Archive for the ‘Ezekiel’ Category

200 Million into the Pre-Mil Kingdom?

December 23, 2017

Image result for people jammed together in a small area picture


Astounding as it sounds the Scriptures through the prophets say –yes indeed! Often throughout the Word we see miraculous things that only God could accomplish. Jesus walking on water, the Red Sea opening up for dry land travel, water gushing from a rock, the young boy raised to life by Elijah, etc.

Well we can count this prophetic word as one of those upcoming miraculous works of the Lord. Yet how will this be? How can 200 million people fit into the land of Israel, which has only about 8000 square miles , slightly larger than New Jersey?

Recently I had a conversation with a long time Elijah messenger. This brother made mention that “all” of God’s people at the time of the end will have to reside in Israel in order to escape the plagues. I said “what”? I had been under the belief that some, even quite a few , of the great multitude would not be able to make it to the holy land during the Loud Cry and have to live out in the mountains or desert until the Second Advent. But after review of the Word, I was wrong.

This post is a two-fold lesson, how God will have 200 million live in His holy land and that we must joyfully embrace the times when we are corrected or new light shines in our path, dispelling our former understandings.

Our first important quotes  —

“I have been shown that the greatest reason why the people of God are now found in this state of spiritual blindness is that they will not receive correction.” (Testimonies, vol. 3, p.255)

“Do not read the Word in the light of former opinions; but, with a mind free from prejudice, search it carefully and prayerfully.  If, as you read conviction comes, and you see that your cherished opinions are not in harmony with the Word, do not try to make the Word fit these opinions.  Make your opinions fit the Word.  Do not allow what you have believed or practiced in the past to control your understanding.” (Messages to Young People, p. 260.)

So simple and clear, correction is a must if we are not to be in a “state of spiritual blindness”. As new truths are explained and we verify if unsure, then we jump aboard with the Truth and march merrily forward.

So where does this idea of 200 million of God’s people come from? Fair enough, I also wondered. So let us build the foundation on which this is understood.

“Rev. 9:16-19. “And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.  And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.  By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.  For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.”

   These verses immediately evoke the question Who are these “horsemen” and “horses,” numbering  200,000,000 each, “the army” which is to “slay the third part of men”?

   In answering this question, it is to be remembered that likewise the “four angels” were to “slay a third part of men,” also that they symbolize the fourfold message brought to view in preceding  paragraphs.  Unmistakably, therefore, the “army”  of “horses” is figurative of the workers who proclaim the final message.

   That the symbol, horses, is correctly interpreted to represent gospel workers is further borne out by Zechariah 14:20.  There, horses are used to symbolize preachers, those who sound “the bells” — the alarm of warning, the message of salvation.  Like the “locusts,” therefore, they represent the messengers of God, but under different  circumstances. (For more ample treatment of this  symbolical meaning of the horses, read Tract No. 2, The Warning Paradox of Zechariah 6.)

   So as the horses are representative of gospel messengers, and as they are controlled and guided by their riders (divine beings), then the “horsemen,” it automatically follows, are figurative  of the angelic host who lead and direct the saints in their work of proclaiming the message and, subsequently, in killing the third part of men who reject it.  But since riders, not horses, do the killing when engaged in battle, these supernatural beings, the angelic horsemen, are the ones who actually do the slaying.  Hence, their having “breastplates of  fire [protection of the Spirit], and of jacinth, and brimstone.”

   What, then, we may ask, is the “power” of the horses?  These 200,000,000 horses, we have learned, symbolize a great army of gospel workers, from whose lips go a message which means life or death.  That, therefore, must be the power in their mouth.  Consequently, the “fire,” “smoke,” and “brimstone,” which issue “out of their mouths,” are figurative of the message which they proclaim: the power of the Holy Spirit (the “fire”), the sacrifices of Christ (“the smoke”), and the destructive judgments of God (“the brimstone”).  By this three-fold message “was the third part of men killed.” Rev. 9:18.

   “The nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.” Isa. 60:12.

   “Lift ye up a banner,” saith the Lord, “upon the high mountain [God’s holy church], exalt the voice [the proclamation of the gospel] unto them, shake the hand, that they may go into the gates of the nobles.  I have commanded My sanctified ones [the ministry — “two hundred thousand thousand”  “horses”], I have also called My Mighty ones [the angelic host — “two hundred thousand thousand horsemen”] for Mine anger, even them that rejoice in My highness. 

The noise of a multitude [the army of Revelation 9:16] in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.  They come from a far country, from the end of heaven, even the Lord, and the weapons of His indignation, to destroy the whole land.

   “Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.  Therefore shall all hands be faint, and every man’s heart shall melt: and they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.  Behold, the day of the Lord  cometh, cruel both with wrath and fierce anger, to lay the land desolate: and He shall destroy the sinners thereof out of it. 

For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.  And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.  I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.  Therefore, I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of His fierce anger.” Isa. 13:2-13.

   “And Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” 2 Kings 6:17.

   If our eyes were opened as were the eyes of “the young man,” we, too, would see an angelic host round about the “Elishas” of today.

   And now as to what swelled the number of preachers from 144,000 to 200,000,000, the Lord says: “I will also take of them [of those whom the 144,000 shall bring from “all nations,” after the fulfillment of Isaiah 66:16 — the purification of the church] for priests and for Levites.” Isa. 66:21.  The very fact of such a multitude of workers speaks for itself that they are engaged in reaping the harvest of the world.

   Here in pledged word, God foretells in clearest tenor that many of those whom He brings into the church after the purification, will join the 144,000 in proclaiming the message to the whole world, when the earth is lightened with the glory of the angel (Rev. 18:1).

Then shall “the sons of strangers,” says the Lord, “build up thy walls, and their kings shall minister unto thee: for in My wrath I smote thee…. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel…. Violence shall no more be heard in thy land, wasting nor destruction within thy borders;  but thou shalt call thy walls Salvation, and thy gates Praise.  The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.” Isa. 60:10, 14, 18, 19.

   “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on My name, and I will hear them: I will say, It is My people: and they shall say, The Lord is my God.” Zech. 13:8, 9.

   Two parts lost and one part saved make three parts in all.  The “one third” (Rev. 9:15) shall be slain by fire, smoke, and brimstone (Rev. 9:18), before probation closes.  The remaining wicked who are slain by the seven last plagues (Rev. 16) and by the brightness of His coming (2 Thess. 2:8), after probation closes, make the other third. The saved, the last third, are “the third…left therein.” Zech. 13:8. (Tract 5, p.89-95)

So the message establishes the fact that the 200 million are “Gospel workers”. The army of God’s servants proclaiming the Loud Cry! Ask yourself    — have you ever seen such clear and sensible understandings of Revelation 9:16-19? The Lord did not fail us brethren, we are reading from His Elijah prophet, praise Him!

Now let us go to other parts of the message showing why the servants of God must come into the Holy Land in the last days.

“The certainty that both the vineyard and the wilderness are in existence at the same time, shows, first, that Babylon, riding (ruling) the beast, reigns only over the wilderness (Gentile world); and second, that from it are God’s people called to go into the vineyard (the kingdom restored), where there are no sins, and where there is no fear of their receiving the plagues.  Of this kingdom of safety the prophet Daniel wrote:

   “And in the days of these kings shall the God of Heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” Dan. 2:44.” (Tract 12, p.41)

Ah, we see that there will be a place where God’s people will need to go to escape the plagues–the holy land.

“And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” Rev. 12:16.

   Or, literally stated, the unconverted who are now in the midst of the church, are to be slain and buried.  The converted are then to be taken into the kingdom.  Then will the dragon be “wroth  with the woman, and…make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Rev. 12:17.

   Stirred to fury over her purification, the dragon will make war “with the remnant of her seed.”  Against her personally, though, he will not war, because her communicants, the 144,000 (the first fruits — Rev. 7:3-8; 14:4), those who go first into the kingdom, stand with the Lamb, the King, on Mount Sion (Rev. 14:1) His palace grounds.  Thus being the rulers of the tribes, they are symbolized by the crowned woman.  And being in their own land, they are protected from the dragon who consequently persecutes only the “remnant,” those who are left behind, who are still in Babylon but who are finally called out of her (Rev. 18:4).

(For full particulars on Revelation 12, read The Shepherd’s Rod, Vol. 2, pp. 64-82.)

   The first fruits of the kingdom come as a result of the shaking, the separation in the church, as is demonstrated by the parables of the net and of the field: The good fish are removed from the net (the church), and put into vessels (the kingdom — Matt. 13:48), and the wheat is  taken from among the tares, and put into the  barn (the kingdom — Matt. 13:30).  As bad fish, they are cast away; as tares, they are burned.  (For a detailed study of the harvest, read Tract No. 3, The Judgment and the Harvest.)

   The second fruits, however, those that are still in Babylon after the purification, are taken from among the bad (Rev. 18:4), rather than the bad from among the good (Matt. 13:49).

   The dragon’s warring against them is occasioned by their having the Testimony of Jesus, the Spirit of Prophecy (Rev. 19:10), by becoming commandment-keepers instead of worshipers of  the beast and his image.  The dragon’s aim is to keep them from coming out of Babylon and thus from going into the rapidly growing Kingdom.   Then it is, though, that the world shall behold all God’s people coming

Out of Babylon’s Dominion Into Their Own Land.The truth now being clearly established that the scarlet-colored beast is the symbol of the dominion over which reigns “Babylon the great, the mother of harlots,” it follows that her boundaries will extend as far as the boundaries of the nations that bow down to her authority.  Therefore, the call, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Rev. 18:4), is a call for them to come out of her dominion, that they share not in her sins, nor receive of her plagues.

Those who respond to the Lord’s bidding, must, of course, have a sin-free place to go to, where they may “dwell safely,” though there be “neither  bars nor gates” around it (Ezek. 38:11).  To this haven they shall be “brought forth out of the nations, and [there] they shall dwell safely all of them.” Ezek. 38:8.  So, “all thy children shall be taught of the Lord; and great shall be the peace of thy children.” Isa. 54:13.

   God’s people at that time can no more serve the Lord in “Babylon” and in “Egypt” than they could have in the days of Ezra or of Moses, for when the plagues are poured upon Babylon, as the “fire and brimstone” were poured upon Sodom and Gomorrah, then if they be living among worldlings, they can no more escape the damage of the plagues than Lot could have survived the fire, had he stayed in Sodom.  So all who want to escape the foretold ruin verily must come out of Babylon, as Lot and his family came out of Sodom.

   “And it shall,” therefore, “come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.  And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.  And He shall judge among the nations, and shall rebuke many people; and they shall beat their swords into  plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Isa. 2:2-4.  (Read also Isaiah 11:11, 12, 15, 16.)  (Tract 12, p.44-47)

 So we see that there shall be a great vast multitude coming into the land. The following is a map of the upcoming land division per Ezek. 47-48. The map on left is the old days map and right is the kingdom map.

 Summary, the holy land is indeed the soon coming gospel headquarters and the Word says not only 200,000 million but that is a part of the actual number because the Word says of God’s people “no man could number” (Rev. 7:9).  Let us know and understand that being S.D.A in order to be in this holy land kingdom we must —

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand. And let us do all that we can to help others to gain heaven.”–Review and Herald, March 9, 1905.”


What about Ezekiel 43 and 44?

January 30, 2016

Ezekiel picture

Of all the books of the Bible, save the Revelation, perhaps there is none more mysterious or difficult to understand than the book of Ezekiel. As many know, we have shown many reports of the prophetic writings of Ezekiel, particularly Ezek. 9 the church judgment event.

However there is one area of the book that even the most advanced students of the holy Scriptures are often stymied and thoroughly confused. That is the highly mysterious chapters 43 and 44.

The message tells something about this–

“In as much as Zerubbabel is a “signet,” a symbol or a type of the builders in the day the Lord shakes the heavens and the earth, then Ezekiel’s description of the mystic temple (chapters 40-47) which is yet to be built, could be the blueprint of Zerubbabel’s antitypical temple.” ( 1 TG, no.13, p.6)

We see that this mystic temple is “yet to be built”. Implying that it is to be built someday in the future. But there is no definite declaration as it continues “could be the blueprint of Zerubbabels’ antitypical temple.”

Let us now look at the following perplexing Scripture. After describing the future altar of the aforesaid temple the word says —

“And he said unto me, Son of man, thus saith the Lord GOD; These are  the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon. And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.

And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it. Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock. When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD. Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.  Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.” (Ezek. 43:18-27).

So there is no doubt that this shows  animal blood sacrifices , as in the days of old. But as we believers in the Christian dispensation know, our Lord was the final and ultimate sacrifice for our sins, right?

After all the curtain was split in two at His death, signifying an end to the earthly customs and requirements of the sacrificial system. We also have this proof in Daniel 9:27–

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it  desolate, even until the consummation, and that determined shall be poured upon the desolate.” 

So what are we to make of this potential throwback to the old customs and sacrifices? We can only offer some ideas. If you have any please feel free to add them in comment section.

Obviously we know that as Christ fulfilled the blood sacrifices, these customs and reenactments could only mean a historical lesson in their significance. As the message tells us that the land of Israel will be the future gospel center of the world, for the Loud Cry, there shall be many in the land and once all is underway and the gospel machine is in full gear, the people there in Israel will have the chance to review what history showed as a live portrayal of the sacrificial system.

Concerning the keeping of the feast days the message tells us that the Feast of Tabernacles will be kept in the holy land. It does not say any others will be kept though.

Zech. 14:16 — “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.”

   This sentence of Scripture emphatically implies that all who at that decisive moment refuse to be converted to the Lord, shall perish; only those who worship the Lord at Jerusalem on the feast of tabernacles, shall be spared.” (1 TG, no. 20, p.13)

During this feast, there were numerous animal sacrifices.

“The sacrifices required for the Feast of Tabernacles were tremendous. Beside the daily sacrifices offered in the evening and the morning, there were others offered specifically for the feast (Num. 29:12-38). During the seven days of this feast, the priests were required each day to offer up: two rams, fourteen lambs and a goat for the sin offering (Num 29:12-40).

The number of offerings of bullocks decreased by one each of the succeeding seven days—13 bullocks on the 2nd day, 12 bullocks on the 3rd day …7 bullocks on the 7th day. On the 8th day the special offering was one bullock and ram, seven lambs, and a goat as sin offering. There were a total of 70 bullocks, 14 rams, 98 lambs (or 182 sacrifices) offered during the Feast of Tabernacles.”(By kind permission of  Dr. Lee Warren, B.A., D.D. )

In closing, this future prophesy is definitely a “wait and see” proposition. We do know that there will be at least two annual celebrations of the Feast of Tabernacles (“year to year”) in the pre-mil kingdom.

We also know that God’s word will not return void and we can look forward to being shown the fullness of His word in this mysterious prophesy.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.” (2 Timothy 3:16-17)


Go in Between the Wheels (Ezekiel 10)

July 4, 2015

Ezekiel 9

As present truth believers we have known quite thoroughly about the soon to happen prophetic Ezekiel 9 church judgment. Many Elijah message presenters report chapter 9 as they should but leave out the corresponding chapter 10, particularly the first verses.  This is truly the “flip side” or  “other half” to this great and dreadful work of God. But as we shall see,  it shows the glorious result of God’s solemn work and ushers in a “new day” for humanity. Power from on High given.

We shall be looking at the first three verses.

” Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne. And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in my sight. Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.” (Ezek. 10:1-3)

Before we go into this section, we must note that it is a continuation of chapter 9. The vision continues and the scene develops. This is important to understand as the Lord shows us the results and reason for the solemn chapter 9  events.

The Spirit of Prophecy illuminates chapter 10 —” In Ezekiel’s vision, God had His hand beneath the wings of the cherubim. This is to teach His servants that it is divine power that gives them success. He will work with them if they will put away iniquity, and become pure in heart and life. The heavenly messengers seen by Ezekiel, like a bright light going among the living creatures with the swiftness of lightning, represent the speed with which this work will finally go forward to completion. He who slumbers not, who is continually at work for the accomplishment of His designs, can carry forward His great work harmoniously.” (SDA Bible Commentary, vol. 4, p.1161)

We notice a forward-looking statement about the work finally going forward with “speed”. In other words, God’s Spirit is poured out initially on those who survive Ezekiel 9. The coals of fire represent His Holy Spirit and is given for the express purpose of finalizing  His work for mankind. The rapid work shall culminate quickly. The Lord explains more–

“And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on My menservants and My maidservants I will pour out My Spirit in those days.” (Joel 2:28-29)

Let us look at what the Elijah messages says about Ezekiel 10.

After the sighing and crying ones were marked (which is not to be understood as being consummated in its entirety worldwide before the slaying follows anywhere), the slaughter completed, and the matter reported, the Lord “spake unto the man clothed with linen, and said, Go in between the wheels even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city.” Ezek. 10:2.

   The scattering of the “coals of fire…over the city” represents absolute purification of the heart (Gospel Workers, p. 23) effected by the outpouring of the Holy Spirit upon those who receive the “mark” — those who escape the “slaughter. “

   Following the completion of the “slaughter,” and just preceding the scattering of the “coals of fire” “over the city,” “the cherubims stood on the right side of the house,…and the cloud filled the inner court.” Ezek. 10:2, 3.  Later they “lifted up their wings, and mounted up from the earth in my sight,” says the prophet. Ezek. 10:19. 

Then subsequently  he saw them again “lift up their wings” (Ezek. 11:22, 23), showing that though they had departed after the separation took place (Ezek. 10:3, 19), they had later returned, and were now departing for the second time. (Tract 1, p.38-39)

You see my brethren, Ezekiel 10 prophesies that the outpouring of the full Spirit of God will take place after the church judgment, not before. That is why false revivals from well-meaning outfits like Amazing Facts, 3 ABN, and a host of others, are running without being sent. They do not truly know the church’s spiritual condition.

“Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD; Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!

O Israel, thy prophets are like the foxes in the deserts. Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD. They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word. “(Ezek.13:2-6)

Oh what applicable Scripture is this! Our leading organizations are not preparing the church “to stand in the battle in the day of the LORD.” Neither do they know prophesy correctly. If they would only understand and believe the two very important chapters of Ezekiel 9 and 10, they would know how to help the church “stand” in the day of the LORD’s battle.

Instead it is left with the few , mostly laymen, who feel the burden and solemn responsibility to proclaim the Lord’s next coming, the invisible coming into His churches worldwide for the beginning phase of the judgment for the living.

This has been the Lord’s modus of operation since the beginning. The downcast, the poor, the fishermen, the lowly and humble,  they are the ones who humbly accept His call and go to work. A work that is not popular yet truly needed.

“In the last solemn work few great men will be engaged. . . . God will work a work in our day that but few anticipate. He will raise up and exalt among us those who are taught rather by the unction of His Spirit than by the outward training of scientific institutions. These facilities are not to be despised or condemned; they are ordained of God, but they can furnish only the exterior qualifications. God will manifest that He is not dependent on learned, self-important mortals.“–5T 80, 82 (1882).

The Elijah message gives us more light on the circumstances prior and after the “power” of the Spirit is poured out–

As in the natural state of things, the latter rain comes not only to make the wheat grow but also to bring it to its full maturity, so, by spiritual analogy, this Teacher of Righteousness must bring the saints to the full stature of men in Christ Jesus (Eph. 4:13)–fit them for the Kingdom.

But the second phase, that promised power (Joel 2:28) which comes “afterward,” after “the latter rain,” is that for which most Christians are praying without considering that there is a first phase (Joel 2:23)—the “teacher of righteousness,” a final outpouring of Present Truth–which must be obtained before the final outpouring of power can be realized.

It is evident that the part which comes “afterward,” the Pentecostal power, comes to enable the receiver to proclaim the latter truth; and this power will not come until the church as a body, “every one grass in the field” (Zech. 10:1), not a group here and a group there, has joyously assimilated for its spiritual growth all the rain that the Teacher of Righteousness, who has now come, has brought.

But the great question here confronting us is: When can “every grass” every church member, receive this glorious Truth and power? Shall saint and hypocrite share them alike? Inspiration answers:

“By fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many….and I will send those that escape of them unto the nations….and they shall declare My glory among the Gentiles….they shall bring all your brethren…to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.” Isa. 66:16, 19, 20.

So in the time between the “latter rain” of truth and the “outpouring” of the Spirit’s power, there will be sealed a consecrated number who will escape from among the “slain of the Lord.” In other words, at the first-fruit harvest, when all the sinners have been taken out of the church and the righteous left by themselves as were the 120 disciples in the upper room, then and only then can the Lord finally pour out His Spirit’s power upon all, so that all (all the “escaped” ones) shall prophesy, dream dreams, and see visions.

“And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” Isa. 4:3-6.

Only after this great purge in the church (described also in the ninth chapter of Ezekiel), will the remnant be equipped to carry their fully blazing, lighted torch of Truth to all the Gentile world. Out of Zion will then go forth the law, and the word of the Lord from Jerusalem. The work will then be finished, “cut short in righteousness,” and the Lord will then appear in glory-seen by every eye (Rev. 1:7).(Answerer, vol. 1, Q-12)

In closing, Ezekiel 10 gives us a most exciting future promise. Soon the Lord is to pour out His long-awaited Spirit in full upon His servants. The instruction “. .Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city (Ezek. 10:2)” is right upon us. Are we doing all we can to ensure we’ll be one of the recipients?

The Solemn Half Hour Silence (Part 3 of 3)

December 20, 2014

Man frightened

As you recall we ended our last post with John standing in his church with a few others, after witnessing the Lord’s “strange act” and the literal beginning of the “Judgment for the Living”. Among the few were two church leaders, who had fought John’s message. They have survived, but why?

Let us now read from the prophet, about what will befall those who have fought the message.

Isa. 2:10 — “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty.”

   Here we are plainly told that the sinners will eventually find themselves unprepared for the great and dreadful day of the Lord, and when God thus manifests His Power they will indeed be terrified. They will as wild men run to the rocks and the mountains there to hide themselves.  The event of this particular verse runs parallel with that of The Revelation:

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains.  And said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?” Rev. 6:15-17.

  Very evidently Isaiah’s prophecy meets its fulfillment in the time of the sixth seal, the time in which the Lord sits on the Throne of His Glory, not on the clouds, the throne before which gather all nations, whereupon the Judgment work begins: the separation takes place, the saints (sheep) are then put to His right and the sinners (goats) to His left (Matt. 25:33).  The prophet Joel declares the day in these words:

“Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.  Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision.  The sun and the moon shall be darkened, and the stars shall withdraw their shining.  The Lord also shall roar out of Zion, and utter His voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of His people, and the strength of the children of Israel.” Joel 3:13-16.

It is the time in which shall be said,

“The sinners in Zion are afraid; fearfulness hath surprised the hypocrites.  Who among us shall dwell with the devouring fire?  who among us shall dwell with everlasting burnings?  He that walketh righteously and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; he shall dwell on high; his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.  And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” Isa. 33:14-16, 24.

The sinners in Zion are first to cry to the rocks and to the mountains, then will the proclamation of the great and dreadful day of the Lord go forth far and wide saying: “Hear, ye that are far off, what I have done; and, ye that are near, acknowledge My might.” Isa. 33:13. (1 TG, vol. 5, p.10-12).

As we see from the above, there will be some who survive the initial church judgment but oh how it shall cause them to sink to the depths of despair! For they will feel their great mistake so loud and clear within their soul. One can only imagine to see your life before you with no chance to live for ever more. This is truly the most terrible and horrible feeling one could have.

But what they did was not right and in fact led to many deaths. The vast amount within the church was denied the message from the Lord, the Elijah message,  because these leaders effectively stopped it from gaining any foothold within the church. They professed godliness but were indeed found out as “hypocrites” in that great and dreadful day.

Notice it says this running and hiding in the rocks, is in the “fulfillment of the sixth seal.”  The Plagues happen during the seventh seal. So the Elijah message clearly points out this time as right after the church judgment, the closing of the sixth seal! That is not to say that there may be a second application for the sinners of the world as well, during the seventh seal.

Keep in mind, the light that Ellen White had on this was the application of this reference in the time of the plagues. Her message was not the Elijah message and the scroll advanced as far as was seen by her at that time.

Back to John. He had to work underground  because his name was smeared to a certain degree, even those who may have had a chance to accept his message, were made prejudiced against John. It all was a truly miserable end result.

Our Lord spoke of this hindrance–

“But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matt.23:13)

Now, when we read that they ” hid themselves in the dens and in the rocks of the mountains.” We should keep in mind that our own houses are built of rocks. Plaster, drywall, stucco are all made from rocks and mountains. Therefore, this could indicate that they hide themselves up within their homes, and not necessarily go and drive or run out to the mountains literally.

So as the days go by, they must feel like despair beyond belief. The Lord decides to spare, but it’s for His righteous judgement and to recompense their ways for “blood on their hands” because they would not allow His sealing message of present truth to seal the people.

“Vengeance belongs to Me; I will repay. In time their foot will slip, for their day of disaster is near, and their doom is coming quickly.”(Deut. 32:35)

Let us look closely at the following word of God.

“And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.” (Matt.22:12-13)

Obviously this is indicative of those who are not prepared when our Lord comes to invite the guests in. This is symbolic of the time right after day one of Ezekiel 9, and when the pre-millennial kingdom  begins setting up in the Holy land. The very first phase of His kingdom as taught by Daniel 2. (See our post on this subject –

This, I believe, is showing the time of the immediate days following day one of Ezekiel 9. Those who have fought the message are “speechless” as they come to the deep realization that they have fought Christ. They now want to “come in” yet the door must close.

The Lord will do something similar in this solemn realization when He raises those who mocked and persecuted Him during His own ministry. They too, see the full realization of their terrible actions.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” (Revelation 1:7)

The seven days finally produces the 144,000 from the church. The “elect of God” prepare to go to work, no longer being hitched to the SDA leaders who stopped them from proclaiming His Elijah message. The world is now their stage, the Lord is to now work through them mightily and protect them.

“Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.” (Isaiah 58:8)


Let us recap what we have learned from the 3 posts of the solemn half-hour silence.

1) The day of Ezekiel 9 church judgment shall come as a great surprise to the non-believers, ignorant, and present truth haters. Malachi describes this–

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.” (Mal. 3:1)

Isaiah describes the after events of the church judgment–

“For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.”(Isaiah 66:15-19)

2) It shall not be so much a surprise to the believers as they know from the message that it will occur during or right after the next world war over Israel. (Tract 14, p.22)

3) There will be “few” that survive the church judgment, yet all have a chance , even right now to embrace His Elijah message and proclaim it. This requires strength and courage , to step forward and admit belief due to the fact that the  leaders are fighting it.

But those who do, acutely remember that the Lord has always rewarded courage. Noah proclaiming a “strange and fanciful” message of world doom by flood. Moses courageously foregoing his privileged status among the Egyptians on behalf of his poor brethren. Joseph preferring to be thrown in jail rather that to sin by committing an adulterous affair. David taking on the powerful lion to protect his sheep and then later risking his life to go against the mighty warrior Goliath.The Apostles willing to die for Christ rather than submit to the non-believers.

The 144,000 likewise must choose to be courageous, even to the point of slander, demotion, false rumors and dis-fellowship, all for Christ’s last message of the “judgment of the living” , aka –the Elijah message.

“In concluding this narrative, I would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” (Testimonies, vol. 1, p.608-609)

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.” (Matt. 7:13)

4) The “strange act”(Isaiah 28:21), the Lord’s execution of judgment,  shall last seven days. The heavenly beings shall be silent as they witness the “great and dreadful day of the Lord.”

5) There will be some who survive the judgment, but it will be only for them to see what they have done. Who they have fought and what side they really were on.

6) The end of this seven-day silence shall be the beginning of the Loud Cry. Those who survive, the 144,000, then begin to prepare for their final mission. They know the word says they must head back to Israel, as the war is winding down. The Lord will be waiting there to meet them.

“And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb.And in their mouth was found no guile: for they are without fault before the throne of God.” (Rev. 14:1-5)

7) The world begins the final battle, which the Spirit of prophecy calls “The Great Controversy.” The sixth seal, and its truth, now passes into the seventh seal and it’s truth. The 3 angels are joined by the fourth angel and the world gets it’s message of truth whereby those who accept it, are sealed and spared the plagues.

“I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.”

The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the third angel’s message.

 Angels were sent to aid the mighty angel from heaven, and I heard voices which seemed to sound everywhere, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.” This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her that they might escape her fearful doom.”(Early Writings, p.277-278)

We underlined the part that shows another angel (message of truth) comes to join the 3 angels’ messages. This is the “judgment for the living”message, which is to go to the world after it has went to the SDA church.

In closing, let us choose to live rather than die in the upcoming church judgment. The Lord is pleading right now to all who will listen. What it takes is courage to stand up and be counted! Those who sit back and say “Yeah I think this message is correct, but I’ll stay quiet about it” may be horribly saddened when they find that they missed their chance to “speak up” and be counted.

Remember when Joshua and Caleb came with the much scorned positive report on the promised land? Do we not think that some in the vast crowd, silently admired their courage? Of course there were some, possibly many (over 20 years old). yet did they make it to the promise land? Absolutely not. They clamped up and hid like cowards, afraid to speak up in support for the two courageous souls. God want’s us to “speak”!

“I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.”(Isaiah 62:6-7)

“Cry aloud, spare not; Lift up your voice like a trumpet;Tell My people their transgression, and the house of Jacob their sins.” (Isaiah 58:1)

Brethren, the Lord is giving us a “once in a lifetime” opportunity to be among the 144,000. We need not fear the upcoming “half hour silence”. Rather it will set free all those who have waited on the Lord and believe that He will do as His word says, amen.

“Wait on the LORD: be of good courage, and He shall strengthen thine heart: wait, I say, on the LORD.“(Psalms 27:14)

The Solemn Half Hour Silence (Part 2 of 3)

December 13, 2014

Ezekiel 9

(NOTE: Due to the Lord’s guiding, we’ve had to expand upon this subject, so we’ll have three parts)

It’s a regular Sabbath morning, John get’s up and then shortly begins to get ready for the local Sabbath service in his town. After cleaning up, grabbing a bite to eat, he heads out the driveway down to the local SDA church. He arrives about a half hour before service.

John has been a member for several years. But he now has a  unique relationship with his church. You see, he once was a deacon. A man who was “going places” within his church. He’d advanced fairly rapidly in the circle of the church, being frequently asked to go up before the church on occasions and give a motivational talk based on Scriptures and Ellen White.The local laity had shown much appreciation for the talks, as he was one to “tell it like it is”, in other words–the straight testimony.

However his last pre-Sabbath school speech, he was particularly straight, pointing out sins in the church and startling Scriptural revelations of what God was soon to do to purify His church. Unfortunately, there were a couple in the pews who objected to the straight talk. Later he found out that the pastor wanted to speak to him in his office later that week.

He was asked point blank– Are you a Davidian and believe in the Shepherd’s Rod? He did not flinch and said–Yes. The three against one conversation then proceeded to discuss what the leaders called a meeting of passion. A meeting to help steer John back into the regular SDA beliefs. But John pointed out that he still believed in them however he found “new light” which the Scriptures foretold would come to God’s people through His Elijah prophet, right before the “great and dreadful day of the Lord.”

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Mal. 4:5-6)

Prophecy must be fulfilled. The Lord says: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Somebody is to come in the spirit and power of Elijah,  and when he appears, men may say: “You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message.”(Testimonies to Ministers, p.475)

The meeting went nowhere as far as John was concerned, he had looked deeply into the Elijah message and it all clicked it was harmonious with Scripture and Ellen White. A true majestic message with power and strength to convert the worst of sinners into the Lord’s bountiful and righteous light! John himself has witnessed this power in his own life. He converted completely to the Lord, his Master was now his passion.

But it all fell on deaf ears, they would have none of it. They steadfastly spoke of deceptive teachings from  the man who brought the Elijah message to the SDA church. John wanted specifics, but none were given. They closed the meeting by making the ultimatum, either John gives up his new beliefs and acknowledges it, or they would have to demote him and remove him from being as deacon.

He wrote a resignation letter (upon their request) within the week. But in that letter he warned them that they were making a serious mistake and an unjust one as well.

So soon the word spread among the church. Gossip and heresy was spread. John kept going to church faithfully but it would not be the same. A couple months later the head elder called a meeting, which John chose to attend, pointing out to the members that John was a Shepherd’s Rod believer. As if to not only demote him but to smear his name as if he had gone apostate. John defended himself and surprisingly most in attendance were on John’s side that day.

Being convicted that the Elijah message, though solemn , was true, he continued to look for opportunities to reach out to members in the hope that someone would study it as well and learn the Lord’s final plans for His church. He’d talk to this one and that one, and they’d give an excuse why they didn’t have the time or they’d get back to him later.

He sent out packages to some (Cd’s, DVD’s, literature) and no one would want to study it. They remained relatively silent about the contents after receiving it. In other words, no engagement occurred. He therefore continued to go to church with a heavy heart, for he knew that someday soon each one that rejected this last “pleading message” from the Lord would not escape the church judgment. This Elijah message was THE LORD’S LAST to His church, there would be no other!

So this was the church situation as John walked into church that morning. He sat down in his regular area and looked over the church bulletin. He said hello to some of the members as they walked by or came down his aisle. The church, this day, was surprisingly full. As if by some divine power many were drawn to services this day.

The service begins on time and starts with the first song. The schedule moves along. John starts to feel eerily strange. Something or someone is tugging on him as if to alert him of something. The service continues, yet John is really feeling something alarming! He knows it is not human. For since his conversion he has remained faithful to the Lord and knows the Lord’s voice.

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” (John 10:27-28)

John tries to remain calm but he knows something is up. Now, the time has come for the pastor to get up for his sermon. All are quiet and attentive.

Suddenly there is a strong wind within the sanctuary! A howling is heard, as the wind gusts up and down and side to side. People start to look at each other, some get up to walk out of the sanctuary. The door is closed, it has locked itself! The wind and howling continues. What is going on? All are wondering. Some young ones and women start to cry out amid the strange occurrence. The pastor begins to speak, and says, “Please remain calm, please.” He is visably shaking.

By now the congregation is very fearful–what is this???!! They are frozen in fear. Suddenly a thunderous Voice speaks, ” Why have you not listened to my servant John — ?”  Those within the church who know John, and what he said, now begin to shake tremendously. The others are now even more confused. The Voice continues, “I sent him to you, he had a message from Me, yet you rejected it.” The wind continues to howl, the Voice stops for a few moments to let it sink in, particularly to those who had heard John’s  solemn message of church judgment. They start to feel a deep sense of wrong doing from their past actions. But the majority church members have no clue what the Voice is talking about because the leaders had effectively silenced the Lord’s message through John, to a large degree.

Suddenly John stands up and cries aloud “Save them my Father if You can!!”. He is weeping and pleading on behalf of his church, his hands stretched out. He now knows this is the great and dreadful day of the Lord! The time has come, the word of the Lord has began to be fulfilled. It is the beginning of the prophesied “half hour silence” –Ezekiel 9!

The Voice responds , “My judgment now begins!”. Suddenly, the leaders of the church begin to fall to the ground. There are screams every where within the locked church. The Lord’s angels begin to execute His righteous judgment. John kneels and prays, he cannot look, as the wind continues to howl and blow. There is now a earthquake in the sanctuary, the building shakes. The angels have gone through the church.

Suddenly after what seemed eternity, it is now quiet in the church. The wind stops. John feels a calmness over him. He gets up and is startled, there are only a few others standing. But he is perplexed, he sees two of the leaders who fought his message still standing(?) But he quickly realizes why that is, he silently kneels in prayer, for he knows it will turn out horribly for them. The rest is laying dead on the church floor! Ezekiel 9 has come! His prophesied word has been fulfilled.

“And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them  forth with silence.” (Amos 8:3)

“In that day the Lord will take away the bravery of  their tinkling ornaments , and  cauls, and  round tires like the moon, The chains, and the bracelets, and the mufflers, The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, The rings, and nose jewels, The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, The glasses, and the fine linen, and the hoods, and the vails.

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.” (Isaiah 3:18-24)

And I will come near to you in judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger, and fear Me not, saith the LORD of hosts.”(Mal. 3:5)

John has now witnessed the Lord’s coming “near” for judgment. His heart is heavy yet he feels as if the yoke has been lifted off him. No more is he bound by the restraint of the false shepherds.  The Elijah message of Zech. 6:1-8 comes to his mind, where the  Lord’s true horse team (real leaders) which were hitched and bound by the SDA horse team(false leaders) in the hitched chariot, is now unhitched and free to go throughout the world. (link to the Zech. 6 prophecy-

The Three Angels Message is about to be proclaimed to the world with God’s power entrusted to His “Jewels.” The fourth angel has now come to join fully with the other angels. John now realizes  that he has been counted worthy to go to work in this last great proclamation known as the –Loud Cry.

“And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” (Mal. 3:17)

In this part two we have covered the day itself, but remember that there are “7” days of silence in heaven. In other words the heavenly beings are in solemn silence as the Lord works those 7 days to do His “strange act.”(Isaiah 28:21)

Next week we’ll close by looking at what happens those other six days.And if you can believe it , it’s even worse than the first day!

My brethren please seriously consider accepting His final pleading message , it is your future destiny we are talking about! Eternity! Our Lord is pleading to all who are listening, let’s get away from false shepherd’s and listen to His true messengers.

“The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct.”(Testimonies, vol. 3, p.253)

Questions and Answers–

If Ezekiel 9 starts in America, let’s say east coast, then won’t the west coast people hear about it several hours prior to services, and then be scared and not go to church that day?

As the message of Elijah did indeed start in the USA, possibly the church judgment would start here as well (before going around the world). One scenario would be that the doors on all the churches, starting in the east coast would stay locked by the Lord’s angels, for the necessary hours until the west coast services have been underway. This would stop, at least for the first few hours, the panic that would surely spread once the doors are open. This is just our conjecture and obviously the Lord has His plan.

Once Ezekiel 9 is over, what happens to the churches? Do they remain or are abandoned?

As the message tells us , there will be few who survive the judgment because of the prevalent pride and rich and increased with goods attitude among the SDA members. The rejection of His Elijah message is THE specific message the Lord had in mind (they would not heed) when He wrote the rebuke of Rev. 3 to the SDA church. So logically the church will be quite silent after the judgment. We know that the surviving “elect” of God will very quickly be on their way to Israel to set up the headquarters for the final proclamation of the –Loud Cry to go around the world. Rev. 14:1 -5 describes the time right after Ezek. 9 where the Lord meets up with His people (the 144,000).on Mt. Zion. As the elect help bring the people out of Babylon, it may well be that the former SDA churches will be a new gathering place for those who come out of the Sunday churches. We are not told in Inspiration much about this unfortunately. We do know that many around the world will come to Israel to join the 144,000. Keep in mind, Israel will then be protected from Satan’s attacks by the Lord Himself, so naturally many will want to relocate there for safety.

“And, behold, the angel that talked with me went forth, and another angel went out to meet him, And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her. (Zech 2:3-5)

Will there be any immediate warning that Ezekiel 9 is about to happen, such as a month or week in advance?

The Elijah message does tell us the approximate time when it happens. In explaining this brother Houteff says,

They are enjoined to fix their vision upon the feet of him who brings “good tidings” (message from the Lord), who publishes “peace” (the peace of Christ’s Kingdom), and who declares that while the powers of earth are engulfed in a gigantic war, the wicked in the church shall be cut off, no more to pass through her.  Specifically, the prophet exhorts all penitently to turn unto  the house of Judah (the latter-day Kingdom of Judah — Mic. 4; Ezek. 37:16-22), the church in the purification of which are to be sealed 12,000  out of each of the 12 tribes, as firstfruits.  

And he urges the subjects of the kingdom to perform their religious duties and to keep their promises to the Lord.  In short, he admonishes them to give heed to the message of the hour — the message which announces the imminence of the church’s purification, after which, as the promise is, “the wicked shall no more pass through” her, for “he is utterly cut off.” (See also Matt. 13:30, 47-50, Isa. 66:16, 19, 20). (Tract 14, p.22-23)

Here we see that it is during the upcoming great world war 3 over Israel that this occurs. Some say right after, but this does serve as the great sign that it’s about to happen.

The Solemn Half Hour Silence (Part 1 of 3)

December 6, 2014

Half hour silence

The mystical “half hour silence”, what does this really mean? Our standard SDA teachings doesn’t tell us much about this important word of God. But the Lord’s word, through His Elijah prophet certainly does. It is indeed described as an extremely serious and disturbing event to take place within the S.D.A. Church. Please know that the following will happen, yet He loves each and every S.D.A member immensely. When we look at a specific prophecy describing Ezekiel 9 we notice a “pleading” is done before the act.

“For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.” (Isaiah 66:16)

Fire represents the Holy Spirit —  “He shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11)  — “There appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost” (Acts 2:3-4).

Sword can be the Holy Word of God– “And take the helmet of salvation, and the sword of the Spirit, which is the word of God:”(Eph 6:17)

So we add it up and we see that before the Lord slays he pleads with His people with the Holy Spirit and His word. But nevertheless His judgment comes once the pleading is over.

It is up to each one of us individually to surrender our pride and fall not asleep with the “peace and safety”message so prevalent in our church today.

The Spirit of prophecy writes, “I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event.” (Early Writings, p.277)

The “event” we shall look into, Scripture mentions as the “half hour silence” in Rev. 8:1,

“And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.”(Rev. 8:1)

This subject , we as SDA know, is very rarely discussed within our church, yet it will happen to be one of the most important and earth changing acts in mankind’s history.

To first get a little background surrounding this half hour silence we shall read,

In graphic demonstration that He will come to earth with all His angels to execute judgment upon the living, the Lord revealed Himself prophetically to Ezekiel as being brought enthroned to earth by four living creatures just before the slaughter of the hypocrites in the church takes place. And as each of the living creatures has the face of a lion, the face of a calf, the face of a man, and the face of an eagle (Ezek. 1:10), — the same judicial insignia as have the beasts who are before the throne in the heavenly sanctuary (Rev. 4:7) in the time of the judgment of the dead, — and as they descend to earth, they thereby symbolically show that the work of the mediatorial-judicial throne which convenes and presides over the judgment of the dead is extended to earth.

   This extension, so far as we are able to know now, must take place at the opening of the seventh seal (Rev. 8:1), for at that time the celestial voices, which opened the judgment of the dead, cease in the heavenly sanctuary and begin, after the half hour’s silence, to sound on earth. In other words, just as in heaven at the opening of the judgment of the dead, there were “lightnings and thunderings and voices” (Rev. 4:5), likewise on earth at the opening of the “judgment of the living,” there are “voices, and thunderings, and lightnings, and an earthquake.” Rev. 8:5.

   With the judgment of the dead, however, the work of separation takes place in the books in the heavenly sanctuary; whereas with the judgment of the living, the separation takes place among the people in the church as well as among their names in the books in the heavenly sanctuary, thus showing that both sanctuaries will finally be cleansed.

   Inescapably, therefore, the Lord’s coming to His temple (Mal. 3:1-3), His coming with all His angels (Matt. 25), and His coming enthroned above the living creatures (Ezek. 1), — all three representing the same event as has been shown, — take place at the beginning of the judgment of the living: the time in which the judicial activities of the heavenly sanctuary extend to the earthly sanctuary — the church. (Tract 3, p.46-47)

But when the seventh seal is opened, there is silence in heaven (the beasts hold their peace, also the “lightnings,” the “thunderings,” and the “voices” cease — Rev. 4:5) “about the space of half an hour.” Rev. 8:1.  The silence clearly  reveals that the first session of the Judicial  proceedings comes to a close, and that the second session commences after the silence is over.(Tract 15, p.17-18)

As we have seen, the silence divides the two pre-millennial Judicial sessions, the one for the dead and the other for the living, and the fire from the heavenly altar, the voices, lightnings, and thunderings, descend to earth.  These facts, along with a number of scriptures on the subject, besides the remainder of The Revelation, the chapters after the breaking of the seventh seal, prove that the Judgment of the living, the cleansing of the earthly temple, is something which takes place on earth, not in heaven only!

   “Behold,” declares the Lord, “I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple,… But who may abide the day of His coming?  and who shall stand when He appeareth?  for He is like a refiner’s fire, and like fullers’ soap.” Mal. 3:1,

   Yes, the work of the second Judicial session includes the earthly sanctuary, the church.  At that time the Lord’s “fire” is “in Zion, and  His furnace in Jerusalem.” Isa. 31:9.(Tract 15, p.65)

So we see that this silence is the beginning of the judicial judgment of the “LIVING”,  the dead session being completed. In other words it appears that when the judgment begins and extends down to the earth, and when the Lord begins to put His sickle upon the “earth”(Rev. 14:14-16), the SDA church purification begins. This, as we as present truth believers well know is–the Ezekiel 9 church judgment. It produces the “jewels” of God, the 144,000.

“And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.”(Mal. 3:17)

This half hour silence is solemnly adhered too,  by the heavenly beings due to the fact that  the “great and dreadful” day of the Lord is taking place. It is also known as the Lord’s “strange act”and His “day of vengeance”.

“For the LORD shall rise up as in mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do his work, His strange work; and bring to pass His act, His strange act.”(Isaiah 28:21)

“For the day of vengeance is in mine heart, and the year of my redeemed is come.” (Isaiah 63:4)

But let us ask the question–Why a “half hour”? What does this mean?

First, we have to take the Biblical understanding of time measurement to arrive at what a half hour of time would mean to us in real actual time. In the Bible, a day represents a year in prophecy, according to Ezekiel 4:6, “I have appointed thee each day for a year.” If we apply this prophetic yardstick, one half hour of time would be just about a week or seven literal days.

So we see that the actual work of Ezekiel 9 shall compromise about seven literal days in length. As we continue we shall trust that you are already aware of the solemn act of Ezekiel , as described in Scripture..

Let us look at one of the more popular understandings within the SDA (remember the vast amount of SDA do not know about the true Elijah message or it’s interpretations) concerning our subject.

They teach that this silence is concerning the Lord coming to the earth in the well-known “Second Coming.” But brother Houteff shows why this cannot be so.

The silence in heaven for about half an hour cannot be the second coming of Christ, as some have thought, for afterward the angel with the golden censer and incense, offered the prayers for the saints from the golden altar.  The altar is in the holy place, just opposite the throne that is in the most holy.  The two apartments were separated by a vail.  In the day of atonement, the vail or door of the earthly tabernacle was opened and the high priest went in. 

But let it be remembered that the door (vail) was left open while the high priest officiated.  Thus the two apartments became one.  For this reason the congregation were not permitted in the holy place on that day, as they were at other times, for the vail being lifted, the holy place also became most holy.  So while the door to the most holy was open, the entrance to the holy was closed. 

Therefore, the high priest alone used both apartments on the day of atonement. (See Lev. 16:17.)  Thus the golden altar before the throne, from which the angel offered the prayers of the saints, was, and is, used in both periods — before, and in the time of the judgment.  As the entire judicial tribunal (Judge, Advocate, Elders, etc.) were in the temple after the seventh seal had been opened, it is evident that the judgment was in progress, and probation had not closed at the time of the “silence.”  For after the judgment has ceased and probation closed, no man can enter the temple. (See Rev. 15:8.)

   Had the “silence” of “half an hour” pointed to the coming of Christ, at which time He takes his saints with Him, there would be no necessity for the angel to offer their prayers.  Furthermore, it would be unnecessary to “cast” fire, which is the Spirit of God, from the golden altar to the earth. 

Again, if the opening of the seventh seal means the coming of Christ, then only those under the six seals would have been considered in the judgment, and there could be no seventh seal, which would show lack of perfection and completeness of the judgment, and of the gospel.  It would also be contrary to the number of seals on the book.  As the six seals have reference to six periods in which the saints were sealed, the seventh must also apply to a sealing period; otherwise it cannot be called, seventh “seal.”(SRod, vol. 2, p.215)

Ok so now we have shown that this half hour silence is the Ezekiel 9 church judgment, which is to take about 7 days. But logically we can ask– Why seven days? If Ezekiel 9 is to be the church judgment, why does God extend the solemn act for 7 days instead of more  like, one and done?

Those are great questions and there appears good answers that we’ll show in part 2. Let us keep in mind that the main purpose of the Elijah message is to prepare us for the “great and dreadful day of the Lord”. So if this subject we are now studying is to truly be thorough we should cover every angle.

Let us know the Lord’s plans and be prepared. The Lord is soon to do His work and those who blindly skip along without taking pains to know His plans, shall fall under His word–

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” (Hosea 4:6)

“All the sinners of my people shall die by the sword, who say, ‘Disaster shall not overtake or meet us.’”(Amos 9:10) 

Those who are saying this Ezekiel 9 church judgment will not happen are saying “Disaster shall not overtake or meet us.”

Spirit of Prophecy illuminates this special work this way–

“Those who train the mind to seize upon everything which they can use as a peg to hang a doubt upon, and suggest these thoughts to other minds, will always find occasion to doubt. They will question and criticize everything that arises in the unfolding of truth, criticize the work and position of others, criticize every branch of the work in which they have not themselves a part. They will feed upon the errors and mistakes and faults of others, “until,” said the angel, the Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary and shall clothe Himself with the garments of vengeance and surprise them at their unholy feast, and they will find themselves unprepared for the marriage supper of the Lamb.”(Testimonies, vol. 5, p.690)

Did you catch when this surprise visit (Ezekiel 9) happens? During, not after, His mediatorial  work in heaven. That is in probationary time, because it is in during the  “unfolding of truth” period of time.

Ellen White well knew under Inspiration , the upcoming church purification was a real event.

“But the days of purification of the church are hastening on apace. God will have a people pure and true. In the mighty sifting soon to take place we shall be better able to measure the strength of Israel. The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.”(Testimonies , vol. 5 , p.80)

Next week we’ll look at the specific ramifications that occur and prophetic references explaining the immediate after effects that take place. We’ll focus on some specifics during the seven days. Remember this one act will truly shake the world and it starts the final event clock that ushers in the Loud Cry. As Scripture says it shall be “great and dreadful”.

Is it Past or Future , Literal or Symbolic?

February 15, 2014

Eve in garden

Satan has from the beginning tried to make mankind not believe what God’s word says. The words, “you shall not surely die” (Gen. 3:4) was a direct refute of the  clear word of God. God’s word really doesn’t mean what it says.  And what has been the historical result? Mankind has bought it hook, line, and sinker.

As we have learned from our prior posts, the soon to come “beginning phase” of God’s “judgment for the living” is to take place in God’s remnant church. Our prophetess said, ” Here we see that the church–the Lord’s sanctuary– was the first to feel the stroke of the wrath of God” (Test. for the Church, vol. 5, p.211). She said those words after describing Ezekiel 9. Solemn indeed!

Imagine if you will, you are driving late at night with your family down a road. Ahead is a policeman with a big fluorescent sign that says “stop!”, and he’s waving it furiously at you to get your attention. How many of us would continue right on? Most of us would pull over. In this case there was a huge crater  (sink hole) ahead in the road. Yet today the vast majority within the SDA church are driving straight past the warnings. Isn’t it time we paid attention to God’s last and final warnings?

Recently we received the latest newsletter from Amazing facts. The title is “Satan’s war against God’s word”. It goes on to describe the satanic traps and ways he has worked in america. But what is missing from Amazing Facts and their ministry? It ‘s that warning sign. They ignore the  literal judgement to come in God’s house before the plagues. The message of the “Judgement for the living.” Assumption is made that all is well in God’s house until the second advent. There will be no such “first stroke” of God before the coming in the clouds.

Spirit of Prophecy said, “study the 9th chapter of Ezekiel, these words will be literally fulfilled ” (Manuscript Releases, vol. 1, p.260). When is the last time your church had a study on this important chapter? Quite the contrary! Instead they are  telling people that those who proclaim the Lord’s soon to come judgments are off-shoots, fanatics, etc.

Just look at a Tennessee SDA church website. Under “Bible study” they teach people that the “Shepherd’s Rod” teachings are false. Little do they know they brother Houteff soundly refuted all those allegations in the “Answerer” and other writings (Tracts, Timely Greeting sermons and Symbolic code news).

We took some time to read their reports and found pure unadulterated confusion and misconception. But the sad thing is, if one is inclined to find hooks and pegs to hang their doubts on, these studies will give you some.  (Note: due to the severe storms in the east this site may not be available for a day or two)

One pastor said that Ezekiel 9 happens “in the plagues” and the other said it happened in the Old Testament days. Which one is correct? Neither.

The word of the Lord says, “Thus says the Lord concerning the prophets, who make my people stray; who chant “peace” while they chew with their teeth, but who prepare war against him, who puts nothing into their mouths..” (Micah 3:5).

Some have said that Ezekiel 9 is symbolic.  The Spirit of Prophecy eliminates any such symbolic talk. “We are amid the perils of the last days, the time will soon come when the prophecy of Ezekiel 9 will be fulfilled; that prophecy should be carefully studied, for it will be fulfilled to the very letter.” (1888 Materials, p.1303)

Let us look at some solid inspirational evidence that prove the words of the Lord mean what they proclaim.


Question No. 25:

“The Shepherd’s Rod” teaches that the slaughter of Ezekiel 9 is literal. Could it not be a destruction such as is caused by so-called “acts of God”-earthquakes, famines, pestilences, the seven last plagues, or the like?


“The five agents that destroy the wicked in the church are not forces of nature but men with slaughter weapons in their hands. They are supernatural beings, not natural elements. Hence they cannot fittingly represent earthquakes, famines, or the like.

Neither can they be the seven angels with the seven last plagues, for these angels are seven in number, not five. Furthermore, they do not have “slaughter weapons” in their hands, but vials. Still further, the plagues fall in Babylon (Rev. 18:4), whereas the slaughter of Ezekiel 9 takes place in Judah and Israel (Ezek. 9:9).

Ezekiel 9, whether literal or figurative, effects a separation between the good and the bad, the tares and the wheat, in the church (Judah and Israel), just as the plagues finally do in Babylon (Rev. 18:4). And as the plagues are literal, then how can the slaughter be any less literal?

The angel with the writer’s inkhorn is to place a mark upon the foreheads of all who sigh and cry for the abominations, then the destroying angels are to slay both old and young (Ezek. 9 :4-6).

“The church—the Lord’s sanctuary,” is “the first to feel the stoke of the wrath of God. The ancient men, those to whom God had given great light, and who had stood as guardians, of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestations of God’s power as in former days. Times have changed.

These words strengthen their unbelief and they say, The Lord will not do good, neither will he do evil. He is too merciful to visit his people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens, and little children, all perish together.” —Testimonies, Vol. 5, p. 211.

As in The Great Controversy, p. 656, only an indirect parallel can be drawn between the slaughter of Ezekiel 9 and the falling of the plagues, because a common end (death) befalls both the wicked in the church of Laodicean and the wicked in the churches of Babylon. And only those who say, “We need not look for miracles and the marked manifestation of God’s power as in former days,” think the slaughter is not literal.” (The Answerer)

Let’s recap what was said. Notice that there is a distinct difference in “5 destroying angels” and “7 angels with vials.” Those who say that the church judgment of Ezekiel 9 happen in the plagues are thus confused. Two different acts and times.

Further inspiration says that this act is the “first” stroke of God’s wrath in His “sanctuary”.  Obviously the plagues will be strokes of God’s wrath and so this act must precede them, therefore they cannot be “in” the seven last plagues.

Then we have the argument that Ellen White specifically places Ezekiel 9 in the time of the plagues with her quote in Great Controversy, page 656. This is a legitimate and relevant point and is addressed as follows:

“Before the close of probation there are two “fruits,” the 144,000 and the great multitude (Revelation 7:9), to be separated at two different times–the former’s taking place before the close of probation while “the door is closed to those who would not enter,” and while “His hand is still stretched out to save.”  (“Testimonies for the Church,” Vol. 9, p. 97), thus showing, as does “Testimonies for the Church,” Vol. 3, p. 266, that the sealing of the hundred and forty-four thousand is the closing work for the church, whereas the sealing work for the great multitude is the closing work for the world.

  Thus, while, in the time of God’s destructive judgments before the close of probation, the door is closed to one class, it is open to another class for whom “His hand is still stretched out to save,” clearly showing that probation closes first for the tares in the church.  Moreover, as the time is that of God’s destructive judgments–the separation of the tares from the wheat–the slaughter of Ezekiel Nine is that which severs the wicked from among the just. 

there is a double fulfillment of Ezekiel’s slaughter: one in the church before the close of probation, and the other in the worldly churches after the close of probation, when everyone has made his decision.  The unfaithful spiritual guardians, or the false watch-men, of the people are the first to fall in the worldly churches, just as the “ancient men” who are in the S.D.A. church are the first to fall.  (“Testimonies for the Church,” Vol. 5, p. 211.) 

This is the only explanation that will harmonize every statement on this subject found in the Spirit of Prophecy and in the Bible. ” (The Answerer, Vol. 3, Question 145)

The satanic game plan hasn’t changed. Once Satan knew a successful tactic of denying or twisting the plain words of inspiration, he’s been using it ever since with great success. Let us not be one of those who fall into his trap.

The church is about to be “sprued out”  to a great degree because the leaders are neglecting their duty to put up the warning signs. They are preaching peace and safety week after week. We are only “safe” in Christ when we obey His word as brought by His prophets. The last prophet was the Elijah prophet.

Going back to that analogy we gave in the beginning,  the policeman is representative of those of us willing to “go to work” proclaiming that time is short and that if we don’t stop our wrongful course of paying no heed His final message of Elijah, we will also fall into the ditch (to the dust).

Think about this for a moment. If The Lord made the promise to send a last prophet to His people (Mal 4:5 and Test. to Min. p.475), would He being sending it for an unimportant reason? Of course not. As in every instance in Scripture, the Lord had a purpose to reach His people with His message.

The servant of the Lord gives us true end time instructions–

“The words of Christ apply to the church: “Why stand ye here all the day idle?” Why are you not at work in some capacity in His vineyard? Again and again He has bidden you: “Go ye also into the vineyard; and whatsoever is right, that shall ye receive.” But this gracious call from heaven has been disregarded by the large majority” (Test. for the Church, vol. 5, p.203).

Let us not stand idle and watch the other people do what the message tells us we should  do. Our church is approaching a gigantic iceberg, are we ready?

Backs toward the Temple

August 17, 2013

Sunday worship sign

About a month ago, in the early morning hours I was reading the Scriptures when my jaw just about dropped.  I had opened the Bible to Ezekiel chapters 8 and 9. My eyes were guided to Chapter 8 verse 16 and 17.

It reads , “And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshiped the sun toward the east. Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.”

My mind immediately recalled just a few weeks before how the leaders of our church had went up before the people during Sabbath service and had proudly announced that our church would be renting out the Lord’s sanctuary to Sunday keepers on Sunday. Wow! I knew I had to look into this with prayerful submission to the Lord.

It appears that the  predicted happenings are already happening right now and are now apparent to us  all. The renting out the Lord’s sanctuary is something that is fairly recent I believe. Yet the Lord’s future vision through Ezekiel clearly saw it all. As diligent seekers of God’s word we are promised that we can discover “precious rays of light yet to shine”. Does this mean we are prophets? Of course not.

Brother Houteff clearly says, “ Since the promised Elijah is to be the last prophet to the church today, as John the Baptist was the last prophet to the church in his day, and since the last work on earth is the Judgment for the Living, the truth stands forth like the light of day that Elijah’s message is the Judgment for the Living, the last, which in the very nature of the gospel is of far more importance and consequence that any other message ever borne to a people” (1950 General Conference Special, p.23-24)

As Bible students we are to search the Scriptures often and are promised revealed truths.

“Those who will devote their powers to the study of God’s Word, and especially the prophecies referring to these last days, will be rewarded by the discovery of important truths.” (Ms 75, 1899, pp. 4,5. [Untitled Manuscript, May 11, 1899]

“Every day you should learn something new from the Scriptures. Search them as for hid treasures, for they contain the words of eternal life. Pray for wisdom and understanding to comprehend these holy writings. If you would do this you would find new glories in the word of God; you would feel that you had received new and precious light on subjects connected with the truth, and the Scriptures would be constantly receiving a new value in your estimation.” (5T p. 266).

“After diligently searching the word, hidden treasures are found, and the lover of truth breaks out in triumph.”(Special Testimonies on Education, 1897, p.147, para. 2)

“Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths.” (Test. for the Church, p.706)

“The diligent seeker for truth will find precious rays of light yet to shine forth from the Word of God . . . Many gems are yet scattered that are to be gathered together to become the property of the remnant people of God.” (Counsels on Sabbath School Work, p.34)

What we want to now discuss is the “precious rays of light” and “hidden treasures” of truth from God’s word that our Lord has shown would happen through Ezekiel, and it appears that this abomination inside the church (before Ezekiel 9) is happening before our very eyes.

Allow us to delve deeper into the above verses of Ezekiel 8:16-17. Before we go further let us keep in mind Ellen White’s prophetic statement. “Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us.”(Selected Messages, vol. 3, p.338).

The first thing noticed  is that Ezekiel is brought “into the inner court of the LORD’S house.” Obviously the first point we must clear,  is what does this LORD’S “house” describe?  In researching this from ESword (Online free site that has all the Hebrew and Greek translations of the Bible) we discovered that the word house is “Bayith”. Although  this word has several applications of the general term – “house”, it is often used to describe the Lord’s temple or sanctuary here on earth.  The examples of this can be found in  (2 Kings 11:3, 24:13)  (1 Chronicle 6:10) and ( Neh.6:10) among others. So Ezekiel was brought into the inner part of God’s house, or in our current application– His church.

Next we see that twenty-five men stood inside the house between the altar and porch. The porch obviously would indicate the entrance. We notice that their “backs are toward the temple” and their “faces toward the east”. In (Joel 2:17) we find more information on the porch and the altar. “Let the priests, who minister to the LORD, weep between the porch and the altar…” Here we see that this place is a dedicated place where they are ministering to the LORD.

We find an additional Scriptural  description of their “back” to Him. “And they have turned to Me the back, and not the face;  though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. But they set their abomination in the house which is called by My name, to defile it.” (Jeremiah 32:33-34).

“For they have turned their back to Me, and not their face.” (Jer 2:27)

So we see that this description certainly shows disrespect for the Lord in His house and in the dedicated place where there should be rightful ministers. And that these “25 men” have come into His house and dishonored Him.  It would be like someone comes to see the king in his house then shows him his back instead of his front (face). Very insulting and disrespectful!

Then we see the purpose that these men have in assembling into God’s house– worshiping the sun toward the east! This provokes the Lord, and in astonishment He inquires of Ezekiel, “Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here?”   Here we see that what they are doing is not a light thing to the Lord in His house. Though obviously they don’t realize their own abominations. And we should ask–who let them in? Would it not be the supposed guardians and leaders of His people(His flock), the shepherds? As we’ll see in the next Scripture, the Lord will act because there is “no shepherd” at the helm.

“Therefore, ye shepherds, hear the word of the LORD; As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; Therefore, O you shepherds, hear the word of the LORD; Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.” (Ezek. 34: 7-10)

The last sentence in our study verses says, ” For they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.” As Bible students we know that sins done in the land are often referred to as “violence”. Sin is truly an affront to God and thus appears violent to Him.

In researching on this “violence” word  we came across this excellent Biblical definition, “In the present world, violence is usually thought of as brutal acts that injure or kill. The Bible definition of violence includes that, but the Word of God uses the literal and full meaning of the word. Violence actually means to violate God’s Law, as summed up in the Ten Commandments. In God’s eyes, any violation of His Law is violence i.e. while murder is physical violence, it is also violence to worship false gods, have idols, misuse God’s Name, violate the Sabbath, dishonor parents, commit adultery, theft, dishonesty or coveting.”

But perhaps the most striking part of both verses is, “have returned to provoke me to anger, and ,lo, they put the branch to their nose.” When I read this it appeared so clear that this was clearly describing how we as SDA members come back ( “return”) to His sanctuary every Sabbath as if nothing has happened! Our noses to the branch so to speak. We have just committed an abomination by letting Sunday keepers inside God’s house and yet it’s no big deal.

Now to be fair, not all SDA churches are participating in this act. But there is many around the US taking part in this. We are not sure about the other regions of the world, but it wouldn’t surprise us to see it there as well.

So it appears that we are committing a terrible offense to our Lord by inviting people (“men”) into His house to worship “the sun towards the east”. Is it trivial to Him? No indeed. Because this abomination is the last one described before Ezekiel 9, could the Lord have shown us that this one is to appear as the “last” one He tolerates? We aren’t sure, but one thing is sure, that regardless,  we should not be mixing the holy with the unholy, inviting “Sunday worshiping”  within His holy temple.

“..Mark well who may enter the house (Bayith) and all who go out from the sanctuary. Now say to the rebellious, to the house of Israel, “Thus says the LORD GOD: “O house of Israel, let US have no more of all your abominations. When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it–My house..” (Ezekiel 44:6-7)

“Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. (Ezek.22:26)

“And you have not kept charge of My holy things yourselves, but you have set foreigners to keep charge of My sanctuary.”(Ezek. 44:8).  Is not Sunday keepers in “charge” of His sanctuary on Sunday? The application of this verse is beyond obvious.

As Seventh Day Adventists and Davidian SDA, we are very aware that the people who come to bow down to the Lord on Sunday, are really in fact bowing down to the deceiver and his false Sabbath. This very act will become the end time challenge to mankind– the mark of the beast system. So this system has begun to come into His very own house now!

Let us not forget our old standards. In 1844 we began our church upon two foundational  truths–Sabbath keeping and Sanctuary truth. Unlike the protestant churches, we protested against Sunday keeping. In this regard brother Houteff explains, “As the Sabbath (daily) was taken away, and the “abomination set up” then that which took the place of the Holy Sabbath, and the Sanctuary truth, is called ‘the abomination” can be applied, for the seventh -day was supplanted by the first day of the week, Sunday–“the abomination that maketh desolate.” (Shep. Rod, vol. 2, p. 132)

So with this latest abomination,  and the many others,  we can see why the Lord’s prophetess spoke these words, ” Let me tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning….. it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” (Test. to Ministers, p.300).

The “taking the reins into His own hands” and the “simple means He will use to bring about and perfect His work of righteousness” is none other than the beginning work of the judgment for the living–Ezekiel 9. This abomination is something we must sigh and cry about!

“Therefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.” (Ezekiel 5:11)

In closing, it is with true sadness that we must declare these things going on in His house, among ourselves as God’s remnant people. If we stay silent on this matter and do not sound the trumpet of alarm, in protest , we may stand guilty of agreeing with it. Remember the masses that fell in the desert because they stayed silent and did not step forward to back Joshua and Caleb? May we prayerfully come before the Lord in humility and ask for His forgiveness before it is too late. The Lord’s kingdom is at hand and He will not allow these abominations much longer.  Will you or I be a part of those who “escape” from the Lord’s anger because of these things?

“For behold, the LORD will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire…And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.” (Isaiah 66:15, 19)

“We are ashamed because we have heard reproach. Shame has covered our faces. For strangers have come into the sanctuaries of the LORD’S house.”(Jer.51:51)

“‘Only acknowledge your iniquity, That you have transgressed against the LORD your God And have scattered your favors to the strangers under every green tree, And you have not obeyed My voice,’ declares the LORD.”(Jeremiah 3:13)

(UPDATE– Recently an article came out how a SDA church proudly started to accept Sunday service in God’s sanctuary–read it here )

Ezekiel 9 (Part 3 of 3)

November 10, 2012

Before we continue this last part of our study of Ezekiel 9, let’s review what we have learned.

1) That the sealings spoken of in Rev.7 are one and the same as Ezekiel 9, That the sealed ones will be 144,000 of the SDA church.

2)That the final sealings of God’s servants and the execution of judgment, per Ezekiel 9, happen before the Sunday law.

3) That the purpose of the church purification, is to finally fulfill the Lord’s prophesied and long-awaited righteous church and thereby receive His full power and Spirit. To go out and conquer the world, spiritually speaking, and bring in the great multitude.

With this firmly in our mind, let’s now look at Scripture and brother Houteff’s writings to solidify our understanding of Ezekiel 9, the beginning phase of the judgment of the living. While there is many other prophets in the Old testament that we could quote on our subject,due to space,  we will be showing the main ones of  Isaiah, Malachi, and Revelation.

In describing Isaiah 4:3, brother Houteff explains, ” In the light of the clear-cut facts before us, we see that the main object of the sealing or marking of the servants of God is to cleanse the church from sin and sinners, so that she may be able to stand strong against the image-beast in the time of trouble; and that when this purifying work is completed, it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Isa. 4:3 (Tract #8, P.25)

The above shows us clearly that those who “remain” will be called holy. Remain from what?  It can be none other than the Ezekiel 9 church judgment that is done “by the Spirit of judgment and the Spirit of burning.”, because the ones written among the living are those who are found worthy in the judgment.

This cannot be describing the Lord’s coming in the clouds judgment because we see  in verse 5, that after this judgment, the Lord creates above every dwelling place of “Mt.Zion” a cloud and smoke by day and a shining flame. Obviously this has never happened and is yet future. Isaiah’s time was well past Moses’ time in Exodus, where something similar happened with the cloud covering and fire at night. And Mt. Zion is here on earth not in heaven.

In perhaps the most startling and descriptive verses in Isaiah, concerning Ezek.9 we find in (Isaiah 63:1-4).

“Who is this who comes from Edom, with dyed garments from Bozrah, this one whom is glorious in His apparel, traveling in the greatness of His strength?  I who speak in righteousness, mighty to save.”

A few important things to note from the above. The “dyed” garments are worn by someone whom is “mighty to save”. Who is the only mighty name under heaven which we may be saved?  Yes, it is describing our Lord!  And He is described as coming from Edom, “traveling* in the greatness of His strength” (This travelling was done upon His throne as per described in Ezekiel 1 vision –Wheel within a wheel, etc.) . More particularly what does  Edom and Bozrah mean? We find that in two places in Scripture.(  *Picture of that throne below)

 In (Isaiah 34:5) we read, “For My sword shall be bathed in heaven; Indeed it shall come down on Edom, and on the people of My curse, for judgment…for the Lord has a sacrifice in Bozrah, and a great slaughter in the land of Edom“.  The land of “Edom” refers to the hebrew word Idumea. Which was referring to Esau’s land, the land of Edom(Per E-Sword).

As we know from our SDA teachings,  symbolically the two twins (Esau and Jacob) represent two different class of people. One was to become unrighteous(Esau),  the other righteous (Jacob). So when we read that our Lord say’s He has a great slaughter in the land of Edom, it means for the unrighteous people amongst us.

 We see that this slaughter and sacrifice is with Bozrah. To find the meaning of Bozrah we need to look to (Micah 2:12).  “I will surely assemble all of you, O Jacob, I will surely gather the remnant of Israel; I will put them together like sheep of Bozrah…”  Plain it is that Bozrah is describing God’s remnant people, His church. Therefore we see that the Lord has a sacrifice and slaughter in His church. But let us let the Scripture tell us more as we continue the above verse.

(Isaiah 63:2-4) “Why is your apparel red, and your garments like one who treads the winepress?(Remember Isaiah is speaking to the Lord).  I have trodden the winepress alone, and from the people no one was with Me. For I have trodden them in My anger, and trampled them in My fury; Their blood is sprinkled upon My garments, and I have stained all My robes. For the day of vengeance is in My heart, and the year of My redeemed has come.”

There are many more Isaiah quotes we could show, but for the sake of space we shall go to the others. Also it is important to remember that this coming to the earth will not be a visable coming, as in the Lord coming in the clouds on the last day. Although we won’t see Him, we will see His great and dreadful work (sealing servants and Ezekiel solemn judgments through out His church world-wide).

As we have often mentioned, the book of Malachi is the last sign-off letter, and true to form we find a very specific quote concerning our subject.

“Behold, I send My messenger, and he will prepare the way before Me. And the LORD, whom you seek, will suddenly come to His temple, even the messenger of the covenant, in whom you delight. Behold, He is coming,” says the LORD of hosts.”

Here brother Houteff explains the above verse–(Timely Greetings, Vol. 2, No. 30 – 11-13) “Two persons are here disclosed to view, the messenger and the Lord.  The messenger is to precede the coming of the Lord.  He is to prepare the way, then the Lord is to appear.  And who could this messenger be if not the one whom the Lord names? — He declares, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Mal. 4:5.

   This messenger of the covenant (of the promise), antitypical Elijah the prophet shall prepare the way; he shall restore all things.  As he prepares the way, the Lord will suddenly come to His temple, to His church.  And what is His work to be?  To purify or cleanse His people by weeding the unrepented sinners from among them.  The question: “But who may abide the day of His coming?” solemnly declares that we had better now get busy and do what it takes to make us stand before the cleansing begins.

   Whom in particular will He purify? — Let us read–

Mal. 3:3 — “And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

   The Levites, you know, comprised the tribe from which came the priesthood, the ministers of the Lord.  And since this prophecy is to meet its complete fulfillment in our day, the figure is clear: The Levites, the ministers of the Lord in our day, are to be purified.  What then?

Mal. 3:4 — “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.”

   This verse implies that the offerings which we now bring to the Lord are not pleasing to Him, not pleasing as in times past.

   Here we have the glorious promise that not long hence there shall be a pure ministry, a pure people, — a people without guile in their mouths, without spot, or wrinkle, or any such thing (Eph. 5:27).  Those who do not measure to this standard will not “stand.”  Thereafter no sinner will stand in their midst, for “Henceforth,” says the Lord, “there shall no more come into thee the uncircumcised and the unclean.” Isa. 52:1.

Our last quotes are primarily from Revelation. Brother Houteff ties in some Rev. quotes to help us understand the Ezekiel 9 judgment for the living.

“The angels who are round about the throne in the heavenly sanctuary during the judgment of Daniel 7:9, 10 and of Revelation 5:11 shall, as the parables explain, descend with “the Son of man” when He comes “to His temple” (His church) to separate by judgment “the wicked from among the just,” and to purge as gold and silver those “who may abide the day of His coming…that they may offer unto the Lord an offering in righteousness.” Mal. 3:2, 3.

   In graphic demonstration that He will come to earth with all His angels to execute judgment upon the living, the Lord revealed Himself prophetically to Ezekiel as being brought enthroned to earth by four living creatures just before the slaughter of the hypocrites in the church takes place. And as each of the living creatures has the face of a lion, the face of a calf, the face of a man, and the face of an eagle (Ezek. 1:10), — the same judicial insignia as have the beasts who are before the throne in the heavenly sanctuary (Rev. 4:7) in the time of the judgment of the dead, — and as they descend to earth, they thereby symbolically show that the work of the mediatorial-judicial throne which convenes and presides over the judgment of the dead is extended to earth.

   This extension, so far as we are able to know now, must take place at the opening of the seventh seal (Rev. 8:1), for at that time the celestial voices, which opened the judgment of the dead, cease in the heavenly sanctuary and begin, after the half hour’s silence, to sound on earth. In other words, just as in heaven at the opening of the judgment of the dead, there were “lightnings and thunderings and voices” (Rev. 4:5), likewise on earth at the opening of the “judgment of the living,” there are “voices, and thunderings, and lightnings, and an earthquake.” Rev. 8:5.

   With the judgment of the dead, however, the work of separation takes place in the books in the heavenly sanctuary; whereas with the judgment of the living, the separation takes place among the people in the church as well as among their names in the books in the heavenly sanctuary, thus showing that both sanctuaries will finally be cleansed.

   Inescapably, therefore, the Lord’s coming to His temple (Mal. 3:1-3), His coming with all His angels (Matt. 25), and His coming enthroned above the living creatures (Ezek. 1), — all three representing the same event as has been shown, — take place at the beginning of the judgment of the living: the time in which the judicial activities of the heavenly sanctuary extend to the earthly sanctuary — the church.

   “And I looked, and behold a white cloud,” exclaimed John the Revelator, envisaging the same coming variously described by Malachi, Matthew, and Ezekiel, “and upon the cloud One sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped.” Rev. 14:14-16.

   This coming of the Son of man is plainly, therefore, not when the resurrected and the living righteous are caught up together to meet Him in the air: for verses 17-20, following the ones quoted in the paragraph above, reveal that after He came and reaped the earth, “another angel…having a sharp sickle” came and reaped a second harvest before the wrath of God — the seven last plagues (Rev. 15:1) — was poured out upon the wicked.”  (Tract #3, P.45-48)

In closing, I remember a documentary I watched as a young man. It was called “Scared Straight”. It was about how former prisoners would go to the prison and speak to young people about how life would be horrible if they continued on their destructive path. This is similar to us studying Ezekiel 9, it’s awakes us up to reality, the iceberg approaching as it were.

I will leave you with the actual words of the Lord and what is to soon come upon us, His church, may we take heed and convert from a life of lukewarmness and cherished sins, to a zealous and active righteous life ,  spreading His final message to us — Be prepared He is coming!

“Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a deadly weapon in his hand.” And suddenly six men came from the direction of the upper gate which faces the north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.

Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple. And he called to the man clothed with linen, who had the writer’s inkhorn at his side;and the Lord said to him, “Go through the midst of the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.”

To the others He said in my hearing, “Go after him through the city and kill; do not let your eye spare, nor have any pity. Utterly slay old and young men, maidens  and little children and women; But do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple.

Then He said to them, “Defile the temple, and fill the courts with the slain. Go Ye forth! And they went out and killed in the city. So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said “Ah Lord God! Will you destroy all the remnant of  Israel in pouring out Your fury on Jerusalem?”

Then He said to me, “the iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say,’The Lord has forsaken the land, and the Lord does not see!’  “And as for Me also, My eye will neither spare, nor will I have pity, but will recompense their deeds on their own head.” Just then, the man clothed with linen, who had the writer’s inkhorn at his side, reported back and said, ‘I have done as You commanded me.”  (Ezekiel 9:1-10)  (Picture of bro. Houteff chart of the travelling throne-Ezekiel 1) Click on it to enlarge.

Ezekiel 9 (Part 2 of 3)

November 3, 2012

Note: Due to subject matter we need to expand it from a 2 part to a 3 part post. This 2nd part we’ll study Ellen White’s quotes in regard to Ezekiel 9. 

 Before we go further it would be helpful to clear up a basic  and often asked question from the SDA .   “Where does the idea that Ezekiel 9 happens before the plaques  and not in them,  come from?”

Many think that brother Houteff began this teaching, when infact it comes from our prophetess-Ellen White. In (Testimonies to Ministers, p.445) she says ” The sealing of the servants of God was the same that was shown Ezekiel in vision, John also had  been a witness of this most startling revelation.”

So we see that Ezekiel saw what happened to those not sealed (the execution of judgment), and John saw that as well, but wasn’t permitted to describe that part. He described how many were sealed(144K) , and when it was to occur (before the winds are let go). As John’s revelation (Rev.7) is the same as Ezekiel’s then we see that the sealing (Ezekiel 9) takes place before the winds are let loose per Rev.7. This is important to know to confirm the time setting of Ezekiel 9. Next we can find out what the “winds”  and  “Israel”  represent.

First on the winds. EGW says, “The time is coming when we cannot sell at any price. The decree will soon go forth prohibiting men to buy or sell of any man save him that have the mark of the beast. we came near having this realized in California a short time since; but this was only a threatening of the blowing of the four winds. As yet they are held by the four angels. We are not just ready. There is a work yet to be done, and then the angels will be bidden to let go, that the four winds may blow upon the earth. Tha will be a decisive time for God’s children, a time of trouble such as never was since there was a nation. Now is our opportunity to work.” (Testimonies for the Church, Vol. 5, p.152)

So we see clearly that the four winds represent the Sunday law, the mark of the beast decreee. Obviously we know that the Sunday law comes before the plaques, thus the sealing of God’s servants (Rev.7, Ezekiel 9) is to occur before the decree is issued.

Next we need to see who “Israel” is that is mentioned in Rev. 7. Obvoiusly the 144,000 come from the tribes of Israel. This is also cleared up. EGW-  “In order to be purified and to remain pure, Seventh Day Adventists must have the Holy Spirit in their hearts and in their homes. The Lord has given me light that when the Israel of today humble themselves before Him, and cleanse the soul- temple of all defilement, He will hear their prayers in behalf of the sick and will bless in the use of His remedies for disease.” (Testimonies for the Church, Vol 9, P.164-65)

So the 144,000 servants of God come from the SDA church. Rev. 7’s sealing is  clear to us. Who it is that get’s sealed, when they are sealed, and what happens after.

Let’s go now to perhaps the most direct and startling statements concerning Ezekiel 9 from the pen of EGW. “The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has almost come. Although loathe to punish, nevetheless He will punish, and that speedily. Those who walk in the light will see signs of approaching peril; but they are not to sit in quiet, unconcerned expentancy of ruin, comforting themselves with the belief that God will shelter His people in the day of His visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. “The effectual fervent prayer of a righteous man availeth much.”

The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world. {5T 209.3}

The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them. {5T 210.1}

The command is: “Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” These sighing, crying ones had been holding forth the words of life; they had reproved, COUNSELLED, and entreated. Some who had been dishonouring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking. {5T 210.2}

In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honour and a love for souls will not hold their peace to obtain favour of any. Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. 

They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled underfoot, while the servants of Satan triumph. God is dishonoured, the truth made of none effect. {5T 210.3}

The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: “Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” {5T 211.1}    (Author’s note- This is exact quote from Ezekiel chapter 9)

Here we see that the church–the Lord’s sanctuary–was the first to feel the stroke of the wrath of God.

The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus “Peace and safety” is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together. {5T 211.2}

The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed. The great Searcher of hearts knoweth every sin committed in secret by the workers of iniquity. These persons come to feel secure in their deceptions and, because of His long-suffering, say that the Lord seeth not, and then act as though He had forsaken the earth. But He will detect their hypocrisy and will open before others those sins which they were so careful to hide. {5T 211.3}

No superiority of rank, dignity, or worldly wisdom, no position in sacred office, will preserve men from sacrificing principle when left to their own deceitful hearts. Those who have been regarded as worthy and righteous prove to be ring-leaders in apostasy and examples in indifference and in the abuse of God’s mercies. Their wicked course He will tolerate no longer, and in His wrath He deals with them without mercy. {5T 212.1}

It is with reluctance that the Lord withdraws His presence from those who have been blessed with great light and who have felt the power of the word in ministering to others. They were once His faithful servants, favoured with His presence and guidance; but they departed from Him and led others into error, and therefore are brought under the divine displeasure. {5T 212.2}

The day of God’s vengeance is just upon us. The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken and will surely be destroyed with the workers of iniquity. “The eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” {5T 212.3}

Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons.”  (Testimonies for the Church,Vol. 5,  p. 209-212)

Where do we start? The above is so packed with straight testimony, we see that she indeed practices what she preaches “will not hold their peace to obtain favour from any”. Let’s clearly understand what was just said.

We know that there is specific instructions given to the marking angel (clothed in white linen) by our Lord. EGW shows us  that “only” those who sigh and cry for sins done by ourselves and the church, will get God’s seal, per Rev. 7- Ezekiel 9.

She also confirms our opening question –“When does Ezekiel 9 happen?”  You’ll notice that after quoting Ezekiel 9, shes say that the church was the first to feel God’s wrath. So if God begins His wrath judgments in our church first, it logically tells us the plaques come after.  And as we found earlier, the church judgments happen before the Sunday law.

“The purging and cleansing will surely pass through every church in our land that has had great opportunities and priveleges, and has passed them by unheeded.” (Testimonies for Ministers, p.414)

“The Lord will work to purify His church. I tell you in truth, the Lord is about to turn and overturn the institutions call by His name….Just how soon this refining process will begin, I can not say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of it’s moral defilement He will thoroughly purge His floor” (Testimonies for Ministers,  p. 373)

“When God shall work His strange work on the earth, when holy hands bear the ark no longer, woe will be upon the people. Oh, that thou hadst known, even thou, in this thy day, the things that belong unto thy peace! Oh, that our people may, as did Nineveh, repent with all their might and believe with all their heart, that God may turn away His fierce anger from them. (Test. for the Church, Vol. 5, p.77)

We remember  that the plaques have 7 angels pouring out 7 vials of destruction. Ezekiel 9 has 6 angels, with each of them having slaughter weapons, not vials. And Ezekiel 9 takes place upon “Jerusalem” (God’s people(church)-Isreal) whereas the 7 last plaques come on Babylon (the heathen world). Totally different scenes and at different times. This is beyond dispute.

As we touched on in part 1, the purpose of our Lord’s executing judgment upon His house first, is to get the church in righteousness, with not even one Achan in it’s midst, so He can pour out His Spirit and power in full upon His church. Then, and only then will God’s mighty power go forth to conquer the world, spiritually speaking. They will call out the great multitude from the Sunday churchs and other religions. Signs and miracles will abound. This exactly why we don’t see much of them today–His Spirit is not poured out yet due to the mixed church.

Let’s look at another Ezekiel 9 reference. “While the investigative judgment is going forward in heaven, there is to be a special work of purification, of putting away of sin, among God’s people on earth.” ( Great Controversy p.425).

We see that “while” the investigative judgment is going on, not after it but during it, God’s people will be purified and sin will be “put away”.  This is exactly what the purpose of Ezekiel 9 is to accomplish. As we mentioned prior, our Lord cannot wait forever for us, His people, to right the ship. He must take the reins in His own hands (Testimonies to Ministers, P.300).

In another quote Ellen explains ” I saw angels hurrying to and fro in heaven, descending to earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message…with the additional message of the corruptions which have been entering the churches since 1844.”

Here we see that the important event was in a preparatory stage as the “other ” angel comes and unites his voice to the message. The  point in this is that the message of that other angel is about our own church corruption. This is exactly what the Elijah (Shepherd’s Rod) message is all about. Notice that this message cannot be a message where this other angel tells it to us to tell the world. That would be useless, for what use whould it be for the world to know about our corruptions? It has to be a message given to ourselves from the faithful true witnesses. Then we can see that as the “important event” is prepared, it awaits the work of the other angel message to have effect, to cause those who will, to repent and prepare. The important event is none other than Ezekiel 9.(Early Writings, p.277)

Let me go back to today’s real situation in His church and give an example of our leaders carelessly minding God’s house. Recently we had a monthly church lunch. The dining room happens to right off the Sanctuary. There is a large curtian that goes from one end of the dining room to the other, and when closed, effectively shuts out the Sanctuary and vice-versa (as we do while service in going on). A while back I went to the ex-pastor and elder and mentioned to them that instead of  leaving the curtian wide open while having the lunch, with all kinds of gossip and noise, going right into the Sanctuary, we should close the curtain during the lunches (it should be closed almost always anyway).

They agreed it was good to do this. The “first” lunch after was done as we agreed, the curtain closed. The next lunches therafter, nothing was done at all. My point in this is  — where are the leaders? The whole reverence behavior in God’s house means nothing!  This is a perfect example of the Lord observing carelessness and lack of reverence in His house. Do you see why He must take control?

Lastly, our prophetess describes how the church will be post Ezekiel 9. “Clad in the armor of Christ’s righteousness, the church is to enter upon her final conflict. “Fair as the moon, clear as the sun, and terrible as an army with banners (Song of Solomon 6:10), she is to go forth into all the world, conquering and to conquer.” (Prophets and Kings, P. 725)

“An awakened church- when we have entire wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure: But this will not be while the largest portion of the church are not laborers together with God.” (Review and Herald, July 21, 1896).

This conquering will only be done with God’s full Spirit poured out. How often do we see on 3 abn or other SDA sites where “man” has a global plan now to win the multitudes. Sadly, these leaders do not believe in the above words of Ellen White. If  they did they would cease trying to save the world and do what is needed first–save ourselves (His church). EGW explains, “The Lord does not now work to bring many souls into the truth, because of the church members who have never been converted and those who were once converted but who have backslidden” (Testimonies for Church, Vol. 6, P.371)

The Lord’s eye is and has always been upon His church. And as we learned one coveting theif in the people’s multitude  upset the Lord and stopped Him completely.Can we continue to swell the numbers without regarding the importance of the existing members being truly converted?

But all is not lost, each and every one of us who now have opportunity to put away our cherished sins, can be among those who “survive” the beginning judgment for the living – Ezekiel 9.

Next week, we’ll look at the final part 3, where many Scriptures foretell Ezekiel 9. These were largely uncovered by our last prophet-Victor T. Houteff. Ellen White began the work of announcing the surprise coming of the Lord to His “temple” (Mal. 3:1), brother Houteff finishes it, as was his Elijah purpose (Mal 4:5).

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