Godsloveandlaw's Blog

NOTE: Due to the world events happening now, we will show this update post. We will continue with part two of our last post “Mystery of Mysteries Exposed” in a couple weeks.

With Russia now advancing into Ukraine, the world is beholding startling events. The Bible speaks of the upcoming gigantic war to happen over the middle east. Please watch our video to know more. Be Blessed.

https://www.youtube.com/watch?v=w63AVle7Ujs

Copyright, 1933,1940, 1941
All rights reserved
V. T. HOUTEFF

“In the interest of reaching every truth-seeking mind that desires to escape the path that leads to destruction of both body and soul, this tract will be distributed free of charge as long as this issue lasts.

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PREFACE

PERSONALLY WATCHING FOR EVERY RAY OF LIGHT.

One who entrusts to another the investigation of a message from the Lord, is making flesh his arm, and thus is foolishly acting as without a mind of his own. And “the mind that depends upon the judgment of others is certain, sooner or later, to be misled.” — Education, p. 231.

Similarly, one who allows prejudice to bar him from a candid investigation of anything new, coming in the name of the Lord, is unwittingly an infidel.

Likewise he who is satisfied with his present attainments in the Word of God, says in effect: “I am rich, and increased with goods, and have need of nothing.”

All these, in variously acting out the part which provoked the condemnation written against the Laodiceans, thereby fulfilling the prophecy which they ought not fulfill, are preparing themselves to be spued out (Rev. 3:14-18). And if they continue in their self-satisfied attitude that they have all the truth, and so have need of nothing more, they will spurn every new claimant to truth and toss the message into the discard because it comes through an unexpected channel. Certainly, then, were this tract not the unfolding of prophecy, the fact is

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inevitable that when the unfoldment did come, they would treat it in like manner, and consequently toss away their salvation!

Throughout the ages, all who have put their trust in the so-called wise men, and foremost Christians of the day, all reputedly godly men, have by these very ones been bereft of the crown of eternal life, as were the Jewish laity in the days of Christ because of their failing to assume full responsibility for their own salvation. Presumptuously trusting in the wisdom of their so-called “great men,” they declined to believe in Christ’s words “O Father, Lord of heaven and earth,…Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matt. 11:25 “Where is the wise? where is the scribe?…hath not God made foolish the wisdom of this world?” 1 Cor 1:20.

“…if a message comes that you do not understand, take pains that you may hear the reasons the messenger may give, comparing scripture with scripture, that you may know whether or not it is sustained by the word of God.” — Testimonies on Sabbath-School Work, p. 65.

Will you not, therefore, Brother, Sister, cease to copy the mistakes of others? Will you not profit by them? If you will, you are duty-bound to use your own mind in reaching for salvation, lest you fail to understand the saving truth in the momentous expose, the

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PRE-“ELEVENTH HOUR” EXTRA! THE DARDANELLES OF THE BIBLE.

The call of Ezekiel to the prophetic office is one of the most interesting experiences of the ancient seers, and the revelation of what he saw by the river Chebar is perhaps of greater importance to heaven and earth at this time than is any other vision on sacred record, because in a remarkable way it reveals That Which unites Heaven with Earth, even as the Dardanelles links two important seas. Thus this study of Ezekiel’s vision which brings to light earth’s being visited by the Majesty of the Universe, may be aptly termed, “The Dardanelles of the Bible.”

The reader who would best comprehend this seemingly most confusing and complicated of Bible symbolisms, will follow the cover-page objectification, in conjunction with

The Prophet’s Description of the Mysteries Herein Treated.

“And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

“Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; ance they had the likeness of a man. And every one had four faces, and

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every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass. And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went everyone straight forward.

“As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle….

“And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord And when I saw it, I fell upon my face, and I heard a voice of one that spake.” Ezek. 1:4-10, 27, 28.

“And it came to pass, that when He had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went

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in, and stood beside the wheels.” Ezek. 10:6.

To this marvelous scene which Ezekiel saw on the river bank in the land of the Chaldeans, our undivided attention is now called. Being “the appearance of the likeness of the glory of the Lord,” obviously, then, it was

The Lord on One of His Thrones.

Besides this divine appearance which Ezekiel saw (Ezek. 1:28), the Bible describes God enthroned on three other occasions — once as seen by Isaiah, and twice as seen by John the Revelator; to wit:

(1) “…I saw also the Lord sitting upon a throne high and lifted up, and His train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy holy, holy, is the Lord of hosts: the whole earth is full of His glory. And the posts of the door moved at the voice of him that cried and the house was filled with smoke.” Isa. 6:1-4.

(2) “And immediately I was in the spirit: and behold, a throne was set in heaven, and one sat on the throne… And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns

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of gold… and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Rev. 4:2, 4-6.

(3) “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Rev. 22:1.

Since the throne seen by Isaiah was a “train” (retinue), and since as it entered into the temple, “the posts of the door moved at the voice of him that cried, and the house was filled with smoke” (Isa. 6:1, 4), it therefore is a traveling throne, whereas both the one of Revelation 4, having the “sea of glass” before it, and the one of Revelation 22, having the “river…of life” before it, are stationary thrones.

Though the one which Ezekiel saw is similar to the one which Isaiah was shown, yet they are distinct and separate thrones, for each of the “seraphims” of Isaiah’s vision has six wings, while each of the “cherubims” of Ezekiel’s vision has but four. In the latter, moreover, the cherubims stood under the throne, whereas in the former, they stood above it. On record, therefore, are four thrones — two stationary, and two traveling.”

End of part 1

During the active ministerial work of brother Victor Houteff, he made several “symbolic code” newsletters that went out into the SDA field. In those compilations, he often received correspondence of inquiries about the teachings he was promoting. He was challenged and he did not shy away from directly answering them. Here is an interesting one. Be blessed.

Question:

“What Biblical proof have you for placing as you do the seals of Revelation, chapters four to seven and the first part of the eighth? Why make them span the entire world’s history, when the Seventh-day Adventist denomination has been teaching for years that they begin after the crucifixion?”

Answer:

The questioner has a perfect right to ask for Biblical proof of our interpretations of the Scriptures, but he must remember that our rights are as good as his. Hence, before answering his questions, we would like to ask him to give us but one Scripture as the basis upon which he can establish that the seals span the Christian era only. Our being as well informed as the questioner on all the doctrines which the denomination teaches, and of the proofs upon which they are based, we are free to say that the strongest and the only foundation upon which the denominational interpretation stands is grounded upon the presumptuous idea that the white horse and he that sat on him, going forth conquering and to conquer (Rev. 6:2), represents the early Christian church in her best spiritual condition.

This position is assumed upon the unmitigated presumption that the color of the horse (white) must represent the purity of the early church, and that the words, “conquering and to conquer,” stand for her rapid growth after Pentecost.

We agree that “white” stands for purity, and that “conquering and to conquer” could represent the growth of the church, but what proof would that be if such an idea is contradicted by all other truth? For example, we call the reader’s attention to the fact that when John was about to be shown in vision the events in the seven seals, it was about sixty-five years after the Pentecost and in the period when the church was already declining from her spiritual condition. The voice which he heard said to him: “Come up hither, and I will shew thee things which must be hereafter” (Rev. 4:1); that is, the event which he was to be shown was to transpire in the future, “hereafter,” from the time John had the vision.

Now let us take notice of the event he saw. Says John: “I was in the Spirit: and, behold, a throne was set in heaven, and One sat on the throne. And I saw in the right hand of Him that sat on the throne a book written within and on the back side, sealed with seven seals. And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look there-on. And I wept much,…and one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” (Rev. 4:2; 5:1,3-5.)

The event of which John prophesied was to transpire in the future from John’s time instead of having already taken place.

Hence, the idea that the white horse with its rider represents the rider in her purity after the Pentecost is only a presumption. Moreover, it is taught that the book with the seven seals is the book of “Daniel and Revelation,” and that those who interpreted the seals are the ones who opened the book, whereas, a “strong angel proclaimed with a loud voice,” that “no man in heaven, nor in the earth, neither under the earth, was able to open the book, neither to look thereon.” Consequently, we would like to ask the questioner how could the men who interpreted the seals open the book if they could not even “look thereon”?

Still further, whoever heard that the church could be symbolized by a man riding on a horse! Furthermore, those who are fighting against the sealing message on the pretext that it contradicts the Spirit of Prophecy have themselves altogether closed their eyes to the voice of the Spirit of Prophecy by a flat contradiction of it, for they claim that the book with the seven seals is the book of “Daniel and Revelation,” whereas, the Spirit of Prophecy, in perfect harmony with “The Shepherd’s Rod,” says:

“Thus the Jewish leaders made their choice. Their decision was registered in the book which John saw in the hand of Him that sat upon the throne, the book which no man could open. In all its vindictiveness this decision will appear before them in the day when this book is unsealed by the Lion of the Tribe of Judah.”—“Christ’s Object Lessons,” p. 294.

The above quoted passage shows that this book contains the names and record of those who profess to be the people of God. Then, how could it be the book of “Daniel and The Revelation”?

We would not take longer in disproving the former interpretation of the seals, but we shall briefly prove the reason why the seals cover the entire history of the human race.

One of the proofs that the seals include the entire world’s history is in the fact that the book with the seven seals is “The book of life,” which contains the record of God’s professed people, and also in the fact that it was to be opened in the day of judgment.

Hence, it proves that in 1844, when the judgment began, Christ opened the book before the throng that surrounded the throne, and this being the Lamb’s book of Life (which no one but the Lamb could open), containing the record of the people from Adam’s time and on, it is obvious that the seven seals, which were broken at the beginning of the judgment, contain the entire history of the human race, divided into seven periods, which sealed the book up to the day of judgment. See our exposition on the seals in “The Shepherd’s Rod,” Vol. 2, pp. 194-221. (Symbolic Code vol. 2, no. 7-8, p.9-10)

For the whole newsletter click here —
https://www.shepherds-rod-message.org/tracts/2sc7-8.html