

Jer. 30:7 — “Alas!  for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.”

The people that have come to this antitypical time of trouble are returning to the homeland, are comforted.  Apparently it is bad enough to frighten all, but God’s encouraging counsel is, “Fear not.”

   Plainly, the burden of this chapter is concerning the antitypical returning to the homeland.  Though terrible the trouble may seem, yet the outcome of it is to be the same as in the type.” (Timely Greetings, volume 1, no.47, p.14)

Again we see the time of Jacob’s trouble appearing on their “returning to the homeland.” Obviously this cannot be while the Jacobites haven’t left for home yet.

Summary —

As we have shown, Biblical double applications play an important role in our correct understandings of prophecy. Our God is so far-reaching and deep that, for all we know there may be several or dozens of applications  in some prophecies yet we won’t see them until the dim light is removed and we see brightly.

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)

“Wonderful possibilities are open to those who lay hold of the divine assurances of God’s word.  There are glorious truths to come before the people of God.  Privileges and duties which they do not even suspect to be in the Bible will be laid open before them.  As they follow on in the path of humble obedience, doing His will, they will know more and more of the oracles of God.” — Testimonies, Vol. 8, p. 322.

The Death Decree (Part 2 of 2)

September 1, 2018

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In continuing our post we look at more references —

REFERENCE ELEVEN —

“..God’s restraining of the four winds is His holding back the image of the beast’s activity (Rev. 13:15-17) against the saints, while His restraining the four angels that they hurt not is His holding back the executing of His vengeance (Isa. 63:1-4; Jer. 51:18) upon the sinners who trouble the church, until after the sealing of the 144,000 is completed. Being coupled, these two hurtings bring the time of trouble such as never was.

   Revelation 7:1-3, therefore, reveals a two-fold conflict: wicked men against God (the blowing of the winds) and God against them (the angels hurting them).  But though the blowing of the winds and the hurting of the angels after the servants of God are sealed, will bring the “time of trouble,” yet “every one that shall be found written  in the book” “shall be delivered.” Dan. 12:1.

   From these facts we see that this time of trouble is held back in order to safeguard the sealing of the 144,000 servants, lest they, “the very elect,” be brought down to worship the image of the beast, or be killed for refusing.” (Tract 8, p.22-23)

Wonderful illumination. The winds held back and angels held back, we see, have two fold purposes.  The sealing was see is omni-important and it’s being done is primary before any letting loose of trouble (winds).

 

REFERENCE TWELVE —

“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” (Rev. 13:15-17.)

   This drastic decree of the two-horned beast shall be adopted by the nations of the world, and the image of the beast, which will demand obedience to an ecclesiastical form of worship, will be internationally set up.  The mark of the beast is Sunday observance.  Under one pretext or another, the careless and indifferent will worship the image of the beast, and receive the mark.

Only those who have fortified themselves with faith in God knowledge of His Word, and obedience to divine precepts through sanctification of the heart by the power of the Holy Spirit, will be able to escape the crutches of the devil.  When God’s people are restrained from buying and selling, their only source of sustenance will be through divine providence.  One way or another, for that short time, God will provide and care for His people.  But it may be in a similar circumstance as in the wilderness journey.

   “The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places.  As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation, in the decree enforcing the papal Sabbath, will be a warning to us.  It will then be time to leave the large cities preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.” — “Testimonies to the Church,” Vol. 5, pp. 464, 465. (SRod, vol. 2, p.110)

This one seems to warn the great multitude as it mentions heading to the “desolate and solitary places”. This as we know affects the great multitude ( at least part) and not the 144,000 who stand safe with the Lord on Mt. Zion (Israel).

REFERENCE THIRTEEN —

“The anger of the nations” will follow upon the two-horned beast’s decree “that as many as would not worship the image of the beast should be killed” (Rev. 13:15); at the same time the notorious woman, Babylon the Great, will ride the scarlet-colored beast (Rev. 17) and rule the nations. This “same crisis will come up on our people in all parts of the world.”–Testimonies, Vol. 6, p. 395.

Concerning this anger of the nations, the world-wide confederacy against those who refuse to worship the beast and his image, the Lord predicted through the prophet Zechariah: “And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.” Zech. 12:3. ( Answerer, vol. 2, p.93)

 

REFERENCE FOURTEEN —

Question: 
   “Will the nominal churches be united, before the slaughter of Ezekiel 9, and before the Loud Cry of the Third Angel’s message takes place?

Answer: 
   The churches may incompletely confederate almost any time, but the union of church and state (the image of the beast) will take place only after the “investigative judgment” of the dead is completed, for the fact that the “anger of the nations” (the time of trouble, Dan. 12:1), “the wrath of God” (the seven last plagues, Rev. 15:1, and the “time to judge the dead” (Dan. 8:14), are events separate and distinct, one following the other.” — “Early Writings,” p. 36.

   Therefore, the persecution against the church by the “image beast” arises in the time of the judgment of the living — the time of the Loud Cry — after the sealing of the 144,000. (Study our tract, “The Dardanelles of the Bible,” and “The Shepherd’s Rod,” Vol. 2, pp. 84-125.) (Sym. Code, vol. 2, no. 7,8, p.12)

One of the clearest reference for our timeline. The death decree must take place “in the time of the judgment of the living — the time of the Loud Cry — after the sealing of the 144,000.”

REFERENCE FIFTEEN —

“After twenty years of faithful service in Padan-Aram, in the sharp, overreaching employ of Laban, his uncle, Jacob at last turned his face and his steps homeward toward his father’s house in the land of promise.

   But trouble overtook him.  While grappling with his fears as to the outcome of his imminent meeting with Esau “there wrestled a man with him until the breaking of the day.” Gen. 32:24

   Here lay down the man Jacob and rose up the man Israel, exemplifying the agonizing experience through which his posterity must victoriously pass before they, too, receive a new name, pass from sons of Jacob to sons of God, become Israelites indeed.  Having gained the victory over this test, “the time of Jacob’s trouble,” they will reach home, the land of promise — the happy end of their long and troubled journey.

   On this trying and testing time the Spirit of Prophecy comments: “A decree went forth to slay the saints, which caused them to cry day and night for deliverance.  This was the time of Jacob’s trouble” — Early Writings, pp. 36, 37. (See also Patriarchs and Prophets, pp. 202, 203.)  (SRod, vol. 1, p.62)

Our last reference is perhaps the most difficult to understand. The reason is that we know that the SRod seems to point the Jacob experience  as applying to the 144,000 in their way to the promise land (See FB, p.12-13) Yet SOP describes this time as applying to the Great Multitude. 

 

SUMMARY  —

The weight of evidence has shown the clear timeline of the “death decree” and likewise time of trouble. It will be after Ezekiel 9 and affecting the great multitude (Rev. 7:9) in the time of the Loud Cry
. The 144,000, those “escaped” from the S.D.A church judgment (Isaiah 66:15-21), will not be affected by this death decree. But we must keep in mind that there will be battles (God’s people versus Satan’s people) and no doubt many of His people will be tested and perhaps thrown in prison, yet preserved. The smart evil ones should know during this time by what the 144,000 are capable of doing, that they cannot be touched, let us read —

“Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand;

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.  A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

The appearance of them is as the appearance of horses; and as horsemen, so shall they run. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

Before their face the people shall be much pained: all faces shall gather blackness. They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: And the Lord shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it?” (Joel 2:1-11)

So while the nations attempt to cause damage to those who do not “worship the beast”, the powerful counter movement will be in full gear led by God’s appointed “army” the 144,000. What a time to be alive, destroyers and  ” saviors” doing battle for the souls of mankind!

“Then saviors shall come to Mount Zion to judge the mountains of Esau and the kingdom shall be the Lord’s.” (Obadiah 1:21)

The Death Decree (Part 1 of 2)

August 25, 2018

Image result for picture of death decree

 

One of our most well known S.D.A  theological subjects is the “death decree” of which the Spirit of Prophecy speaks when Governments will no longer protect dissenters from obeying their conscience in religious matters and in fact persecute and kill them if they do not conform to what we know as the  “Sunday Law”. Yet the timeline for this is often confusing when we look at both S.D.A and D.S.D.A understandings. Even among the D.S.D.A. there seems confusion.

Specifically we would like to analyze when this decree takes place and who is it against. But once again much like a puzzle, when we add up all the pieces (all the references) it comes into better focus. Let us look at this interesting yet solemn subject. We’ll post some helpful references and then comment after.

FIRST REFERENCE —

“As the decree issued by the various rulers of Christendom against commandment keepers shall withdraw the protection of government and abandon them to those who desire their destruction, the people of God will flee from the cities and villages and associate together in companies, dwelling in the most desolate and solitary places. Many will find refuge in the strongholds of the mountains. Like the Christians of the Piedmont valleys, they will make the high places of the earth their sanctuaries and will thank God for “the munitions of rocks.” Isaiah 33:16. But many of all nations and of all classes, high and low, rich and poor, black and white, will be cast into the most unjust and cruel bondage. The beloved of God pass weary days, bound in chains, shut in by prison bars, sentenced to be slain, some apparently left to die of starvation in dark and loathsome dungeons. No human ear is open to hear their moans; no human hand is ready to lend them help.

Will the Lord forget His people in this trying hour? Did He forget faithful Noah when judgments were visited upon the antediluvian world? Did He forget Lot when the fire came down from heaven to consume the cities of the plain? Did He forget Joseph surrounded by idolaters in Egypt? Did He forget Elijah when the oath of Jezebel threatened him with the fate of the prophets of Baal? Did He forget Jeremiah in the dark and dismal pit of his prison house? Did He forget the three worthies in the fiery furnace? or Daniel in the den of lions?

“Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands.” Isaiah 49:14-16. The Lord of hosts has said: “He that toucheth you toucheth the apple of His eye.” Zechariah 2:8. [627]

Though enemies may thrust them into prison, yet dungeon walls cannot cut off the communication between their souls and Christ. One who sees their every weakness, who is acquainted with every trial, is above all earthly powers; and angels will come to them in lonely cells, bringing light and peace from heaven. The prison will be as a palace; for the rich in faith dwell there, and the gloomy walls will be lighted up with heavenly light as when Paul and Silas prayed and sang praises at midnight in the Philippian dungeon. (Great Controversy, p.626-627)

The decree here discussed is obviously the Sunday law decree, well known among us S.D.A. But notice who these people are. They cannot be the 144,000 as we know from our many present truth studies that they will be safely in the pre-millenial kingdom in Israel. In fact the message tells us all we need to know about these who run to the hills —

Question No. 37:

If God’s people are in the Kingdom during the Loud Cry, how can they be put in prison or driven to the mountains during that time, as the Spirit of Prophecy asserts they will (“The Great Controversy,” p. 626)?

Answer:

When it is understood that the 144,000 are but first fruits, the forerunners or advanced guard of a great multitude of second fruits, the difficulty in question is immediately resolved. The first fruits stand with the Lamb, safe on Mt. Zion (in the Kingdom). Thus those who shall find refuge in the mountains, and those who shall be put in prison, can only be from among the second fruits—those who shall accept the message during the Loud Cry, but who shall not yet at that time have reached the Kingdom. (See our Tract No. 12, The World Yesterday, Today, Tomorrow, 1941 Edition, pp. 45-49.)

Thus we see that the Great Multitude (Rev. 7:9) , at least a portion, will be the ones who are affected by the death decree, This is a time after Ezekiel 9 church purification and in the time of the Loud Cry.

 

REFERENCE TWO —

“I saw the leading men of the earth consulting together, and Satan and his angels busy around them. I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time to put them to death.

Though a general decree has fixed the time when commandment keepers may be put to death, their enemies will in some cases anticipate the decree, and before the time specified, will endeavor to take their lives. But none can pass the mighty guardians stationed about every faithful soul. Some are assailed in their flight from the cities and villages; but the swords raised against them break and fall powerless as a straw. Others are defended by angels in the form of men of war.

Could men see with heavenly vision, they would behold companies of angels that excel in strength stationed about those who have kept the word of Christ’s patience. With sympathizing tenderness, angels have witnessed their distress and have heard their prayers. They are waiting the word of their Commander to snatch them from their peril. But they must wait yet a little longer. The people of God must drink of the cup and be baptized with the baptism.” (Maranatha – Page 269)

Once again we see that SOP mentions the decree in relations to those who flee the cities. Thus this is also showing the same people and same timeline.

REFERENCE THREE —

“The civil power is called to the aid of the Church in persecuting those who keep holy the seventh day. The Church and the world are united in trampling upon God’s commandments, and those who obey these commandments they threaten with death. John declares, “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” The decree goes forth that no man shall be allowed to buy or sell save he that has the mark or the number of the Beast.” RH JUL.16,1901

We see the same basic scenario –Great Multitude and after Ezek. 9 during the  Loud Cry. Further we know well as present truth believers that the dragon being “wroth with the  woman” can only be post Ezek. 9, when Satan is furious that he now must deal with God’s powerful team of angels and servants who will ultimately bring him down . He no longer has his agents in the church, they are no more.

REFERENCE FOUR —

“Though God’s people today shall go through a “time of trouble such as never was” (Dan. 12:1), when earthly tribunals shall cause to come to pass “that as many as would not worship the image of the beast should be killed” (Rev. 13:15), yet the Word declares: “…at that time thy people shall be delivered, every one that shall be found written in the book.” Dan. 12:1.

   O what a promise and what assurance!  Who can comprehend God’s mighty power, and the glory of this long awaited deliverance?  Those who at all do, and who fully trust in the Lord will, for the good of His people, “go forth therefore unto Him without the camp, bearing His reproach.” Heb. 13:13.

   In thus pursuing a course against all earthly favor (by proclaiming the message of the “hour”), they will be going “forth as sheep in the midst of wolves” (Matt. 10:16) — “seeking death.”  And although happy to “die” for Christ’s sake, or, as the Revelator puts it though they “shall desire to die,” the promise is that “death shall flee from them,” making it impossible for them to die.  Even the sword of the wicked that is raised to kill them, shall break and fall “as powerless as a straw” (Early Writings, p. 34), making them utterly invincible.” (Tract 5, p.77)

This is our first Rod reference. We see that the timeline is clear –after Ezek. 9. The time when Michael shall stand up (Dan. 12:1) is definitely after the church purification. But here we are not given great clarity whether it’s the GM or the 144,000, although it looks more like the GM.

REFERENCE FIVE —

“David’s victory over the giant against whom no one was able to make war, typifies the victory of the church (the house of David — Zech. 12:8), in the “time of trouble such as never was,” over the beast and his image (antitypical Goliath), concerning whose formidableness the Revelator asks: “Who is like unto the beast?  who is able to make war with him?”  The giant, Goliath, accordingly, represents those who now defy the servants of God, and who shall comprise the Image of the Beast, that  religio-politico system which shall defy the armies of the Lord, and issue a decree “that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name…and cause that as many as would not worship the image of the beast should be killed.” Rev. 13:17, 15.”(Tract 8, p.58)

The evidence is mounting as to the timeline , once again we see that this decree comes during the time “that  religio-politico system which shall defy the armies of the Lord” issues their decree. This is post Ezek. 9 and during Loud Cry. We do notice that this decree is going against the “armies of the Lord” which would include the 144,000 and the Great Multitude. 

REFERENCE SIX —

“The beast’s being driven by the woman, Babylon clearly reveals three important truths: first, that the call of God’s people to come out of Babylon (Rev. 18:4), is a call for them to come out from among the nations that are symbolized by the beast which she is driving (ruling); second, that the called ones are to come out from her sin-filled dominion because it is to be ruined by the plagues; and third, their coming out necessitates their going into a place where sin does not exist and where there is no danger of the plagues’ falling.  Thus their coming out of her dominion must be their going into God’s kingdom.

   Then the warning against receiving the mark (Rev. 14:9-11), along with the call to come out will be repeated with an exceeding loud cry throughout Babylon’s dominion.

   Both those who find themselves in her dominion, and those who find themselves out of it, must then immediately decide to receive the seal of God instead of the mark of the beast if they want to escape the wrath of God.  To do this, the former class must come out of her, and the latter class must stay out of her.  Despite the death penalty for taking such a stand (Rev. 13:15), there must be no hesitancy or indecision on the part of either class.

   Those who are in Babylon must heed the Voice which says: “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Rev. 18:4.  And those who are out, must carefully heed the warning: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Rev. 14:9, 10.

   The light on this subject will spread as fire in stubble until it finally illuminates the whole earth (Rev. 18:1), and all who walk in its blaze will have their names placed in the Lamb’s Book of Life.  They will find deliverance from the Enemy’s  last determined effort to plunge the world into the bottomless pit of eternal ruin.  For them, said the angel, “shall Michael stand up, the great Prince which standeth for the children  of thy people…and at that time thy people shall be delivered, every one that shall be found written in the book.” Dan. 12:1. (Tract 12, p.36-38)

No doubt this is during the Loud Cry and certainly concerns the Great Multitude. Being Loud Cry servants the 144,000 are not described here, as we know they do not need to come out of her dominion (they are Commandment keepers since before Ezek. 9).

REFERENCE SEVEN —

“.. when this sealing work is completed, then the angels who hold the winds, will let the winds blow, and the angels who are to hurt the earth, sea, and trees, will then commence their given work.  Otherwise stated, to let the winds blow, is to permit the two-horn beast to decree “that as many as would not worship the image of the beast should be killed” (Rev. 13:15); and to let the angels hurt, is to allow the Lord’s decree to take its course: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Rev. 14:9, 10. (Tract 15, p.61-62)

Ah this is very helpful. Notice that the “winds blow” represents the Sunday Law containing the death decree! And they will not be let loose until after the 144,000 are sealed in their forehead. Notice also it says that the winds blow after sealing completion. Obviously we  know that the Sunday Law develops and the 144,000 will do their Loud Cry warning PRIOR to the death decree. So as there may not be much time delay for the winds to let loose right after the 144,000th servant is sealed, there will be some length of time from the winds loosed to the death decree.

REFERENCE EIGHT —

 

“And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. 

  “And He shall judge among many people, and rebuke strong nations afar off, and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up a sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it.” Mic. 4:1-4. 

  Conclusively, therefore, the Kingdom-church  must be “set up” before the Devil turns upon the remnant, those who are left behind and who are then being gathered, and against whom he wars for refusing to worship him in the person of the beast and his image (Rev. 13:15). 

  In this cumulative light, one sees never so clearly that though the Lord is to allow  persecution to come anew upon His people in Babylon, He will do so only to serve His own end to cause them to get out of her dominion (as He caused His ancient people to get out of Egypt), and to go into the Kingdom-church–the only place on earth where there will be no sin and upon which the destruction of the plagues will not fall.” (See Revelation 18:4). (2 Answerer, p.16-17)

 

The picture is starting to come into better focus now. We see that the 144,000 servants are to “set up” the Kingdom -church PRIOR to “the Devil turns upon the remnant” These are the ones who are “His people in Babylon.” Thus, these are part of the Great Multitude and obviously in the time of the Loud Cry.

REFERENCE NINE —

“The scarlet colored beast is also controlled by the woman riding on his back (church and state).  Thus it denotes that she is the authority, or the crown, for she rules the beast.  This is one of the reasons why the crowns are absent on this beast.  The last is an image of the first verifying the fact that the scarlet colored beast represents the “image of the beast” period, fulfilling Revelation 13:12, 15: “And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”  The difference between the two drastic systems is revealed by the two symbols (horn-head on the one, and the woman riding on the other).” (SRod, vol. 2, p.113-114)

Clear once again. The “image of the beast” period” is the time of the death decree.This does not happen pre-Ezek. 9.

REFERENCE TEN —

“As the 144,000 are to go through the time of the anger of the nations — the time of trouble such as never was — as well as through the time of the wrath of God and yet be preserved for translation, and as the anger of the nations must take place in the time of the judgment of the living as shown in the preceding paragraphs, it follows that Michael is to stand up in the time of the judgment of the living and deliver His people from the anger of the nations — the time of trouble — or else it would be impossible to preserve the lives of all the 144,000; proving the fact that a change is to take place at the commencement of the judgment of the living — Michael is to stand up for His people, take the “reins in His own hands” (“Testimonies to Ministers.” p. 300) and deliver “every one that shall be found written in the book.”

May God’s people be aroused by the Good Shepherd’s voice now and place their names in the “book” by sighing and crying “for all the abominations that be done in the midst thereof,” so that when the trouble bursts out — “when the overflowing scourge shall pass through” — they may find shelter.

   The anger of the nations being in the time of the judgment of the living — in the Loud Cry of the Third Angel’s Message — their anger is against God’s people, not against each other nation otherwise the statement in “Early Writings,” p. 36 could not be correct, for the nations against each other have been and are angry; for instance, the world’s war took place in “the time of the judgment of the dead.”

   “The anger of the nations” will develop by the decree that the two-horned beast is to enact “and cause that as many as would not worship the image of the beast should be killed” (Rev. 13:15), for the fact that all the nations will follow in the footsteps of the two-horned beast and “the same crisis will come upon our people in all parts of the world” (6 T 395) showing that this “anger of the nations” is a world-wide confederacy against God’s people as predicted by the prophet Zechariah: “And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.” (Zech. 12:3.)  (Sym. Code, vol. 2 no. 2, p.4-5)

Same as the others  the timeline is still Loud Cry period. But here we see that the decree is more open as to who it affects and lends credence to both the 144,000 and the Great Multitude.

This concludes part 1 of our study. Next week, Lord willing,  we’ll conclude with part 2 and a summary.

 

 

Jacob’s Time of Trouble (Part 3 of 3)

October 18, 2014

Jacob's time of trouble

In this last installment of the study of Jacob’s time of trouble, we’ll look at some remaining quotes from brother Houteff. Then we’ll make a final summary as to how we see the whole view of this coming trouble.

Jer. 30:4-6 — “And these are the words that the Lord spake concerning Israel and concerning Judah.  For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.  Ask ye now, and see whether a man doth travail with child?  wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?”

The cause of the fear here forecast is fundamentally needless and unnecessary, declares the Lord.

Jer. 30:7 — “Alas!  for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.”

The people that have come to this antitypical time of trouble are returning to the homeland, are comforted.  Apparently it is bad enough to frighten all, but God’s encouraging counsel is, “Fear not.”

   Plainly, the burden of this chapter is concerning the antitypical returning to the homeland.  Though terrible the trouble may seem, yet the outcome of it is to be the same as in the type. (Timely Greetings, volume 1, no.47, p.14)

We know that the anti-typical Jacobs who survive, will begin to make the trek back to the “homeland”, Israel. Brother Houteff says. “apparently it is bad enough to frighten all..” and “though terrible the trouble may seem..”, this could be the fearful understanding of the mighty armed men who are falsely protecting the promised land right after the war. This thought could very well make the 144,000 worry and afraid.

Jer. 30:12-19 — “For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.  There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.  All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased. 

Why criest thou for thine affliction?  thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.  Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 

For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.  Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling places; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. 

And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.”

After having gone through their captivity, the people shall fully realize God’s mercy and His wisdom to save them.  They shall be happy forevermore, for He will multiply them in the land of their fathers, and there He will make them great. (Ibid. p.16-17)

In this Scripture, I was struck how these words are applicable right now. The words such as “incurable, grievous,wound of an enemy, chastisement of a cruel one, etc.” surely describes those within the church now, who have experienced slander, murmuring, demotions and dis-fellow shipping,  and other such injustices against them, all because of sticking up for the Truth.  Therefore “captivity” surely means this time that the Jacobs are going through right now and even in brother Houteff’s day as well. This must be something they have to go through, the Lord’s refining process.

Expounding on the trouble to take place, brother Houteff correctly prophesied the use “of the civil arm of power to accomplish their evil ends.”

It’s amazing how the great God of recompense, will one day soon turn the tables on those who are now held “captive” by the Esaus within the church. They have been effectively silenced yet the Lord promises —

“And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be My salvation unto the end of the earth.

Thus saith the LORD, the Redeemer of Israel, and to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful , and the Holy One of Israel, and he shall choose thee.”(Isaiah 49:5-6)

Wow! What reward will be for those who endure the sufferings and “captivity”!

The S.D.A. church, repeating the history of the Jews (5 T 160), will be swayed by its “priests” and “rulers” today to take a course against “the faithful servants of God “similar to that followed by the priests and rulers in their treatment of Christ’s and the apostles'”. As the 144,000 become more and more like their Saviour, “the light of the world.” making manifest the “darkness and error” enveloping the church, the leaders in their “fanatical hatred” of the saints will move “the mob to a mad fury” against them and, in desperation born of blind and raging hatred, will reach out for the civil arm of power to accomplish their evil ends, merging the following type into antitype.(Sym. Code, vol. 1, no.9, p.3).

Those who have supported and promoted the Lord’s final message of the Shepherd’s Rod have often been first hand witnesses to the un-Christ like behavior from the “Esaus” in the church. Just recently we showed a video of a woman and her kids being escorted from the church by police, for just sticking up for the truth about abortion in our churches while in Sabbath school. The civil arm has been used on more than few occasions against those who’ve embraced His Elijah message. In fact, yours truly experienced the civil arm of the Lord when I helped out “sieging” a church a while back.

Cops in SDA(Picture of cop called out by SDA church officials to interrogate woman and her children)

We did a post a while back that showed the leaders upset and physically threatening some young believers in Zambia, simply because they dare to kneel in prayer upon entering the church. The church leaders did not want “new customs” and were upset because the young men were trying upstage the churches “set time for kneeling and praying”. Hard to believe the “gross darkness” engulfing the church because the Jacobs dare to kneel as the Spirit moves them for God’s honor and truth.

Brother Houteff wrote of the reason why the SDA church leaders perpetrated their stand against the truth of his Elijah message. This is the foundation upon the trouble to the Jacobs of the church–

By having instilled in rank and file throughout Laodicea an unprecedented fear and prejudice against reading or hearing anything but that which enjoys someone’s official sanction and blessing, Satan’s subversives have sought to sever the lines of communication between the Spirit of Truth and the people of God.  Then to hold them in subjection to themselves and their worldly standards, they threaten with disfellowshipment and perdition any who, fearing God more than man, would dare venture to know the Truth for themselves. 

And the few who do have the courage to carry out their convictions, straightway in consequence become targets for the Enemy’s fiercest darts of opposition, — bitterest prejudice, scandalizing falsehood and character defamation, ridicule and scorn and hatred embarrassment and hardship. 

Thus “all that will live godly in Christ Jesus” (2 Tim. 3:12) find themselves “outcasts” (Isa. 66:5; Luke 6:22; Acts 24:14) at the hands of persecutive forces perpetuating and even outdoing the worst that was ever in Judaism and Romanism.  And what is still worse, when these revivalists of tyranny, clothed in apostle like robes, succeed in confusing and overthrowing the faith of an investigator or of a follower of Truth for this very time, they compel him to submit to rebaptism in order to be readmitted into church fellowship, even though he has become more faithful than ever before!  What astounding blasphemy! (White House Recruiter, p.54-55)

Ok, lets now turn to more references on our subject.

After twenty years of faithful service in Padan-Aram, in the sharp, overreaching employ of Laban, his uncle, Jacob at last turned his face and his steps homeward toward his father’s house in the land of promise.

But trouble overtook him.  While grappling with his fears as to the outcome of his imminent meeting with Esau “there wrestled a man with him until the breaking of the day.” Gen. 32:24

Here lay down the man Jacob and rose up the man Israel, exemplifying the agonizing experience through which his posterity must victoriously pass before they, too, receive a new name, pass from sons of Jacob to sons of God, become Israelites indeed.  Having gained the victory over this test, “the time of Jacob’s trouble,” they will reach home, the land of promise — the happy end of their long and troubled journey.

On this trying and testing time the Spirit of Prophecy comments: “A decree went forth to slay the saints, which caused them to cry day and night for deliverance.  This was the time of Jacob’s trouble” — Early Writings, pp. 36, 37. (See also Patriarchs and Prophets, pp. 202, 203.) (SRod Tract no.1, p.36)

In the highlighted area we want to add a comment. The word’s “the happy end of their long and troubled journey” must include the experience of the 144,000 while in the church pre-Ezekiel 9. This way the word “long” makes sense. We know that after the church judgment the elect will hasten to go home quickly  as the message tells us–

Zech. 14:3, 4 — “Then shall the Lord go forth, and fight against those nations, as when He fought in the day of battle.  And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.”

   At the time Jerusalem, that now is, falls, the Lord’s feet shall stand upon Mount of Olives and there make a very great valley; that is, remove the obstacles and hindrances, and thus prepare the land for the returning of His people.  Then it is that the prophecy of Zechariah 10:8 — that the Lord shall “hiss” for His people — will have met its fulfillment.

Zech. 14:5 — “And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.”

   Having thus opened the way for the re-establishment of the house of Judah, His people, who beforehand have been informed of it through present Truth, will flee to the valley, to where the Lord’s feet stand, as quickly as if they were fleeing from an earthquake; and all the saints thereafter follow after them.(Timely Greetings, vol. 1, no.19, p.4-5)

Here we see that Inspiration tells us that right after the war, when the Lord stands on the Mount of Olives, the 144,000 will “flee to the valley, to where the Lord’s feet stand, AS QUICKLY as if they were fleeing an earthquake..” So we see that the trip post Ezekiel 9 to the promised land will be rather quick. The “long journey” therefore must include the experiences of the days of church persecution pre-Ezekiel 9, which spiritually speaking is the first part of our “long” journey.

  “And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” (Rev. 12:16)

   Or, literally stated, the unconverted who are now in the midst of the church, are to be slain and buried.  The converted are then to be taken into the kingdom.  Then will the dragon be “wroth  with the woman, and…make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” (Rev. 12:17)

   Stirred to fury over her purification, the dragon will make war “with the remnant of her seed.”  Against her personally, though, he will not war, because her communicants, the 144,000 (the first fruits — Rev. 7:3-8; 14:4), those who go first into the kingdom, stand with the Lamb, the King, on Mount Sion (Rev. 14:1) His palace grounds.  Thus being the rulers of the tribes, they are symbolized by the crowned woman.  And being in their own land, they are protected from the dragon who consequently persecutes only the “remnant,” those who are left behind, who are still in Babylon but who are finally called out of her (Rev. 18:4).(Tract no.12, p.44)

Ah here is something extremely insightful. We notice that the 144,o00 are “protected” once in the kingdom. The dragon (Satan) goes to trouble those outside the kingdom! Let’s look at one more similar quote from the Elijah message.

“Fruits” garnered are the result of a harvest. When the 144,000, the first fruits (Rev. 14:4), are garnered in, and the tares (flood) are destroyed (swallowed) from among them, the 144,000 are taken to Mt. Zion, where they then comprise the Mother church, the twelve-star-crowned woman, under the protection of the Lamb, the One with them. Thus protected, she is secure from the dragon’s then making war against her. So he wars only against her “remnant,” those yet to be garnered-the second fruits still scattered throughout the world, away from Mt. Zion. This climax of the ages was vividly foretold by both Isaiah and Micah:

“But in the last days,” declares Micah, “it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow into it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.” Mic. 4:1, 2. (See also Isaiah 2).

From these scriptures, it is plainly seen that Mt. Zion becomes the headquarters for the last gospel work on earth, after the time the 144,000 arrive there, and during the time the dragon wars against the remnant “for the law shall go forth of Zion, and the Word of the Lord from Jerusalem”-no longer from the General Conference, or from Mt. Carmel Center. (Answerer, vol. 2, Q-26)

Again Inspiration clearly points out that the 144,000 are protected within the kingdom. So the last work of proclaiming the  Gospel  is to have the “headquarters” based from Mt.Zion. This would indicate that, a sort of home base is to be established from which the 144,000 are to leave and return on a regular basis. Sort of like missionary missions to the souls stuck in Babylon(false religions-churches).

One may ask– If the 144,000 go outside of the Kingdom, wouldn’t they then be able to be attacked by Satan and his human agents? Not necessarily, because the Scripture make it clear that His “redeemed” , the 144,000 are to be protected no matter what.

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.But you will not go out in haste, Nor will you go as fugitives; For the LORD will go before you, And the God of Israel will be your rear guard.”(Isaiah 52:8-12)

This concludes the references from Victor Houteff. So now we must “put it all together” and get the whole view from our blocks of truth. From what we’ve gathered so far, it is clear that Ellen White was given much more revelations of this trouble during the “post” church judgment (Ezekiel 9). Brother Houteff was given more before  as well as after. Being the “restorer” (Matt. 17:11) he obviously was given a more complete picture of Jacob’s time of trouble.

 SUMMARY

As we mentioned in the beginning, this subject is quite entailed and is not so easily clear to understand. But we did get enough building blocks of truth to see a general whole view.

Ellen White showed us that the trouble comes in the time period after the SDA church judgement. She showed that it comes both before the close of the “world’s” probation and after it. So it appears that she is equating the “Jacobs” as those who are not within the kingdom, because we just found out that the 144,000 will be protected. I am not sure how we can type and anti-type this but it appears that she is calling the “remnant”, those left behind who come out of Babylon, -Jacob– and consequently the Esaus which come from the same Mother (churches of Babylon) are persecuting them.  For instance she says, “As Jacob was threatened with death by his angry brother, so the people of God will be in peril from the wicked who are seeking to destroy them.”(PP, p.201-203)

We know that the 144,000 are untouchable, because we just read–“Thus protected, she is secure from the dragon’s then making war against herSo he wars only against her “remnant,” those yet to be garnered-the second fruits still scattered throughout the world, away from Mt. Zion.(Answerer, vol. 2, Q-26).

So in order for EGW’s statement to apply it has to be concerning the “second fruits”, otherwise known as the “great multitude”.  Again she says, “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble.” ( GC, p.615-616) 

The Elijah message tells us of great joy by the people in the kingdom, such as “Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.(Jer.31:13).

So obviously there appears two scenarios. The “Jacobs” of the world, and the Jacobs of the SDA church. A double application. Brother Houteff expounded clearly on the pre-Ezekiel 9 trouble to which singularly applies to the SDA church. Then he described the “short” trouble that can come immediately after the church judgment. But thank God , brother Houteff gives us an uplifting picture of the final result of the long-suffering “Jacobs” within the SDA church. Scripture does also–

..a great people and a strong; there hath not been ever the like, neither shall be any more after it ,even to the years of many generations.” (Joel 2:2)

So there we have it, two scenarios to play out within the final events. Jacobs and Esaus playing their respective parts, in the world and in the church. As we cannot be sure of all the details, we are thankful for the light that the Lord has provided in regards to this glorious and troubling time–known as the long awaited– JACOB’S TIME OF TROUBLE.

Jacob’s Time of Trouble (Part 2 of 3)

October 11, 2014

Jacob's time of trouble

This week we’ll look at references from our last prophet, the Elijah to come of Mal. 4:5, Victor T. Houteff. As we look at more references,  more light comes upon this subject. We’ll get a more solid and broader view of this trouble. Hopefully, we can piece it all together for a plausible end-time scenario.

(As always we’ll show Scripture and SOP in blue, and brother Houteff in brown)

We first begin with the following quote–

Isa. 66:5, 6 — “Hear the Word of the Lord, ye that tremble at His Word; Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed.  A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompence to His enemies.”

  “Some have already had the experience of being carried bodily out of the churches for no other reason than for having read “The Shepherd’s Rod,” and for having said, “I believe what It says.”  Of course, it is incredible that men should act like demons.  It is nevertheless so, and God Himself testifies against their demon practice. 

We do not pity ourselves, and are not at all angry at our adversaries, but we are sorry about their spiritual blindness, misery, poverty, and nakedness, for we know that the coming joy is to be ours, and the sorrow and shame and gnashing of teeth, theirs.  This we know as verily as Jacob knew that God was with him in his flight from the face of Esau.

The Esaus of today, though, do not know this.  No, they do not know it any more than Esau of old knew of Jacob’s night vision of the ladder that extended from heaven to Jacob’s dew-soaked bed.” (Timely Greetings, Vol. 1, No. 45 , p.14-15)

This one is VERY revealing! It tells us that an application of Jacob’s time of trouble is happening now. In other word’s, the SDA church is composed of Jacob’s and Esau’s. We see that trouble had come in brother Houteff’s day, and even is now coming from our “Esau”, the unconverted worldly types in the church (especially the leaders).

Recently we showed a YouTube Video where a sister and her children were escorted out of church by police for merely trying to discuss how serious the abortion issue is in our church  hospitals.

Brothers and sisters across the nation and in the world, in our church, are suffering trouble just for standing up for the Elijah message. The leaders are restricting them and in some cases physically abusing them. Conference leaders in some states send out “warning letters” to local churches against those who profess belief in the Shepherd’s Rod. All this is indeed trouble to the anti-typical Jacobs from the anti-typical Esaus.

6.   That the angels’ letting loose the four winds to blow over the four corners of the earth (Rev. 7:1), does not anticipate a world war but rather a world-wide decree enforced throughout Babylon by the image-beast, and that then no one may buy or sell save he who worships “the image.” Rev. 13:15-17.

7.   That subsequently, the time of Jacob’s trouble (Jer. 30:7) for the 144,000, the sons of Jacob, logically develops on their way home (Gen. 32:1, 24) to the land of their fathers (Ezek. 36:28; 37:21, 25).(Fundamental Beliefs, p. 13)

In the Davidian statement of fundamental beliefs, which means our core beliefs, they have 15 that are in addition to the SDA fundamental beliefs, which are all believed by the DSDA as well. The above quote is point 6 and 7. We see that the Rod shows that “subsequently” AFTER  the letting loose the four winds-post Ezek. 9, the time of Jacob’s trouble “develops” on their way home.

And then to put an exclamation point on this timeline we read in fundamental belief number 10 the following–
10. That with this sequence of events will ensure the Loud Cry of the angel that lightens the earth with his glory (Rev. 18:1), as the other Voice cries, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Rev. 18:4. (FB p. 13-14)

However,we can become confused because we read in the first reference (TG, vol.1 no.45, p.14-15) that this trouble comes now before the time of the world-wide decree (Sunday Law).

But do you notice that brother Houteff says the important word “develops”? Even though the time of trouble has it’s start in Bro. Houteff’s day, and we experience it today, it continues until it develops into the post Ezekiel 9 Jacob’s time of trouble, apparently the most serious time of the trouble. This is the only way we can harmonize those two references.

We see that this time comes AFTER the church judgment of Ezek.9. We know this because the winds aren’t let loose until after the sealing of the 144,000 takes place. And this sealing concludes at the same time as Ezekiel 9 occurs (See Testimonies to Ministers, p.445).

So once the 144,000 are relieved of the tares, how can it be that the “dead” Esaus can cause trouble, since they are gone in the church judgment? As we have seen the time of trouble from the “live” Esaus in the church, according to the Rod were/are in VTH’s day and ours. This is simple and clear. In other words brethren, it appears that the anti-typical time of Jacob’s trouble involves a longer period than we may think.  Instead of just the post Ezekiel 9 period , there is seen a pre-Ezek. 9 period as well.

The Elijah message gives us a great clue as to when post Ezekiel 9 trouble begins-

“..while the powers of earth are engulfed in a gigantic war, the wicked in the church shall be cut off, no more to pass through her.(Tract 14, p.22)

This shows that during this last world war in Israel, while the nations “powers” of the world are engaged, the church purification occurs. After this short gigantic war, the land is cleared out. There will be, no doubt,  victorious armies will  assume that the land is now theirs. At that time the Jacobs of the church, those who survive, will know that the Lord has  done His “strange work”. They will be as a homing pigeon heading for home (Israel).

“They will walk after the LORD, He will roar like a lion; Indeed He will roar And His sons will come trembling from the west.”(Hosea 11:10)

“For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” (Isaiah 28:21)

At this point, although they are made confident of His power, and now know beyond doubt their mission, they could very well be somewhat fearful as Jacob was,  about how they are to take back the land from the powerful armies there with their  modern computerized weapons and all. This could be an additional  fear that the anti-typical Jacobs have in returning home. We do know that whatever the fear it will  “develop” post Ezek. 9 on the way home.

Yet no matter, they will prevail , praise the Lord!

Next week we’ll finish with part three. We’ll make a final summary of the scenarios that seem plausible. With the final fourth Blood Moon occurring Sept. 28, 2015, this trouble may be closer than we think.

Jacob’s Time of Trouble (Part 1 of 3)

October 4, 2014

Jacob's time of trouble

Jacob’s time of trouble is somewhat complicated and has some twists and turns, and as such, we’ll try to dissect it reference by reference. Then as we do that, we can start to gain a better “whole view” of this time. I like to look at it this way. When we endeavor to do a study such as this, we have to build small building blocks of truth at first, one at a time. Then when they are all analyzed and assembled, we can step back and hopefully see a solid building of truth standing tall and clear. Kind of like addition. We add it all up and get the final sum total.

This subject matter came to me recently via the  New York gathering of Mountain Dale association of DSDA. It has been much discussed within the Davidian SDA community for many years. Not so much in the S.D.A circles. This is understood when we sadly realize that our church often prefers “milk” as opposed to “meat” such as prophecy and it’s meaning.

What we are attempting to find in this 3 part study is where, when, and how, this Jacob’s time of trouble happens. The DSDA generally have two view points. One says ‘before” Ezek. 9 church judgment and the other “after”. A few believe it occurs both before and after.

In Part 1 we’ll cover Ellen White quotes. And then after each reference, we’ll comment as to it’s meaning as best can be attained. We’ll bold highlight some areas we want to emphasis.

Patriarchs and Prophets, Page 201-203

“Jacob’s experience during that night of wrestling and anguish represents the trial through which the people of God must pass just before Christ’s second coming. The prophet Jeremiah, in holy vision looking down to this time, said, “We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:5-7.

When Christ shall cease His work as mediator in man’s behalf, then this time of trouble will begin. Then the case of every soul will have been decided, and there will be no atoning blood to cleanse from sin. When Jesus leaves His position as man’s intercessor before God, the solemn announcement is made, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11.

Then the restraining Spirit of God is withdrawn from the earth. As Jacob was threatened with death by his angry brother, so the people of God will be in peril from the wicked who are seeking to destroy them. And as the patriarch wrestled all night for deliverance from the hand of Esau, so the righteous will cry to God day and night for deliverance from the enemies that surround them.

…Such will be the experience of God’s people in their final struggle with the powers of evil. God will test their faith, their perseverance, their confidence in His power to deliver them. Satan will endeavor to terrify them with the thought that their cases are hopeless; that their sins have been too great to receive pardon. They will have a deep sense of their shortcomings, and as they review their lives their hopes will sink. But remembering the greatness of God’s mercy, and their own sincere repentance, they will plead His promises made through Christ to helpless, repenting sinners. Their faith will not fail because their prayers are not immediately answered. They will lay hold of the strength of God, as Jacob laid hold of the Angel, and the language of their souls will be, “I will not let Thee go, except Thou bless me.”

There is little doubt about this time setting of the anti-typical Jacobs’ time of trouble. This trouble comes AFTER probation is closed according to this reference. In the time after the Loud Cry has done it work.

Great Controversy, Page 615-616

“As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. It will be urged that the few who stand in opposition to an institution of the church and a law of the state ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness.

The same argument many centuries ago was brought against Christ by the “rulers of the people.” “It is expedient for us,” said the wily Caiaphas, “that one man should die for the people, and that the whole nation perish not.” John 11:50. This argument will appear conclusive; and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts. 

The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. “Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace…. All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:5-7. 

…As Satan influenced Esau to march against Jacob, so he will stir up the wicked to destroy God’s people in the time of trouble. And as he accused Jacob, he will urge his accusations against the people of God.(Page 618)

…The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time.(Page 621)

Again SOP clearly places this time of trouble after probation.

Early Writings, page 36-37

“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues. These plagues enraged the wicked against the righteous; they thought that we had brought the judgments of God upon them, and that if they could rid the earth of us, the plagues would then be stayed. A decree went forth to slay the saints, which caused them to cry day and night for deliverance. This was the time of Jacob’s trouble. Then all the saints cried out with anguish of spirit, and were delivered by the voice of God. The 144,000 triumphed. Their faces were lighted up with the glory of God.”

Here we see the connection of the plagues as being in the time of trouble. One important point in this reference, which we’ll touch on later is the “The 144,000 triumphed.”

Signs of the Times, Nov.27, 1879

“When Christ stands up, and leaves the most holy place, the time of trouble commences, the case of every soul is decided, and there will be no atoning blood to cleanse from sin and pollution…Those who live in the last days must pass through an experience similar to that of Jacob. Foes will be all around them, ready to condemn and destroy.

Again we see that this time of trouble is after probation. As she further illuminates of Jacob, it is seen that this trouble is the anti-typical “Jacob’s time of trouble”.

Great Controversy, Page 648-649

Upon the crystal sea before the throne, that sea of glass as it were mingled with fire,—so resplendent is it with the glory of God,—are gathered the company that have “gotten the victory over the beast, and over his image, and over his mark, and over the number of his name.” With the Lamb upon Mount Zion, “having the harps of God,” they stand, the hundred and forty and four thousand that were redeemed from among men; and there is heard, as the sound of many waters, and as the sound of a great thunder, “the voice of harpers harping with their harps.” And they sing “a new song” before the throne, a song which no man can learn save the hundred and forty and four thousand.

It is the song of Moses and the Lamb—a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience—an experience such as no other company have ever had. “These are they which follow the Lamb whithersoever He goeth.” These, having been translated from the earth, from among the living, are counted as “the first fruits unto God and to the Lamb.”Revelation 15:2, 3; 14:1-5.

“These are they which came out of great tribulation;” they have passed through the time of trouble such as never was since there was a nation; they have endured the anguish of the time of Jacob’s trouble; they have stood without an intercessor through the final outpouring of God’s judgments.

But they have been delivered, for they have “washed their robes, and made them white in the blood of the Lamb.” “In their mouth was found no guile: for they are without fault” before God. “Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.”

They have seen the earth wasted with famine and pestilence, the sun having power to scorch men with great heat, and they themselves have endured suffering, hunger, and thirst. But “they shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” Revelation 7:14-17.

Here we see some details about the “time of trouble such as never was” and “the time of Jacob’s trouble.” This one shows more specifics concerning the 144,000, which we can use to harmonize with the Elijah message.

Early Writings, page 85-86(supplement)

  1. On page 33 is given the following: “I saw that the holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers; and that the Sabbath is the great question to unite the hearts of God’s dear, waiting saints. I saw that God had children who do not see and keep the Sabbath. They have not rejected the light upon it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully.”

 

This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfilment of that view is beginning to be seen. “The commencement of that time of trouble,” here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the “latter rain,” or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.

This is quite important to understand. Ellen White clarifies that the “time of trouble”is not only in the time of the plagues but “to a short period just before” the plagues are poured out. This shows that trouble is to occur during probation as well as after probation. In other words, an extended time of trouble covering probation and after probation. Christ is in the sanctuary as this trouble first occurs. God’s great and glorious glory takes place while His servants call out those in Babylon but at the same time Satan stirs the wicked to hinder but not stop the work.

Summary

The Spirit of Prophecy shows us that the Jacob’s time of trouble occurs during the Loud Cry as well as after probation. SOP dwells pre-dominantly with the scenes of trouble as it occurs after probation, in the time of the plagues. She describes how God’s people are to be “surrounded” by oppressors. But we’ll have to deal with this “surrounding” in context because the Elijah message tells us God’s people will return to the promised land during the Loud Cry and thus be protected.

It’s important to understand that, just as Ellen White was not given the understanding of the pre-millennial kingdom as Victor Houteff was, She does not show all the details of the time of trouble. The Elijah message will bring a deeper and clearer understanding of this issue  next week.


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