Archive for the ‘Present Truth’ Category

A Present Truth Sermon

May 18, 2019

TEXT FOR PRAYERBe Doers Of The Word   Our thought for prayer is found in “The Mount of Blessing,” p. 209 —

   “Not all who profess His name and wear His badge are Christ’s.  Many who have taught in My name, said Jesus, will be found wanting at last.  ‘Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name?  and in Thy name have cast out devils?  and in Thy name done many wonderful works?  And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.’

   “There are persons who believe that they are right, when they are wrong.  While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity.  ‘With their mouth they show much love, but their heart goeth after their covetousness.’  He who declares God’s Word is to them ‘as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear Thy words; but they do them not.'”

   The people here described like to hear God’s Word, but that is as far as they go.  I hope there are none here only to listen, but to do something about it.  Only the doers of the Word are justified.  Let us kneel and earnestly pray that God will help us not to be mere professors of the Truth, but actual doers of It.

 

THINGS THAT OBTAIN BEFOREAND AFTER THE EARTH IS MADE NEWIsaiah 65TEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTSSABBATH, JUNE 7, 1947MT. CARMEL CHAPELWACO, TEXAS   We are to study the sixty-fifth chapter of Isaiah.  As we study we shall see that it bears record of things that take place in the period before the earth is made new, and in the period after it is made new.  We shall begin our study with the first verse.

Isa. 65:1 — “I am sought of them that asked not for Me; I am found of them that sought Me not: I said, Behold Me, behold Me, unto a nation that was not called by My name.”

   Paul, writing to the Romans, applies this verse to the Gentiles coming into the Gospel (Rom. 10:20).  They are, therefore, those who sought the Lord without asking for Him, and those who found Him without seeking after Him.  This condition laden with results, points out that the Lord is easily found.

Isa. 65:2 — “I have spread out My hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts.”

   Here is a great contrast between the well-informed in the things of God, and the ignorant Gentiles.  While the former are pulling away, although the Lord is tearfully pleading with them, the latter are drawing nigh to Him.  Here we see how patient God is.  He continues to plead on and on.  It is hard for Him to give up a sinner before all possible means to save are exhausted.  Here is clearly seen that it is easier to save a heathen than it is to save a well satisfied deluded Christian.

Isa. 65:3 — “A people that provoketh Me to anger continually to My face; that sacrificeth in gardens, and burneth incense upon altars of brick.”

   To sacrifice in gardens is to make a display of religion, and altars of brick (the product of man, not of God’s creation as is stone), are the works of man.  Cain offered an undesirable sacrifice, but the people brought to view in this scripture offer on an undesirable altar.  The one is as bad as the other.  And what could altars of brick be if not places of worship which God Himself has not commanded to be built?

Isa. 65:4 — “Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels.”

   To remain among the graves is to be denied of having a part in the resurrection of the saints.  And to lodge in the monuments is to live in a so-called exalted cliff of life — dead to God and alive to the world.

   The Jews were quite careful of what they ate, but here is a forecast of a people whose appetites are as loose as were Adam’s and Eve’s while partaking of the forbidden fruit.

   Although we as a people profess to be strict in keeping the unclean meats away from our tables, this scripture, nevertheless, unveils the shameful truth.  It makes known that many are indulging in these abominable things.  In one part of the world perhaps they indulge in one abomination, and in another part of the world they indulge in another abomination.

Isa. 65:5 — “Which say, Stand by thyself, come not near to me; for I am holier than thou.  These are a smoke in My nose, a fire that burneth all the day.”

   On the one hand they are as careless as they can be, eating anything and everything, clean and unclean alike.  And on the other hand they have a high opinion of themselves — they think themselves holier than any others.  Plainly, then, those who indulge in the abominations which verse four tells about, are the very ones who protest against having communion with those who try to live a life consistent with their profession, fearing that reformation might take place. Satanic indeed!  God hates hypocrites more than He hates any other kind of sinners.  Those who are thus pushed to the right and to the left, see the perfect fulfillment of this scripture at this very time.

Isa. 65:6, 7 — “Behold, it is written before Me: I will not keep silence, but will recompense, even recompense into their bosom, your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed Me upon the hills: therefore will I measure their former work into their bosom.”

   Verse six needs no comments, and but a sentence on verse seven will suffice.  The Pharisees of yesterday and the Pharisees of today, so to speak, we see are to receive similar rewards.

   Isa. 65:8, 9 — “Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for My servants’ sakes, that I may not destroy them all.  And I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains: and Mine elect shall inherit it, and My servants shall dwell there.”

   The seed of Jacob, the inheritor out of Judah, is, of course, Christ.  The elect, His servants, are those who escape the destruction here mentioned.  They are to be a blessing to others.  Symbolically speaking, the mountains are the kingdoms of Judah and Israel gathered together as also foretold in Ezekiel 37:16-28.  But if taken literally, the mountains are those in the Promised Land.  The phrase, “Mine elect shall inherit it,” changes the object from the plural “mountains” to the singular “it,” and makes the symbolism carry both thoughts, the Kingdom and the location of It.  The verse that follows verifies this very thought.

Isa. 65:10 — “And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for My people that have sought Me.”

   Verses nine and ten carry us from the Jewish period into the Christian era, then down to the restoration and consolidation of the kingdoms of Judah and Israel in the land of our fathers, Sharon and Achor.

Isa. 65:11 — “But ye are they that forsake the Lord, that forget My holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.”

   Those who are to be destroyed are those who do not particularly care for His holy mountain, the Kingdom mentioned in these scriptures.  They are those who prepare a table, or who assemble passages of Scripture taken out of their setting, and with them they feed (teach) the group, or the troop that is of the same mind as themselves.  To “furnish the drink offering” is as much as to say that the troop is drinking in whatever their teachers put out.

Isa. 65:12 — “Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before Mine eyes, and did choose that wherein I delighted not.”

   To this call of God they do not answer.  Neither do they hear Him speaking, for they are inclined to do evil.  They delight in their own ways and hate the Lord’s.  Of this sin they are possibly not conscious.

Isa. 65:13-15 — “Therefore thus saith the Lord God, Behold, My servants shall eat, but ye shall be hungry: behold, My servants shall drink, but ye shall be thirsty: behold, My servants shall rejoice, but ye shall be ashamed: behold, My servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.  And ye shall leave your name for a curse unto My chosen: for the Lord God shall slay thee, and call His servants by another name.”

   These evil doers may not now give even a thought to this solemn warning, but as sure as day is followed by night, just that sure their want, shame, sorrow, and calamity are soon to come.

   The denominational name will they leave to God’s servants; that is, to those who escape from the Lord’s sword shall the name consequently be left.  The name, however, is left only as a curse, and His servants will be called by another name which “the mouth of the Lord shall name.”

Isa. 65:16 — “That he who blesseth himself in the earth shall bless himself in the God of Truth; and he that sweareth in the earth shall swear by the God of Truth; because the former troubles are forgotten, and because they are hid from Mine eyes.”

   In this verse it is implied that the Lord is taking this strange action because His unfaithful servants have not been blessing themselves in the God of Truth.  Consequently, they must have been blessing themselves in the god of falsehood; that is, they have been teaching, approving, and spreading falsehood while the Lord is endeavoring to bless all His servants with Truth fresh from His throne.  To those who embrace His Truth for this time, He will never bring up their past.

Isa. 65:17 — “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.”

   Here we are brought down to the time the Lord finally renews the heaven and the earth.

Isa. 65:18, 19 — “But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.  And I will rejoice in Jerusalem, and joy in My people: and the voice of weeping shall be no more heard in her, nor the voice of crying.”

   We are encouraged to rejoice because Jerusalem, as well as her people, are created for joy.

Isa. 65:20 — “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.”

   Concerning the wicked in the earth made new, who come up in the second resurrection, the resurrection of the unjust (Rev. 20:5), there shall be neither birth nor death among them for one hundred years.  Thus the only children that shall be among them will be those who are raised from the dead.  Consequently both those who are old and those who are young will have lived a hundred years from the resurrection of the unjust to the second death.  Thus the child and the sinner, becoming a hundred years old in the earth made new, shall both succumb in the end of the century.  Then the righteous shall inhabit the whole earth.

Isa. 65:21, 22 — “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.  They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of My people, and Mine elect shall long enjoy the work of their hands.”

   Again we see that the Hereafter is to be as real and as natural as was the Garden of Eden in the day it was created.  So the message of Elijah shall indeed restore all things — all that was lost through sin.

Isa. 65:23 — “They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.”

Much of our labor on this earth is done in vain, and many of our sons and daughters are also born in vain.  But in the earth made new, no one shall labor in vain, and nothing shall be brought forth for trouble.

Isa. 65:24 — “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.”

   For the answers to some of our prayers we often wait long, and most of them are not answered as we want them to be.  But in the earth made new there shall be no delay and no disappointment.

Isa. 65:25 — “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat.  They shall not hurt nor destroy in all My holy mountain, saith the Lord.”

   There shall be peace all around.  We shall not see men quarreling nor beasts fighting and eating one another.  There shall be real and perfect peace among them all.

   If we could only realize what God has prepared for them that love to study His Word and to walk in His ever-increasing Light, then we would make God’s business our chief interest; then we would no longer waste our energies striving for the material things of life.  They will be added unto us while we diligently labor for the upbuilding of His Kingdom, for He Himself says: “The workman is worthy of his hire.”

(Timely Greetings, Vol. 1, No. 44 , P. 1 – 10)                       


 

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Striving to be Part of the Number

March 30, 2019

Image result for 144,000 on the sea of glass

In Review and Herald we read —

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand. And let us do all that we can to help others to gain heaven.”—The Review and Herald, March 9, 1905. 

And the Elijah message also makes very important statements about this group —

“It is the intention of this book to reveal the truth of the 144,000 mentioned in Revelation 7..”(Preface of SRod, vol. 1)

 “Some day this subject must be understood, for Inspiration makes no useless statements, and it cannot be in the Bible for a trinket.  It must be understood before the number (144,000) is made or it would be of no value.  When understood, it will guide the feet of the 144,000 in the straight path just as the first, second, and third angel’s messages have led thousands of souls to Christ.” (SRod, vol. 1, p.14)

“It has been said by some that it matters not whether one understands the subject of the 144,000 or not, so long as he does right.  This is certainly true if we DO RIGHT, but how do we know whether we do right or not, except we understand Bible doctrines? How can we know whether we keep the right Sabbath, or belong to the right church, unless we understand that doctrine?

Why is it important to understand Daniel 7, the beast and his image, and many other Bible prophecies?  If we do not understand the subject of the 144,000, we may not be sealed, for it would be worthless to understand it after the sealing, just as it would be of no value to understand the beast and his image after his work on earth is finished.” (SRod, vol. 1, p.14-15)

It is clear by both the message of the Spirit of Prophecy and the Lord’s Rod that we should and indeed MUST know about and strive to be a part of the 144,000. The words like “strive with all power God has given us” and “It must be understood” are straight clear injunctions from the Lord to do something.

What we would like to do is show some specifics in our “striving”  in the following examples.

Strivers —

Mark and Mary are long time SDA members. This Sabbath Mary was to bring a fruit salad to the church lunch. As they begin their drive to church Mary suddenly remembers she forgot to prepare the salad and bring it. She inquires of Mark, “should we stop by the grocery store on our way and pick one up?” Mark replies, “No way dear! The Lord told us not to buy and sell during the Sabbath, Nehemiah shows that clearly.”

Non-Strivers —

Joe and Becky also had the same experience. But after Becky inquired of Joe to stop and buy the fruit salad, Joe said, “yeah dear, I think that would be ok, after all the Lord knows our hearts are right and He understands.” They pull over and buy the salad on the Sabbath. 

“In those days saw I in Judah some treading wine presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem. Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the Sabbath. And it came to pass, that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the Sabbath day.

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice. Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the Sabbath. And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.” (Nehemiah 13:15-22)

Strivers —

After church, Tom runs into a Paul fellow member. Paul mentions that this coming Wednesday evening he would like Tom to try and come to his home for a study on prophecy (Revelation chapter 17 and 18). Tom readily accepts as he has been praying to the Lord that he wants to know of the prophecies that are yet to be fulfilled. He figures that is an answer to his prayers. Although he had scheduled another appointment with a couple of friends to discuss a local residential ruling on their housing community, he makes the decision to call them and postpone it. The things of the Lord come first, as he seeks first the kingdom through the Lord’s word.

Non-Strivers —

Richard also runs into Paul after church with the same proposal. But Richard briefly thinks about it then says, “No not this time Paul, I have scheduled a housing community meeting with some friends that evening.” Richard has never prayed and inquired of the Lord to know more of His word or prophecies. He is satisfied in his spiritual attainments.

“Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come.” (Luke 14:16-20)

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” (Rev. 3:17-18)

Strivers —

Diane is a young woman. She always tries to be in church before the service begins. When she goes there she remembers that the Lord’s word says —

“For where two or three are gathered together in My name, there am I in the midst of them.” (Matt: 18:20)

Therefore she dresses very modest, her skirt below the knees, her blouse high cut around her neck, her shoes not very high-heeled. Her Bible in her hand, she comes before the Lord with respect and honor in His house. She realizes He sees her.

Non- Strivers —

Beverly is also a young woman. However she may or may not be on time, her church record is 50-50. Half the time she arrives at or a little after the  service begins. Most of the time her dress is short skirts and high heels. In the summer when it’s warm she’ll have a low-cut blouse on as well. A couple of years ago she remembers that  this “fanatic” who said he was a “Shepherd’s Rod believer” warned her that she should dress more appropriate for church. What a goof ball she thought at the time, for the Lord accepts us anyway we come , He cares not about these minor things.

“..them that honor Me I will honor, and they that despise Me shall be lightly esteemed.” (1 Sam. 2:30)

 

“While you are devoting precious time to the study of dress, the inward adorning is neglected; there is no growth in grace. Instead of becoming more heavenly-minded, you are becoming more and more earthly-minded. Foolish and hurtful lusts, groveling appetites, becloud your sense of sacred things. Why will not everyone who professes to love Jesus flee from these soul-destroying indulgences! The world is crazy after show and fashion and pleasure. Licentiousness is steadily and fearfully on the increase. Why will not Christians be true to their high profession!

Christ is ashamed of His professed followers. Wherein do we bear any resemblance to Him? Wherein does our dress conform to the Bible requirements? I do not want the sins of the people upon me, and I will give the trumpet a certain sound. For years I have borne a plain and decided testimony upon this subject, in print and upon the speaker’s stand. I have not shunned to declare the whole counsel of God. I must be clear of the blood of all. The fact that worldliness and pride bear almost universal sway is no excuse for one Christian to do as others do. God has said: “Thou shalt not follow a multitude to do evil.”

Do not, my sisters, trifle longer with your own souls and with God. I have been shown that the main cause of your backsliding is your love of dress. This leads to the neglect of grave responsibilities, and you find yourselves with scarcely a spark of the love of God in your hearts. Without delay, renounce the cause of your backsliding, because it is sin against your own soul and against God.

Be not hardened by the deceitfulness of sin. Fashion is deteriorating the intellect and eating out the spirituality of our people. Obedience to fashion is pervading our Seventh-day Adventist churches and is doing more than any other power to separate our people from God. I have been shown that our church rules are very deficient. All exhibitions of pride in dress, which is forbidden in the word of God, should be sufficient reason for church discipline.

If there is a continuance, in face of warnings and appeals and entreaties, to still follow the perverse will, it may be regarded as proof that the heart is in no way assimilated to Christ. Self, and only self, is the object of adoration, and one such professed Christian will lead many away from God.

There is a terrible sin upon us as a people, that we have permitted our church members to dress in a manner inconsistent with their faith. We must arise at once and close the door against the allurements of fashion. Unless we do this, our churches will become demoralized.” (Testimonies, vol. 4, p.647-648)

Strivers —

Manuel has just walked out of church, as he walks to his car he is approached by a man who identifies himself as Ronald. Ronald briefly says he has a message from the Lord that may bless him and he hands him a few Tracts. While this is going on another SDA member sees what is happening and as Ronald leaves, he walks over to Manuel and tells him, “Brother be careful that material you just got is from the Shepherd’s Rod people, I would throw it away. It’s error and has been rejected by our church leaders.”

Manuel responds, “My brother, we are counselled as follows”, then goes into his car and brings out a folder of some SOP material and hands him the following —

“Those who allow prejudice to bar the mind against the reception of truth cannot receive the divine enlightenment. Yet, when a view of Scripture is presented, many do not ask, Is it true–in harmony with God’s word? but, By whom is it advocated? and unless it comes through the very channel that pleases them, they do not accept it. So thoroughly satisfied are they with their own ideas that they will not examine the Scripture evidence with a desire to learn, but refuse to be interested, merely because of their prejudices.

The Lord often works where we least expect Him; He surprises us by revealing His power through instruments of His own choice, while He passes by the men to whom we have looked as those through whom light should come. God desires us to receive the truth upon its own merits–because it is truth.”(Testimonies to Minsters, p.106-107) 

Non-Strivers —

Jerry has just experienced the same thing from Ronald, and after the SDA member warns him, he says, “Oh ok, yeah if this has been rejected by our church leaders who know what is right for us, I will indeed throw it away, thanks so much my brother!”  He then walks over to the trash can and throws it away.

“Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” (Jer. 17:5)

Ok, now we’ve looked at a few examples of strivers vs. non-strivers, next we’ll look at why we must strive. 

In the very beginning of God’s worldwide judgments upon His people , we go back to the days of Noah. Despite the fact that possibly well over a million people lived on the earth at that time, how many were saved? Eight.  Was that God’s will? Of course not but that is all who would respond to the messages of warning given day after day after day by Noah.

In the time of Lot, God’s judgments fell upon the people and how many were saved from them? Three. Abraham asked if God would spare the judgments if only ten innocent people were in the city. God said yes but ultimately there were not ten people. Only Lot and his wife (who later died as a pillar of salt) and their two daughters survived.

When the great multitude came out of Egypt with Moses, after rejecting God’s  counsel again and again in the desert, how many over the age of 20, from the possibly million or more, made it to the kingdom (Israel) ? Two –Joshua and Caleb. 

With the above three important historic examples of God’s judgments upon His people on a mass scale, let us look at Rev. 7.

“And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” (Rev. 7:1-4)

We know from both the Spirit of Prophecy writings and the Elijah message that the Seventh-day Adventist church is the “Israel of today”.

“In order to be purified and to remain pure, Seventh-day Adventists must have the Holy Spirit in their hearts and in their homes. The Lord has given me light that when the Israel of today humble themselves before Him, and cleanse the soul-temple from all defilement, He will hear their prayers in behalf of the sick and will bless in the use of His remedies for disease. When in faith the human agent does all he can to combat disease, using the simple methods of treatment that God has provided, his efforts will be blessed of God.” (Testimonies, vol. 9, p.164) 

Further we know that God has always had one church movement at a time. Thus our SDA church is that movement today and His people and ALL the tribes (descendants through bloodline –decimated down through time) exist within her. Obviously to make the kingdom we must be sealed to stand in the great and dreadful day of the Lord. So who will be sealed in our church?  The  144,000. 

Yes to some this sounds outrageous, unbelievable. Yet as shown God is not a respecter of men and their majority. With nearly 20 million SDA members worldwide right now, does 144,000 sound in out of line with those three solemn judgments He has done before?

Again, the word says that God truly wants all to be saved just like the whole world in Noah’s day, but sad to say so many don’t care about any warnings nor even to walk upright with Him. In today’s terms, few want to “sup” with Him daily (Rev. 3:20).

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” ( 2 Peter 3:9)

Further supporting the fact that in that church judgment , it will indeed be solemn , we read —

“I have tried in the fear of God to set before His people their danger and their sins, and have endeavored, to the best of my feeble powers, to arouse them. I have stated startling things, which, if they had believed, would have caused them distress and terror, and led them to zeal in repenting of their sins and iniquities. I have stated before them that, from what was shown me, but a small number of those now professing to believe the truth would eventually be saved–not because they could not be saved, but because they would not be saved in God’s own appointed way.

The way marked out by our divine Lord is too narrow and the gate too strait to admit them while grasping the world or while cherishing selfishness or sin of any kind. There is no room for these things; and yet there are but few who will consent to part with them, that they may pass the narrow way and enter the strait gate.” (Testimonies, vol. 2, p.445-446)

In closing we ask — What is God’s appointed way for us Seventh-day Adventists?

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand. And let us do all that we can to help others to gain heaven.”

Esau or Jacob – Which?

March 9, 2019

PARADE OF PARADES! BEHOLD IT PASS:

  • First
  • The millions of escorting angels who ministered to the redeemed in all ages.
  • Second
  • Moses, the first inspired penman, general and leader peerless among men, clothed in white and crowned with a glittering golden crown, leading the van of the resurrected, themselves wearing white robes and golden crowns.
  • Third
  • Abel, first among martyrs, leading the martyred host of the ages, all clad in glorious white robes with borders of red.
  • Fourth
  • Enoch, his head encircled with a dazzling white wreath surmounted with a lovely crown brighter than the sun, and upon his arm a glorious palm; and following him a great multitude, all clothed in pure white robes, with palms in their hands and golden crowns on their heads.
  • Fifth
  • Elijah the faithful, arrayed in a glorious white mantle from his shoulders to his feet, leading the 144,000, a royal priesthood, all, like himself, attired in glorious white mantles.
  • Sixth
  • The Adams, the “sons of God,” from the worlds of God’s universe, with father Adam in the van.
  • Seventh
  • Jesus, the King of kings and Lord of Lords, the Majesty of all creation, the first and the last, and with Him ten thousand times ten thousand and thousand thousands of angels.

Throughout the infinite expanse of eternity never before has heaven beheld and never again will it behold the like – a procession supernal!

   Brother, Sister, it is ours to choose either the habiliments of the saved or the cerements of the lost; either to walk with the ransomed in white or lie down with the damned in black.

   If it be the latter — God forbid that it should be — then the dreadful price must be, not the first death alone, but also the second death, from which there is no release.

   Yes, which will it be — shrieking lamentations in the lake of unquenchable fire, or rapturous songs at the fount of unquenchable joy? Now, at the last hour you will have to choose either the company of —

ESAU OR JACOB-WHICH?

“And Isaac entreated the Lord for his wife, because she was barren: and the Lord was entreated of him, and Rebekah his wife conceived.  And the children struggled together within her; and she said, If it be so, why am I thus?  And she went to enquire of the Lord. And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels;  and the one people shall be stronger than the other people; and the elder shall serve the younger.  And when her days to be delivered were fulfilled, behold, there were twins in her womb.  And the first came out red, all over like an hairy garment; and they called his name Esau.  And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob.” Gen. 25:21-26.

   In the preternatural birth and the lives of Esau and Jacob, there is unmistakable Divine design and typology.  The strange anomaly of this family’s experience obviously dramatized in miniature an experience through which God’s church would one day pass.   Rebekah herself was made well aware of this fact when “the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people, and the elder shall serve the younger.” Gen. 25:23.

 What is the typology in this throbbing life drama? — Basically that which stands forth in Paul’s interpretation of the equally intense drama of Hagar and Ishmael, Sarah and Isaac.  Inspiration unveils the fact that the former pair represent the Old Testament Church and its members, the Jews; and that the latter pair represent the New Testament Church and its members, the Christians (Gal. 4:22-31).

   Similarly, though in another phase, Rebekah also represents the church, while Esau and Jacob represent her offspring, the laity.  And since the two struggled within the mother before they were born (delivered), the important lesson is that while the church is travailing with her children just before they are delivered, receive the second birth (John 3:3) and are led into the kingdom, they are to struggle within.  So, Rebekah’s carrying two sons makes known that the church is carrying within her two classes of people — Esaus and Jacobs.

   “There are two opposing influences,” affirms Inspiration, “continually exerted on the members of the church.  One influence is working for the purification of the church, and the other for the corrupting of the people of God.” — Testimonies To Ministers, p. 46.

   The manner in which Esau and Jacob were born — Jacob’s following Esau ahold of his heel — has very obvious significance: Esau’s leading makes him a type of leaders possessing his character, and Jacob’s following makes him a type of followers possessing his character.  This analogy unerringly signifies, too, that the one represents a class which precedes the other in church fellowship. Broadly speaking, therefore, they together represent candidates for a successor ministry and laity respectively.

   There is also typical significance in the further fact that Esau was born hairy and Jacob smooth.  This outstanding external unlikeness obviously imports some kind of outstanding visible identification of the two classes typified.

   God ordained the man to lead and the woman to follow, and as such He created the man hairy and the woman smooth.  These Divine marks of distinction reveal that Esau and the class which he represents possess the natural equipment for leadership, while Jacob and the class he represents do not.  Besides, being the first-born, Esau by birthright was to be the family’s priest.  Through him were to come the progenitors of the twelve tribes, the prophets the princes, and the kings of Israel, even the King of kings Himself, the Saviour of the world.

   But the desires, ambitions, and aims of Esau and Jacob, ran counter to their inherited positions.  Esau had no special interest in the part of the work which his birthright permitted, whereas Jacob coveted it.  Blocked, though, by the law of inheritance from possessing Esau’s part, Jacob in his inordinate longing for the birthright managed to purchase it at the opportune time.  Then in order to receive his father’s blessings, he consented to his mother’s conniving to obtain it through deceit.

   The tragic lesson is painfully conspicuous: The Esau class who attend the duties of their office less than its sanctity demands, indifferently let it slip from their hands into the eager reaching grasp of the Jacob class, who do veritably appreciate and prize its obligations, but who, not being natural-born leaders, must acquire the equipment for the holy office by passing through the disciplinary training of some soul-trying experience as foreshadowed by Jacob’s training while he was a fugitive from home. Thus in their providential lot, cast out of the church by their elder brethren, as was Jacob cast out of the home by his elder brother, because of their zeal in God’s service, they gain a training for the privileged work which is to be theirs.

   What an inestimable blessing the first-born, the present ministry, are losing!  Theirs is the matchless privilege of standing on Mt. Zion with the Lamb and of fathering forth the latter day subjects of the Kingdom, ushering the Kingdom itself, bringing the second advent of Christ, and finally leading the redeemed host into the heavenly Canaan, into the realms of faceless glory.  But they are about to lose out — tragedy of tragedies!

   For some tempting mess of pottage they let slip this sovereign privilege! Sadly, they are even now letting it slip away to the Jacob class, the faithful laity, the 144,000 future servants of God (Rev. 7:3; 5:10, Testimonies, Vol. 5, pp. 475, 476)

   “As Esau awoke to see the folly of his rash exchange when it was too late to recover his loss, so it will be in the day of God with those who have bartered their heirship to heaven for selfish gratifications.” — Patriarchs and Prophets, p. 182. (Read also Testimonies, Vol. 2, pp. 38, 39.)

   “Brethren,” years ago pleaded the Spirit of Truth with the first-born in warning them of their danger of losing their birth-right, “if you continue to be as idle, as worldly, as selfish as you have been, God will surely pass you by, and take those who are less self-caring, less ambitious for worldly honor, and who will not hesitate to go, as did their Master, without the camp, bearing the reproach.

The work will be given to those who will take it, those who prize it, who weave its principles into their every-day experience.  God will choose humble men, who are seeking to glorify his name and advance his cause rather than to honor and advance themselves.  He will raise up men who have not so much worldly wisdom, but who are connected with him, and who will seek strength and counsel from above.” — Testimonies, Vol. 5, p. 461.

   “The call to this great and solemn work was presented to men of learning and position; had these been little in their own eyes, and trusted fully in the Lord, he would have honored them with bearing his standard in triumph to the victory….

   “God will work a work in our day that but few anticipate.  He will raise up and exalt among us those who are taught rather by the unction of his Spirit, than by the outward training of scientific institutions.”  — Testimonies, Vol. 5, p. 82.

   “Here [Ezek. 9:5, 6] we see that the church — the Lord’s sanctuary — was the first to feel the stroke of the wrath of God.  The ancient men, those to whom God had given great light, and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days.  Times have changed.  These words strengthen their unbelief, and they say, The Lord will not do good, neither will he do evil.  He is too merciful to visit his people in judgment.

Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins.  These dumb dogs, that would nor bark, are the ones who feel the just vengeance of an offended God.  Men, maidens, and little children, all perish together.” — Testimonies, Vol. 5, p. 211.

   Now as this numerous-phased typology turns round to its next aspect, Esau and Jacob are seen in a further representation of two sinful classes: Esau, both by the color of his skin and by the significance of his name after it was changed from Esau to Edom; Jacob, by the meaning of his name before it was changed from Jacob to Israel.

   Singularly enough, as was the color of Esau’s skin red, so was the meaning of his new name, Edom.  And as he failed to appreciate and cherish the paternal gift, never fulfilling the meaning of his birth name (“he that finishes”), it is seen that his new name, unlike Jacob’s new name, signifies, not advancement, but rather failure to advance, going on unrestrained in his carnal ways — remaining in his inborn, “red,” character. Hence, the class of leaders which he typifies are to lose out, never to finish their God-appointed work, and never to be transformed from sinners to saints!  What a loss!

   Not so, though, with the Jacob class.  Just as their type, who diligently cared for the sheep, carefully tended to his business, and triumphantly overcame his covetous nature, had his name changed from Jacob (supplanter) to Israel (and overcomer and thus a Prince), so they, too, finally, triumphing over their own carnal nature, have their names changed from Jacobites to Israelites, from supplanters to overcomers, — from servants of self to servants of God, from common Christians in Laodicea to exalted princes on Mt. Zion.  Thus in their own right the antitypical Jacobites become antitypical Israelites, by acquisition of the priestly birthright they become finishers of the gospel work and as servants of God they stand on Mt. Zion with the Lamb. ( SRod Tract, p.24-31)

Hold! Hold! Hold! Hold!

October 27, 2018

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In Early Writings, page 38 we read —

“I saw four angels who had a work to do on the earth, and were on their way to accomplish it. Jesus was clothed with priestly garments. He gazed in pity on the remnant, then raised His hands, and with a voice of deep pity cried, “My blood, Father, My blood, My blood, My blood!” Then I saw an exceeding bright light come from God, who sat upon the great white throne, and was shed all about Jesus. Then I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, “Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.”

There is no doubt that the winds spoken of in Revelation 7, are nearly busting out at the seams. Right now there is an urgent threat upon the sovereignty and peace of us here in the United States. A  7,000 plus strong immigrant caravan is heading to our southern borders to force themselves in. These events are happening more intensely with each passing month. Riots all over the world are taking place. It seems that there is a pent-up anger that is ready to explode.

When we look at Syria, and the recent terrible war and inhumane treatment of ordinary citizens, one must ask, what truly is happening to our world right now? Well the Lord knows all about it and His angels are commanded to hold the winds of strife upon the earth. In  other words, although seemingly wide-spread is the distress among nations, it’s as the ol song goes –You ain’t seen nothing yet!

The message deals with the significance of these winds and the purpose of the holding.

THE FOUR WINDS—WHAT ARE THEY?

Question No. 53:

   Testimonies to Ministers p. 444,  states: John sees the elements of nature —earthquake, tempest, and political strife—represented as being held by four angels.” But Tract No. 8, “Mt. Sion at the Eleventh Hour,”  p. 22, says: “As the nations have always been at war, this twofold work of hurting could not represent political strife.” How are these contradictory statements reconciled?

Answer:

  We are confident that if the questioner will carefully restudy Testimonies to Ministers p. 444, he will see that it is endeavoring to show that the Divine object in holding back the winds, is, as the passage plainly says, “the safety of God’s church.” That being the case, then the winds, themselves being figurative of strife, trouble, and war, are, when let loose, to blow against the church. This is very evident because their being held from John’s day until this very hour, has never prevented and is not now preventing the nations’ warring among themselves. Always have they been at war with one another, and today they are engaged in a deadly world-wide conflict unparalleled in all history, although the angels are still holding the winds. Of necessity, therefore, the strife represented by the blowing of the winds, must be essentially religious in aim, and political only in procedure, thus religious-political, as stated in Tract No. 12, The World Yesterday, Today, Tomorrow, pp. 38, 65 and in The Shepherd s Rod Vol. 2, p. 114. This conclusion is borne out in the following passage:

  “The time is coming when we cannot sell at any price. The decree will soon go forth prohibiting men to buy or sell of any man save him that hath the mark of the beast. We came near having this realized in California a short time since; but this was only the threatening of the blowing of the four winds. As yet they are held by the four angels. We are not just ready. There is a work yet to be done, and then the angels will be bidden to let go, that the four winds may blow upon the earth. That will be a decisive time for God’s children,—a time of trouble such as never was since there was a nation.”—Testimonies, Vol. 5, p. 152.

  The tract, in its particular statement in question, is stressing only the religious aspect of the trouble, in the endeavor to show that the trouble is not political in aim,—not to conquer territory, but to build up international religion in order to compel the world to worship the image of the beast.

  In this clear light, we see that both Testimonies to Ministers and The Shepherd’s Rod series are endeavoring to show that the strife is neither purely political nor purely religious, but religious-political. It is the church and state allied in common action.” (Answerer, vol. 3, Q-53)

Ah, we see that this holding is for the express purpose of allowing all of the remnant church of God to freely practice their religion, away from any political or governmental harm. Right now those in His church can study, speak, make acquaintances all in order to worship,express ideas, and beliefs in His word.

This is why we soundly reject those among the SDA and even a few so-called present truth believers, in claiming that the church’s incorporation status is hindering God’s people. No, not today at all. True the government may soon someday hinder our church from freely expressing its religious views, but that will not, IF it even happens, be done until after the winds are let loose.

Next we look at the after effects of these winds. That is after the church judgment–

WHEN WILL THE WINDS BE LOOSED?

Question No. 46:

If the angel who seals the first fruits, the 144,000, goes right on with the sealing of the second fruits, the great multitude (Rev. 7:9), will the four angels be holding the four winds (Rev. 7:1) throughout the sealing of both fruits?

Answer:

As Revelation 7:14 says that the great multitude (the second fruits) “came out of great tribulation,” it is conclusive that the four winds will be held, as the angel commanded, “till we have sealed the servants of our God….” Rev. 7:3. The winds, therefore, are loosed and blowing after the 144,000 are sealed and while the great multitude is being gathered and sealed. Thus only can it be said that the multitude came out of “great tribulation,” out of “a time of trouble, such as never was since there was a nation even to that same time.” Dan. 12:1. (Answerer, vol. 2, Q-46)

As we just read there is soon to be — “a time of trouble, such as never was since there was a nation even to that same time.” (Dan. 12:1) This will be so widespread that the Lord says — “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” (Luke 21:26)

The message tells us more about our subject —

 

“I saw four angels standing on the four corners of the earth [at the time of the sealing of the 144,000], holding the four winds of the earth that the wind should not blow on the earth, nor on the sea, nor on any tree.  And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”  Rev. 7:1-3.

   Here are brought to view two hurtings about to take place: one by the winds, the other by the angels; and two commands to the angels: one that they restrain the winds, that the winds blow not “on the earth, nor on the sea, nor on any tree” (Rev. 7:1); the other that the angels restrain themselves from hurting “the earth,… sea,” and “the trees,” till the servants of God are sealed. Rev. 7:2, 3).  Since, therefore, as soon as the  servants of God are sealed both the winds and the angels will begin to hurt the question arises as to what the work of the winds and the work of the angels  represent — political strife or something else?

As the nations have always been at war, this two-fold work of hurting could not represent political strife. And as Jesus says that at the time of the end “nation shall rise against nation, and kingdom against kingdom” (Matt. 24:7), it is clear that the hurting by the winds, also the hurting by the angels both of which are kept back until the 144,000 are sealed, must be figurative of holding back the “time of trouble, such as never was since there was a nation.” Dan. 12:1.

Accordingly, God’s restraining of the four winds is His holding back the image of the beast’s activity (Rev. 13:15-17) against the saints, while His restraining the four angels that they hurt not is His holding back the executing of His vengeance (Isa. 63:1-4; Jer. 51:18) upon the sinners who trouble the church, until after the sealing of the 144,000 is completed. Being coupled, these two hurtings bring the time of trouble such as never was.

   Revelation 7:1-3, therefore, reveals a two-fold conflict: wicked men against God (the blowing of the winds) and God against them (the angels hurting them).  But though the blowing of the winds and the hurting of the angels after the servants of God are sealed, will bring the “time of trouble,” yet “every one that shall be found written  in the book” “shall be delivered.” Dan. 12:1.

   From these facts we see that this time of trouble is held back in order to safeguard the sealing of the 144,000 servants, lest they, “the very elect,” be brought down to worship the image of the beast, or be killed for refusing.

   Since “in the Revelation all the books of the Bible meet and end” (The Acts of the Apostles, p. 585), the sealing of the servants of God (Rev. 7) must necessarily be found also in the prophecies.  In Ezekiel, chapter nine, is envisioned the marking of those who sigh and cry “for all the abominations that be done in the midst thereof” (in Judah and in Israel), and the slaughter of those who do not thus sigh and cry.  And the fact that God has at no time taken the sinners from among the righteous in Judah and in Israel, shows that this prophecy of purification by slaughter has never been fulfilled.  So, therefore, as the marking is the same as the sealing, the angels’ slaying is the same as the angels’ hurting.

   This hurting and sealing which John saw, and the slaughter and marking which Ezekiel saw are again identified as one and the same: “This sealing of the servants of God is the same that was shown to Ezekiel in vision.” — Testimonies to Ministers, p. 445; Testimonies, Vol. 5, p. 211; Vol. 3, p. 267.

   Although the marking and the slaughter (Ezek. 9) include only the church, — Judah and Israel, —  the hurting by the winds and the hurting by the angels (Rev. 7) include all the world — both “the earth” and “the sea,” each of which is indicative of a different locality: the sea, in the realm of nature the storehouse (home) of the waters, is therefore in the realm of symbols the birth-place of the nations — the Old Country, the earth, the opposite of the sea, is correspondingly a domain away from the Old Country.  It is located to John in the symbol of the two-horned beast’s coming up, not out of the sea, but “out of the earth”  (Rev. 13:11), the only place where trees naturally grow.  And as according to Daniel 4:20-22, trees are figurative of rulers, therefore the trees in this instance represent “the ancient men…before the house” (Ezek. 9:6) — a fact which reveals that in this period, the church’s headquarters are in the two-horned beast’s dominion — the New World, “the earth.”

In the light of the clear cut facts be fore us, we see that the main object of the sealing or marking of the servants of God is to cleanse the church from sin and sinners, so that she may be able to stand strong against the image-beast in the time of trouble; and that when this purifying work is completed, “it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Isa. 4:3, 4.

   When this “special work of purification, of putting  away of sin among God’s people,” is accomplished, then “the church is to enter upon her final conflict. ‘Fair as the moon, clear as the sun and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer.”  — The Great Controversy, p. 425; Prophets and Kings, p. 725. (Tract 8, p.21-25)

QUESTIONS AND ANSWERS

  1. Since God is holding the winds back so that His people can learn the message of the hour, then why is places like Syria appear to have the winds fully blowing now?  True, there is no doubt that strife, both religious and political has affected all of Syria. However, the prophecy says that the angels are holding the four winds at the “four corners of the earth”. This shows that the winds are cumulative and the holding is a “general” worldwide holding, not relative to specific areas were a limited blowing may occur (such as Iraq as well).

2. Is there a sign or series of events that show the winds are about to immediately let loose world wide?

One of the clearest signs is happening right now. That is the world super powers collectively  are             positioning  themselves in the middle east with weapons of mass destruction.  The message tells             us that once this gigantic world war happens over the holy land, then it is that the church judgment comes and the winds will immediately be let loose afterwards.  Unfortunately the unbelieving S.D.A church members who have no knowledge of His final message of Elijah, due to their lack of searching God’s word and praying to hear His voice,  won’t be around to witness the release of these winds. God’s servants right now the Davidian S.D.A are “crying aloud” to hear His message but sadly prophecy says few will hear.

“..while the powers of earth are engulfed in a gigantic war, the wicked in the church shall be cut off, no more to pass through her.” (Tract 14, p.22)

In closing brethren, right now we are experiencing the winds nearly breaking loose, yet we must know that God will not allow them to blow until that last one of the 144,000 is sealed. Are we striving to be among that number?

 

An Example of Truth Restoration

August 11, 2018

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Our Lord said this —

“And Jesus answered and said unto them, Elijah truly shall first come, and restore all things.”(Matt.17:11)

The Elijah to come is to “restore all things” and this most especially includes Truth restoration. What do we mean by that? This post will delve into that to show a couple clear examples of restoration.

As we have pointed out several times, the scroll unrolls and with it our “present truth” appears for our day. SOP explains —

“In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it.” (COL, p.127)

Now our truth may not be their truth. For example when the people of God were found to be in adultery in the Old Testament times, they were to be stoned to death. Yet that truth was changed when Jesus came. For the “new” truth was forgiveness and repentance (See John 8:1-11).

When we don’t understand this changing of truth we can get mixed up and God forbid–a false and confused teacher. Let us look at a recent example.

Brother E is a “present truth” teacher. At least he thinks of himself that  way. He makes lots of videos, even has a website with the Rod lessons and literature. Recently we visited one of his YouTube videos and noticed the following.

He proclaimed that the term “confederacy” as used in Isaiah chapter 8 was, among other things, a warning not to confederate or be a part of trade unions. He listed this as the number 1 confederacy among us S.D.A. He is attempting to teach this as our present truth. He used the following SOP as references–

“The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them.” (Country Living, p.10)

“We are now to use all our entrusted capabilities in giving the last warning message to the world. In this work we are to preserve our individuality. We are not to unite with secret societies or with trades unions.” (CL, p.11)

“Those who claim to be the children of God are in no case to bind up with the labor unions that are formed or that shall be formed.” (CL, p.12)

Ok fair enough, this seems quite clear and to the point. Not much to misunderstand here. However, this part of the scroll was to make a turn  when the Lord’s Elijah prophet appeared and “restored” this issue to our current time. Let us read–

SHOULD A CHRISTIAN JOIN LABOR UNIONS?

Question No. 139:

   What should be our position as to Labor Unions?

Answer:

   Though in their formative years Unions neither  had the power nor exercised the pressure which they do now, yet even then men were arduously  at work to make them what they now are. So to safeguard the true believer from becoming compromised by their dictates and thus involved in their strikes and picketings (not to restrain him from paying to them a part of his wages if they compel him to), the Testimonies forbid his taking part in furthering their  unchristian purpose. (See Testimonies, Vol. 7, p. 84).

   In persecuting Jesus and His followers, the Roman and the Jewish governments were doing a thing even more unrighteous than the Unions are doing today in coercing labor into their ranks, yet Jesus directed His followers then to pay tax to Caesar. So we must conclude that if one is required to pay a fee while working at a trade which permits no “open shop,” he therefore has no alternative to meeting this necessity as one of the shop’s requirements, regardless whether the Union be a good or a bad organization.

Thus, though in order to hold his job in support of himself and his family, he may pay the fee which the Unions exact for the opportunity to labor, yet he should not participate in any of their activities and functions–political, social, or otherwise. In short, he will not have any fraternal connection whatsoever with them.

   Under such circumstances, there is no difference in paying Union dues, state tax, or some other necessary expense, fee, or cost in order to keep at work. In view of this, those who follow in the light will pay Union dues only as they have to, and will discontinue paying them as soon as possible. (Answerer, vol. 5, p.64-65)
 

So we see that even though SOP was counselling the people of that day to “keep out of them”,  brother Houteff was giving the green light as long as certain conditions were met. This is a restoration issue for sure.

It is clear that we when take up the Lord’s final message of Elijah we make sure to look at what the prophet says FIRST before we attempt to teach  or report on the message. If we don’t do that we run the risk of exposing ourselves as private interpreters going against God’s prophets (See 2 Peter 1:20).

Therefore there is NO confederacy issue with joining trade unions today “in order to keep at work” to“support himself and his family”. Apparently the Lord saw down the stream of time that our economy would be vastly powered by the trade unions (even as it is today) and in order to deal with that the Elijah prophet made the statement.

Another truth restoration, which we have dealt with before is the taking of communion. Jesus told the apostles to “do this in memory of Me.”(Luke 22:19)  

Yet our present truth is different , let us read —

WHAT ABOUT COMMUNION SERVICE?

Question No. 120:

   Should believers who are well established in the message, celebrate the communion service  when they meet together?

Answer:

   As to authorizing the communion service in our own midst, we believe that since we all, as Seventh-day Adventists, have defiled ourselves as did the Jews at Christ’s first appearing (The Desire of Ages, p. 104) and since this sacred service works damnation to those who unworthily receive it (1 Cor. 11: 29), therefore we dare not now, as Davidians, take unto ourselves its hallowed privilege until as a people our lives bear convincing evidence of our repentance from the Laodicean condition.

   The lesson in not authorizing this blessed service in our midst at this time, is inversely parallel to that which John the Baptist taught in ordaining and insisting upon the baptismal service then; that is, John’s instituting the baptismal service then, showed that the Jews were not ready to meet their King, and the Rod’s not instituting the communion service now, shows that neither are we ready to meet our King, and that we must therefore quickly repent from our lukewarmness, buy the “eyesalve,” and anoint our eyes. Then we shall gloriously celebrate the communion service, and the shame of our nakedness will not appear (Rev. 3:18).

   Those who do not sense this great need are yet blind to the church’s undone condition, and to the Lord’s holiness. Just a firm outward faith in the message is not enough; its inward work in our lives is the all-essential and supreme work that must take place in the lives of all of us before we can conscientiously and profitably celebrate the Lord’s supper. Let us hasten that glad day. (Answerer, vol. 5, p.39-40)
 

Striking isn’t it? One must be advancing in the Lord’s scroll of Truth to truly appreciate those powerful and clear words of timely significance. So today we should not accept the communion as we are not worthy of it “as a people”.

So what do we have here? We basically have the anti-type test of how we respond to the advancing scroll and it’s Truth restoration. The Jews refused to advance in their understanding of Truth, as Christ clearly exposed. We as S.D.A may be looking at EGW first and foremost when faced with brother Victor Houteff’s statements. In other words we say as the Jews did, “We have Moses that is enough.” Ellen White becomes our Moses.

In closing brethren, right now we are experiencing our present truth and our instructions FOR TODAY. We must advance with the scroll, accepting Truth that may not necessarily be the same as days gone by. We must not be found with out that “extra oil” because our King said we must have this oil (our present truth) to get to the kingdom.

A Present Truth Q and A test

June 30, 2018

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We all can remember our school days when studying and taking tests often put to stretch our knowledge and dedication to learning. In this same vein over the years we have occasionally posted a Q and A test. This helps measure where you’re at and hopefully motivate to keep studying and learning.

God’s word says —

“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Tim. 2:15)

 

1) When Christ gathers all nations to Himself as spoken of in Matt. 25:31-34, 41, He will –

a — Be sitting on clouds
b – Be sitting on His throne invisibly
c – Destroy the wicked by the brightness of His coming

2) Fill in the blank. “There must be no spirit of ___________ cherished among us.”

a – Pharisaism
b – Anti- Christ
c – Laodiceanism

3) The term, “Ephraim,” is synonymous with –

a – Judah
b – Israel
c – All 12 tribes

4) The terms grass, wheat, or corn are employed to designate –

a – Different portions of latter-day truth
b – General term for spiritual food
c – People in the latter days

5) Where in the Rod message does it say the following about the Elijah to come — “the message and the messenger here mentioned are the very last” –

a – SRod, vol. 1
b – Jezreel Letter
c – Fundamental Beliefs

6) David’s victory over the giant Goliath represents –

a – The church’s victory in the time of trouble such as never was
b – God’s elect over Satan
c – Present Truth believers over Laodiceans

7) We as Present Truth believers know there are 5 official Answerer volumes. How many disputed ones are there?

a – Three (no. 6, 7, 8)
b – Two (no. 6 and 7)
c – One (no. 6)

8) In chronological order, the events of the 7th chapter of Revelation, according to the message, is –

a – Not necessarily to follow the events of the 6th chapter or precede the events of the 8th chapter
b – To precede the 8th chapter in order of events but not to follow the 6th chapter of events
c – After the events of the 6th chapter and before the events of the 8th chapter ( it is as chronologically shown 6th to 8th chapter).

9) True or False: The US embassy relocation to Jerusalem is a fulfillment of Dan. 11:45.

10) Complete the following statement; to be sealed one must __ and ___ for ___ ___ _______ being done in the church.

11) True or False: The Judgment for the living and sealing began with the arrival of the message in 1929.

12) True or False: The chariot of Ezekiel 1 visits the earth just before the slaughter of the hypocritical in the church.

13) True of False: The Butter and Honey symbolize good literal food by which Christ was able to discern evil from good.

14) Which of the following institutions was not established at old Mt. Carmel Center?

a. A health center
b. a rest home
c. a school for the youth
d. A dairy farm
e. All of the above were established at old Mt. Carmel

15) True or False: The close of probation will begin the time when Communist or Communist like forces will take over the world.

16) True or False: The book of the Seven seals is in reality the book of the Revelation.

17) According to the message what day of the week will Jesus return?

A – Weds.
B – Thurs.
C – Fri.

18) The 7 last plagues will take place in how many days?

A – 1 year
B – 7 months
C – 15 months

19) What does the color scarlet mean in Rev. 17?

A – Sin
B – Curse
C – Death

20) Our Diet should consist of following?

A – 40% Grain, 60% Vegs and Fruits
B – 20% Grain, 80% Vegs and Fruits
C – 50% Grain, 50% Vegs and Fruits

21) The 12th hour in Mathew 20 represents what?

A – End of probation
B – Darkness of the earth
C – Last probationary call

22) What does the name “Davidian” derive from? Explain —

23) According to antediluvian monthly calendar, how many days are in a month according to God’s word?

A – 31
B – 29
C – 30

24) Who is thought to invented Peanut Butter as a commercial usage according to the message?

A – George Carver
B – George Washington
C –Thomas Edison

 

Next week we’ll provide the answers

The Tenth Chapter of Zechariah

June 23, 2018

 

THOUGHT FOR MEDITATION AND PRAYER   I shall read from “The Mount Of Blessing,” beginning with the first paragraph on page 170.  This page is based on the scripture.  “Bring us not into temptation, but deliver us from the Evil one.” — R.V.

M.B., pg. 170 — “Temptation is enticement to sin, and this does not proceed from God, but from Satan, and from the evil of our own hearts.  ‘God can not be tempted with evil, and He Himself tempt no man.’

“Satan seeks to bring us into temptation, that the evil of our character may be revealed before men and angels, that he may claim us as his own…. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God….”

Every temptation resisted, every trial bravely borne, gives us a new experience in character building.  The soul that resists temptation through Divine power reveals to the world and to the universe the efficiency of the grace of Christ.

Here is seen that Satan is the great tempter of our souls, that he constantly seeks to make us fall.  But he cannot do anything against us if our hearts be right with God, and if we stay within the hedge He has built around us.  He can succeed only if we ourselves make it possible.  If we willingly yield to sin, we thus voluntarily surrender to Satan.  Let us not forget that no one can keep on going his own way and at the same time pray the Lord’s prayer without making a liar of himself.  But those who wholeheartedly take the Lord at His word and allow Him to direct their steps, they never go wrong.  We should pray to be among this latter class.

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BRIGHT CLOUDS BRING GENTLE RAINTEXT OF ADDRESS BY V.T. HOUTEFF,MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTSSABBATH, NOVEMBER 30, 1946MT. CARMEL CHAPELWACO, TEXAS   This afternoon we are to study the tenth chapter of Zechariah.  To find the time of the fulfillment of its prophecy and of the promises it contains, we need look no further than the first verse of the chapter.

Zech. 10:1 — “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.”

These figures of speech, you know, are not used by Inspiration promiscuously, the term “latter rain” must have its special and accurate significance.  Inspiration chose to use the term “rain”, because rain makes things grow and brings abundant harvest.  The term “latter” denotes the last rain before the harvest, the rain that completes maturity and that ripens the grain.

The latter rain of Truth, therefore, is the very last, the one that is to develop the people of God for the harvest, for the time in which God separates the wheat from the tares (Matt. 13:30), the wise virgins from the foolish ones (Matt. 25:1-12), the good fish from the bad (Matt. 13:47, 48), and the sheep from the goats (Matt. 25:32, 33).  In short, the harvest is the day of cleansing, the day of Judgment, the antitypical

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Day of Atonement, the day in which the sinners are cut off. This spiritual latter rain is, therefore, to do to the church just what the natural latter rain does to the field.  Without this latter rain the saints could not develop for the heavenly garner, neither could the tares for the fire. By the “latter rain,” therefore, is illustrated the last shower of Truth.  And, too, this last portion of Truth must come as freely to every member of the church who lives just prior to the harvest time as does the rain come to every grass in the field.  Just as soon as this final touch of development is accomplished, the sickle is to be put to the precious golden grain.  But let us remember that it is not left in the field to rot, it is put into the “barn,” (Kingdom) while the tares are burned, so says the Lord (Matt. 13:30).  What is symbolized by the “latter rain?  Is it miracle-working Truth, or is it miracle-working power? — The prophet Joel explains that the miracle-working power comes after both the “former and the latter rain.”  Says he:

“And it shall come to pass afterward [after the former and the latter rain — Joel 2:23], that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out My Spirit.” Joel 2:28, 29.

Plainly, then, the “latter rain” is miracle-working Truth that causes the saints to mature for the harvest of which the 144,000 are the first fruits (Rev. 14:4).  Then, in order to quickly gather the second fruits, God pours His Spirit upon every first fruit saint, (upon “every one grass”) old or young, boy or girl — not upon one here and upon another there.

Obviously “bright clouds” represent agencies conveying Truth which they scatter everywhere in the

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Lord’s vineyard — over every church member — “every one grass,” wheat or tare.

Literally speaking, dark clouds suggest a very heavy and damaging rain that frightens the beholders.  Conversely, bright clouds suggest a gentle rain, the kind that descends in such a way so that the ground can absorb all of it.  It does not waste itself.

Spiritually speaking, dark clouds would, therefore, represent a source of dangerous reading matter and too voluminous for one to welcome or to comprehend.  But bright clouds stand for a source of small, easily comprehended Truth-laden publications packed with “meat in due season,” Truth that comes in portions easy to take in, easy to assimilate all of It, and thus to develop the recipient of It for the “master’s” use and for His service.

Then, too, spiritual “latter rain” must fall as freely and without cost to the recipients as does literal rain.  Thus it is that never before has the world witnessed so much absolutely free literature scattered away as this literature is.  Millions!  So it is that these small comprehensive publications, the bright clouds, laden with present Truth, are now being scattered as leaves of autumn throughout Laodicea to every church member, “to every one grass” in the vineyard of the Lord.  The final results?  “More than one thousand,” attests Inspiration, “will soon be converted in one day, most of whom will trace their first convictions to the reading of our publications.” — “Review and Herald,” Nov. 10, 1885.  Accordingly, along with the world’s dark clouds that now hover over those who are pessimistic about the promises of God, there are these bright clouds that hover over the faithful believing and trusting children of God.

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PICTURE

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And so, Brother, Sister, you need not listen to the voices that urge you to shut yourself in from this gentle rain, or to tuck in under someone’s umbrella.  Come out and avail yourself of this much needed shower.  It is sent to give you the development which you need, and to enable you to survive the great and dreadful day of the Lord, the Judgment for the Living.  Delay no longer, get out in the open and let the precious rain fall upon you, let it soak in through and through lest the angels find you unfit for the “barn” and they cast you into the fire along with the tares. Inspiration makes it as clear as can be made that not a soul (not one blade of grass), can be fit for the Kingdom (“barn”) if it fails to absorb this rain of Truth.

How important then that you should avail yourselves of it. No, you cannot afford to stand dry under the umbrellas of Truth-haters.  Get out from under their devilish umbrellas lest you lose out eternally, lest you hopelessly cry out, “The harvest is past, the summer is ended, and we are not saved.” Jer. 8:20.

Zech. 10:2 — “For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.”

Here is conveyed the thought that this character-building and wisdom and light-importing “rain” that fits one for the society of Heaven, finds the waiting ones listening to idols speaking “vanity” and to diviners telling false dreams, in vain trying to comfort.  Will you not heed Inspiration’s Voice and turn away from listening to idols?

Who could they be if not vain self-important Truth-hating

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ministers that are idolized by the laity, false preachers trying to comfort by preaching falsehood.

Revival and reformation therefore must do their work among both ministers and laity.  Indeed the sheep are troubled because there is no real shepherd anywhere, they all have gone their own way!

Zech. 10:3 — “Mine anger was kindled against the shepherds, and I punished the goats: for the Lord of hosts hath visited His flock the house of Judah, and hath made them as His goodly horse in the battle.”

This verse discloses that the Lord has visited His people with revealed Truth preparatory to separating the goats from the sheep whereupon He is to reward the sheep and punish the goats — the work of the Judgment for the Living.  His visit makes His servants as goodly horses in His vineyard.

Zech. 10:4 — “Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.”

The Lord Himself chooses from Judah the “corner” stone (founder), the “nail” (organizer), the “bow” (the Truth, or instrument by which to gain the victory over the Enemy), and every “oppressor” (ruler).  With these He builds the house of Judah.

Zech 10:5 — “And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded.”

The victory shall be so complete that even the

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demons who lead our enemies in the conflict, will themselves be confounded.

Zech. 10:6 — “And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them.”

The statements, “I will strengthen,” instead of save, “the house of Judah,” and “I will save” instead of strengthen “the house of Joseph,” imply that the house of Judah is saved before the house of Joseph is, and to save the house of Joseph He strengthens the house of Judah.  The second fruits need to be saved, whereas the first fruits need to be fitted for service.  Both are gathered into one place, (the “barn,” the Kingdom).  The Lord extends this favor to both of them because He has mercy upon them and will treat them as though they had never caused Him to cast them out.

Zech. 10:7 — “And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the Lord.”

The fathers shall rejoice and the children shall see it.  He shall thus “turn the heart of the fathers to the children, and the heart of the children to their fathers….” Mal. 4:6.

Zech. 10:8 — “I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.”

“They shall increase,” that is, the second fruits

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are to be added to the “firstfruits.” (Rev. 7:4, 9).

Zech 10:9 — “And I will sow [multiply] them among the people: and they shall remember Me in far countries; and they shall live with their children, and turn again [to their homeland].”

Zech. 10:10 — “I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.”

The elect shall be gathered from everywhere, and shall spread as far as the land of Gilead and Lebanon.  But even then, the place shall be too small for them.

Zech. 10:11, 12 — “And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.  And I will strengthen them in the Lord; and they shall walk up and down in His name, saith the Lord.”

That is to say, the gathering of the people is to be unobstructed.  Every hindrance is to be removed.  The reign of sin is to be brought to an end.  The nations who have enslaved God’s people are to be humbled, and their scepters (thrones) are to be no more.

Be strong in the Lord, walk up and down happy and without fear, saith the Lord.

The work that God has begun in the human heart by Divine light and knowledge, must continually go forward.  “…Every individual must realize his own

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necessity.  The heart must be emptied of every defilement, and cleansed for the indwelling of the Spirit.  It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the day of Pentecost.  The same work, only in greater degree, must be done now.  Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him.  It is God who began the work, and He will finish His work, making man complete in Jesus Christ.  But there must be no neglect of the grace represented by the former rain.

“Only those who are living up to the light they have, will receive greater light.  Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain.  It may be falling on hearts all around us, but we shall not discern or receive it. — “Testimonies to Ministers,” p. 507.

Since this Truth is so vitally important do not let any enemy against revealed Truth confuse you.  If he tries to convince you against this Truth, you take him to task — make him give a more Biblical interpretation of these scriptures.  If he cannot give you something better or as good, then tell him to mind his own business and you will mind yours.

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The 4th Angel’s message –Dangerous or Wonderful?

June 9, 2018

 

Image result for 4th angel's message to lighten the world

For those who are advanced students of the unrolling scroll, we know that the “4th Angel’s message” is truly our present truth. Far too many of us Adventists do not know much about this message nor , sadly care. Yet nevertheless God’s word tells us we are to be aware and up to date in this message that shall give “power and force” to the Third Angel’s message.

“I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory.

The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844.

The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the third angel’s message.” (Early Writings, p.277)

Many of us have a few specific Inspired verses or paragraphs that we hold special. There is one that especially draws my admiration for it’s depth and clear unmistakable guidance and clues as to what God will send to us in the very last days. A message of hope, cutting truth, and prophetic guidelines. Let us read —

“There is to be in the churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance. In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it.

Because the Lord does not work according to their ideas and expectations, they will oppose the work. “Why,” they say, “should not we know the Spirit of God, when we have been in the work so many years?”—Because they did not respond to the warnings, the entreaties of the messages of God, but persistently said, “I am rich, and increased with goods, and have need of nothing.”

Talent, long experience, will not make men channels of light, unless they place themselves under the bright beams of the Sun of Righteousness, and are called, and chosen, and prepared by the endowment of the Holy Spirit. When men who handle sacred things will humble themselves under the mighty hand of God, the Lord will lift them up. He will make them men of discernment—men rich in the grace of his Spirit. Their strong, selfish traits of character, their stubbornness, will be seen in the light shining from the Light of the world. “I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” If you seek the Lord with all your heart, he will be found of you.” (Review and Herald, Dec. 23, 1890)

We see that something special  from God is to “move upon” our churches yet those who do not humble themselves will not be moved.

Obviously the Lord is telling us that the power which is to lighten the earth with the glory of God–will be rejected by the ones unwilling to humble themselves before the Lord. This manifestation of God’s power which illuminates the earth  is a “work” being done.

Let us not forget that these words spoken by our prophetess came on Dec. 23, 1890 and under the headline “An Appeal to Our Churches”. This was a direct appeal to us ,not the world.

We as Adventists know, or should know all about the “Three Angel’s messages”, yet we should also know about the Fourth Angel’s message. The very one SOP speaks about in the above references. But unfortunately few of us truly know about this last message to our churches, which shall also go to the world in the time of the Loud Cry. The fact that it is lighten the whole earth means that it will be glorious and full of God’s power to move the honest of heart from Babylon into His kingdom.

Some questions we should ask —

Why is this message first to be rejected among our people?  “those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance.”

Instead of seeing a wonderful, deep and loving message from God, what deception will they see? “..they will see only something which in their blindness they think dangerous, something which will arouse their fears.”

What will many within the S.D.A church do with this 4th Angel’s message ? “.. they will brace themselves to resist it…they will oppose the work.”

What is the reason many will oppose this work? “..they did not respond to the warnings, the entreaties of the messages of God, but persistently said, “I am rich, and increased with goods, and have need of nothing.”

How can men (and women) turn this all around and see/understand this message and It’s Truth? When men who handle sacred things will humble themselves under the mighty hand of God, the Lord will lift them up. He will make them men of discernment—men rich in the grace of his Spirit.

What happens to those who stubbornly ignore this message? “I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”

Who is guaranteed to find the Lord and His end time message? “If you seek the Lord with all your heart, he will be found of you.”

What message has come to our church that many have declared “dangerous” and expressed fearful concern about it?  There is only ONE message that has this label and experience CHURCH WIDE — the Shepherd’s Rod message. One of the primary points of the message is “additional mention of the corruptions which have been entering the churches since 1844.”

Inspiration is telling us that this very last message which soon shall swell into the Loud Cry is first given to us (right now) and we must make a decided effort to hear it and respond. Unlike today within our church , many people of the world will see this very Rod message that we now scorn and think it’s wonderful and powerful. Yes they will fully embrace it and they will be known as the “Great Multitude” (Rev. 7:9).

“But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.” (Micah 4:1-2)

Do we stay on the side lines, careless and ho-hum about this situation? Yes sadly many are. Even worse some, like those who call themselves “religious leaders” recently booted us out of a local S.D.A church because we wanted to discuss the very references marked on this report, are ACTIVELY hindering those who would come and learn more. Let us read  what our Lord said about such people–

“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(Luke 11:52)

Yes hindering indeed! They condemn that which they do not even know much about! They declare it “dangerous”. May God help these blind and prideful Laodiceans.

“I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God’s people.

The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified.” (Testimonies, vol. 1, p.181)

Once again Inspiration goes to great lengths to point out a rejection of the counsel from the  “True Witness” by us, the Laodiceans. This shaking we are now experiencing, especially those in the “spiritual fight”. The “church destiny” hangs upon  this “lightly esteemed” message.

In conclusion my brothers  and sisters, there is a message called “dangerous” that is FROM THE LORD. Do not be deceived, those who are warning you “stay away , stay away” are themselves deceitful and hinder the Lord’s final message–the 4th Angel’s message, the wonderful manifestation of the power of God. If you hear these false warnings from such, ask them –“What message is viewed as “dangerous” and “lightly esteemed” by our S.D.A leaders yet is from God”?”

A Straight Message to Laodicea (Part 2 of 2)

December 16, 2017

Image result for Laodicea picture

Continuing with part 2 —

“When one finds himself in a climate which is neither cold nor hot, but lukewarm, a temperature desired and sought by all, there he basks as a pauper become a prince! So it is with the Laodiceans, as represented in prophecy, though their supposed riches are nothing but a death trap!

  To rescue one from such a terrible deception is a task which calls for the utmost wisdom not only because the victim is blindly inured to the perilous condition he is in, while his rescuers are endeavoring to save him from perishing, but also because he considers them as his enemies, false prophets, instead of as his friends and deliverers,  messengers from God!

 

  From the life line, the saving message which they pleadingly hold forth to him, he recoils. And consequently by his attitude against them, he shouts: Away, away, I am rich and increased with goods: I have need of nothing; I have all the truth. “I am satisfied with my position. I have set my stakes, and I will not be moved away from my position whatever may come.”–Testimonies on Sabbath-School  Work, p. 65; Counsels on Sabbath School Work, p. 28. 

In protesting that they are not wretched (not unhappy), not –miserable (not troubled), not poor (not in need of truth), not blind (not benighted or illiterate), not naked (not without the righteousness of Christ), the Laodiceans are contradicting the True Witness, rejecting  His counsel, and discrediting His remedy—The Eyesalve.

  As only the “salve” will heal them from their deadly Laodicean malady, hence if they fail to avail themselves of the cure (by searching for truth as for hidden treasure) and to apply it (to repent), they will be spued out. O, Brother, Sister, will you not call for the “salve”? or will you continue in your wretchedness, miserableness, poverty, blindness, and nakedness, and thus compel Him to spue you out and to—Uncover Your Shame?

 

  That your shame, Brethren, might not appear to all, God has long forborne to expose to the world the sins which you have cherished and kept under cover. Not forever, though, will He forbear. So for your soul’s sake, argue no longer that you have all the Truth; cease adding sin to sin; repent, and return to Him; He will just as gladly accept you and make a feast for you as did the father in the parable welcome back his prodigal son and make a feast for him. 

  Be not like the Jew. But open your heart; cast out its pride, its prejudice, and its self-conceit; let these not deprive you of eternal life at such a late hour as this. If you repeat the mistake  of the Jews, your shame and your loss will be as much greater than theirs as are your light and your opportunities and privileges. Yea, beyond comparison! So do not fail, we plead with you, to end your long Laodicean sickness and poverty, and no longer imagine that you are—Rich, Increased With Goods. 

  Never do you even so much as intimate that you have all the buildings, all the institutions, all the money, all the workers, all the converts you need! Your only boast is of having no need of more truth! This attitude, therefore, the Lord says, is the way in which you are saying, “I am rich and increased with goods, and have need of nothing.” It is the source of your trouble, and the thing which He expects you to confess and to repent of. 

  The angel’s (the ministry’s) mistaken claim of being rich and increased with goods and in need of nothing, does not make him a liar, but rather shows him to be a victim of ignorance and delusion. But his thinking that he has and knows all the Truth, makes his condition even more perilous than a liar’s, for a liar knows that he is lying. O awake, Brother, Sister, awake! awake!—Do As Did Nathaniel.— 

 Come and see! 

  See what? Laodiceans, rich and increased with goods, and in need of nothing, with the excuse that the need to take care of the material things of life (Luke 14:15-19) forbids their accepting the invitation? — 

 Indeed not! 

  See the Laodiceans from the streets and lanes–“the poor, and the maimed and the halt, and the blind” (Luke 14:21), gladly availing themselves of the remedy! 

  But, alas, not all who come, remain, for “when any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.” Be not like him, but make the effort required to understand the Truth. And others, “when tribulation or persecution ariseth because of the word,” are offended. These are they “that received the seed into stony places.” Neither be like them; be rooted in the Truth. “But he that received seed into the good ground is he that heareth the word, and understandeth  it; which also beareth fruit, and bringeth  forth, some an hundredfold, some sixty, some thirty.” Matt. 13:19-23.

  Though the “bad” along with the “good” are still coming (for we are yet in the period in which the wheat and the tares, the good and the bad fish commingle), you need not be of the tares or of the “bad fish.” Be of the wheat, do as the “good”: lay aside your own thoughts and ways, then take the Lord’s, for He says: “…My thoughts are not your thoughts, neither are your ways My ways…For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isa. 55:8, 9.

  And finally, never be like a Pharisee who can see the mote in his brother’s eye, but cannot see the beam in his own (Matt. 7:3). For after all “Who art thou?” asks the Lord. Art thou thyself not a Laodicean? How “judgest” thou “another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” Rom. 14:4. 

  Never mind the other fellow, Brethren; you have barely enough time to look after yourself. And moreover, do not measure the Truth with the rod of man, but with the Rod of God: “Hear ye the Rod, and [Him] Who hath appointed it” (Mic. 6:9), urges the Lord. your name and address for Present Truth literature–the feast which, though worth everything, will cost you nothing. And besides being the only cure for your Laodiceanism, it will thrill and satisfy your hungry soul with something truly rich and extraordinary! 

  Then all of us together “shall have spiritual eyesight to discern the inner courts of the celestial  temple. We shall catch the themes of song and thanksgiving of the heavenly choir round about the throne. When Zion shall arise and shine, her light will be most penetrating and precious songs of praise and thanksgiving will be heard in the assemblies of the saints….As we apply the golden eye-salve, we shall see the glories beyond. Faith will cut through the heavy shadow of Satan, and we shall see our Advocate offering up the incense of His own merits in our behalf. When we see this as it is, as the Lord desires us to see it we shall be filled with a sense of the immensity and diversity of the love of God.”–Testimonies,  Vol. 6, p. 368. (Answerer, vol.1, p.14-19)

A Message straight to Laodicea (Part 1 of 2)

December 9, 2017

Image result for Laodicea picture

This week in our studies we came across a profound and powerful truth packed message which we would like to share. May you be blessed and enlightened.

“Dear Brethren in Laodicea, do you know that prophecy positively declares that the people of God in the Laodicean church are in a critically dangerous condition and know it not? Well, Brethren, whether or not you realize it, whether or not you believe it, that precisely is the case. And if you hope to enter into eternal life, you must believe it, and that without delay. Whatever else you may believe or disbelieve, this one thing you must believe, “for it is the True Witness who speaks, and his testimony must be correct.” –Testimonies, Vol. 3, p. 253.

And remember that above all people, the Laodiceans should not only be the last but the least inclined to criticize, for they themselves, says the True Witness, are “wretched, and miserable, and poor, and blind, and naked,” without so much even as suspecting it, but instead blissfully imagining that they are “rich, and increased with goods, and” in “need of nothing.” Rev. 3:17. How, then, can they be in a position truly to know anything about others!

Think, Brethren, and rouse to life! This voice, pleading with you to awake and avert the Enemy’s pitfalls cannot possibly be the Enemy’s voice! Remember that the Lord “surprises us by revealing His power through instruments of His own choice, while He passes by the men to whom we have looked as those through whom light should come. God desires us to receive the truth upon its own merits,–because it is truth.”–Testimonies to Ministers, p. 106.

“No matter by whom light is sent, we should open our hearts to receive it with the meekness of Christ….We should all know what is being taught among us; for if it is truth, we need it.”–Gospel Workers, p. 301.

“The great danger with our people has been that of depending upon men, and making flesh their arm. Those who have not been in the habit of searching the Bible for themselves, or weighing evidence, have confidence in the leading men and accept the decisions they make; and thus many will reject the very messages God sends to His people, if these leading brethren do not accept them.”–Testimonies to Ministers, pp. 106, 107.

“He will use men for the accomplishment of His purpose whom some of the brethren would reject as unfit to engage in the work.”–The Review and Herald, Feb. 9, 1895.

In the light of these warnings, will you not take time carefully and prayerfully to ascertain whether or not God is leading in this reformatory work? He has promised to all who will do this, that He will not leave them in darkness but will guide them into all Truth. So will you not take Him at His Word, and try Him?

We plead with you to, for already “the agencies of evil are combining their forces, and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world,” says Inspiration, “and the final movements will be rapid ones….The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah….Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism! and increasing crime. They are struggling in vain to place business operations on a more secure basis….Soon everything that can be shaken will be shaken, that those things that can not be shaken may remain….

“It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth.”–Testimonies, Vol. 9, pp. 11, 13, 15, 16.

In view of these solemn realities even now looming before our eyes, no longer, Brother Sister, hide yourself in the darkness. Stand in the light, lest you stumble and fall and not be found. Come, take time, and

Let Us Reason Together.

The Laodicean church, the last of the seven churches (Rev. 2, 3), being figurative of the Christian church in her last period, our time, the message on record to her is therefore the last message to the church. So, plainly, if there is any Bible subject essential for the church to study, the message to the Laodiceans certainly is.

Although satisfied with their attainments, the Laodiceans who believe and take God at His Word will not question Him concerning their condition but will, whether they see it or not, acknowledge that they are in a “sad deception,” “wretched, and miserable, and poor, and blind and naked.” Having honestly made this acknowledgment, they will, in consequent obedience to the True Witness’ counsel to buy of Him eyesalve which He alone can supply, anoint their eyes with it and be able to see.

Those, though, who recline in the false security of self-complacence, will pay no attention to the warning counsel, and will as a result lose everything–be spued out! Yet how few does this dread threat alarm! How few does it impel to find out where the trouble lies and how they stand! How few, indeed, does it even trouble! And O how few incline to inquire into it for fear that it may rebuke their evil course and deprive them of some sinful pleasure which they dearly cherish! Surprisingly few yet all too truly.

Then, too, there being instilled in them great fear of false prophets, and not at all awakened in them any expectation of true ones (although there can be no false where there are no true), they are now therefore almost beyond reach. And behind their careless attitude is seen the truth that “the pains of duty and the pleasures of sin are the cords with which Satan binds men in his snares” (Testimonies, Vol. 5, p. 53), while behind the deeply instilled fear of false prophets, is seen the false watchman’s carefulness to keep them from coming in contact with the messengers whom God has sent to them.

Our deep concern, therefore, is that there awaken an interest in you, dear Laodicean, to go to the bottom of the matter, to make sure of your salvation. So will you not be sensible and courteous enough to sit down with this lightbearer in humble,impartial, prayerful study which must repay you many, many times over what you put into it? Remember, there is a divine law that converts every honest effort into joy, a personal experience with God, and eternal life. So will you not start now to measure yourself, no longer by what you think you are or will be but by what the Lord says you are and must be? Begin your investigation with the ensuing

Seven Questions.

1. Who is Laodicea?

2. Whom does the angel represent?

3. What is meant by being wretched and miserable and poor and blind and naked?

4. What is it to be “lukewarm”?

5. Why does God prefer one either cold or hot rather than lukewarm?

6. What is the eyesalve?

7. Should Laodicea fail to repent, how would her shame be uncovered?

The Revelation, chapters 2 and 3, describes the condition of each of the seven churches the last of which is the Laodicean. These churches, admittedly, portray the Christian church in seven different periods; the seventh, Laodicea, depicting her in the period just before the “harvest,” the last in which the “wheat and tares” are comingled, and the one in which she is to experience the separation of the bad from among the good (Matt. 13 :30, 47-49).

Since in her every section, the church must be true to her name (it alone being her identification), we shall therefore consider the question:

Who is Laodicea?

Laodicea may be infallibly recognized amidst the many “isms” of Christendom by the work she is doing–declaring the judgment. Indeed, this mark of identification is pointed out by the very name Laodicea, compounded of the two Greek words lao and dekei, the one meaning “people,” also “speak,” the other meaning “judgment,” the two in one meaning the people declaring judgment.

The church therefore, which declares, “Fear God, and give glory to Him; for the hour of His judgment is come” (Rev. 14:7), is evidently the one called Laodicea. And it is almost as well known outside Seventh-day Adventist circles as within, that the Seventh-day Adventist church is endeavoring to carry the judgment message of Revelation 14:7, and is therefore unchallenged in her claim to the title, Laodicea.

Since, therefore, the Seventh-day Adventist church is the only one proclaiming the judgment, and since each of the seven messages is addressed to the angel of the respective churches, the message to Laodicea is accordingly addressed

To the Seventh-day Adventist Angel.

According to Revelation 1:20, the “candlesticks” symbolize the churches, and the “stars” the angels (leaders) who have charge over the churches. Being the attendants of the churches, the angels are thus seen to be the ministry, whose responsibility is to have the lamps trimmed, filled with oil, and burning brightly, so that the church may give light to all about her.

Accordingly, as the Laodicean angel, him to whom the condemnatory message is sent, is symbolical of the ministry in Laodicea, he should consequently be the more anxious to discover where the trouble lies, for he is, says the Lord,

Wretched, Miserable, Poor, Blind, and Naked.

With a ministry wretched, miserable, poor blind, and naked, what church (candlestick) could possibly stay lighted? And with her light thus gone out or but flickering dimly, how could she lighten the world as God has set her to do? Through the eyes of the True Witness, therefore, the tragedy of Laodicea is starkly seen–“sleeping preachers preaching to a sleeping people” (Testimonies, Vol. 2, p. 337) while a sin-benighted world plunges on hell-bent in its darkness! O what a piteous plight! And yet it is so utterly overlooked!

With both ministry and laity in such a pitiful state of darkness, it is clear to be seen that though the Laodicean church is the last in the order of the seven churches, God cannot through her lighten the world and prepare His people for the Kingdom when she is in darkness and unprepared herself. Hence the necessity of a new order, a new ministry, as predicted inTestimonies, Vol. 5, p. 80, and in Zephaniah 3:11, 12.

Then it will come to pass that “only those who have withstood temptation in the strength of the Mighty One, will be permitted to act a part in proclaiming it [the Third Angel’s Message] when it shall have swelled into the Loud Cry.”–The Review and Herald, No. 19, 1908.

In the light of these facts, the prophetic message to the angel of the Laodiceans must obviously be brought and proclaimed by someone other than the angel himself. But this, of course, is the very thing that neither the ministry nor the laity expect or wish to happen. For the sake of the faithful, nevertheless, it is happening.

So since God’s Word says that the ministry of the Laodicean church is wretched, miserable, poor, blind, and naked, and that neither they nor the laity are aware of the fact, it lends heavy emphasis to the statements: “Sleeping preachers preaching to a sleeping people!” (Testimonies, Vol. 2. p. 337); “the message of the True Witness finds the people of God in a sad deception, yet honest in that deception.”–Testimonies, Vol. 3, p. 253.

Although they are in this horrible predicament, one which should make them tremble and fear, and give anything to get out of, yet they continue

Lukewarm–Neither Cold Nor Hot.”  (Answerer, vol. 1, p. 5-14)

Stay tuned for part 2 next week …


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