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Who Comprises the S.D.A Church?

August 9, 2014

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Each week, we as Seventh-day Adventists, go to our respective local churches to worship our God. But do we really know who we are? Are we Gentiles who have been grafted into His Church? Are we literal descendants of Jacob (although unbeknownst to us)? Or a mixture of the two?

In Revelation chapter 7, verse 4, we read, “And I heard the number of them which were sealed:and there was sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”

We are very aware of this end time prophecy but who are these “tribes of the children of Israel”? Can we know for certain through Inspiration who these people are today? Let us look at Scripture, Spirit of Prophecy, and the Elijah message to have a clear conception of truth on this subject.

To begin with let us ask– Why is it important to know who the “tribes of Israel” are today?

Our founder, prophetess Ellen White said these words, “Let us strive with all the power God has given us to be among the hundred and forty-four thousand. And let us do all we can to help others to gain heaven.” (Review and Herald, march 9, 1905)

So obviously Inspiration tells us to strive with “all power” from God to be a part of a certain group. Obviously there is only one group in all the Bible that these people consist of–the twelve tribes of Israel. Therefore, it’s of powerful importance to learn and obey God’s word on this subject. For how can we strive to be a part of something we know nothing about?

If the Lord guided our prophetess to say those words then obviously He would also guide her to let us know who is this “Israel” of whom 144,00 are a part.

“In order to be purified and to remain pure, Seventh-day Adventists must have the Holy Spirit in their hearts and in their homes. The Lord has given me light that when the Israel of today humble themselves before Him, and cleanse the soul-temple from all defilement, He will hear their prayers in behalf of the sick and will bless in the use of His remedies for disease.” (Testimonies, vol. 9, p.164)

“But the days of purification of the church are hastening on apace. God will have a people pure and true. In the mighty sifting soon to take place we shall be better able to measure the strength of Israel. The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.”(Testimonies, vol.5, p.80)

In the book “Prophets and Kings”, our prophetess has the chapter “House of Israel”. In it she gives specific quotes addressing our issue.

“In proclaiming the truths of the everlasting gospel to every nation, kindred, tongue, and people, God’s church on earth today is fulfilling the ancient prophecy, “Israel shall blossom and bud, and fill the face of the world with fruit.” Isaiah 27:6.(PK, chap.59,p.703)

“That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today.”(Ibid, p.713)

“Then it is that the redeemed from among men will receive their promised inheritance. Thus God’s purpose for Israel will meet with literal fulfillment. That which God purposes, man is powerless to disannul. Even amid the working of evil, God’s purposes have been moving steadily forward to their accomplishment. It was thus with the house of Israel throughout the history of the divided monarchy; it is thus with spiritual Israel today.” (Ibid, p.720)

Let us keep in mind that God’s prophetess sometimes referred to the church as “spiritual Israel”. Two things to note, we as descendants of the Israelites are flesh and spirit, so in this sense , the church has both a direct blood line and a spiritual aspect as well. Second, the purpose of the Lord’s Elijah message was to “restore all things”. That means that all necessary Truth was to be restored so that we could know the clear truth of matters. As we continue we’ll see that the Elijah prophet gives a more explanation on the subject of the “Israel of today”, a restoration of it if you will.

Just as our prophetess did not have all the light concerning the setting up of God’s pre-millennial theocratic Kingdom, prior to the Lord’s coming in the clouds, so too she was not given all the light in describing the details of “the Israel of today”. This was the job of the last prophet–Elijah.

So we see that through the Spirit of Prophecy, the SDA church is described as being the “Israel of today”. So logically our church must consist of the twelve tribes. It is important to note that SOP never describes the church as anything other than “Israel”. By that we mean it isn’t described anywhere in the Spirit of Prophecy or the Rod as a “Gentile” church. Or even a “mixed” church with both Gentiles and Israelites–nowhere.

In Psalms 87:6 we read, “The LORD shall count, when he writeth up the people, that this man was born there. Selah. God in His infinite wisdom and care has watched over His people since the beginning. Jacob’s bloodline has continued all the way down to our church today.

But the Lord has more evidence for us through His Elijah prophet. Let’s look at these.

Isa. 2:5 — “O house of Jacob, come ye, and let us walk in the light of the Lord.”

—— Because the church greatly needs this light, the light that now illuminates the Judgment Day, the Lord makes the foregone plea to the antitypical “house of Jacob,” the house in which are the 144,000 Jacobites, the descendants of the 12 tribes of Israel, who down through the ages became assimilated by the Gentile nations, and thus lost their racial identity. (TG, vol. 1, no.5, p.7)

——- “..everyone knows that the identified Jews of today are but a handful — certainly not as the sands of the sea. The innumerable children of Israel, therefore, cannot be the unbelieving Jews of today. Besides, the identified Jews of today are not the descendants of the ten-tribe kingdom, but of the two-tribe kingdom. Who, then, is this multitude of people referred to in Hosea’s prophecy?

We must not overlook the fact that the Gospel of Christ divided the house of Judah into two sects — Jewish and Christian, that the Christian church for about four years after the resurrection of Christ consisted practically only of Jews. Plainly, then, the original Christians were full-blooded Jews, — the Christian church is only a branch of the Jewish church, but they and their descendants have, through the years, lost their racial identity.

Then, too, the descendants of both Israel and Judah who through the years of captivity lost their identity as did the Jews who embraced Christianity, according to prophecy must also have greatly multiplied. Plainly, then, many who are taken as Gentiles, are but unidentified descendants of ancient Judah, Israel, and the Jewish Christians. The Christian church herself is, as we have seen, a Jewish-Christian church.

These descendants of Jacob, who were assimilated by the Gentile nations, therefore, were to multiply as the sand of the sea. They are the ones who, after becoming Christians, are again called the sons of the living God. (TG, vol. 2, no.6, p.15-16)

——- And now, since the distinctive truth of the Investigative Judgment in heaven is the Seventh-day Adventist doctrinal magnifying glass, let us use it on the subject of the separation.

That part of the Investigative Judgment of the living, by which is determined who are to have their sins blotted out and, as a result, be given eternal life, is paralleled on earth by the work of the angel with the “writer’s inkhorn,” who is charged to “mark” (seal) everyone who sighs and cries for all the abominations in Judah and Israel-the church. (Answerer, vol. 2, question 24)

—— How many yields of fruit is the harvest to give? — If the 144,000 are the “first fruits” (Rev. 14:4), then there must be “second fruits,” for where there is no second there can be no first. The word “firstfruits” absolutely necessitates second fruits.

Where do the first fruits come from, and where do the second fruits come from? — We are plainly told that the first fruits are Israelites — all from the twelve tribes of Israel (Rev. 7:4-8). Israel certainly stands for the church membership at the time they are sealed; the title “Israel” cannot be construed to mean the world. The firstfruits, therefore, are harvested from the church itself at the time the separation begins. The word “sealed” means placed in a safe place — sealed. (TG, vol. 2, no.44, p.34)

—— “..since there are two separations–one from the church (Israelites), one from the Gentiles,–those who escape and those who are gathered in– then the former are the first fruits and the later the second fruits–those of Rev 7:4, 7:9, one from the tribes of Israel, and one from the Gentile nations.” (Jezreel letter, no. 2)

—— “And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.” (Isaiah 4:5)

Very evidently, then, the pillar of cloud by day and the pillar of fire by night that so gloriously led the Hebrew host out of Egypt foreshadowed and even greater and more glorious protective covering, victoriously leading Israel of today not only on their way to the land of promise but all the while they are there. (SRod, tract 1, p.54)

In speaking of God’s promises in Jer.31:35-37, to establish “the seed of Israel” as a righteous and holy nation, brother Houteff says, “As the promises are made only to Israel (the seed of Abraham), the original vine, which has been trodden down, this vine must therefore be raised up; then the penitent Gentiles by virtue of adoption in Christ, shall be grafted into it, and thus become of the planting of the Lord. (Tract 8, p.82)

—— Hos. 1:10 — “Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not My people, there it shall be said unto them, Ye are the sons of the living God. Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land for great shall be the day of Jezreel.”

Here you see that the Jews were to be rejected from being God’s people, and you well know that this came to pass when the Lord said unto them: “Behold your house is left unto you desolate.” Matt. 23:38. (TG, vol. 2, no.43, p.15-16)

——- Since after the separation of the unconverted from among God’s true people, the church (then comprised of the 144,000, the first fruits of the twelve tribes of the children of Israel) is to emerge into a theocratic government, inevitably, then, the “vessels” represent the component units, the tribes, into which the redeemed are gathered severally, while the “barn” represents the composite unit, the kingdom, into which they are gathered collectively. And this great gathering, selective, absolute, and final, as it is, only goes to show again that the birth of the kingdom is absolutely dependent upon the purification of the church. (Tract 8, p.93)

——- “As God called out Israel from Egypt anciently, just so now, God is calling His church out from worldlings and worldliness, to be a separate, peculiar people to His honor and glory. This does not mean another movement, but it does mean that God is to deal with the entire body, and those who escape are Israel, the 144,000.” ( SRod, vol. 1, p.107)

——- The prophecy nevertheless continues and projects to the gathering time, the time God’s penitent people appoint to themselves one head, a king. These, of course, are not the unconverted Jews of today, but they are the descendants from among those who have been assimilated by the nations and by the Christian church, from those who have lost their identity and who are now “as the sands of the sea” in number, but who now as Gentiles (gentiles to their own and to the world’s short-sighted knowledge) have accepted Christ. (You who have missed my past studies on the subject, may read Timely Greetings, Vol. 1, No. 29 and Tract No. 8, Mt Sion at the 11th Hour, pp. 7-17.)(TG, vol. 2, no.43, p.15)

——- Jer. 23:6 — “In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS.”

“In his days;” that is in the days the Righteous Branch is raised, in the days of Jesus, in the Christian era. Plainly, then, some day in the Christian period, Inspiration makes known, Judah shall be saved, and Israel shall dwell safely on the earth. This promise, therefore, is made, not to unbelieving Jews, but to believing Christians, to those who have made the Lord’s righteousness their own.

Nevertheless these Christians, we are here told, are the descendants of both Judah and Israel who as a result of the dispersion, and also in joining the Christian church, have through the centuries lost their racial identity. The Christian church, therefore, according to the Scriptures is in the main made up of the descendants of Jacob, whose seed was to be as the sand of the sea for multitude. (TG, vol.2, no.35, p.3-4)

—— According to Revelation 7, the 144,000 are of the twelve tribes, Israel and Judah, not of the Gentiles; also, both the marking and the slaughtering, according to Ezekiel 9, are to take place in both Israel and Judah, the church, where the harvest, judgment, commences. (Tract 9, p.55)

We highlighted some areas to show that, just as our prophetess showed that the church comprises the “Israel of today” so does the Elijah prophet. However he gets more specific with such words as “the church (Israelites)” and other descriptions.

So after reviewing these complimenting testimonies from Inspiration, we have to ask the following important question –Are there Gentiles in the SDA church?

Brother Houteff explains, “We are not to conclude that the Jews are the only descendants of Abraham. Those who are fortunate enough to have this revelation brought to them, are the people. There is no other safe conclusion if God causes the prophecies to be written, sealed, and then unsealed at His will and at the time appointed. (TG, vol. 1, no. 37, p.11)

It is, therefore, obvious that the few identified Jews of today are not the only descendants of Abraham’s, but that many of the Gentiles must be of Abraham. Since this mixed up situation exists, hardly any one can really say for sure that he is not one of Abraham’s children.

Perhaps many of the nations whom the world calls Gentiles are the children of Abraham. We do not know for sure who is who. God, however, has kept a perfect genealogical record, for He says: “I will make mention of Rahab and Babylon to them that know Me: behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said, This and that man was born in her: and the Highest Himself shall establish her. The Lord shall count, when He writeth up the people, that this man was born there. Selah.” Psa. 87:4-6. (TG, vol.1, no.37, p.12)

So we see that God in His never-ending wisdom has guided ALL SDA believers to the truth for this time. And as they alone must decide to accept His last “present truth” of the Elijah, IF they accept it and live it, can become a part of the “sealed tribes” of Israel! It’s the clearest signpost that you are an Israelite.

As we ponder this situation deeper, we remember that the Lord’s last message of Elijah is known as the “sealing message”. And because we know that from ALL the tribes of Israel (ALL the church) only 144,000 are sealed, then logically the Lord has made sure that His Jacob blood line down through time has “come home” as it were to SDA membership. Much as the homing pigeon has the natural instinct to arrive home.

Let us also remember that God has not forgotten the Gentiles (those who will make up the great multitude of Rev. 7:9). once the 144,000 are all sealed from the SDA church then it is that His servants will “go to work” proclaiming the Loud Cry. Thus bringing the vast world of Gentiles into His purified church!

Yet the Lord cares so much for His Jacobite people, even though they have intertwined through the ages with the Gentile nations, He cannot let them perish without giving them an honest chance to accept His truth in these last hours.

Right now, and ever since 1930, the message of Elijah has been present truth for us as Seventh-day Adventists. God in His mercy has made His message available to all who sincerely seek to know the truth for their time. The “house of Israel” has no excuse.

Inspiration warns us —“Ignorance is sin, when knowledge can be obtained.” (The Health Reformer, Sept. 1, 1866)

To answer the question, there cannot be any Gentiles within our church (any that have no Israelite blood). Logically, the Lord would not cause such people to come into the church to have no chance of getting sealed. We know that in the soon to come church judgment, only those “marked” (sealed) survive (Ezek.9), and in order to be sealed, you must be of one of the twelve tribes of Israel through the ancient bloodline.

Sadly though, we know that the Lord said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matt.7:13-14)

So the answer to our title question is clear. We as Seventh-day Adventists are directly connected to our forefather Abraham. We have found ourselves “home” in His remnant church. Now that we are home are we willing to eat (accept) our home cooking meal prepared for our all-loving Savior? or are we here just for the fishes and loaves, playing church and not truly in love with His truth?

We are Israelites and not Gentiles. God Himself declares this with the above Inspired clear references. The following shows crystal clear concerning our issue.

“These 144,000 “servants of God” being the first increment of the harvest, are called “firstfruits.” And as all of them are “of all the tribes of the children of Israel”(Rev.7:4), they are therefore necessarily harvested from the Israel of today–the Church Itself.” (WHR, p.33)

As we finish up , let us address the all too familiar point that there will be “more” than 144,000 sealed from the church at Ezekiel 9 judgment, presented by those who have fallen down the path of fables. Here is the most weightful and clear Rod reference that exists today —

“Notwithstanding the fact that “in the closing work” for the Seventh-day Adventist denomination, only 144,000 are to be sealed, according to Testimonies, Vol. 3, p. 266″(Answerer, vol.3, Q-54)

In closing, as Israelites, we know that He has been faithful in bringing us home, so let us do as Inspiration said to do, “Let us strive with all the power that God has given us to be among the one hundred and forty-four thousand.” (Review and Herald, March 9, 1905)

If you are a part of the SDA church you have the opportunity to be one of the 144,000, will you strive to be?

“And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” (Isaiah 11:11)

Posted in Church, Who are the 144K? | 5 Comments »

War’s a Knockin

August 2, 2014

Even as we write this post, the rumblings of war pound the middle east. But this is just the beginning. Is a gigantic war based in that very area predicted? If so, by whom and from where? From the Word that does not lie nor disappoint. The Word that reveals secrets. Let us look at what God’s word says about the soon to come war that will usher in His pre-millennial kingdom.

Many of us as Bible students have come to believe that the great “Armageddon” of Scripture portrays a last day gigantic war. A war that will end upon the Lord coming in the clouds. But is this really what the Scriptures tell us? Or has Satan and his henchmen pulled one of their vast interpretation tricks? Used men for private interpretation? To throw us off, having us look left when we should be looking right?

God’s word will shed light upon where, how and when this “last day’s” war will happen. The whole reason for Scripture is to prepare us. Let us know what shall be and how we can be fitted to meet the Lord and be forever with Him. This war study is one of the most important. May you be enlightened and thus prepared.

“(1) Gather yourselves together, yea, gather together, O nation not desired; (2) Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.

(3) Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger. (4) For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

(5) Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.” (Zeph. 2:1-5)

Let us see what the Elijah prophet says concerning these verses.

What makes this nation gather together? — Certainly not the decree and not the Lord’s anger, for these are to come upon her after she gathers together. The “decree” certainly cannot be the beast’s decree, for there is not even a thought in the scripture that would so indicate; but it certainly points out that the decree is none other than the Lord’s decree — the fierce anger of the Lord in the day that passes as chaff.

According to the verse that follows, this undesirable nation’s gathering together, is a sign post to God’s people, urging them to continue seeking Him so much the more..

When this Judgment-bound nation begins to gather together then it is, if never before, that the meek of the earth need to seek meekness.

The meek of the earth are those who have wrought the Lord’s judgments, who have proclaimed the message of the great and dreadful day of the Lord. They are His people, His church. The nation that is not desired, therefore, is one people, and the meek of the earth, the church, those who are hid in the day of the Lord’s anger are another people. The one is gathering together, the other is seeking meekness. Definitely, then, the “nation” of verses 1 and 2 is not His church, but the people of verse three are His people, His church. (Timely Greetings, vol. 1, no. 22, p. 24-25)

So we see that the gathering of the people of Israel is a direct fulfillment of the end time prophecy. But the purpose is going to be for the Lord’s purpose not mere humans who now think that the land of Israel will continue to be a land run predominantly by the un-believing Abraham descendants. No, the Lord is setting up HIS OWN PLAN.

Let us continue with the prophet’s words.

…two truths stand out clearly: (1) that in vain the Jews seek to establish themselves in the Promised Land; (2) that we who are bearing the message of the great and dreadful day of the Lord are counselled to seek meekness and righteousness, for thus only shall we “be hid in the day of the Lord’s anger,” that is, merely bear knowledge of the message will not save us, there should be corresponding deeds with it.

Let us now connect verse 3 with verses 6 and 7, the verses that are applicable to the people of God, the meek.

Zeph. 2:3, 6, 7 — “Seek ye the Lord, all ye meek of the earth, which have wrought His judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger…. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.”

Now, the fact that the Lord is to destroy all the inhabitants in the land of the Philistines (Zeph. 2:5), and at the same time make it dwellings for “shepherds, and folds for flocks,” shows that He is first to drive out of the land all the wicked, all those who are not seeking meekness, then He is to set up the “house of Judah” in it.

Zeph. 2:8 — “I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached My people, and magnified themselves against their border.”

Not only the unbelieving Jews, but also the unbelieving Arabs who resist the meek, are to be swept away from the land.

Zeph. 2:9 — “Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of My people shall spoil them, and the remnant of My people shall possess them.”

While Moab and Ammon become as Sodom and Gomorrah, go out of existence, the captivity of God’s people is turned away. They become an independent nation and possess all the wealth of the people round about.

Zeph. 2:10, 11 — “This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts. The Lord will be terrible unto them: for He will famish all the gods of the earth; and men shall worship Him, every one from his place, even all the isles of the heathen.”

Zeph. 2:12, 13 — “Ye Ethiopians also, ye shall be slain by My sword. And He will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.”

Zeph. 2:14 — “And flocks shall lie down in the midst of her [in Nineveh], all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for He shall uncover the cedar work.”

Who wants to ignore the truth that these conditions are definitely pre-millennial? Moreover, these prophecies show that the renewal of the ancient kingdom of Judah is to be a real thing, not something imaginary. Its subjects are to be real people, not ghosts. Now we can see that the common expression, “going to heaven,” means first going to the Promised Land, there to be fitted for the society of the pure and eternal. (Ibid, p.26-28)

Very soon a middle east country will make a blunder. She will do the unthinkable, yet unbeknownst to that nation, she will be acting out the Lord’s plan. Then this mistake will be the catalyst for the surrounding nations, even the “big boys” –USA, Russia, China, to get involved.

The end of this chaos and bombing will be that the land will be cleared out just as we read above and God’s true servants–the 144,000, shall take up residence there.

In Revelation 14:1 we read, “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.”

After the land is cleared out, the people of God, will stand on mount Sion with our Lord. The Lord is to coordinate this war with His solemn church judgment. The servants then begin to fulfill further prophecy.

The purpose of this return is to set up “headquarters” for the last proclamation of the Gospel, known to us Seventh-day Adventists as the “Loud Cry”. Isaiah further illuminates this end time set up.

“And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. ” (Isaiah 2:2-4)

As we’ve shown in many previous studies, the “kingdom” will be God’s Theocracy kingdom. Not like the worldly kingdoms we know today (ie. USA, France, Germany Russia, etc.). Also from what we gather from SOP and the Elijah message, the time period will be very short, possibly as short as 2-3 years.

Make no mistake, the pieces are rapidly falling together. Recently in a May 30th article high-lightening an important natural gas alliance between the two nations that will one day oppose the Assyrian nations (white English-speaking countries) in the gigantic middle east war , it said, “In the joint statement issued by China and Russia, the main message is that China-Russia relations have reached a new stage of comprehensive strategic partnership and this will help increase both countries’ international status and influence, thus contributing to a more just international order.”(The Diplomat, May 30, 2014)

Further in the Elijah prophet’s “A Summary Chart of Types” we see that our time is really coming down to the final ticks of the clock before these powerful nations “unload”. We must take heed and know the time of the season prophetically speaking.

Dear brothers and sisters, don’t you want to be a part of this last great work? A time where the Lord’s hand will directly be involved? Finally the great I AM will show Himself. We can be. But what is the cost?

The Lord requires a sell out. That means that we cannot have one foot in the world (partaking in its worldly pleasures and lusts) and the other in the Lord’s work. Isaiah again fills us in on what type of hypocritical Christians there will be in the last days.

“And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” (Isaiah 4:1)

The Lord is not fooled. He wants His people to “hear His voice” and sin not. We can be victorious over sin when we decide to “follow the Lamb wheresoever He goes”.

This war is very close to happening and once it does, the end of the current world’s structure will change. No longer will the rich billionaires run this world, rather it will be the “little guys and girls”, the humble and sold outs that the Lord will promote. Yes, there will be troubles, but those who put on God’s armor right now will shine forth with His power.

“I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. The honest who had been prevented from hearing the truth now eagerly laid hold upon it. All fear of their relatives was gone, and the truth alone was exalted to them.

They had been hungering and thirsting for truth; it was dearer and more precious than life. I asked what had made this great change. An angel answered, “It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.”(Early Writings, p.271)

The great and dreadful day of the Lord is so near at hand and Joel describes it beautifully.

“Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.” (Joel 2:1-3)

The Lord will be with those who really want Him and look forward to being employed in the greatest job ever held by human beings–God’s end time servants. War’s a knockin but God’s people will be the victors.

“And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.” (Amos 9:14-15)

Posted in End times, Final Events, Our Lord's kingdom | 1 Comment »

Answers

July 26, 2014

This week we’ll take a look at the correct answers and give a small commentary when needed.

1) “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.”(Isaiah 11:6)

This inspired reference is speaking of:

a) The heavenly kingdom

b) The pre-millennial earthly kingdom

c) The new earth kingdom

Answer– B.

There will be no “suckling child” in the heavenly kingdom nor the earth made new kingdom. This time can only be in the future but before the second coming of Christ. Notice there are no conditions attached to this word of God. He said it, He will do it.

Reference – Selected Messages, vol. 1, p.172

Also see our two part post called “Thy Kingdom Come” listed under “Our Lord’s Kingdom”

2) “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Why are Your clothes red, and Your garments like one who treads a winepress? (Isaiah 63:1-2)

This is speaking of what?

a) Return of Jesus to heaven after the church judgment

b) The days of the new earth

c) Concerning the Lord’s solemn judgments given in the desert during the 40 years of wandering

Answer– A

Here we see something very illuminating. Notice that this person is “travelling in the greatness of his strength”. Then he answers who He is, “I that speak in righteousness. mighty to save.” There is only one being in the universe that can “save”. The Lord savior Jesus Christ. He is returning with dyed or stained garments (as if in blood). We know it is blood because later in verse 3 we read, “Their blood is sprinkled upon My garments, and I have stained all My robes.” Then we get the time in which He does this ”For the day of vengeance is in My heart, and the year of My redeemed has come.”

Brethren, when the Lord comes in the clouds, the wicked will be destroyed by the brightness of His coming. He will not come down and be among them. But when the church judgment comes He will come “to the threshold of the temple”(Ezek. 9:3). He will be near the people and after ordering the Ezekiel 9 church judgment, His garments will indeed be stained. We find additional evidence in coming to His people, in Mal. 3:1, when He “suddenly comes to His temple.”

Reference: Great Controversy, page 425. “Special work of purification here on earth”.

3) “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Rev. 7:4)

Who are these people “the children of Israel”?

a) The Jews of today, who will return to Christ soon

b) Those in the churches of the world who have walked upright and holy before the Lord

c) The elect people in the Seventh Day Adventist denomination

Answer: C

As God’s end time remnant church, Inspiration tells us that the “Israel of today” is the SDA people.

Reference: Testimonies, volume 9, page 164

4) In speaking of the papacy’s head that was wounded, we know that the reformation wounded the head, but what healed it?

a) The world council of churches

b) Apostasy

c) 1929 Rome declaration

Answer: B

Reference: Jezreel Letter, no. 8, p.67

5) Modern Spiritualism had its roots from–

a) Satan’s deception in the garden, “you shall not surely die.”

b) The Fox sisters who began seances in the 19^th century in New York.

c) The medieval castles in Europe

Answer: A

Reference: Prophets and Kings, p.685

6) What message is set to bring about a “sifting” and separation of the tares from the wheat within the church?

a) Loud Cry

b)1888 message repeated in last days

c) The Shepherd’s Rod message

Answer: C

Reference: The Answerer, vol. 1, Question no. 6

Present Truth Questions

July 19, 2014

In the beginning of the year we posted a series of questions designed to find out how we stand on the present truth message from the Lord. This post we will ask additional questions concerning this matter.

As we are living in the very last days of our church’s probation, we should take these counsels to heart.

“There are many precious truths contained in the word of God, but it is “present truth” that the flock needs now.” (Early Writings, p.63)

“My people are destroyed for lack of knowledge.(Hosea 4:6)

Scripture, Spirit of Prophecy and the Elijah message are all abundantly clear. We must continue walking up the path of knowledge. There is danger in “resting on our laurels” sort of speak.

Ok let us pose our questions and next week we’ll provide the answers.

This inspired reference is speaking of:

a) The heavenly kingdom

b) The pre-millennial earthly kingdom

c) The new earth kingdom

This is speaking of what?

a) Return of Jesus to heaven after the church judgment

b) The days of the new earth

c) Concerning the Lord’s solemn judgments given in the desert during the 40 years of wandering

3) “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Rev. 7:4)

Who are these people “the children of Israel”?

a) The Jews of today, who will return to Christ soon

b) Those in the churches of the world who have walked upright and holy before the Lord

c) The elect people in the Seventh Day Adventist denomination

4) In speaking of the papacy’s head that was wounded, we know that the reformation wounded the head, but what healed it?

a) The world council of churches

b) Apostasy

c) 1929 Rome declaration

5) Modern Spiritualism had its roots from–

a) Satan’s deception in the garden, “you shall not surely die.”

b) The Fox sisters who began seances in the 19^th century in New York.

c) The medieval castles in Europe

6) What message is set to bring about a “sifting” and separation of the tares from the wheat within the church?

a) Loud Cry

b)1888 message repeated in last days

c) The Shepherd’s Rod message

7) In Review and Herald, Nov. 19, 1908, Ellen White said only those who __________ will be permitted to take part in the Loud Cry.

a) read their Bible daily

b) withstand temptation in the strength of the Mighty One

c) who become a part of the SDA reform movement

8) What was a great lesson Noah showed humanity, when the first thing he did upon coming to land was to build an altar to God?

a) That during trials such as the months of storms at sea man can trust God

b) That all mankind should prepare for disasters

c) That God must come first and we should be liberal in free-will offerings

9) In Early Writings, what message described on page 277, is to be proclaimed that gives “power and force” to the 3^rd angels message?

a)SDA Reform movement

b) Shepherd’s Rod message

c) The Loud Cry

10) One of the big mis-conceptions of the Elijah message is that it teaches that the church is Babylon -True or False?

11)In the Great Controversy, on page 425, what event (special work of purification) does this quote describe?

A. The Lord’s coming in the clouds

b. Ezekiel 9

c. The Loud Cry

12) The investigative judgment in heaven comes in two sections, what are they?

a. Judgment for the dead and judgment for the living

b. Judgments in the first apartment then in the second apartment in heaven

c. Pre-plagues section then during the 7 last plagues

13) In the 2^nd Seal of Revelation 6, what does the Red Horse represent?

a. The martyred Apostles

b. The time of per-dominant murder and war

c. Arabian horsemen representing apostate believers

a. God’s old testament leaders and priests who were keeping the Tithes for themselves.

b. God’s people who are selfish and greedy

c. God’s end time leaders who teach old truths instead of present truths and don’t look out for their members.

15) In the 3^rd Seal, the word’s “hurt not the oil and the wine” means what?

a. Do not do false commercial trading with deceitful scales.

b. Forbids interfering with the writings of the Scriptures in Mose’s time

c. Do not become gluttonous.

16) In the book that was “written with and on the backside” (Rev. 5:1), what does this mean?

a. Written within is the Old Testament, on the backside is the New

b. Written within are those saved of all ages, the backside are those lost.

c. Written within is the prophetic word of God, the backside is the prophetic fulfillment of those prophecies.

17) In the Old Testament, altars to God were always

a) Bricks

b) Wood and Stone

c) Stones

a) James White

b) Ellen White

c) Victor Houteff

19) What old testament book has these words:

“Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets.”

a) Micah

b) Jeremiah

c) Amos

20) What chapter in Malachi prophesies the end time Elijah would come?

a) 3rd

b) 4th

c) 1st

21) In Malachi 3:1 , the Lord will “suddenly come to His temple” , what is that referring to?

a) The upcoming church purification

b) Jesus coming to the temple back in His earthly ministry

c) Jesus coming to the heavenly temple after His resurrection

Posted in A spirtual health test | 1 Comment »

Zechariah 4 (God’s Method of Revealing Truth)

July 12, 2014

zechariah-4-picture

Zech. 4:1-4 — “And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and has seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my Lord?”

The illustration here exhibited, you note, is an exact reproduction of Zechariah’s symbolism. In order that our study be simplified and vivid, we shall study the chapter along with the illustration.

Now let us hear the angel’s explanation of this symbolism.

Zech. 4:5, 6 — “Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my Lord. Then he answered and spake unto me, saying, This is the Word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts.”

The angel disclosed two things: First he made known that the symbolism is concerning the Word of the Lord (the Bible) to the servants of God; second, that His Word is revealed, not by man’s might nor by power, but by the Spirit of God.

Plainly this symbolism as a whole represents the system by which the Lord transmits His revealed Word to His people. That we might have a thorough understanding of this Divinely designed system, we need to know what each component part of the illustration stands for. The Spirit of Prophecy gives the clue.

In The Great Controversy, page 267 is explained that the “olive trees” represent the “Old and New Testaments;” Testimonies to Ministers, page 188, says that the golden oil represents the Holy Spirit; and on page 337 of the same book, along with Revelation 1:20, says that the seven lamps represent the church, and that the seven tubes (the ministry) convey the oil to the churches.

Now study the illustration itself as you would study any cartoon. First of all, the trees represent the Word of God (the Bible — both Old and New Testaments — two trees).

Here is seen that the whole symbolical set up is for the purpose of depicting the accomplishment of but one thing — of keeping the seven lamps (the entire church membership) supplied with spiritual oil (Bible Truth) so that it might give spiritual light all round about, that the church might lighten the world with the revealed Word of God. And since the ministry’s duty is to feed the church with spiritual food, the fact is that the seven tubes represent the ministry at work, taking the oil (revealed Truth) from the bowl to the seven lamps, the churches.

Now the truth that in the illustration the tubes (the ministers) do not take the oil directly from the olive trees (the Bible), it positively indicates that the bowl in which the oil is deposited represents the container or the store in which the compilations of Inspired Bible interpretations are stored, and that from it, not from the olive trees, the ministers help themselves with oil and carry it to the seven lamps (to the church).

The two golden pipes, therefore, can be only a representation of the inspired channels which are capable to extract the oil (light of Truth) from the trees (from both Testaments) and store it in the bowl (books) for the tubes (ministers) to convey it to the candlestick (to the churches).

The symbolism, therefore, points out the system which Heaven has ordained for dispensing the Word of the Lord to His church: that the Spirit of Prophecy at work is the only remedy against isms in the church and in the world.

Those who do not avail themselves of the golden oil, and those who continue ever to hunt for some kind of oil, or whoever try to extract their own, will, of course, drop into the pit when the earth opens her mouth to swallow up the flood. Then it is that ism-breathers and ism-seekers shall forever pass away.

Zech. 4:13, 14 — “And He answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said He, These are the two anointed ones, that stand by the Lord of the whole earth.”

From the angel’s information it is now clearly seen that the symbolism depicts the system of interpreting the written Word of God, and of transmitting It to the church. The time of which is in the New Testament era, when both trees are in existence.

Let us now summarize the lesson by the aid of the illustration. Here we see a candlestick (a church) all of gold, the finest of all candlesticks (no “tares” in it). It constitutes the remnant (those that are left after the sinners are done away with) which indeed keep the commandments of God, and have the Testimony of Jesus Christ, the Spirit of Prophecy (Rev. 12:17; 19:10).

This fine candlestick is fully trimmed and burning. The two golden pipes (God’s inspired interpreters) store the golden oil in the golden bowl (Spirit of Prophecy publications). And the seven tubes (the entire ministry) convey from the golden bowl the golden oil to the seven golden lamps (to the entire laity).

Under this perfect system of preparing, and dispensing the Word of God, “meat in due season,” to His people, there need be no fear that the reservoir will run dry, or that the lamps will grow dim. This is the only system, moreover, that can make the church perfect, without spot, wrinkle, or any such thing — a people without guile in their mouths, all seeing eye to eye, all saying the same thing. Truly “a great people and a strong; there hath not been ever the like.” Joel 2:2.

This beyond doubt is the mighty power that lightens the earth, it is the Loud Cry. Indeed this symbolism reveals the church at the time she is endowed with the Spirit of Prophecy and with the righteousness of Christ.

Obviously, the system of Bible interpretation, described by Zechariah, is the Lord’s only system. It is the only remedy for isms and discord among Christians. Thus it is that His “watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.” Isa. 52:8. (Timely Greetings, Vol. 1, No. 14 , p.16-23)

The above was selected portions of Victor Houteff’s sermon , Nov. 9. 1946, concerning God’s inspired way of transporting Truth from Scriptures down to the laity. The two pipes, as the prophet indicated represent the two interpreters, who are the ones rightly inspired to take the clear message and prophecies from the Scriptures, and put them in the bowl (books), so that we as laity can really know what the mysteries of the Bible mean! Those two inspired interpreters are none other than Ellen White (SOP) and Victor T. Houteff (ELIJAH MESSAGE). May the Lord be glorified for such revealing of His end time truths to us!

Posted in Elijah Interpretations, Proper teachings | 1 Comment »

Religious Liberty vs. 2 John 1:9

July 5, 2014

In the second book of John, chapter 1, verse 9 we read–

“Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”

What does John really mean here? Does this really mean exactly what it says? We have no choice to admit it must. For the Scriptures say, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Tim.3:17)

How many of us have been greeted at the door by Jehovah Witnesses? Certainly most of us. Yet, we often chat with them, even trying to discuss our beliefs with them. But are we doing what God’s word says to do? Most of us have to admit we’ve been guilty of ignoring this counsel from God at one time or another, including yours truly.

Yet, once we have looked anew at this instruction, it should serve as a reminder to double down and do as God instructs. For obedience can only bring God’s blessings (see Duet.28:1).

But what about religious liberty? How do we balance that with 2 John 1:9? This is our study for this post. Let us look at the ramifications of this seemingly confusing dilemma.

Recently on some of our Facebook groups, myself and some other administrators have seen a rising of activity from those who we know and believe to have false teachings and wrong beliefs on the Lord’s word as brought by His prophets. Particularly against His last messenger, the Elijah prophet.

This all is understandable because as we’ve said many times–this is really the only game in town that matters to Satan. He is out to destroy any way he can, the truth of the sealing message from the anti-typical Elijah. This he is VERY active in.

Today, this is the controversy among His people.

“Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.” (Micah 6:2).

So as shepherds at the gates (administrators) for His sites, those professing His present Truth for the hour, we are faced with the fact that we must “guard the gate” as it were. This is a fine line that we must walk.

On one hand we want to be fair (religious liberty) and let the people post what is on their hearts, yet on the other we cannot allow false doctrine to come in and God forbid, some innocent newbie in the faith falls for it hook, line and sinker!

Today, we see several frequent false doctrines that the dark one uses to pull the wool over the unsuspecting ones. They include, but not limited to:

1) There shall be two church purifications (two Ezek. 9’s) one to the Davidian SDA*, then later the other to SDA. (Although it is not found in one single writing in Scripture, SOP or the Elijah message.)

(*Davidians are not to be confused with Branch Davidians)

2) Another prophet is to come after the Elijah prophet. In other words two or more are to come before the Great and Dreadful day of the Lord. (Again, nowhere in the Inspired writings do we find this.)

3) We must keep the feast days. His blood did not cover that. God requires we obey all the ceremonies. (However, the Elijah prophet strictly said the obeying of these days, shows “unbelief in Christ”.)

4) The Holy Spirit is not a real live Person with personal characteristics. It’s a force.(This belief not only flies in the face of SDA fundamental beliefs, it does the DSDA as well.)

5) The Elijah message must go to Davidians (the Elijah messengers) only now. The SDA church will receive it later. (In other words, they teach we are to be talking to ourselves now. The SDA people aren’t to be taught now.)

6) Two particular leaders are to be followed today, their followers say. “Ariel” from the Philippines and “Lennox” from the Wave-sheaf ministries. (Of course these two groups tell each other that they are right and the other is wrong.)

7) The Holy Spirit needs an “active prophet” in the midst to communicate God’s word to the people. ( This belief is proclaimed to support their belief in their prophet.)

We know that to be a faithful guardian, it requires fortitude and strength. In (Amos 5:10) we read, “They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly.”

It’s not easy cutting people off from sites, but to look the other way is to be asleep at the wheel and allow the evil deceptions to come in. A new kind of “flood” in other words, could carry away some.

Now, with the above understanding, some may say, “Well if that is what Davidians do to others, then why can’t the SDA church be justified in their historical out-casting of Davidians? The same line of reasoning, yes?”

This is a valid point and must be addressed. We should understand where both parties are coming from. Let us take the first scenario;

The SDA out-casting the DSDA.

The SDA church has a long history of non-tolerant and even abusive history towards the DSDA. This is well documented in the writing of brother Houteff’s Symbolic Code volumes. People were literally thrown out of churches, and brother Houteff himself violently beaten on at least two occasions.

The SDA proudly states the following on one of their websites:

“FREEDOM TO BELIEVE

The Seventh-day Adventist church strongly believes in religious freedom for all people. A person’s conscience, not government, should dictate his or her choice to worship—or not.

We have advocated for these goals for more than 100 years, through our department of Public Affairs and Religious Liberty (PARL), to governments and religious and international organizations.”

But it seems that our SDA historical practices conveniently left out these principles in corresponding with the DSDA. The line is well spread about from the SDA. “Stay away from these Davidians, they are not teaching correctly from Bible or Spirit of Prophecy.” Yet, when the well-informed DSDA students attempt to sit down and study with the SDA leaders or people in responsible positions, often it is denied, with the slight of the hand as if to say “away with you”.

Here is the crux of the problem. The DSDA come in the name of Jesus saying that they have a message from the Lord. But the typical leaders care not to hear it. They think they already know what the DSDA message is and 9 times out of 10, they have never even read into it! And those who do, read only what they can find to bolster their own opinion and agenda.

Inspiration says, “When a message comes in the name of the Lord to His people, no one may excuse himself from an investigation of its claims.” (Test. on Sabbath School Work. p.65)

“If a message comes that you do not understand, take pains that you may hear the reason the messenger may give,” and not the reasons the ministers may give. (Ibid., p. 65)

So to sum up the practice of the SDA towards the DSDA, we must say that 2 John 1:9 cannot apply as being practical. Why? Because the DSDA are not “transgressing” nor are they not failing to “abide in the doctrine of Christ.”

For a short Youtube video of peaceful Davidans be removed for church see this link-

I happen to know this woman who was removed from church. She is very dedicated to the Lord and truly “sighs and crys” for the abominations done in the church. She was asked to give the Children’s story, but some of the leaders found out she is a believer in the Lord’s Elijah message and removed her and her family–Sad indeed!

The DSDA out-casting the false brethren and their teaching.

Occasionally , as an administrator, I will notice a post that will contain one of the doctrines of the afore-mentioned 7 points. The first thing done is to warn the poster that we (our FB group) do not subscribe to their beliefs and that they should not post anymore similar posts with those teachings. If they continue, they are deleted.

In September of 2011, our group “Truth Tellers” became the first active FB group to promote the Lord’s Elijah message(Shepherd’s Rod). Now, today there are at least 15 groups, proclaiming the 11th hour message. However some of them are promoting a mixture of the straight Rod message as brought by brother Victor Houteff, and teachings of their own prophet (as mentioned earlier in point 6).

The big difference in our casting out practices and the SDA practices is that we are “well-informed” of the error doctrines trying to be put over. And contrary to our SDA leaders, I am more than happy to “sit down” with them to go over what they are doing and to point out my position (backed by Scripture, SOP and Elijah message). If we can bring back even one to His pure unaltered truth, it’s worth it!

So in a nutshell that is the difference. And because these types are “knocking at our door” with a doctrine that is not based on His word as brought by His prophets but instead by “their” prophet, we can follow the Inspired advice –“do not receive him into your house”. In our case, the “house” being the FB group.

In closing, let us remember the apostle’s warning, “ For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers;and they will turn their ears away from the truth, and be turned aside to fables.

But be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.”( 2 Tim. 4:3-5)

Posted in Proper teachings, Warning our brethren, Witnessing | 7 Comments »

Difficult Passages

June 28, 2014

The word says, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.(2 Tim. 2:15).

However in our studying sometimes we come upon passages that frankly make us scratch our heads. They appear either confusing or very difficult to understand or worse yet- contradicting.

We are told in (John 16:13) “But when He, the Spirit of truth, comes, He will guide you into all the truth;..” So we see that we have a helper to guide us. We should not think that we cannot kneel down in prayer and ask for guidance.

So this week’s post we’d like to look at some specific passages that appear difficult. By the Lord’s grace, we hope we can shed some light on them.

We know that many doubters and unbelievers will use these types of passages to say”Ah ha, see the Scriptures are fallible and not necessarily God’s truth.” Ellen White gives us good counsel.

“Those who desire to doubt will have plenty of room. God does not propose to remove all occasion for unbelief.” *(Test. for the Church, vol. 3, p.255)

“The unbelief that demands perfect knowledge will never yield to the evidence that God is pleased to give.” (Ibid, p.258)

So we see that even if we think we see contradictions or confused passages, we are not to be doubtful or believe that some type of error or mistake was written. God’s ways are not our ways (Isaiah 55:8). But this is where the “rubber meets the road.”

Those who desire to know what something really means can claim the Lord’s promise, “Seek and you shall find”(Matt. 7:7). Ok, let’s look at some of the difficult passages.

“But whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes.” (Matt. 10:23)

However, we know that the apostles did preach the gospel to all the cities of Israel. Yet it’s been almost 2000 years and the Son of Man has yet to “come”. Or has He?

Now, let us go to Revelation chapter one. Let us read from verse 10 to 17.

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:”

Could this be the fulfillment of the Lord’s promise? It sure looks and sounds like it. We notice that John heard someone speak from behind him. And His voice was from the “Alpha and the Omega”. Then John is touched by Him as he “fell at His feet”and our Lord spoke again. All this happening while John was on the island of Pathos. What we may gather from this scene is that John may have first seen Jesus and upon seeing Him then fell into vision.

In commenting on this verse the Spirit of Prophecy said, “When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will “see Him as He is”. (Testimonies, vol. 9, p.285)

Next we look at apostle Paul’s supposed prediction that he would see the Lord’s coming “in the clouds”.

“The we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thes. 4:17)

We could very well say that Paul prophesied falsely , right? He was writing to the faithful and encouraging them that soon they would see the Lord’s coming in the clouds. However, this appears a classic case of the Spirit of Prophecy’s prophetic words.

“Each of the ancient prophets spoke less for their time than for ours, so that their prophesying is in force for us.” (Selected messages, vol. 3, p.338)

So the right way to interpret this passage of Paul’s is to understand that he was “projecting” himself into the future, although he may not have been aware of it at the time. Further, just as John the Baptist was convinced the Lord would establish His kingdom at His first advent, so too Paul appears convinced that the Lord’s coming was an event he would witness. Obviously both are declared innocent for such deep love and hope of their Lord’s kingdom.

Now we’ll look at something that is a prime example of a confused passage. Those who would like to hang their doubts on a passage, sure got one here. But the prophet who was to “restore all things” shows us how this seemingly contradiction can be perfectly understood.

Brother Houteff says, “Acts 1:18: “And he [Judas] cast down the pieces of silver in the temple, and departed, and went and hanged himself.” Matthew 27:5. “Now this man [Judas] purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.” Acts 1:18. These two halves, put together, is what tells the full story of Judas crime and death. But the anti-Christians living in the days of the Apostles, declared:

“These divergent records positively contradict each other, and the authors of them are nothing less than deceivers.”

But were they? Matthew 27:5 tells the first part of the story — that Judas hanged himself. And Acts 1:18 tells the second part of it — the way he died. Reading the two records together, they tell that Judas hanged himself, but that either the rope or the limb broke off, and that Judas fell headlong over something, perhaps a stick, or a stump that ripped his abdomen, then his bowels gushed out and that is the way he died. This harmony between the two gospel writers can be derived only if the reader reads to know the Truth, not if he is looking for pegs to hang his doubts on. (Jezreel Letter, no. 8, p.1)

Next we look at the confusing subject of “the Messenger of the Covenant.” Ellen White wrote some passages which seem confusing and when we compare brother Houteff’s explanation , it too, appears at odds with EGW. But let us again behold the God sent explanation.

“Jesus began to say unto the multitudes concerning John…But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. And if ye will receive it, this is Elias, which was for to come.” (Matt. 11:7, 9, 10, 14.)

Here we see that Jesus applied the message of Malachi Three to that of John the Baptist, and named him the Elijah that was to come, but when the Jews, priests, and Levites asked John saying, “Art thou Elias?…he saith, I am not.” (John 1:19, 21.) Shall we here conclude that both Jesus and John violated the truth? What then?

Moreover, the “Gospel Workers” applies Malachi 3:1 to Christ’s first advent, but the same author in “The Great Controversy, ” p. 424, par. 3, applies it to Christ’s coming to the most holy place in the heavenly sanctuary in 1844; and on p. 425, is applied to the soon expected purification of the church.

Again, on p. 426, the author states that “…Dan. 8:14; the coming of the Son of man to the Ancient of days, as presented in Dan. 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.”

If only one of these applications could be right, then which one should we choose? When the questioner harmoniously unifies the above scattered periods to which Malachi 3:1 is applied, then “The Shepherd’s Rod” will prove to him to be in perfect harmony with “The Great Controversy” and “Gospel Workers.” Though one statement seems to contradict the other, yet we are compelled to conclude that every one of these inspired applications must be correct. Says the great apostle, “Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.” (Rom. 3:3, 4.)

The trouble does not lie in the statements themselves, but rather in man’s limited knowledge of the truth therein, which proves that we are in the period of the Laodiceans, — “wretched, and miserable, and poor, and blind, and naked.” But the worst part of it all lies in that the Lord is saying to the church of today, “Thou knowest not” your great ignorance in not understanding rightly the Word of truth, and she does not believe Him! The apparent contradictions being discussed in this article are harmonized, in short, as follows:

Any fair Bible student will, without difficulty, perceive at a glance that the perfect fulfillment of Malachi Three is yet future, and is directly applicable to the imminent “purification of the church,” – “temple” — for saith the Lord, “Who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ sope.” (Mal. 3:2.)

Though Christ and the “Gospel Workers” apply this scripture to Christ’s first advent, any student of sacred history knows that it did not meet its perfect fulfillment there, for the Jews did not “delight” in Him as prophesied in Malachi 3:1, but instead, they hated Him. Neither did Christ at that time purify His church as described by the prophet.

But by the fact that Christ applied Malachi Three to John the Baptist’s message, and as this scripture did not meet its fulfillment at that time, it proves that John was a type of the Elijah that is to come before the coming of the “great and dreadful day of the Lord” (Malachi 4:5), at which time the prophecy will be fulfilled in its fullness.

Therefore, as John was a messenger to God’s own people at that time, just so at this time the Elijah of Malachi’s prophecy represents a message which is to be delivered not to the world, but to the professed people of God. As John was their last prophet, his message was their final means to fit them for the Messiah’s appearing, for which cause said the Master, “If ye will receive it, this is Elias, which was for to come. (Matt. 11:14) Likewise, Elijah’s message of today must be to the professed people of God, and is to be their last means to fit them for Christ’s appearing at this time.

Thus as John “…declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom” (Desire of Ages, p. 104), just so the Elijah’s message at this time will denounce the denominational corruptions — “the abominations in the midst thereof” (Etc. 9:4) — rebuke the prevailing sins, and exclaim: “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong!…They know not that their condition is deplorable in the sight of God….The message to the church of the Laodiceans is a startling denunciation.” — “Testimonies for the Church, ” Vol. 3, pp. 252-3.

The above proves that the cleansing of the ancient temple in Jerusalem was a type of the purification of the church, which will take place at a time when the house of God is made a house of merchandise by selling denominational publications and raising goals (8 T. 250), for when Christ “had made a scourge of small cords, He drove them all out of the temple, and the sheep, and the oxen, and poured out the changers’ money, and overthrew the tables; and said unto them that sold doves, Take these things hence: make not My Father’s house an house of merchandise.” (John 2:15, 16.)

The “Great Controversy,” p. 424, applying Malachi Three to Christ’s coming to the heavenly sanctuary in 1844, and on p. 425, to the impending purification of the church at this present time, to which the parable of the ten virgins refers to, must now be harmonized.

The fact that Malachi Three is again applied to two different periods, — the one of 1844 and also to the one in which the church is to be purified — proves that Malachi’s prophecy apprehends both the judgment of the dead and the judgment of the living.

Consequently, there are two such comings of the Lord “to His temple” and two purifications, — first, the cleansing of the temple (sanctuary) from the wicked dead (the investigative judgment), and second, the purification of the church (temple) from the living wicked, at which time Malachi 3:1-3 will meet its perfect fulfillment. The parable of the ten virgins is applicable to the latter. See “The Shepherd’s Rod,” Vol. 2, pp. 180-186.

Here follows the explanation of the “messenger of the covenant.” As Christ was the “Messenger of the covenant” at His first advent; also Moses, while leading Israel out of Egypt; in like manner, John the Baptist’s message; and the one to the Laodiceans — all four were compared to the message of Malachi 3:1. Here we see that the title, “messenger of the covenant,” referred to by Malachi, is applied to more than one person, in the same manner as the promises which were made to ancient Israel are now applicable to modern Israel — the 144, 000.

Says the Spirit of Prophecy, “…It is necessary now that the minds of God’s people should be open to understand the Scriptures. To say that a message means just this and nothing more, that you must not attach any broader meaning to the words of Christ than we have in the past, is saying that which is not actuated by the Spirit of God.” — R. & H., Oct. 21, 1890.

The word, “covenant,” means nothing more or less than an agreement, — promise. This being true, Moses was a “messenger of the covenant;” namely, the promise God made to Abraham that He was to deliver his posterity out of Egypt by a prophet — messenger. John also came in fulfillment of prophecy as he himself declared that Esaias had prophesied of him (John 1:23), and according to Christ’s own statement (Matt. 11:7, 9, 10), Malachi had also prophesied of John.

As God had made a written covenant with His ancient people that He was to send them the Messiah, Christ came in fulfillment of that covenant, and having brought a message by His teachings, He was the “Messenger of the covenant.” But the words of Malachi in chapter three, verse one, make plain that before the Lord comes “to His temple,” He will send a messenger to prepare the way, at which time He is to purify the sons of Levi, — those who minister in “His temple” — the church.

As he that “is filthy” at the moment probation closes must remain “filthy” (Rev. 22:11), it follows that this work of purification which the Lord is to perform at His coming must be accomplished in probationary time, and long before the gospel work is finished, for He cannot finish it with the impure sons of Levi,” — ministry. This particular coming of the Lord is also predicted in Vol. 5, pp. 80, 690.

In view of the fact that Christ at His coming to purify the church will not in person preach the message as He did before the crucifixion, but send someone other than himself, how could He at this time be the “messenger of the covenant?”

There is but one answer to this — the one who brings the message must be the “messenger of the covenant,” and when the Lord sends him he will fulfill the promise of Malachi 4:5. Having prepared “the way,” the Lord will “sit as a refiner and purifier of silver” (Mal. 3:3), “and it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; when the Lord shall have washed away the filth of the daughters of Zion.” (Isa. 4:3, 4.)

Furthermore, though the title, “messenger of the covenant,” is applied to more than one messenger, it rightfully belongs to the Holy Spirit, and only for the reason that the Spirit of God is in them are they designated by that title. For example, we call the reader’s attention to 1 Pet. 3:18-20. There it is stated that Christ went and preached to the antediluvians by the same “Spirit” Who “quickened” Him.

Being stated that He went by the Spirit and not in person, it proves that Christ accomplished this by that same Spirit through Noah. Hence, Christ being the “Messenger of the covenant, and He being in Noah by the Spirit, compels us to acknowledge that the title, “messenger of the covenant,” belongs not only to those mentioned in this article, including Noah, but to all God’s chosen messengers in whose message is Christ, by that same Spirit. (Sym. Code, vol. 1, no.4, p.4-5)

In closing let us realize that the Lord’s word is sometimes like a hard to find gold nugget in the mother lode stream. We just have to search a little harder and we shall find that shining gold nugget of Truth. May the Lord guide us into all Truth.

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Two Sealing Reports (Part 2 of 2)

June 21, 2014

continued…….

After the 144,000 are sealed and the church is purified, the Lord has an instrument upon whom He can pour out His Holy Spirit enabling them to bring in the last section of the final harvest from every nation, kindred, tongue and people (Rev. 7:9).

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” Testimonies, Vol. 5 p. 214.

“And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Isa. 4: 3,4.

SECOND SEALING REPORT.

After John saw the sealing of the 144,000 (Rev. 7:1-8), He saw another group harvested.

“After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; . . .And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Rev. 7:9,13,14.

The Spirit of Prophecy tells us this second group of saints are also sealed.

“The message of the renewing power of God’s grace will be carried to every country and clime, until the truth shall belt the world. Of the number of them that shall be sealed will be those who have come from every nation and kindred and tongue and people. From every country will be gathered men and women who will stand before the throne of God and before the Lamb, crying, “Salvation to our God which sitteth upon the throne, and unto the Lamb.” Revelation 7:10. But before this work can be accomplished, we must experience here in our own country the work of the Holy Spirit upon our hearts.” Counsels to Parents, Teachers, and Students p. 532.

Notice this group of sealed saints come from all over the world, not from the twelve tribes of Israel. Thus we see that not only 144,000 are sealed but also a great multitude. The 144,000 first fruits (Rev. 14:4) are sealed prior to the blowing of the four winds (the time of trouble, Testimonies, Vol. 5 p. 152; 7 Bible Commentary p. 968, E.G. White), while the great multitude are sealed during the time of trouble as they “came out of great tribulation.” (Rev. 7:14)

Since both groups are sealed, there must be two sealing reports.

REPORT #1

“And behold,” says Ezekiel, “the man clothed with linen, which had the inkhorn by his side, reported the matter”(while on earth), saying, I have done as Thou hast commanded Ezek. 9:11. Here is First Report made at the completion of the sealing in the church—the sealing of the first fruits, the 144,000.

REPORT #2.

“I saw,” says the servant of the Lord, “…an angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered arid sealed. ” Early Writings p. 279. Here is his second report, made at the completion of the sealing in the world-the sealing of the second fruits, the great multitude.

Comparing both reports, each is seen to be a different event: At the first report, the Lord was at “the threshold of the house” on earth (Ezek. 9:3); at the second, He was in the heavenly sanctuary. After the angel had made his first report, the Lord commanded him: “Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.” Ezek. 10:2.

But following his second report, “…all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.'” Early Writings pp. 279,280.

Were probation to close at the time of the first report (Ezek. 9:11), the Lord must, according to the foregoing statement, (Early Writings pp. 279,280) be in heaven, then descend to earth to receive His saints, instead of being already on earth, then mounting up in His throne, as He actually does without His saints (Ezek. 10:19).

Also: the prophet’s being left behind when the Lord went up, figuratively shows that at this particular descent and ascent, the saints are not to be taken to heaven, but only to be set free from sin and sinners-fitted for the final work.

At the angel’s second report, however, Jesus, being in heaven, “moved out of the most holy place” (Early Writings p. 280) to descend to earth.

This brief comparison brings into primary focus the twofold fact that at the time of the first report, Jesus went into the temple on earth, whereas at the time of the second report, He went out of the Sanctuary in heaven.

TWO REAPINGS.

Revelation 14: shows us that two harvests are reaped after the three angel’s messages had first been given.

“And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.” Rev. 14:14-16.

Is this coming of Christ, His second advent? Let us compare this text with other Scriptures pertaining to His second advent.

Description Of Christ’s Second Advent.

“His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Rev. 19:12-16.

The Spirit of Prophecy comments on the second coming of Christ as referred to in Rev. 19:12-16.

“Then I saw Jesus lay off His priestly attire and clothe Himself with His most kingly robes. Upon His head were many crowns, a crown within a crown. Surrounded by the angelic host, He left heaven..” Early Writings p. 281.

“Soon appeared the great white cloud, upon which sat the Son of man. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer. A retinue of holy angels, with bright, glittering crowns upon their heads, escorted Him on His way. No language can describe the glory of the scene.

The living cloud of majesty and unsurpassed glory came still nearer, and we could clearly behold the lovely person of Jesus. He did not wear a crown of thorns, but a crown of glory rested upon His holy brow. Upon His vesture and thigh was a name written, King of kings, and Lord of lords. His countenance was as bright as the noonday sun, His eyes were as a flame of fire, and His feet had the appearance of fine brass. His voice sounded like many musical instruments.

The earth trembled before Him, the heavens departed as a scroll when it is rolled together, and every mountain and island were moved out of their places.. . .The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part.” Early Writings. pp . 286,287.

Coming Of Christ In Rev. 14: Not His Second Advent.

The coming of Christ in Rev. 14:14-16 is not the same as the one in Rev. 19:12-16. In Rev. 14:, Christ has only one crown on his head, and one angel tells the Son of man to thrust in His sharp sickle and reap, for the harvest is ripe. In Rev. 19: and Early Writings pages 281, 286, 287, it tells us Christ has many crowns, a retinue of angels accompanies Him, and a sharp sword goeth out of His mouth to smite the nations and on His vesture and thigh is a name written “King of Kings and Lord of Lords.”

These two comings are not the same. Christ’s coming in Rev. 19 is His second coming, but His coming in Rev. 14 to reap this first harvest must be when He comes to His church in judgment when He directs the sealing and slaying from His traveling throne that Ezekiel saw in vision, recorded in Ezekiel chapter 1, when He comes to the threshold of the house (church). At this invisible coming, Christ Himself directs the reaping of the first fruits harvest (144,000).

The Spirit of Prophecy in speaking of the condition of the church just before the purification and the reaping of the first fruits by Christ says: “They will question and criticize everything that arises in the unfolding of truth, criticize the work and position of others, criticize every branch of the work in which they have not themselves a part.

They will feed upon the errors and mistakes and faults of others, ‘until,’ said the angel, the Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary and shall clothe Himself with the garments of vengeance and surprise them at their unholy feast, and they will find themselves unprepared for the marriage supper of the Lamb.’ Their taste has been so perverted that they would be inclined to criticize even the table of the Lord in His kingdom.” Testimonies, Vol. 5 p. 690.

These solemn words, may each lay will to his heart, and may none let the enemy beguile them” with good words and fair speeches” on this life-and-death matter. Fix in your mind the fact that Christ’s rising “up from His mediatorial work” cannot be after probation has closed for the world, note carefully, He is to “rise up” during the unfolding of truth.

Let each take heed that he fall not to criticizing the message or the messengers, but rather that he “sigh and cry,” as the Lord bids, ” for all the abominations that be done in the mist (the church),” Lest he be found on the wrong side, ranged with the evildoers, and thus doomed to fall under the angels’ slaughter weapons.

Now let us continue our study of Rev. 14 and see if another harvest or reaping is brought to view.

“And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.” Rev. 14:17, 18.

After John saw the Lord Himself reap the first fruit harvest, he is shown another harvest, only this second harvest is not reaped by the Lord but by someone else prefigured by an angel. This angel has a sharp sickle in his hand prepared to reap a second harvest which is prefigured by clusters of grapes, (the great multitude of Rev. 7:9).

“The Master of the vineyard is even now gathering from among men of all nations and peoples the precious fruits for which He has long been waiting.” Prophets and Kings p. 22. Also, in the parable of Matt. 20:, laborers are sent into the vineyard to reap a harvest.

Who is this angel that reaps the second fruit harvest? Sometimes the Lord symbolizes His ministry by an angel as He does in Revelation 3:14-16, the Laodicean angel. We know the Laodicean angel is not a heavenly angel as he is lukewarm. In Rev. 1:20, it says: “the seven stars are the angels of the seven churches.” The seven stars and the seven angels are one and the same. The Spirit of Prophecy tells us these stars are ministers. “God’s ministers are symbolized by the seven stars,…” Gospel Workers p. 13.

This angel in Rev. 14:17,18, that reaps this second fruit harvest must represent the 144,000 who will be God’s ministry during the Loud Cry. They will bring in the last section of the final harvest from Babylon.

The Spirit of Prophecy in speaking of the Lord’s Loud Cry ministry says, “The great issue so near at hand will weed out those whom God has not appointed, and He will have a pure, true, sanctified ministry prepared for the latter rain.”Letter 55, 1886. Selected Messages Book 3 p. 385.

Isaiah calls this ministry, the Lord’s new, sharp threshing instrument. “Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.” Isa. 41:15.

Isaiah 4:2 also tells us that in the day the Lord purifies His church (Isa. 4:3,4), “the fruit of the earth” (harvest) “shall be excellent and comely for them that are escaped of Israel.” The escaped of Israel are those that are left after the purification of God’s church has taken place. See: Isa. 4:3,4.

Notice in Rev. 14:18, that the angel who has power over fire commissions the other angel (God’s purified ministry) to reap the final harvest. This angel who comes out from the altar and has power over fire represents the Holy Spirit that will be poured out upon the Lord’s Loud Cry Ministry for the purpose of bringing in the last section of this final harvest. This same truth was borne out concerning the man in linen (Ezek. 10:1-4) Who scatters the coals of fire over the city (church) after the purification of the church takes place.

What is done with the vine after the clusters of grapes have been harvested?

“And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.” Rev. 14:19.

The wrath of God is also depicted in Rev. 15:7,8. “And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” Thus we see that the empty vine, (the wicked), is destroyed after the fruit has been harvested.

SUMMARY

We found in the beginning of our study why the third angel’s work is so fearful and his mission so awful. He is the one who is to select the wheat from the tares. This commences the judgment for the living which begins at the house of God (our Church).

The Spirit of Prophecy and the Bible shows us clearly that the harvest itself is not the second coming of Christ. The harvest covers a period of time, the time that it takes to gather in the final harvest.

We found four different thrones of God. Two traveling (Isa. 6:1-4, Ezek. 1:) and two stationary thrones (Rev. 4:2,4-6, 22:1). The Lord comes down to earth on one of His traveling thrones (Ezek. 1:9) to the threshold of the house (church) and directs the marking and the slaying as recorded in Ezek. 9: this is an invisible coming.

Just as there are two harvests, there are two sealing reports. The first sealing report is given in Ezekiel 9:11, after the 144,000 are sealed. The second sealing report is at the final close of probation (Early Writings p. 279), after the great multitude (Rev. 7:9) are harvested.

In Rev. 14:14-18, two harvests are brought to view. Christ Himself reaps the first fruit harvest and His Loud Cry ministry (144, 000) reaps the final harvest.

How marvelous it is that centuries ago the Lord had us in mind when His Holy Spirit moved upon the hearts of the prophets to write these wonderful promises for those who were to have a part in the final work of harvesting in earth’s final harvest. What a terrible tragedy it would be for any to lose out at this late hour.

“We are standing on the threshold of great and solemn events. Prophecy is fast fulfilling. The Lord is at the door. There is soon to open before us a period of overwhelming interest to all living. The controversies of the past are to be revived; new controversies will arise.

The scenes to be enacted in our world are not yet even dreamed of. Satan is at work through human agencies. Those who are making an effort to change the Constitution and secure a law enforcing Sunday observance little realize what will be the result. A crisis is just upon us.” Testimonies, Vol. 5 p. 753.

“Thus saith the Lord of hosts; if it be marvelous in the eyes of the remnant of this people in these days, should it also be marvelous in mine eyes? saith the Lord of hosts.” Zech. 8:6.

Our prayer is that the reader of this booklet, “sink the shaft of truth down deep into the mine of God’s word (1 Selected Messages p. 413)”, enabling him to be prepared for the tremendous events just ahead.

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Two Sealing Reports (Part 1 of 2)

June 14, 2014

The following report will explain in detail what , where, and how the Lord will have two reports given Him on those who will receive the seal. This shows two distinct sealings, one for the 144,000, the first fruits, and one for the great multitude, the second fruits.We hope you’re blessed.

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Since the final harvest is in two sections, there must also be two groups of saints sealed, the 144,000 first fruits, and the great multitude of second fruits.

The Lord has no instrument by which to reap His first fruit harvest, as the church is lukewarm, in a Laodicean condition (Rev. 3:14-17). the Lord Himself comes down to earth and directs the sealing, and the separating of the wheat from the tares in the remnant church which produces the first fruit harvest, the 144,000. The church then being purified can go forth to give the Loud Cry with great power and gather in the great multitude, the last section of the final harvest.

“For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.” Isa. 63:4-6.

Ezekiel tells us how the Lord Himself will come down from heaven and direct the marking (sealing) and the slaying that commences at the house of God.

“And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went every one straight forward.

As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. .

. .And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about.

This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.” Ezekiel 1:4-10, 25-28. (See attached chart.)

To this marvelous scene which Ezekiel saw on the river bank in the land of the Chaldeans, our undivided attention is now called. Being “the appearance of the likeness of the glory of the Lord, ” obviously, then, it was

THE LORD ON ONE OF HIS THRONES.

The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.” Education p. 178.

“The bright light going among the living creatures with the swiftness of lightning represents the speed with which this work will finally go forward to completion.” Testimonies, Vol. 5 p. 754.

At the end of the 2300 days (1844), the antitypical day of atonement, this same chariot transported Jesus from the throne of the Father and the Son (Rev. 22:1) into the Most Holy apartment of the Sanctuary, where God the Father was sitting.

“I saw a throne, and on it sat the Father and the Son…. I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down…. Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father.” Early Writings pp. 54,55.

It is interesting to note that this chariot also transports the saints to heaven at the second advent. “The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part.

“On each side of the cloudy chariot were wings, and beneath it were living wheels; and as the chariot rolled upward, the wheels cried, ‘Holy,’ and the wings, as they moved, cried, ‘Holy,’ and the retinue of holy angels around the cloud cried, ‘Holy, holy, holy, Lord God Almighty!’ And the saints in the cloud cried, ‘Glory! Alleluia!’ And the chariot rolled upward to the Holy City.” Early Writings pp. 287,288.

Besides this divine appearance which Ezekiel saw (Ezek. 1:28), the Bible describes God enthroned on three other occasions-once as seen by Isaiah, and twice as seen by John the Revelator; to wit:

(1). . .I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.” Isa. 6:1-4.

(2)”And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne….And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold….and there wereseven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Rev. 4:2,4-6

REV. 4: A STATIONARY THRONE

(3) “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Rev. 22:1.

Since the throne seen by Isaiah was a “train” (retinue), and since as it entered into the temple, “the posts of the door moved at the voice of him that cried, and the house was filled with smoke” (Isa. 6:1,4), it therefore is a traveling throne, whereas both the one of Revelation 4, having the “sea of glass” before it, and the one of Revelation 22, having the “river…of life” before it, are stationary thrones.

Though the one which Ezekiel saw, is similar to the one which Isaiah was shown, yet they are distinct and separate thrones, for each of the “seraphims” of Isaiah’s vision has six wings, while each of the “cherubims” of Ezekiel’s vision has but four. In the latter, moreover, the cherubims stood under the throne,whereas in the former, they stood above it. On record, therefore, are the four thrones—two stationary, and two traveling.

Our greatest interest, however, at this point, is to know the location and the mission of the throne which Ezekiel saw, and concerning which he says: ” . . . I looked, and, behold, a whirlwind came out of the north.” Ezek. 1:4. The fact that the “whirlwind,” enveloping the throne, “came,” says Ezekiel, shows that this throne, just as with the one of Isaiah 6, is a moving one, and that it came to the banks of the river Chebar.

“This is the living creature,” continues Ezekiel, “that I saw under the God of Israel (Who is “above the cherubims”), by the river of Chebar; and I knew that they were the Cherubims.” “And the cherubims lifted up their wings, and mounted up from the earth in my sight.” Ezek. 10:20,19.

As the chariot’s mounting “up from the earth’ shows that in this particular throne, God visits the earth and then, when His mission is accomplished, returns to heaven, naturally our uppermost desire is to know the answer to the question, when will this prophetic vision be fulfilled?

“And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sighand that cry for all the abominations that be done in the midst thereof.

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. . . .And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.” Ezekiel. 9:2-6,11.

Here we see the man clothed in linen, (the third angel, Early Writings p. 118) giving the first sealing report at the close of the sealing of the first fruit harvest.

In the clear light of these facts, chapter nine is seen to hold-the climactic scene of Ezekiel’s vision. Describing the awful work which the Lord is to do when,on this traveling throne He visits the earth. It shows the fearsome consequences to those who do not receive the seal.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons.” Testimonies, Vol. 5 p. 212.

“This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation.” Testimonies to Ministers p. 445.

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption (Letter 126, 1898).

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel (Letter 12, 1886).” 4 Bible Commentary p. 1161, E.G. White.

The prophet Ezekiel saw the Lord Himself, come to the threshold of the house (church) and direct the marking and the slaying of those who have not the seal of God from this traveling throne (Ezek. 9:3-6).

The man in linen reported to the Lord. While the chariot was still here on earth (Ezek. 9:3-6,11), that he had marked or sealed the 144,000 as the Lord had commanded him to do.

After the purification of the church, the separation of the wheat from the tares had been accomplished, another command was given to the man clothed in linen.

“Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne. And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight. Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court. Then the glory of the Lord went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory.” Ezekiel 10:1-4

Here we see the Lord’s chariot is at the threshold of the house (church) after the 144,000 have been sealed and the church has been purified. This is the same chariot mentioned in Ezek. 1: portraying the Lord on one of His traveling thrones (Ezek. 1:26-28).

The man in linen is told to scatter coals of fire over the city (church) after the first fruits (144,000) have been sealed. what do the coals of fire represent? Isaiah gives us the answer.

“Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” Isaiah 6:5-7.

The Spirit of Prophecy in commenting on this Scripture says: “The live coal is symbolical of purification, and it also represents the potency of the efforts of God’s true servants. To those who make so full a consecration that the Lord can place His touch upon their lips, the word is spoken, Go forth into the harvest-field. I will co-operate with you.” Gospel Workers p. 23.

(Continued next week with part 2)

Posted in God's sealings | 2 Comments »

Light Illuminated

June 7, 2014

This week was one of those weeks, where one gets a revelation that truly makes us go–“wow”! As an Elijah messenger to or people, I am constantly studying ways to improve my delivery, to solidify the message in a more straight forward and understandable way. The Lord came through again!

In Timothy we read, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”(2 Tim. 2:15).

The message gives us an almost uncontrollable love for our brethren. We realize the danger that faces the church unless we humble ourselves and take up the largely unpopular message of Elijah.

So the Lord divinely showed me something that really explained this message in a different way, and from a new angle, that may dig the dagger of truth into those who may be still stubbornly resisting the last message to the Laodiceans.

Ok let’s look now, at this approach and angle.

First, we know that we as Laodiceans need something. Why? Because our Lord said so.

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” (Rev. 3:17-18).

Ok, we all know this (or should). What our Lord said is that we have this stuffy proud feeling that we know the Lord and that we don’t need anything over and above what we know, to make it to the kingdom. I think we all can agree that this is a fair description.

So understanding the above, we must now admit that there IS SOMETHING we must learn or know, else He would not admonish us for being naked and without hardly anything. In other words, we need to stop deceiving ourselves, and awake to the fact that there is something out there that the Lord want’s us to know.

In this fascinating deception we find ourselves in , we read, “ “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God.

While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and his testimony must be correct.” — Testimonies, Vol. 3, pp. 252-253.

I underlined two important points I’d like to address. First, we see that Inspiration confirms what the Lord said about us. But she adds that we are “honestly” deceived. We are so convinced that we have it all (truth) that we aren’t looking for more. What’s worse is that our “shepherd’s” (pastors and leaders) aren’t helping. They too are in the same condition!

The second underlined point gives us a big clue as to what we need. We need a “cutting and severe” testimony that breaks our lukewarm condition. In other words– a straight testimony, with no sugar-coating. And we know one thing for sure, the “peace and safety” message that we hear almost every Sabbath from the pulpit is not it.

Ok let’s admit that we need something, and that something is obviously a message from the “True Witness”. And how has this True Witness in times past, delivered it? Yes, the PROPHETS. As a church body, He sends His message strictly through His prophets. In our case through His promised Elijah (Mal. 4:5).

All our Scriptures are written by His prophets. In (Amos 3:7) we read, “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”

So we have found that we need two things up to this point:

1) A important message from our Lord

2) A message to be delivered by a prophet.

Ok, what is the word of God in relations to an end time prophet? It is found in the last book of the old testament–Malachi. I like to think of this book as His “sign off” letter of the OT. In other words it has His last words of extreme importance in them.

“Behold, I will send you Elijah the prophet before the great and dreadful day of the Lord.” (Mal. 4:5).

We see that this Elijah is to come right before this great and terrible day. Ah hah! This should be what the Lord is talking about! For this is the LAST message that He will send before the end.

3) The anti-typical Elijah prophet has the Lord’s last message.

Recently I was involved in an online discussion with a solidly entranced Laodicean woman . I pointed out the fact that there was one last prophet (Elijah) to come to our SDA church. She responded, “Oh that doesn’t mean a literal prophet, it’s a message.” Huh?

Let’s look at counsel from the very prophetess she claims to believe in.

“The language of the Bible should be explained according to it’s obvious meaning, unless a symbol or figure is employed.” (Great Controversy, p.598)

So instead of believing the Lord’s literal word, she must twist that into a non-literal meaning. Needless to say I pointed this out to her. But it was like water off a Duck’s back. It did not register.

I also pointed out that that kind of reasoning is right up Satan’s alley. When God said a straight testimony “Surely you shall die”, Satan twisted it to say “Surely you shall not die”. In other words she was not believing in the clear unmistakable word of God. And His promise as well.

When God makes a promise to send somebody, we don’t dare say, “No, you won’t God” do we?

Ok, let’s get to the quote that opened up this new idea of explaining the message to our brethren.

“I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God’s people.

The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified.”(Test. for the Church, vol. 1, p.181)

Let’s carefully go over this very important inspired word of God. We see that a “shaking” is going to happen among us, and that this shaking won’t be caused by anything else other than “the straight testimony called forth by the counsel of the True Witness to the Laodiceans.”

The counsel here represents those who are delivering that straight testimony for the Lord, beginning with and including the anti-typical Elijah. Notice something VERY IMPORTANT. This message is given only to us! Not the world. We, the Laodiceans, are the ones the Lord must give it to. It is us who are about to be sprued out not the world.(Rev.3:16)

Next we see that this message will cause division among us. Some will “rise up” indicating that they will not only be against it, they will be strongly against it because it unbearable. It obviously exposes our sins and lukewarmness, making them uncomfortable and defensive.

The last underlined point gives the seriousness of it all. THE CHURCH DESTINY HANGS UPON THIS MESSAGE. AND THAT IT WILL BE LARGELY–REJECTED.

So we can add two more points to our list.

4) Our Church’s ( Seventh Day Adventists) future destiny ( our eternal life) hangs upon this message.

5) This last message of Elijah will be almost entirely rejected.

The last point in that reference establishes what this message does to us upon reception and obedience to it. We repent and thus are purified. What does these miraculous things? THE LAST MESSAGE FROM THE LORD, It has such a transforming effect upon us.

6) This last message causes repentance and brings eternal life to those who accept it.

This is so important let us read it again,

“What greater deception can come upon human minds than
a confidence that they are right when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct.” (Testimonies, vol.3, p.253)

We see that this last message “breaks our security”, it exposes our true condition. If we are walking in its light, the message does not bother us. But if we are not walking in this light, refusing it for whatever reason, we shall either “rise up against it”, be intimidated by it, or humble ourselves and draw close to it causing us to have “deep repentance” and obedience. The Lord knew what He was doing in bringing this Elijah message. It works!

“The light which will lighten the earth with its’ glory will be called a false light, by those who refuse to walk in its advancing glory.” (Review and Herald, May 27, 1890)

“In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their expectations and ideal, they will oppose the work. “Why,” they say, “should we not know the Spirit of God, when we have been in the work so many years?” Because they did not respond to the warnings, the entreaties, of the messages of God, but persistently said, “I am rich, and increased with goods, and have need of nothing.”(Maranatha, p.220)

This is getting more and more clear. We continue to see a clear and unmistakable rejection from God’s remnant people of the last message. They see it as dangerous and not from the Lord.

“..but prophecy must be fulfilled. The Lord says, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord” (Malachi 4:5). Somebody is to come in the spirit and power of Elijah, and when he appears, men may say, “You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message.”(1 SM p.412.2)

The above is one of two clear and unmistakable Inspired quotes (the other is Mal. 4:5) showing that the Lord would send a male prophet to His remnant church at the very end of time. But we see, again, a rejection from the people.

Are we starting to see a common theme here? Yes, indeed!

So let us now add up the meaning of this post. What we can now see is that it is the REJECTED MESSAGE that is the one we are to follow. This is the one the Lord has sent! The real message that the vast majority of us SDA think is false!

We can add our last point now.

7) The last day message that saves us (seals us) is the rejected message of Elijah.

With this clear conclusion, we must now ask ourselves–What message has come to us SDA promoting that it is the Elijah message and been soundly rejected?

The answer– The Shepherd’s Rod.

Search our history, there has never been any another Elijah message that went church wide around the world that was soundly rejected and labelled as false by our leaders.

In closing, let us humble ourselves and begin to accept this rejected message, for as we’ve seen , it is the one we need. The Lord said we as Laodiceans need something, and the rejected Elijah message is the sure message that saves us from being “sprued out”. Amen.

Posted in Elijah, End times, Present Truth, Proper teachings, Witnessing | 7 Comments »

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“FREEDOM TO BELIEVE

The Seventh-day Adventist church strongly believes in religious freedom for all people. A person’s conscience, not government, should dictate his or her choice to worship—or not.

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