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TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, FEBRUARY 1, 1947
MT. CARMEL CHAPEL
WACO, TEXAS

OPENING PRAYER THOUGHT

I shall read from “The Mount of Blessing,” beginning on page 183, the last paragraph.

M.B., pg. 183 — “If Christ is in you ‘the hope of glory,’ you will have no disposition to watch others, to expose their errors. Instead of seeking to accuse and condemn, it will be your object to help, to bless, and to save. In dealing with those who are in error, you will heed the injunction, Consider ‘thyself, lest thou also be tempted.’ You will call to mind the many times you have erred, and how hard it was to find the right way when you had once left it. You will not push your brother into greater darkness, but with a heart full of pity will tell him of his danger.

“He who looks often upon the cross of Calvary, remembering that his sins placed the Saviour there, will never try to estimate the degree of his guilt in comparison with that of others. He will not climb upon the judgment seat to bring accusation against another. There can be no spirit of criticism or self-exaltation on the part of those who walk in the shadow of Calvary’s cross.”

From this we see that our need is to pray for Christ to abide in us, so that instead of watching for opportunities to accuse or to condemn others, and to expose their errors, we shall seek every occasion to help them, to bless them, to save them. We should pray for a deep realization of our own sins; pray that the spirit of criticism and self-exaltation be forever banished from us. Then we shall not feel free to mount the judgment seat and accuse anyone.

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A WORLD WIDE STIR, AND ITS RESULTS

This afternoon we shall continue our study of the book of Micah. Let us turn to the fifth chapter, and begin with the first verse.

Micah 5:1 — “Now gather thyself in troops, O daughter of troops: He hath laid siege against us: they shall smite the Judge of Israel with a rod upon the cheek.”

You will notice that besides introducing a number of pronouns — he, us, they, this verse also introduces several different topics: first a “daughter of troops,” then “the judge of Israel” and a “rod.” Other subjects are introduced further along in the chapter.

Now to gain the vision and the lesson that Inspiration is anxious that we should from this scripture, it is necessary that we study one subject at a time. And in order to do this, we must group the verses according to subjects. Since the subject of verse one is the same as of verses 10-15, we shall quote them connectively:

Mic. 5:1, 10-15 — “Now gather thyself in troops, O daughter of troops:…and it shall come to pass in that day, saith the Lord, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots: and I will cut off the cities of thy land, and throw down

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all thy strong holds: and I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers: thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands. And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.”

These verses present a group of people — good and bad commingled — whom God is to cleanse. Then the scripture closes with God’s promise to execute vengeance upon the heathen. The mixed group of people, “wheat” and “tares,” very obviously constitute the church that is approaching “the time of the harvest” (Matt. 13:30), the time in which all idolators are to perish. “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just…. Then shall the righteous shine forth as the sun in the Kingdom of their Father. Who hath ears to hear, let him hear.” Matt. 13:49, 43.

We now come to the last part of Micah 5:1. The antecedent of the pronoun “He” is found in the preceding verse — chapter 4, verse 13. There quickly we see that it is the Lord Himself. Plainly, then, by the pronoun “us” Micah means himself and his people — Judah and Israel, the church.

Clear it is that while the Lord with His message of warning and reproofs makes a siege against His people the adversaries gather together in groups to oppose. Such has been the case at the introduction of each newly-revealed Truth.

The church is logically called “daughter of troops,” because her mother the Jewish church at the time of

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the introduction of the gospel of Christ, gathered together in troops, to oppose the Lord.

Moreover being smitten in the face rather than in the back, the Judge of Israel (Christ) must have been squarely facing them — speaking to them, — the reason for which the Jews’ crucified Him. The verses that follow verse one again confirm the fact that “the Judge” is Christ. They that smite Him are, of course, His adversaries, His enemies. Concerning them Inspiration says:

Mic. 5:9 — “Thine hand shall be lifted up upon Thine adversaries, and all Thine enemies shall be cut off.”

According to Christ’s parables, the time His “adversaries,” His enemies of progressive Truth, are cut off is at the commencement of the purification of the church, at the harvest time. Then, according to Ezekiel’s prophecy, the Lord commissions the men with slaughtering weapons in their hands, saying, “Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” Ezek. 9:5, 6. The Spirit of Prophecy confirms this by saying:

“Here we see that the church — the Lord’s sanctuary — was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light, and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say, The

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Lord will not do good neither will he do evil. He is too merciful to visit his people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens, and little children, all perish together.” — “Testimonies,” Vol. 5, pg. 211. And through the apostle Peter, Inspiration declares:

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Pet. 4:17.

Mic. 5:2 — “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; Whose goings forth have been from of old, from everlasting.”

There is no doubt that this verse predicts the birth of Christ, “the Judge of Israel,” “Whose goings forth” have been from everlasting.

Mic. 5:3 — “Therefore will He give them up, until the time that she which travaileth hath brought forth: then the remnant of His brethren shall return unto the children of Israel.”

Crucifying Christ and their refusing to return to the Lord, there was nothing that could have been done for the Jews at that time but to give them up “until the time that she which travaileth hath brought forth.”

The pronoun “she” points to the daughter of Zion

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(Mic. 4:10). She is to bring forth her children while in the field; while in the Gentile lands. Then the time of her sojourning is to end and she is to be delivered. “In that day, saith the Lord, will I assemble her that halteth,…and I will make her that halted a remnant…and the Lord shall reign over them in Mount Zion from henceforth, even for ever.” Mic. 4:6, 7.

Mic. 5:4, 5 — “And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall He be great unto the ends of the earth. And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.”

When the children of the daughter of Zion return to Mount Zion, they are to abide forever. Never again are they to be cast out among the Gentile nations. Never are they to be given up. The Lord is thus to make Himself “great unto the ends of the earth.” When she that travaileth shall have brought forth, then the saints are to raise against the Assyrian “seven shepherds, and eight principal men”; that is, all God’s shepherds and all His principal men, including Christ, the eighth.

Mic. 5:6 — “And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.”

The kingdom of Israel that was destroyed by Assyria, and also the kingdom of Judah that was destroyed by Babylon, even all the twelve tribes of

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Israel are to be delivered.

“And I will,” declares the Lord, “make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be their God. And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them.” Ezek. 37:22-24.

Mic. 5:7 — “And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.”

After the Judgment in the house of God takes place, then it is that “the remnant,” those that are left, are to finish the work of the gospel.

“Those who have trusted to intellect, genius, or talent, will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and he cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view.” — “Testimonies,” Vol. 5, pg. 80.

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Then it is that they, the remnant of Jacob, are to be gathered into their homeland, after which they are sent as missionaries to the Gentiles that have not heard of God’s name and of His fame. Thus it is that those who escape alive from the Judgment of the Lord, the remnant, shall be as dew from the Lord, as showers upon the grass. They shall wait for none in their missionary work. They shall bring all their brethren out of all nations “for an offering unto the Lord.” Isa. 66:15, 16, 20.

Mic. 5:8 — “And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.”

While God’s people are as dew and as showers to the righteous (Mic. 5:7), they are to the wicked as lions among beasts and flocks of sheep. In other words, their gospel will save the penitent, but destroy the impenitent.

Mic. 5:9-14 — “Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off. And it shall come to pass in that day, saith the Lord, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots: and I will cut off the cities of thy land, and throw down all thy strong holds: and I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers: thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thy hands. And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.”

These verses can mean only one thing, and that is, that God will thoroughly purge His floor. He will take the fan in His hand and blow out the chaff, He

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will destroy the sinners that are among His people. In thus purifying His church, He will create a clean people, a united and zeal-filled ministry. “Thy watchmen shall lift up the voice;” He declares, “with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.” Isa. 52:8.

Mic. 5:15 — “And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.”

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” 1 Peter 4:17, 18.

That we miss no part of the lesson in this study, let us recapitulate the main points.

To begin with, a group of people — good and bad commingled — are brought to view. They, as we have seen, constitute the church that is approaching the time of harvest in which the wicked are to be severed from among the just. (Matt. 13:49).

While the Lord with a message of warnings and reproofs makes a siege against His people, the adversaries gather together in groups (“troops”) to oppose. Then they are to be cut off. The horses (leaders) shall be cut off (discharged) and the chariots (gathering places) destroyed. God’s people are to be thoroughly purged of sin and sinners and only the penitent are to be left. They are the remnant of Jacob who “shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for

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they shall feed and lie down, and none shall make them afraid.” Zeph. 3:13. They are to be gathered into their homeland, from thence to go as missionaries to the Gentiles. To the penitent they are to be as dew and as showers, but to the impenitent, as lions among beasts and flocks.

So the stir caused by Truth’s siege of the church and It’s adversaries warring against It, that is already beginning to arrest the attention of the world, is to result in the cleansing of the church, “temple.” Mal. 3:1-3.

Thus is the Lord to finish His work on earth, gather His people, destroy the sinners and the heathen alike. Necessarily, “…the days of purification of the church are hastening on apace. God will have a people pure and true.” — “Testimonies,” Vol. 5, pg. 80.

Depth Of Mercy

Depth of mercy! can there be
Mercy still reserved for me?
Can my God His wrath forbear,
Me, the chief of sinners spare?

I have long withstood His grace,
Long provoked Him to His face,
Would not hearken to His calls,
Grieved Him by a thousand falls.

There for me the Saviour stands,
Shows His wounds and spreads His hands,
God is love! I know, I feel;
Jesus weeps and loves me still.

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TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, SEPTEMBER 14, 1946
MT. CARMEL CHAPEL
WACO, TEXAS

OPENING PRAYER THOUGHT

Before engaging in a season of prayer, I shall read from The Mount of Blessing, pg. 154, beginning with the first paragraph:

M.B., pg. 154 — “Jesus teaches us to call His Father our Father. He is not ashamed to call us brethren. So ready, so eager is the Saviour’s heart to welcome us as members of the family of God, that in the very first words we are to use in approaching God, He places the assurance of our divine relationship, — ‘Our Father.’

“Here is the announcement of that wonderful truth, so full of encouragement and comfort, that God loves us as He loves His Son. This is what Jesus said in His last prayer for His disciples, Thou ‘has loved them as Thou hast loved Me.’

“The world that Satan has claimed and has ruled over with cruel tyranny, the Son of God has, by one vast achievement, encircled in His love, and connected again with the throne of Jehovah. Cherubim and seraphim, and the unnumbered hosts of all the unfallen worlds, sang anthems of praise to God and the Lamb when this triumph was assured. They rejoiced that the way of salvation had been opened to the fallen race, and that the earth would be redeemed from the curse of sin. How much more should those rejoice who are the objects of such amazing love!”

To say “our Father,” not My Father, especially when praying in public, helps us to realize that we all are brothers. God loves us all as He loves Christ, and He will not disappoint us if we pray and live as Christ’s prayer and example teach. He cannot deny us the answer to our prayers if we know what we are praying for, — if we ask for the things we really need to have, the things He Himself is anxious that we have. Before praying for anything, we must study it over first, so that our prayers, too, may stand forever and ever. Let us kneel.

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ZION AND HER DAUGHTERS IN THE LAST DAYS

You remember that in our last Sabbath’s study, we found that the prophecy of the third chapter of Isaiah actually begins with the second chapter, continues on through the third, and ends with the fourth chapter. And you also recall that the concerns therein, are for the church “in the last days,” in the latter part of the time of the end. In other words, you recollect that in these chapters God is speaking directly to His people who are living at this very time.

Since the concerns of these chapters are addressed to Judah, Jerusalem, and Zion of the last days, let us briefly transpose these titles into the language of today.

The title “Judah” (kingdom of Judah), of course, takes in the nation as a whole. Applying this title to the church in our time, it means the Denomination as a whole, the people that are to make up the antitypical kingdom of Judah. The title “Zion,” the ancient palace grounds personified as is in this chapter, and away from the promised land, means the General Conference, the headquarters of the Denomination. According to Nehemiah 11:1, the title “Jerusalem” anciently meant the city of the rulers of the nation. Applying this title to our time, and away from the

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father land, as Inspiration does, means the under-rulers of the General Conference. To repeat, Judah takes in the laity; Jerusalem takes in the local and union conference officials; Zion takes in the General Conference officials. These are the only possible and logical applications that can be made of this titles.

Knowing now that chapter 3 presents the Lord’s concerns for us today, we shall begin our study with

Isa. 3:16 — “Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet.”

Besides the concerns which we considered last week, the Lord has today this message for “the daughters of Zion.”

In this particular verse, therefore, God is especially addressing the daughters of the highest officials in the Denomination, the ministry, those that are at the head of the work. Accordingly, He is about to do something because the daughters of Zion are “haughty,” proud. Their pride is made manifest in the fact that they walk with stretched forth necks and wanton eyes; they are unrestrained, licentious, vain. Then, too, while walking, they mince and tinkle with their feet, — they do not walk naturally, they perform as it were, to attract public attention. As God sees them they are on the streets, not to get where they have started for, not to get their work done, but they are there to be seen. This is the way God sees the state of affairs that exists among the daughters of Zion. He sees them as ringleaders in licentiousness in the church.

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You remember in our previous study what the Lord has against the ancients of His people, against the mighty man, the man of war, the judge, the prophet, the prudent, the captain of fifty, the honorable, the counsellor, the cunning artificer, and the eloquent orator (Isa. 3:2, 3). They are “soothsayers,” He declares (Isa. 2:6); they “have eaten up the vineyard; the spoil of the poor is in [their] houses.” Isa. 3:14. Thus Inspiration points out that they are wickedly spending the spoil of the poor. Strong language, indeed, but it is God that says it.

Isa. 3:17 — “Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.”

Because the daughters of Zion are on the one hand at the expense of the poor making fools of themselves, and on the other hand professing to represent Heaven, the Lord will smite with a scab the crown of their heads. No, they are not getting away either with the spoil of the poor, or with their own foolish, wicked, vain fiddle-faddle.

“The Lord will discover their secret parts” if they do not now repent. They are proudly misusing their heads and their necks, their wrists and their feet. They are proud to make a display of their wares. For this reason the Lord will put on display those parts which they do not wish to have exposed. He will make them naked. He will make a public example of them.

Isa. 3:18-23 — “In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, the chains, and the bracelets, and the mufflers, the

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bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, the rings, and nose jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the vails.”

“In that day,” the day in which these conditions prevail among God’s professed people, He will take away their bravery, take away the boldness with which they make fools of themselves. He will remove the wicked ornaments of their feet, legs, and necks. These daughters of Zion, right at the head of the work, are challenging the Lord, and misleading His people at the expense of His Truth, of His vineyard, and of the sweat of the poor. But now He will turn the tables. He will challenge them.

What can round tires like the moon be? — Well, they may be the high heels under their feet, the heels that make their necks long and their backs weak, but most likely, the round tires like the moon may be the fancy things which they put on their heads, and which they call hats probably only because they are put where the hat ought to be.

To so extremely follow the fashions of the world is perfectly proper for unbelievers, but it is certainly all wrong for those whose religious profession condemns their practice.

This catalogue of ornaments takes in everything imaginable, everything useless one may put on for display. Why not now, Brother, Sister, remove from your bodies the vanities that degrade your professed reputation, and that make God’s message of no effect? Why not now dress neat, clean, decent, modest — in

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harmony with your profession? Why wait until the Lord smites you with some curse from which you can never recover? Why not work out your welfare of life with God, the One Who is your only true Friend, your only Deliverer, the only One Who knows all your problems, the only One Who can blot out your sins?

Why not take the advice of the all-wise God? Why let hypocrisy bring you down to the level of the wicked, the indecent, and the disrespectful, — hypocrisy that leads down to the valley of indecision, of uncertainty, of calamity, of disgrace? Why should you in the name of the Lord spin devilish webs for unwary feet to be entangled in? Why should you serve your Enemy while professing to be Christ’s representative?

Do you suppose that we can convert the heathen to Christ’s high and exalted way of living when we dress no better than they, especially when they know that our dress is not in harmony with our own profession? So far, it looks as though the heathen are heathenizing the church, rather than the church Christianizing them.

Had God wanted you to be different from what you already are, He could have made you different. Had He wanted you to be like a turkey bird, He would have as easily given you a nose jewel, ear rings, and a brooch. Had He wanted you to be like a peacock, He would have given you a peacock tail and a peacock crown. Had He wanted you to have a stretched-out neck, He would have given you a giraffe neck. Had He wanted you to tinkle as you go, He would have given you a rattler’s tail. He could have made you any way He wanted to. But are you not glad that He has made you just what you are?

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Not many years ago if one of the daughters of Zion should have appeared on the streets attired in the kind of dress they wear today she would have been rushed into jail. But if one of them in a dress of that day should appear on the streets of today, no one would bother her. What does that mean to you? Does it not mean that the dress of today is indecent? that the world’s fashions are growing worse?

Are you Davidians, too, going to fall after the manner of the haughty daughters of Zion? Have you come into this world to gratify the eyes of the street idlers? or are you here to do the world good, and to please the Lord? Which one of you brethren wants to have your wife or your daughter on exhibition to please the wanton eyes that fill the streets?

Why is God to strip the daughters of Zion of their vanities? — Let us hear Him answer: “…Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet.”

The fashionable way of dressing makes them haughty, proud; makes them stretch forth their necks, and makes them tinkle with their feet; makes them do anything to attract attention — yes, everything with which to make themselves appear indecent, hypocritical, and of questionable characters. Is it any wonder that there is so much wickedness in the church? One must as it were, carry a gun to protect his wife on the streets. How can it be otherwise when the women’s way of dressing in itself invites trouble?

Moreover, if you sisters do not dress in harmony with the Lord’s will, in harmony with His advanced Truth, even the world, if it knows anything of your

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profession, will not think much of you. They are looking for hypocrites anyway, and if you are not faithful to your religion, you will in their eyes appear to be the best of hypocrites.

Isa. 3:24 — “And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.”

Dress properly and you will find not only that wicked men will not hang after you, but neither will the Lord’s curses fall upon you.

Isa. 3:25 — “Thy men shall fall by the sword, and thy mighty in the war.”

If the daughters of Zion fail to reform, then their men shall fall by the sword. Do you want me to tell you why their men will fall by the sword? — Because no sincere Christian boy in his right senses, will ever as much as consider marrying a girl that dresses as a hypocrite dresses. And so if such a worldly-minded girl is ever to get married, what kind of man will she get? — Not an informed Christian in present Truth, I am sure. She will get the kind of man that does not have God’s protection over him, the kind that is to fall in the war, the war that is fought while God’s people are being delivered. (Re-read Tract No. 14.) If you want to save your men, then quit fooling with the Devil. Get to be God’s true representatives.

What would you think if the angels came down on the streets dressed like these daughters of Zion? Would you think they were angels, or would you think they were devils? Would you think that Heaven is a

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good place to live in? Honestly, now, just what would you think? Would you give them the respect they deserve? No, I am sure you would not. Then why not dress as would the angels dress if they were in your place? If the angels should now appear, they would not be ashamed to be seen, but many a woman would be ashamed to be seen by the angels. Truth is Truth, and sense is sense; let us have them both.

Isa. 3:26 — “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.”

The very thing that sifts out the unconverted, because the standard of her profession is cast to the winds, her gates of gathering places, shall lament and mourn. Desolate shall sit on the ground, not on a throne. Why suffer such a loss?

Of course people will look at you, but they will not regard you as an evildoer, or as a vain or a lude person, but rather as a respectable Christian. If they hate you, it will be because your behaviour is making them ashamed. And, moreover, how else will you win them to your religion which they must have to be saved, unless you rightly represent it?

When I go out with my wife, people that have never seen me before, that have no idea who I may be, with but very little hesitancy call me “Reverend” because they take her to be a preacher’s wife. That shows what the people of the world think when they see properly well-dressed women. Better to have them think that you are a preacher’s wife or daughter, than to have them guessing what you could possibly be.

Why not heed the Lord’s rousing cry? Do not put off heeding this urgent call until tomorrow, Brother,

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Sister. If you fail today, the morrow will never come. This is your opportunity.

As aforementioned, just as Isaiah chapter 3 is a continuation of chapter 2, chapter 4 is a continuation of chapter 3. We shall therefore continue this study through chapter 4.

Isa. 4:1 — “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by Thy name, to take away our reproach.”

That is, in the last days, the time the daughters of Zion are haughty, then seven women (all the churches of that day) shall in heart say to Christ, the one Man, “We shall eat our own bread, we shall wear our own clothes, We shall be entirely independent of Thee. There is but one thing that we want from You: Only let us be called by Thy Name, Christian, so as to take away our reproach.” This is the way God sees His church enslaved by the world.

Now, to this end, I want to read a poem to you. It perfectly tells how the fall has come about.

THE CHURCH WALKING WITH THE WORLD

The Church and the World walked far apart
On the changing shores of time,
The World was singing a giddy song,
And the Church a hymn sublime.
“Come, give me your hand,” said the merry World,
“And walk with me this way!”
But the good Church hid her snowy hands
And solemnly answered “Nay,
I will not give you my hand at all,
And I will not walk with you;

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Your way is the way that leads to death;
Your words are all untrue.”

“Nay, walk with me but a little space,”
Said the World with a kindly air;
“The road I walk is a pleasant road,
And the sun shines always there;
Your path is thorny and rough and rude,
But mine is broad and plain;
My way is paved with flowers and dews,
And yours with tears and pain;
The sky to me is always blue,
No want, no toil I know;
The sky above you is always dark,
Your lot is a lot of woe;
There’s room enough for you and me
To travel side by side.”

Half shyly the Church approached the World,
And gave him her hand of snow;
And the old World grasped it and walked along,
Saying, in accents low,
“Your dress is too simple to please my taste;
I will give you pearls to wear,
Rich velvets and silks for your graceful form,
And diamonds to deck your hair.”
The Church looked down at her plain white robes,
And then at the dazzling World,
And blushed as she saw his handsome lip
With a smile contemptuous curled.
I will change my dress for a costlier one,”
Said the Church, with a smile of grace;
Then her pure white garments drifted away,
And the World gave, in their place,
Beautiful satins and shining silks,


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Roses and gems and costly pearls;
While over her forehead her bright hair fell
Crisped in a thousand curls.

“Your house is too plain,” said the proud old World,
“I’ll build you one like mine,
With walls of marble and towers of gold,
And furniture ever so fine.”
So he built her a costly and beautiful house;
Most splendid it was to behold;
Her sons and her beautiful daughters dwelt there
Gleaming in purple and gold:
Rich fairs and shows in the halls were held,
And the World and his children were there.
Laughter and music and feasts were heard
In the place that was meant for prayer.
There were cushioned seats for the rich and the gay,
To sit in their pomp and pride;
But the poor who were clad in shabby array,
Sat meekly down outside.

“You give too much to the poor,” said the World.
“Far more than you ought to do;
If they are in need of shelter and food,
Why need it trouble you?
Go, take your money and buy rich robes,
Buy horses and carriages fine;
Buy pearls and jewels and dainty food,
Buy the rarest and costliest wine;
My children, they dote on all these things,
And if you their love would win
You must do as they do, and walk in the ways
That they are walking in.”
So the poor were turned from her door in scorn,
And she heard not the orphan’s cry,
But she drew her beautiful robes aside,

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As the widows went weeping by.
Then the sons of the World and the Sons of the Church
Walked closely hand and heart,
And only the Master, who knoweth all,
Could tell the two apart.
Then the Church sat down at her ease, and said,
“I am rich and my goods increased;
I have need of nothing, or aught to do,
But to laugh, and dance, and feast.”
The sly World heard, and he laughed in his sleeve,
And mockingly said, aside–
“The Church is fallen, the beautiful Church;
And her shame is her boast and her pride.”
The angel drew near to the mercy seat,
And whispered in sighs her name;
Then the loud anthems of rapture were hushed,
And heads were covered with shame;
And a voice was heard at last by the Church
From Him who sat on the throne,
“I know thy works, and how thou hast said,
‘I am rich,’ and hast not known
That thou art naked, and poor and blind,
And wretched before My face;
Therefore from My presence cast I thee out,
And blot thy name from its place.”

–Matilda C. Edwards.

I do not know the author of this poem, but it seems as inspired as what I have read to you from the Bible. The poem tells the same story as the Bible does. Those who like to dress and look like the world, do so only because their hand is, as it were in the world’s hand, and because the world refuses to walk with them unless they dress as the world dresses. Ironical indeed — the world is true to its profession,

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but the daughters of Zion are not true to theirs!

The world kept on pleading. The church at first kept on backing out. But the world kept on pleading and pleading until it finally won. Those who give in by a fraction of an inch, day by day, are, therefore, the very ones who by their influence Satan is using to cause the church to fall. Awake Brother! Awake Sister! lest the Devil make everlasting fools of us all.

God is not asking us to put on anything that will roast our bodies. But He is asking us to put on something decent that will represent Him and His message of the hour. Unless we do this, the world will not believe that He has sent us, and we ourselves will begin to doubt. Our manner of dress speaks louder than words.

The Devil, of course, works both ways — he himself cares not which, but he is careful to accommodate the sinner so as to win him to his side. If one extreme will not do, the Enemy lets him have the other — anything to keep him from the middle of the road, anything to keep him from following the Lord.

Isa. 4:2 — “In that day shall the Branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.”

In that day, — in the day the daughters of Zion become haughty, in the day the seven women take hold of the one man, at that time the Branch of the Lord shall be beautiful and glorious, and the fruit of the earth excellent and comely for them that are the escaped of Israel. From what are His people to escape? Here is the answer:

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Isa. 3:1-3 — “For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, the mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, the captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.”

It is obvious that they escape the destruction of these sinners in the church.

Isa. 4:3 — “And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem.”

Only the holy ones, those whose names are left written in the Book escape the destruction that falls upon the wicked in the church. Only they constitute “the remnant,” the ones that are left. When is this to be? — The Lord Himself has the answer:

Isa. 4:4-6 –“When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.”

It is to be when the purification of the church takes place, during the Judgment for the Living in the house

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of God (1 Pet. 4:17), during the separation of the wheat from the tares, in the harvest time, the time the good fish are separated from among the bad, the goats from among the sheep (Matt. 25:32).

In this time of trouble, when every element is at work to bring the time of trouble such as never was (Dan. 12:1) God is to cleanse His church in order to protect His people from the trouble that she is headed for. The people that are left after the sinners are taken, “the remnant,” shall have perfect peace.

The Lord is now calling for men and women “to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

“And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their

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work in Truth, and I will make an everlasting covenant with them. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

“For Zion’s sake will I not hold My peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in

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the earth. The Lord hath sworn by His right hand; and by the arm of His strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: but they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of My holiness. Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward is with Him, and His work before Him. And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.” Isa. 61:1-11; 62:1-12.

Why not return to God? No matter how bad a sinner you may be He will gladly pardon you. Why not accept now His call? You cannot afford to lose out eternally, you certainly do not want to miss this future glory that is projected by the prophets, and now freshly brought to light. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:15-17. “Wherefore (as the Holy Ghost saith, To day if ye will hear His voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness:).” Heb. 3:7, 8.

This is your opportunity. Today you may take it or you may pass it by, but tomorrow you will either

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leap for joy, or gnash your teeth in the outer darkness. It now all depends on you.

Surely you will not sell out so cheap as to forsake all this unsurpassing glory and God’s heart-rendering plea to drop the world and to return wholeheartedly to Him now at His final call.

Can the World See Jesus in You?

Do we live so close to the Lord today,
Passing to and fro on life’s busy way,
That the world in us can a likeness see
To the Man of Calvary?

Do we love, with love to His own akin,
All His creatures lost in the mire of sin?
Will we reach a hand, whatsoever it cost,
To reclaim a sinner lost?

As an open book they our lives will read,
To our words and acts giving daily heed;
Will they be attracted, or turn away
From the man of Calvary?

Can the world see Jesus in me?
Can the world see Jesus in you?
Does your love to Him ring true,
And your life and service, too?
Can the world see Jesus in you?

–Mrs. C.H. Morris

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TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, DECEMBER 28, 1946
MT. CARMEL CHAPEL
WACO, TEXAS

OPENING REMARKS AND PRAYER

I shall read from “The Mount of Blessing,” page 175, the last paragraph.

M.B., pg. 175 — “In the vision of the prophet Ezekiel, there was the appearance of a hand beneath the wings of the cherubim. This is to teach His servants that it is divine power which gives them success. Those whom God employs as His messengers are not to feel that His work is dependent upon them. Finite beings are not left to carry this burden of responsibility. He who slumbers not, who is continually at work for the accomplishment of His designs, will carry forward His own work.

He will thwart the purposes of wicked men, and will bring to confusion the counsels of those who plot mischief against His people. He who is the King, the Lord of hosts, sitteth between the cherubim, and amid the strife and tumult of nations He guards His children still. He who ruleth in the heavens is our Saviour. He measures every trial, He watches the furnace fire that must test every soul. When the strongholds of kings shall be overthrown, when the arrows of wrath shall strike through the hearts of His enemies, His people will be safe in His hands.”

What shall we now pray for? — I think we should pray to know that God, not man, is at the head of the work; to know that no man of himself can advance or thwart God’s work; that only God Himself can do either; that we need not feel God’s work is dependent upon us; that if we ever remember this, we shall have a closer walk with Him. This, I believe, is what we ought to pray for today.

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THE CHURCH ENTERING INTO AND IN THE HARVEST PERIOD

No matter how great and how effective a revival and reformation even God Himself may launch in His church, the Scriptures make it plain that both the sinners and the saints will be in the church until the harvest. No one need brag that the members of his church are all saints, that they are all of one accord. If they really are of one accord, then it must be that they are all tares, that there is no saint among them; that church for a certainty is not the church of which Christ speaks in His Word. If anything is plain in the Bible this one thing is. Now let us turn to the thirteenth chapter of Matthew.

Matt. 13:24, 25 — “Another parable put He forth unto them, saying, The Kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.”

The reason given for the tares to be among the wheat is that “men slept.” Plainly then, if man had kept awake, the Enemy would not have sown the tares. Now, to ascertain what it means for men to be awake, we shall read from the third chapter of Matthew.

Matt. 3:5, 6 — “Then went out to him Jerusalem, and all

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Judaea, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins.”

This scripture makes plain that John baptized many, and that those whom he baptized were only those who confessed their sins.

Matt. 3:7, 8 — “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance.”

Though these were the popular groups of John’s day, he not only refused to baptize them, but also plainly and politely gave them to understand that baptism is not something with which to cover sins, but something with which to wash them away. He made it clear that he was not in the business of making hypocrites. John left no doubt in their minds that God did not have need of them, but that they had need of Him.

The Pharisees and the Sadducees then went away with full knowledge that the great wide-awake preacher of the day was not taken up with their popularity, much less with their pedigree. In view of John’s firmness of purpose, and the fact that the Lord said no greater prophet than he had ever risen, we know that John was wide awake, and so all preachers should be.

We as members of the church, too, should be awake as was John, and as firm as was Job, able to say: “Though He slay me, yet will I trust in Him….” Job 13:15.

Matt. 22:9-12 — “Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So

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those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

“And when the King came in to see the guests, He saw there a man which had not on a wedding garment: and He saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.”

Though God’s servants be awake and do their work right, yet some of the members may fail to put on the wedding garment. A garment, you know, is something to put on the outside of the body. The garment, therefore, denotes a daily Christ-like deportment — the righteousness of Christ in one’s daily life.

The fact that the man in the parable was speechless when asked, “Friend, how camest thou in hither not having a wedding garment?” shows that he was guilty of neglect, not of ignorance! He was without excuse, and he knew it.

Let us go back to–

Matt. 25:1-5 — “Then shall the Kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept.”

Again it plainly appears that the church membership is divided into two classes, the wise and the foolish. The wise take no chances; they continually search

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for oil (Truth) and they fill their vessels with It at first opportunity. The foolish, though, see no need for any more than what is in their lamps; they are satisfied with what they already have.

The oil, a substance which lightens ahead one’s path, obviously is figurative of prophetic Truth, Truth that lightens the heart by unveiling the future. Concretely speaking, the lamp filled with oil denotes the individual’s reservoir of Truth in action, Truth that meets his needs only for the time then present. The extra oil in the vessels, therefore, represents additional Truth, Truth that takes up where the old Truth leaves off.

In other words, the oil in the lamps and the oil in the vessels represent two revealed truths, at two different times, one following the other. For example, while the Judgment for the Dead is Truth in action, the Judgment for the Living is Truth to go into action as soon as the Judgment for the Dead is over.

Obviously, oil that has been consumed, as is the oil in the virgins’ lamps, represents past Truth, Truth that has accomplished Its purpose; but the oil in the vessels represents Truth ready to be activated and made to shine immediately after the oil in the lamps is consumed. Since the ten virgins represent the church membership during the Judgment for the Dead, the oil in the lamps manifestly represents the truth of the Judgment for the Dead.

The extra oil, that is in the “vessels” must, therefore, represent the truth of the Judgment for the Living, the additional Truth (Early Writings, pg. 277). Plainly then, the lamps gone empty represent the Judgment for the Dead passing away, and the oil in the vessels represents the Truth of the Judgment for the Living going into action.

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Since all ten had oil in the lamps, but only half of them had the oil in the vessels, the symbolism clearly discloses that, as always, the whole church membership did not accept the message of the Judgment for the Living. The foolish virgins were satisfied with the Truth they had acquired while joining the church that bore the message of the Judgment for the Dead, but failed to acquaint themselves with the additional message — the message of the Judgment for the Living. Finally, after the necessity for It became imperative, they began to search for It but it did them no good, they were too late getting It.

These were left out with the tares only because they let the Devil sow in their hearts seeds of foolishness, seeds of contentment (lukewarmness) with the initial truths by which they joined the church; thus they mistakenly felt no need of additional light from the Lord. But when prophecy began to fulfill itself beyond their scope of Divinely revealed knowledge, and as they saw the events of the gospel shaping themselves contrary to their expectations, they became alarmed and confused, saw themselves in darkness.

The lesson is unmistakable: Those who for ever feel “rich, and increased with goods, and in need of nothing more, will not get to the “door” on time.

Besides the tares among the wheat, there are idlers, inactive folk who are to be cast out and destroyed with the tares. Let us read–

Matt. 25:14-30 — “For the Kingdom of heaven is as a man travelling into a far country, Who called His own servants, and delivered unto them His goods. And

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unto one He gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took His journey.

“Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his Lord’s money.

“After a long time the Lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, Thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.

“He also that had received two talents came and said, Lord, Thou deliveredst unto me two talents: behold, I have gained two other talents beside them. His Lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.

“Then he which had received the one talent came and said, Lord, I knew Thee that Thou art an hard man, reaping where Thou hast not sown, and gathering where Thou hast not strawed: and I was afraid, and went and hid Thy talent in the earth: lo, there Thou hast that is Thine. His Lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put

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My money to the exchangers, and then at My coming I should have received Mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”

From this parable is seen that when a Christian falls asleep, Satan comes along and sows seeds of idleness in his heart so as to cause him to be cast out with the tares. At the commencement of the harvest, therefore, this class of tares is the first to appear as such. It is high time to learn that religion is not an opiate.

There is still another class of church members who in a different way fall victims with the tares. This we shall see from–

Matt. 25:31-46 — “When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left.

“Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world: for I was an hungered, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came

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unto Me.

“Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungered, and fed Thee? or thirsty, and gave Thee drink? When saw we Thee a stranger, and took Thee in? or naked, and clothed Thee? or when saw we Thee sick, or in prison, and came unto Thee?

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me. Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungered, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: I was a stranger, and ye took Me not in: naked, and ye clothed Me not: sick, and in prison, and ye visited Me not.

“Then shall they also answer Him, saying, Lord, when saw we Thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee? Then shall He answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to Me. And these shall go away into everlasting punishment: but the righteous into life eternal.”

The most outstanding sin of the goat class of professed believers is that they are all for self and none for others. The sheep class are the opposite in character. Since those who do charity work are not to make a display of it — not to let the left hand know what the right hand is doing (Matt. 6:3) — and since the system of such benevolent work is clearly pointed out in the Hebrew economy, we would do well to look there

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for it: “To promote the assembling of the people for religious service, as well as to provide for the poor, a second tithe of all the increase was required. Concerning the first tithe, the Lord had declared, ‘I have given the children of Levi all the tenth in Israel.’ But in regard to the second he commanded, ‘Thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always.’

Thus tithe, or its equivalent in money, they were for two years to bring to the place where the sanctuary was established. After presenting a thank-offering to God, and a specified portion to the priest, the offerers were to use the remainder for a religious feast, in which the Levite, the stranger, the fatherless, and the widow should participate. Thus provision was made for the thank-offerings and feasts at the yearly festivals, and the people were drawn to the society of the priests and Levites, that they might receive instruction and encouragement in the service of God.” — “Patriarchs And Prophets,” p. 530. For this work to be carried out systematically by the Lord’s treasury through gifts and free will offerings, sometimes called second tithe, we cannot but do likewise if we are to find favor with God. Now back to–

Matt. 13:44 — “Again, the Kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”

Matt. 13:45, 46 — “Again, the Kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.”

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These parables distinctly point out that those who do not care to invest everything they possess, if need be, to obtain the Kingdom, are to be cast out with the tares.

Matt. 13:47, 48 — “Again, the Kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.”

A net cast into the sea naturally catches good and bad, small and large fish. But fish, like all other living creatures, move in families, each species with its kind, and so each time the net is cast, it catches families of fish. So it is that the gospel net in many instances naturally brings in families and relatives all in one catch; that is, as parents accept the gospel of Christ, along with them are often brought the children, and even relatives and friends.

The bad fish represent those who, with no real knowledge, conviction and conversion of their own but through emotion and the influence of others join the church. So it is that those who never studiously, whole-heartedly and zealously take hold of the principles of Christ are cast out, there to perish with the tares. All who are too lazy to study, and who give the Devil a chance to sow devilish seed in their hearts, making them believe that the preacher or the minister will take them through the Pearly Gates, having no experience of their own, are cheated of eternal life; they instead get eternal death.

True enough, the Spirit of God causes people to become one thing, and the spirit of Satan causes them to become another thing, but the difference is discernible

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only as the harvest time approaches — when the Truth of the harvest is revealed.

From these simple parables comes the fact that Satan raises tares in the church and ever tries his level best to keep them in it. Why? — Let us find the answer in Revelation 12 —

Rev. 12:13 — “And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.”

When the Devil saw that he was no longer permitted entrance into Heaven, he went to persecute the church after she brought forth “the man child,” Christ. The dragon, therefore, is to persecute the church in her Christian period.

Rev. 12:14 — “And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.”

Because of the persecution, the church was given the means by which to take her flight from the promised land (the vineyard) into the land of the Gentiles (the wilderness).

Rev. 12:15 — “And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.”

At the beginning, the serpent persecuted the church, but as he saw that the church still grew and prospered, he reversed his tactics, and began instead to persecute the Pagans who would not join the church, and raised ministers by whom to bring in a flood of unconverted

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by which to paganize the church, so that she could not Christianize them.

Rev. 12:16 — “And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.”

Thus is the church purified and thus are the tares destroyed. As tares they are burned; as unprofitable workers they are cast into outer darkness there to weep and gnash their teeth; as unfit guests for the wedding they are bound hand and foot and cast out into outer darkness; as foolish virgins they are refused entrance; as goats they are sent into everlasting punishment; as dragon’s flood, they are swallowed by the earth. But the actual thing that happens to them all in common, is fully described in Ezekiel’s prophecy, chapter 9. Let us turn to it–

Ezek. 9:1-11 — “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.

“And the glory of the God of Israel was gone up from the cherub, whereupon He was, to the threshold of the house. And He called to the man clothed with linen, which had the writer’s inkhorn by his side; and the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst

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thereof.

“And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house. And He said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.

“And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt Thou destroy all the residue of Israel in Thy pouring out of Thy fury upon Jerusalem?

“Then said He unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. And as for Me also, Mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head. And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as Thou hast commanded me.”

The promise to purify Jerusalem, Judah and Israel stands as sure as any promise in the Word. The terms, Jerusalem, Judah, Israel you know, cannot be applied to anything but to the church, the place where everyone should sigh and cry against abominations. Those who do not sigh and cry are to be left without the mark, and then the angels who have charge of the church smite everyone of them — “old and young,

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both maids and little children, and women.” Only those who have the mark shall be left. They are the remnant. The angels are thus to take care of both the wheat and the tares.

Yes, there is to be a clean riddance of every sort of tare just as anciently there was a clean riddance of all the first-born in the households that failed to paint the doorpost with the sacrificial blood on the evening of the Passover in the land of Egypt. So shall it be at the commencement of the harvest, in the purification of the church: The angels shall smite everyone who fosters the abominations “in the midst thereof.”

When is this thorough purging to take place? For the answer let us turn to Zephaniah, chapter 1.

Zeph. 1:2, 3 — “I will utterly consume all things from off the land, saith the Lord. I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumbling blocks with the wicked; and I will cut off man from off the land, saith the Lord.”

Here is a promise that the Lord is to thoroughly cleanse the land, and I am sure none of you will say that these prophecies have ever been fulfilled.

Zeph. 1:4, 5 — “I will also stretch out Mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; and them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham.”

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Not only the land but the people that are to make up the house of Judah, are to be cleansed: There is to be a clean land and a clean people as well.

Zeph. 1:6 — “And them that are turned back from the Lord; and those that have not sought the Lord, nor enquired for Him.”

The backslider and the indifferent, those who are unstable and those who see no need of God, are to perish along with the tares.

Zeph. 1:7 — “Hold thy peace at the presence of the Lord God: for the day of the Lord is at hand: for the Lord hath prepared a sacrifice, He hath bid His guests.”

This is the long-expected great and dreadful day of the Lord.

Zeph. 1:8 — “And it shall come to pass in the day of the Lord’s sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.”

Zeph. 1:9-11 — “In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit. And it shall come to pass in that day, saith the Lord, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills. Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.”

The great crashing shall be from both the fish gates and from the hills — from land and from sea. Both, the servants that bring violence and deceit upon

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their master’s houses, and the wicked masters themselves, shall be punished.

Zeph. 1:12-18 — “And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will He do evil. Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof. The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly. That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers. And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of His jealousy: for He shall make even a speedy riddance of all them that dwell in the land.”

The time of the day of the Lord is pointed out by increased “wrath,” “trouble,” “distress,” “wasteness,” “desolation,” “darkness” and “gloominess,” — a time in which no one knows what to do to avert disaster, a time of so much fear even by the cities that are best fortified. So far as I know there has never been the like. The world’s condition of today is the only condition that meets the challenge of these prophecies. Since this is true, then this is the day in which

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the Lord is to search Jerusalem with candles. This is the day in which he is to cleanse His people from sin and sinners. It is “the great and dreadful day of the Lord.”

Mal. 3:1-5 — “Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts.”

Should we not now consider ourselves the most fortunate people in the world for knowing these things beforehand? Shall we not be glad and thankful for having been warned beforehand that we have come almost to the time of the harvest, and that we have been given the opportunity to make ready for it? Shall we not be glad that we are not left in darkness, and that we are now plainly shown that these are the closing hours of the pre-harvest period, that the harvest will soon begin?

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Rev. 18:1 — “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

The fulfillment of this scripture is what is called the Loud Cry of the Third Angel’s Message. But note that the whole earth is lightened with his glory. Let us now take notice of what happens after the Three Angels’ Messages permeate the earth, after the earth is thus lightened with the glory of the angel.

Rev. 18:2 — “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.”

Ah, after the earth is lightened, then it is that Babylon falls. Plainly, then, Babylon has not actually fallen as yet. In fact Babylon has not even come into existence yet, for she is yet to mount (rule) the beast (the world). See Revelation 17 and Tract #12, “The World Yesterday, Today, Tomorrow.”

Rev. 18:4 — “And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.”

This voice from heaven, you see, comes to God’s people after the earth is lightened with the Loud Cry of the angel. The burden of the Voice is that God’s people should come out of Babylon so that they be not partakers of her sins, and receive not of her plagues. If on this account they must come out of Babylon, then it must be that the place into which they are called to come is free from sin and thus free from danger of

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the plagues. And where could that be but in the purified land and church of God, where there is no more sin and no more sinners to endanger the peace of God’s people? Vain, indeed, it would be if the people were called from one place of sin and brought into another place of sin. As clear as crystal it is that the purification of the church (“cleansing” — Dan. 8:14; Judgment of the Living — 1 Pet. 4:17) takes place before the Loud Cry of the Third Angel’s message begins in the world, before God’s people are called out of Babylon.

“The third angel’s message is to lighten the earth with its glory; but only those who have withstood temptation in the strength of the Mighty One will be permitted to act a part in proclaiming it when it shall have swelled into the loud cry.” — “The Review and Herald,” Nov. 19, 1908.

Most Christians know that there are two classes in the church — wheat and tares — but few, if any, seem to care. We, as reformers though, especially since we have been given this great light on the subject, cannot afford to be indifferent. We may now intelligently choose to be “wheat” or choose to be “tares.” If after knowing this Truth, some choose to be “tares,” they, of course, will have gained nothing and need not be surprised when they land in hell.

At the time labor and capital are in a clash, then it is that Jerusalem (the church) shall be searched, as it were, with candles. Consequently, the men who have settled in their houses, those who act as though the Lord has forsaken the earth shall have their punishment.

Not only do we behold and feel the day of the Lord approaching but even hear Its Voice.

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   I shall read from “The Mount Of Blessing,” beginning with the first paragraph on page 170.  This page is based on the scripture.  “Bring us not into temptation, but deliver us from the Evil one.” — R.V.

   M.B., pg. 170 — “Temptation is enticement to sin, and this does not proceed from God, but from Satan, and from the evil of our own hearts.  ‘God can not be tempted with evil, and He Himself tempteth no man.’

   “Satan seeks to bring us into temptation, that the evil of our character may be revealed before men and angels, that he may claim us as his own…. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God….”

   Every temptation resisted, every trial bravely borne, gives us a new experience in character building.  The soul that resists temptation through Divine power reveals to the world and to the universe the efficiency of the grace of Christ.

   Here is seen that Satan is the great tempter of our souls, that he constantly seeks to make us fall.  But he cannot do anything against us if our hearts be right with God, and if we stay within the hedge He has built around us.  He can succeed only if we ourselves make it possible.  If we willingly yield to sin, we thus voluntarily surrender to Satan.  Let us not forget that no one can keep on going his own way and at the same time pray the Lord’s prayer without making a liar of himself.  But those who wholeheartedly take the Lord at His word and allow Him to direct their steps, they never go wrong.  We should pray to be among this latter class.

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 This afternoon we are to study the tenth chapter of Zechariah.  To find the time of the fulfillent of its prophecy and of the promises it contains, we need look no further than the first verse of the chapter.

Zech. 10:1 — “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.”

   These figures of speech, you know, are not used by Inspiration promiscuously, the term “latter rain” must have its special and accurate significance.  Inspiration chose to use the term “rain”, because rain makes things grow and brings abundant harvest.  The term “latter” denotes the last rain before the harvest, the rain that completes maturity and that ripens the grain.

   The latter rain of Truth, therefore, is the very last, the one that is to develop the people of God for the harvest, for the time in which God separates the wheat from the tares (Matt. 13:30), the wise virgins from the foolish ones (Matt. 25:1-12), the good fish from the bad (Matt. 13:47, 48), and the sheep from the goats (Matt. 25:32, 33).  In short, the harvest is the day of cleansing, the day of Judgment, the antitypical

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Day of Atonement, the day in which the sinners are cut off. This spiritual latter rain is, therefore, to do to the church just what the natural latter rain does to the field.  Without this latter rain the saints could not develop for the heavenly garner, neither could the tares for the fire. By the “latter rain,” therefore, is illustrated the last shower of Truth.  And, too, this last portion of Truth must come as freely to every member of the church who lives just prior to the harvest time as does the rain come to every grass in the field.  Just as soon as this final touch of development is accomplished, the sickle is to be put to the precious golden grain.  But let us remember that it is not left in the field to rot, it is put into the “barn,” (Kingdom) while the tares are burned, so says the Lord (Matt. 13:30).  What is symbolized by the “latter rain?  Is it miracle-working Truth, or is it miracle-working power? — The prophet Joel explains that the miracle-working power comes after both the “former and the latter rain.”  Says he:

   “And it shall come to pass afterward [after the former and the latter rain — Joel 2:23], that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out My Spirit.” Joel 2:28, 29.

   Plainly, then, the “latter rain” is miracle-working Truth that causes the saints to mature for the harvest of which the 144,000 are the first fruits (Rev. 14:4).  Then, in order to quickly gather the second fruits, God pours His Spirit upon every first fruit saint, (upon “every one grass”) old or young, boy or girl — not upon one here and upon another there.

   Obviously “bright clouds” represent agencies conveying Truth which they scatter everywhere in the

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Lord’s vineyard — over every church member — “every one grass,” wheat or tare.

   Literally speaking, dark clouds suggest a very heavy and damaging rain that frightens the beholders.  Conversely, bright clouds suggest a gentle rain, the kind that descends in such a way so that the ground can absorb all of it.  It does not waste itself.

   Spiritually speaking, dark clouds would, therefore, represent a source of dangerous reading matter and too voluminous for one to welcome or to comprehend.  But bright clouds stand for a source of small, easily comprehended Truth-laden publications packed with “meat in due season,” Truth that comes in portions easy to take in, easy to assimilate all of It, and thus to develop the recipient of It for the “master’s” use and for His service.

   Then, too, spiritual “latter rain” must fall as freely and without cost to the recipients as does literal rain.  Thus it is that never before has the world witnessed so much absolutely free literature scattered away as this literature is.  Millions!  So it is that these small comprehensive publications, the bright clouds, laden with present Truth, are now being scattered as leaves of autumn throughout Laodicea to every church member, “to every one grass” in the vineyard of the Lord.  The final results?  “More than one thousand,” attests Inspiration, “will soon be converted in one day, most of whom will trace their first convictions to the reading of our publications.” — “Review and Herald,” Nov. 10, 1885.  Accordingly, along with the world’s dark clouds that now hover over those who are pessimistic about the promises of God, there are these bright clouds that hover over the faithful believing and trusting children of God.

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(PICTURE)
 
 

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   And so, Brother, Sister, you need not listen to the voices that urge you to shut yourself in from this gentle rain, or to tuck in under someone’s umbrella.  Come out and avail yourself of this much needed shower.  It is sent to give you the development which you need, and to enable you to survive the great and dreadful day of the Lord, the Judgment for the Living.  Delay no longer, get out in the open and let the precious rain fall upon you, let it soak in through and through lest the angels find you unfit for the “barn” and they cast you into the fire along with the tares. Inspiration makes it as clear as can be made that not a soul (not one blade of grass), can be fit for the Kingdom (“barn”) if it fails to absorb this rain of Truth.

   How important then that you should avail yourselves of it. No, you cannot afford to stand dry under the umbrellas of Truth-haters.  Get out from under their devilish umbrellas lest you lose out eternally, lest you hopelessly cry out, “The harvest is past, the summer is ended, and we are not saved.” Jer. 8:20.

Zech. 10:2 — “For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.”

   Here is conveyed the thought that this character-building and wisdom and light-importing “rain” that fits one for the society of Heaven, finds the waiting ones listening to idols speaking “vanity” and to diviners telling false dreams, in vain trying to comfort.  Will you not heed Inspiration’s Voice and turn away from listening to idols?

   Who could they be if not vain self-important Truth-hating

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ministers that are idolized by the laity, false preachers trying to comfort by preaching falsehood.

   Revival and reformation therefore must do their work among both ministers and laity.  Indeed the sheep are troubled because there is no real shepherd anywhere, they all have gone their own way!

Zech. 10:3 — “Mine anger was kindled against the shepherds, and I punished the goats: for the Lord of hosts hath visited His flock the house of Judah, and hath made them as His goodly horse in the battle.”

   This verse discloses that the Lord has visited His people with revealed Truth preparatory to separating the goats from the sheep whereupon He is to reward the sheep and punish the goats — the work of the Judgment for the Living.  His visit makes His servants as goodly horses in His vineyard.

Zech. 10:4 — “Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.”

   The Lord Himself chooses from Judah the “corner” stone (founder), the “nail” (organizer), the “bow” (the Truth, or instrument by which to gain the victory over the Enemy), and every “oppressor” (ruler).  With these He builds the house of Judah.

Zech 10:5 — “And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded.”

   The victory shall be so complete that even the

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demons who lead our enemies in the conflict, will themselves be confounded.

Zech. 10:6 — “And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them.”

   The statements, “I will strengthen,” instead of save, “the house of Judah,” and “I will save” instead of strengthen “the house of Joseph,” imply that the house of Judah is saved before the house of Joseph is, and to save the house of Joseph He strengthens the house of Judah.  The second fruits need to be saved, whereas the first fruits need to be fitted for service.  Both are gathered into one place, (the “barn,” the Kingdom).  The Lord extends this favor to both of them because He has mercy upon them and will treat them as though they had never caused Him to cast them out.

Zech. 10:7 — “And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the Lord.”

   The fathers shall rejoice and the children shall see it.  He shall thus “turn the heart of the fathers to the children, and the heart of the children to their fathers….” Mal. 4:6.

Zech. 10:8 — “I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.”

   “They shall increase,” that is, the second fruits

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are to be added to the “firstfruits.” (Rev. 7:4, 9).

Zech 10:9 — “And I will sow [multiply] them among the people: and they shall remember Me in far countries; and they shall live with their children, and turn again [to their homeland].”

Zech. 10:10 — “I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.”

   The elect shall be gathered from everywhere, and shall spread as far as the land of Gilead and Lebanon.  But even then, the place shall be too small for them.

Zech. 10:11, 12 — “And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.  And I will strengthen them in the Lord; and they shall walk up and down in His name, saith the Lord.”

   That is to say, the gathering of the people is to be unobstructed.  Every hindrance is to be removed.  The reign of sin is to be brought to an end.  The nations who have enslaved God’s people are to be humbled, and their scepters (thrones) are to be no more.

   Be strong in the Lord, walk up and down happy and without fear, saith the Lord.

   The work that God has begun in the human heart by Divine light and knowledge, must continually go forward.  “…Every individual must realize his own

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necessity.  The heart must be emptied of every defilement, and cleansed for the indwelling of the Spirit.  It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the day of Pentecost.  The same work, only in greater degree, must be done now.  Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him.  It is God who began the work, and He will finish His work, making man complete in Jesus Christ.  But there must be no neglect of the grace represented by the former rain.

   “Only those who are living up to the light they have, will receive greater light.  Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain.  It may be falling on hearts all around us, but we shall not discern or receive it. — “Testimonies to Ministers,” p. 507.

   Since this Truth is so vitally important do not let any enemy against revealed Truth confuse you.  If he tries to convince you against this Truth, you take him to task — make him give a more Biblical interpretation of these scriptures.  If he cannot give you something better or as good, then tell him to mind his own business and you will mind yours.

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